Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
29 495
294 2
295 1
3 25082
30 493
31 502
32 595
Frequency    [«  »]
26960 for
26380 by
25300 but
25082 3
22363 which
22180 are
17786 from
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

3

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082

      Part, Question
12501 2, 45 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 12502 2, 45 | stated above (Q[45], AA[1],3), wisdom considers the ~ 12503 2, 45 | SMT SS Q[47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every 12504 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Every application of right 12505 2, 45 | as stated in Ethic. iii, 3. Since then, the ~speculative 12506 2, 45 | Aquin.: SMT SS Q[47] A[3] Thes. Para. 1/1~Whether 12507 2, 45 | Aquin.: SMT SS Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1: 12508 2, 45 | Aquin.: SMT SS Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: 12509 2, 45 | Aquin.: SMT SS Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: 12510 2, 45 | SMT SS Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12511 2, 45 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, particulars are 12512 2, 45 | Aquin.: SMT SS Q[47] A[3] OTC Para. 1/1~On the contrary, 12513 2, 45 | Aquin.: SMT SS Q[47] A[3] Body Para. 1/1~I answer 12514 2, 45 | As stated above (A[1], ad 3), to prudence belongs not ~ 12515 2, 45 | Aquin.: SMT SS Q[47] A[3] R.O. 1 Para. 1/1~Reply 12516 2, 45 | Aquin.: SMT SS Q[47] A[3] R.O. 2 Para. 1/1~Reply 12517 2, 45 | Aquin.: SMT SS Q[47] A[3] R.O. 3 Para. 1/1~Reply 12518 2, 45 | SMT SS Q[47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As 12519 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says ( 12520 2, 45 | SMT SS Q[47] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12521 2, 45 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue can 12522 2, 45 | stated above (FS, Q[55], A[3]; FS, Q[56], A[1]) when ~ 12523 2, 45 | as stated above (A[1], ad 3; A[3]) to apply ~right reason 12524 2, 45 | stated above (A[1], ad 3; A[3]) to apply ~right reason 12525 2, 45 | as stated in Ethic. iii, 3.~Aquin.: SMT SS Q[47] A[ 12526 2, 45 | SMT SS Q[47] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This 12527 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the wise 12528 2, 45 | SMT SS Q[47] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12529 2, 45 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, a special virtue 12530 2, 45 | shown above (FS, Q[1], A[3]; FS, Q[18], A[2]; FS, Q[ 12531 2, 45 | SMT SS Q[47] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Things 12532 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Things done are indeed 12533 2, 45 | according to ~Polit. i, 3. Therefore all the other 12534 2, 45 | SMT SS Q[47] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12535 2, 45 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to 12536 2, 45 | A[7], ad 2; FS, Q[13], A[3]); while ~certain things 12537 2, 45 | SMT SS Q[47] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The 12538 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: The end concerns the moral 12539 2, 45 | SMT SS Q[47] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 12540 2, 45 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, prudence works 12541 2, 45 | Q[47] A[7] Body Para. 1/3~I answer that, The proper 12542 2, 45 | Q[47] A[7] Body Para. 2/3~But it belongs to the ruling 12543 2, 45 | SS Q[47] A[7] Body Para. 3/3~This suffices for the 12544 2, 45 | Q[47] A[7] Body Para. 3/3~This suffices for the Reply 12545 2, 45 | SMT SS Q[47] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Moral 12546 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Moral virtue after the 12547 2, 45 | SMT SS Q[47] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 12548 2, 45 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to belong 12549 2, 45 | SMT SS Q[47] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Simply 12550 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Simply to move belongs 12551 2, 45 | SMT SS Q[47] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 12552 2, 45 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 12553 2, 45 | Philosopher says (Ethic. iv, 3) the "magnanimous man ~is 12554 2, 45 | the Philosopher (Ethic. i, 3), "equal ~certainty should 12555 2, 45 | SMT SS Q[47] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The 12556 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: The magnanimous man is 12557 2, 45 | SMT SS Q[47] A[10] Obj. 3 Para. 1/1~OBJ 3: Further, 12558 2, 45 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is specifically 12559 2, 45 | SMT SS Q[47] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Even 12560 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Even temperance and fortitude 12561 2, 45 | SMT SS Q[47] A[11] Obj. 3 Para. 1/1~OBJ 3: Further, 12562 2, 45 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, a habit is not 12563 2, 45 | SMT SS Q[47] A[11] R.O. 3 Para. 1/1 ~Reply OBJ 3: 12564 2, 45 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Even different ends, one 12565 2, 45 | SMT SS Q[47] A[12] Obj. 3 Para. 1/1~OBJ 3: Further, 12566 2, 45 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, prudence exercises 12567 2, 45 | SMT SS Q[47] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: By 12568 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: By prudence a man commands 12569 2, 45 | SMT SS Q[47] A[13] Obj. 3 Para. 1/1~OBJ 3: Further, 12570 2, 45 | 13] Obj. 3 Para. 1/1~OBJ 3: Further, according to Ethic. 12571 2, 45 | Q[47] A[13] Body Para. 1/3~I answer that, Prudence 12572 2, 45 | Q[47] A[13] Body Para. 2/3~The second prudence is indeed 12573 2, 45 | SS Q[47] A[13] Body Para. 3/3 ~The third prudence is 12574 2, 45 | Q[47] A[13] Body Para. 3/3 ~The third prudence is both 12575 2, 45 | SMT SS Q[47] A[13] R.O. 3 Para. 1/1~Reply OBJ 3: Sinners 12576 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Sinners can take good counsel 12577 2, 45 | A[8], OBJ[2]; A[13], OBJ[3]). Yet many have grace who 12578 2, 45 | SMT SS Q[47] A[14] Obj. 3 Para. 1/1~OBJ 3: Further, 12579 2, 45 | 14] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 12580 2, 45 | SMT SS Q[47] A[14] R.O. 3 Para. 1/1~Reply OBJ 3: Acquired 12581 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Acquired prudence is caused 12582 2, 45 | SMT SS Q[47] A[15] Obj. 3 Para. 1/1~OBJ 3: Further, 12583 2, 45 | 15] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is more 12584 2, 45 | Q[47] A[15] Body Para. 1/3~I answer that, As shown 12585 2, 45 | that, As shown above (A[3]), prudence includes knowledge 12586 2, 45 | Q[47] A[15] Body Para. 2/3~On the other hand, as regards 12587 2, 45 | SS Q[47] A[15] Body Para. 3/3~But the means to the end, 12588 2, 45 | Q[47] A[15] Body Para. 3/3~But the means to the end, 12589 2, 45 | SMT SS Q[47] A[15] R.O. 3 Para. 1/1~Reply OBJ 3: Even 12590 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Even in dumb animals there 12591 2, 45 | Philosopher says (Ethic. ii, 3) "the same things, ~but 12592 2, 45 | SMT SS Q[47] A[16] Obj. 3 Para. 1/1~OBJ 3: Further, 12593 2, 45 | 16] Obj. 3 Para. 1/1~OBJ 3: Further, there is no prudence 12594 2, 45 | SMT SS Q[47] A[16] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence 12595 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Prudence consists chiefly, 12596 2, 45 | action, as stated above (A[3]). ~Wherefore forgetting 12597 2, 46 | Of its integral parts;~(3) Of its subjective parts;~( 12598 2, 46 | SMT SS Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12599 2, 46 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the parts do not 12600 2, 46 | SS Q[48] A[1] Body Para. 3/4~If, however, prudence 12601 2, 46 | SMT SS Q[48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: All 12602 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: All these things are reckoned 12603 2, 47 | Understanding or Intelligence;~(3) Docility; ~(4) Shrewdness;~( 12604 2, 47 | SMT SS Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12605 2, 47 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, memory regards 12606 2, 47 | stated above (Q[47], AA[3],6), prudence applies ~universal 12607 2, 47 | SMT SS Q[49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It 12608 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: It behooves us to argue, 12609 2, 47 | according ~to Ethic. vi, 3. Therefore understanding 12610 2, 47 | SMT SS Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12611 2, 47 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is about 12612 2, 47 | stated above (Q[47], ~AA[3],6), it applies the knowledge 12613 2, 47 | stated above (Q[47], AA[3],6). Now this ~primary singular 12614 2, 47 | SMT SS Q[49] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 12615 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: The right estimate about 12616 2, 47 | Aquin.: SMT SS Q[49] A[3] Thes. Para. 1/1~Whether 12617 2, 47 | Aquin.: SMT SS Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1: 12618 2, 47 | Aquin.: SMT SS Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: 12619 2, 47 | Aquin.: SMT SS Q[49] A[3] Obj. 3 Para. 1/1~OBJ 3: 12620 2, 47 | SMT SS Q[49] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12621 2, 47 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, docility is in 12622 2, 47 | Aquin.: SMT SS Q[49] A[3] OTC Para. 1/1~On the contrary, 12623 2, 47 | Aquin.: SMT SS Q[49] A[3] Body Para. 1/1~I answer 12624 2, 47 | above (A[2], ad 1; Q[47], A[3]) prudence is ~concerned 12625 2, 47 | Thus it is written (Prov. 3:5): ~"Lean not on thy own 12626 2, 47 | prudence~Aquin.: SMT SS Q[49] A[3] R.O. 1 Para. 1/1~Reply 12627 2, 47 | Aquin.: SMT SS Q[49] A[3] R.O. 2 Para. 1/1~Reply 12628 2, 47 | Aquin.: SMT SS Q[49] A[3] R.O. 3 Para. 1/1~Reply 12629 2, 47 | SMT SS Q[49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: By 12630 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: By prudence man makes precepts 12631 2, 47 | above (Q[47], A[12], ad 3). Hence as stated ~(Ethic. 12632 2, 47 | SMT SS Q[49] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12633 2, 47 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, shrewdness as 12634 2, 47 | SMT SS Q[49] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Rhetoric 12635 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: Rhetoric also reasons about 12636 2, 47 | SMT SS Q[49] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12637 2, 47 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, reason as a power 12638 2, 47 | as stated in Ethic. iii, 3. Hence, although in certain ~ 12639 2, 47 | SMT SS Q[49] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although 12640 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: Although intelligence and 12641 2, 47 | above (A[2]; Q[47], A[2]~,3).~Aquin.: SMT SS Q[49] A[ 12642 2, 47 | SMT SS Q[49] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12643 2, 47 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the chief act 12644 2, 47 | SMT SS Q[49] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Right 12645 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: Right order to an end which 12646 2, 47 | SMT SS Q[49] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 12647 2, 47 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, whoever can see 12648 2, 47 | as stated above (Q[47], A[3]) is about ~singular matters 12649 2, 47 | SMT SS Q[49] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Just 12650 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as it belongs to foresight 12651 2, 47 | SMT SS Q[49] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 12652 2, 47 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, no prudent man 12653 2, 47 | SMT SS Q[49] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Of 12654 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: Of the evils which man 12655 2, 48 | Whether political and (3) domestic economy are species 12656 2, 48 | SMT SS Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12657 2, 48 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, lawgiving belongs 12658 2, 48 | SMT SS Q[50] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 12659 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher names regnative 12660 2, 48 | SMT SS Q[50] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, 12661 2, 48 | 2] Obj. 3 Para. 1/1 ~OBJ 3: Further, each subject is 12662 2, 48 | SMT SS Q[50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man 12663 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: Man directs himself by 12664 2, 48 | Aquin.: SMT SS Q[50] A[3] Thes. Para. 1/1~Whether 12665 2, 48 | Aquin.: SMT SS Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1: 12666 2, 48 | Aquin.: SMT SS Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: 12667 2, 48 | Aquin.: SMT SS Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: 12668 2, 48 | SMT SS Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12669 2, 48 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, just as in a kingdom 12670 2, 48 | Aquin.: SMT SS Q[50] A[3] OTC Para. 1/1~On the contrary, 12671 2, 48 | Aquin.: SMT SS Q[50] A[3] Body Para. 1/1~I answer 12672 2, 48 | Aquin.: SMT SS Q[50] A[3] R.O. 1 Para. 1/1~Reply 12673 2, 48 | as stated in Polit. i, 3. On the other hand, ~the 12674 2, 48 | Aquin.: SMT SS Q[50] A[3] R.O. 2 Para. 1/1~Reply 12675 2, 48 | Aquin.: SMT SS Q[50] A[3] R.O. 3 Para. 1/1~Reply 12676 2, 48 | SMT SS Q[50] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The 12677 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: The father has in his household 12678 2, 48 | according to Ethic. ~vi, 3. Now military prudence seems 12679 2, 48 | SMT SS Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12680 2, 48 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the soldiers' 12681 2, 48 | SMT SS Q[50] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 12682 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: The execution of military 12683 2, 49 | distinct from prudence?~(3) Whether {synesis} is a 12684 2, 49 | SMT SS Q[51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12685 2, 49 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, virtues are connected 12686 2, 49 | SMT SS Q[51] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In 12687 2, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: In no sinner as such is { 12688 2, 49 | stated above (FS, Q[1], A[3]; FS, ~Q[18], AA[4],6). 12689 2, 49 | SMT SS Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12690 2, 49 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, in speculative 12691 2, 49 | SMT SS Q[51] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even 12692 2, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: Even in speculative matters 12693 2, 49 | Aquin.: SMT SS Q[51] A[3] Thes. Para. 1/1~Whether { 12694 2, 49 | Aquin.: SMT SS Q[51] A[3] Obj. 1 Para. 1/1~OBJ 1: 12695 2, 49 | Aquin.: SMT SS Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: 12696 2, 49 | Aquin.: SMT SS Q[51] A[3] Obj. 3 Para. 1/1 ~OBJ 3: 12697 2, 49 | SMT SS Q[51] A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further, 12698 2, 49 | 3] Obj. 3 Para. 1/1 ~OBJ 3: Further, there is never 12699 2, 49 | Aquin.: SMT SS Q[51] A[3] OTC Para. 1/1~On the contrary, 12700 2, 49 | Aquin.: SMT SS Q[51] A[3] Body Para. 1/2~I answer 12701 2, 49 | Aquin.: SMT SS Q[51] A[3] Body Para. 2/2~Now, different 12702 2, 49 | Aquin.: SMT SS Q[51] A[3] R.O. 1 Para. 1/1~Reply 12703 2, 49 | Aquin.: SMT SS Q[51] A[3] R.O. 2 Para. 1/1~Reply 12704 2, 49 | Aquin.: SMT SS Q[51] A[3] R.O. 3 Para. 1/1~Reply 12705 2, 49 | SMT SS Q[51] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes 12706 2, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes after judging 12707 2, 49 | SMT SS Q[51] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12708 2, 49 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, rare occurrences 12709 2, 49 | SMT SS Q[51] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It 12710 2, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to Divine Providence 12711 2, 50 | corresponds to prudence?~(3) Whether the gift of counsel 12712 2, 50 | SMT SS Q[52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12713 2, 50 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it is written ( 12714 2, 50 | SMT SS Q[52] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 12715 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: The children of God are 12716 2, 50 | as shown above (Q[9], A[3]). Therefore the gift of 12717 2, 50 | SMT SS Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12718 2, 50 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs properly 12719 2, 50 | SMT SS Q[52] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 12720 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: The mover that is moved, 12721 2, 50 | Aquin.: SMT SS Q[52] A[3] Thes. Para. 1/1~Whether 12722 2, 50 | Aquin.: SMT SS Q[52] A[3] Obj. 1 Para. 1/1~OBJ 1: 12723 2, 50 | Aquin.: SMT SS Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: 12724 2, 50 | Philosopher observes (Ethic. iii, 3). ~Now all doubt will cease 12725 2, 50 | Aquin.: SMT SS Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: 12726 2, 50 | SMT SS Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12727 2, 50 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the saints in 12728 2, 50 | God, ~according to 1 Jn. 3:2, "When He shall appear, 12729 2, 50 | Aquin.: SMT SS Q[52] A[3] OTC Para. 1/1~On the contrary, 12730 2, 50 | Aquin.: SMT SS Q[52] A[3] Body Para. 1/3~I answer 12731 2, 50 | Q[52] A[3] Body Para. 1/3~I answer that, As stated 12732 2, 50 | Aquin.: SMT SS Q[52] A[3] Body Para. 2/3~Nevertheless 12733 2, 50 | Q[52] A[3] Body Para. 2/3~Nevertheless there are things 12734 2, 50 | Aquin.: SMT SS Q[52] A[3] Body Para. 3/3~Accordingly 12735 2, 50 | SS Q[52] A[3] Body Para. 3/3~Accordingly the gift of 12736 2, 50 | Q[52] A[3] Body Para. 3/3~Accordingly the gift of 12737 2, 50 | Aquin.: SMT SS Q[52] A[3] R.O. 1 Para. 1/1~Reply 12738 2, 50 | Aquin.: SMT SS Q[52] A[3] R.O. 2 Para. 1/1~Reply 12739 2, 50 | Aquin.: SMT SS Q[52] A[3] R.O. 3 Para. 1/1~Reply 12740 2, 50 | SMT SS Q[52] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Counsel 12741 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: Counsel is in God, not 12742 2, 50 | SMT SS Q[52] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12743 2, 50 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits result 12744 2, 50 | SMT SS Q[52] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Fruit 12745 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: Fruit denotes something 12746 2, 51 | SMT SS Q[53] Out. Para. 1/3 - OF IMPRUDENCE (SIX ARTICLES)~ 12747 2, 51 | says ~(Contra Julian. iv, 3): "There are vices opposed 12748 2, 51 | SMT SS Q[53] Out. Para. 2/3 ~Accordingly we must consider 12749 2, 51 | SMT SS Q[53] Out. Para. 3/3~Under the first head there 12750 2, 51 | SMT SS Q[53] Out. Para. 3/3~Under the first head there 12751 2, 51 | Whether it is a special sin?~(3) Of precipitation or temerity;~( 12752 2, 51 | SMT SS Q[53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12753 2, 51 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, every sin is taken 12754 2, 51 | SMT SS Q[53] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Repentance 12755 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Repentance restores infused 12756 2, 51 | SMT SS Q[53] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12757 2, 51 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, sin consists in 12758 2, 51 | SMT SS Q[53] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: When 12759 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: When various circumstances 12760 2, 51 | Aquin.: SMT SS Q[53] A[3] Thes. Para. 1/1~Whether 12761 2, 51 | Aquin.: SMT SS Q[53] A[3] Obj. 1 Para. 1/1~OBJ 1: 12762 2, 51 | Aquin.: SMT SS Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: 12763 2, 51 | Aquin.: SMT SS Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: 12764 2, 51 | SMT SS Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12765 2, 51 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, precipitation 12766 2, 51 | Aquin.: SMT SS Q[53] A[3] OTC Para. 1/1~On the contrary, 12767 2, 51 | Aquin.: SMT SS Q[53] A[3] Body Para. 1/1~I answer 12768 2, 51 | Aquin.: SMT SS Q[53] A[3] R.O. 1 Para. 1/1~Reply 12769 2, 51 | Aquin.: SMT SS Q[53] A[3] R.O. 2 Para. 1/1~Reply 12770 2, 51 | Aquin.: SMT SS Q[53] A[3] R.O. 3 Para. 1/1~Reply 12771 2, 51 | SMT SS Q[53] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Many 12772 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Many things have to be 12773 2, 51 | SMT SS Q[53] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12774 2, 51 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, prudence consists 12775 2, 51 | SMT SS Q[53] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Thoughtlessness 12776 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Thoughtlessness is to be 12777 2, 51 | Further, it is written (James 3:16): "Where jealousy [Douay: ~' 12778 2, 51 | SMT SS Q[53] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12779 2, 51 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, a man would seem 12780 2, 51 | SMT SS Q[53] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Continency 12781 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Continency and perseverance 12782 2, 51 | SMT SS Q[53] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12783 2, 51 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the aforesaid 12784 2, 51 | SMT SS Q[53] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Carnal 12785 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Carnal vices destroy the 12786 2, 52 | which virtue is it opposed?~(3) Whether negligence is a 12787 2, 52 | SMT SS Q[54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12788 2, 52 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, every special 12789 2, 52 | SMT SS Q[54] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Properly 12790 2, 52 | R.O. 3 Para. 1/1~Reply OBJ 3: Properly speaking the matter 12791 2, 52 | as stated above (Q[35], A[3]). Therefore ~negligence 12792 2, 52 | SMT SS Q[54] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12793 2, 52 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, imprudence relates 12794 2, 52 | SMT SS Q[54] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Negligence 12795 2, 52 | R.O. 3 Para. 1/1~Reply OBJ 3: Negligence regards the 12796 2, 52 | Aquin.: SMT SS Q[54] A[3] Thes. Para. 1/1~Whether 12797 2, 52 | Aquin.: SMT SS Q[54] A[3] Obj. 1 Para. 1/1~OBJ 1: 12798 2, 52 | Aquin.: SMT SS Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: 12799 2, 52 | Aquin.: SMT SS Q[54] A[3] Obj. 3 Para. 1/1~OBJ 3: 12800 2, 52 | SMT SS Q[54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12801 2, 52 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, under the law 12802 2, 52 | Aquin.: SMT SS Q[54] A[3] OTC Para. 1/1~On the contrary, 12803 2, 52 | Aquin.: SMT SS Q[54] A[3] Body Para. 1/2~I answer 12804 2, 52 | As stated above (A[2], ad 3), negligence arises out 12805 2, 52 | Aquin.: SMT SS Q[54] A[3] Body Para. 2/2~But if negligence 12806 2, 52 | Aquin.: SMT SS Q[54] A[3] R.O. 1 Para. 1/1~Reply 12807 2, 52 | Aquin.: SMT SS Q[54] A[3] R.O. 2 Para. 1/1~Reply 12808 2, 52 | Aquin.: SMT SS Q[54] A[3] R.O. 3 Para. 1/1~Reply 12809 2, 52 | SMT SS Q[54] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When 12810 2, 52 | R.O. 3 Para. 1/1~Reply OBJ 3: When negligence consists 12811 2, 53 | Whether it is a mortal sin?~(3) Whether craftiness is a 12812 2, 53 | SMT SS Q[55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12813 2, 53 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, just as man is 12814 2, 53 | SMT SS Q[55] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: The 12815 2, 53 | R.O. 3 Para. 1/2~Reply OBJ 3: The devil tempts us, not 12816 2, 53 | SMT SS Q[55] A[1] R.O. 3 Para. 2/2~We may also reply 12817 2, 53 | Hence ~it is written (James 3:15) that there is a wisdom 12818 2, 53 | SMT SS Q[55] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12819 2, 53 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the greatest evil 12820 2, 53 | SMT SS Q[55] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every 12821 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: Every sin is opposed to 12822 2, 53 | Aquin.: SMT SS Q[55] A[3] Thes. Para. 1/1~Whether 12823 2, 53 | Aquin.: SMT SS Q[55] A[3] Obj. 1 Para. 1/1~OBJ 1: 12824 2, 53 | Aquin.: SMT SS Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: 12825 2, 53 | Aquin.: SMT SS Q[55] A[3] Obj. 3 Para. 1/1~OBJ 3: 12826 2, 53 | SMT SS Q[55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12827 2, 53 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory expounding 12828 2, 53 | Aquin.: SMT SS Q[55] A[3] OTC Para. 1/1~On the contrary, 12829 2, 53 | Aquin.: SMT SS Q[55] A[3] Body Para. 1/1~I answer 12830 2, 53 | Aquin.: SMT SS Q[55] A[3] R.O. 1 Para. 1/1~Reply 12831 2, 53 | observes (Contra Julian. iv, 3) just as ~prudence is sometimes 12832 2, 53 | Aquin.: SMT SS Q[55] A[3] R.O. 2 Para. 1/1~Reply 12833 2, 53 | Aquin.: SMT SS Q[55] A[3] R.O. 3 Para. 1/1~Reply 12834 2, 53 | SMT SS Q[55] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Under " 12835 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: Under "worldly prudence" 12836 2, 53 | SMT SS Q[55] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12837 2, 53 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, it is written ( 12838 2, 53 | that, As stated above (A[3]), it belongs to craftiness 12839 2, 53 | states (De Doctr. Christ. ii, 3), hence guile is ascribed ~ 12840 2, 53 | SMT SS Q[55] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Whoever 12841 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: Whoever purposes to do 12842 2, 53 | SMT SS Q[55] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12843 2, 53 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, no man employs 12844 2, 53 | SMT SS Q[55] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Those 12845 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: Those who commit frauds, 12846 2, 53 | the Apostle says (2 Thess. 3:10): "If any man ~will not 12847 2, 53 | SMT SS Q[55] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12848 2, 53 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, solicitude about 12849 2, 53 | SMT SS Q[55] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: In 12850 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: In the works of mercy solicitude 12851 2, 53 | SMT SS Q[55] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 12852 2, 53 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, whoever puts something 12853 2, 53 | SMT SS Q[55] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As 12854 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (De Serm. 12855 2, 53 | SMT SS Q[55] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 12856 2, 53 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, men make use of 12857 2, 53 | that, As stated above (A[3]; Q[47], A[13]), carnal 12858 2, 53 | Philosopher says (Ethic. iv, 3). Wherefore, as pride resembles 12859 2, 53 | SMT SS Q[55] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Anger' 12860 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: Anger's movement is sudden, 12861 2, 53 | Philosopher states ~(Rhet. ii, 2,3) [*Cf. Ethic. vii, 6].~ 12862 2, 54 | SMT SS Q[56] A[1] Obj. 3 Para. 1/2~OBJ 3: Further, 12863 2, 54 | 1] Obj. 3 Para. 1/2~OBJ 3: Further, the other lessons 12864 2, 54 | prudence; ~for instance (Prov. 3:5): "Lean not upon thy own 12865 2, 54 | SMT SS Q[56] A[1] Obj. 3 Para. 2/2~The contrary however 12866 2, 54 | stated above (FS, Q[100], A[3]; A[5], ad 1) when we ~were 12867 2, 54 | SMT SS Q[56] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just 12868 2, 54 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as the rest of the 12869 2, 54 | SMT SS Q[56] A[2] Obj. 3 Para. 1/2~OBJ 3: Further, 12870 2, 54 | 2] Obj. 3 Para. 1/2~OBJ 3: Further, there is the same 12871 2, 54 | SMT SS Q[56] A[2] Obj. 3 Para. 2/2~The contrary, 12872 2, 54 | SMT SS Q[56] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All 12873 2, 54 | R.O. 3 Para. 1/1~Reply OBJ 3: All the precepts of the 12874 2, 55 | SMT SS Q[57] Out. Para. 1/3 - ON JUSTICE (QQ[57]-62)~~ 12875 2, 55 | justice;~(2) Of its parts;~(3) Of the corresponding gift;~( 12876 2, 55 | SMT SS Q[57] Out. Para. 2/3~Four points will have to 12877 2, 55 | Right; (2) ~Justice itself; (3) Injustice; (4) Judgment.~ 12878 2, 55 | SMT SS Q[57] Out. Para. 3/3~Under the first head there 12879 2, 55 | SMT SS Q[57] Out. Para. 3/3~Under the first head there 12880 2, 55 | natural and positive right?~(3) Whether the right of nations 12881 2, 55 | according to Isidore (Etym. v, 3), "is a kind of ~right." 12882 2, 55 | SMT SS Q[57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12883 2, 55 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, justice, before 12884 2, 55 | SMT SS Q[57] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since 12885 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: Since justice implies equality, 12886 2, 55 | SMT SS Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12887 2, 55 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Divine right is 12888 2, 55 | SMT SS Q[57] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 12889 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: The Divine right is that 12890 2, 55 | Aquin.: SMT SS Q[57] A[3] Thes. Para. 1/1~Whether 12891 2, 55 | Aquin.: SMT SS Q[57] A[3] Obj. 1 Para. 1/1~OBJ 1: 12892 2, 55 | Aquin.: SMT SS Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: 12893 2, 55 | Aquin.: SMT SS Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: 12894 2, 55 | SMT SS Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12895 2, 55 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, right as stated 12896 2, 55 | Aquin.: SMT SS Q[57] A[3] OTC Para. 1/1~On the contrary, 12897 2, 55 | Aquin.: SMT SS Q[57] A[3] Body Para. 1/2~I answer 12898 2, 55 | Aquin.: SMT SS Q[57] A[3] Body Para. 2/2~Now it belongs 12899 2, 55 | Aquin.: SMT SS Q[57] A[3] R.O. 2 Para. 1/1~Reply 12900 2, 55 | Aquin.: SMT SS Q[57] A[3] R.O. 3 Para. 1/1~Reply 12901 2, 55 | SMT SS Q[57] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since 12902 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: Since natural reason dictates 12903 2, 55 | SMT SS Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12904 2, 55 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, there are many 12905 2, 55 | SMT SS Q[57] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All 12906 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: All other differences between 12907 2, 56 | always towards another?~(3) Whether it is a virtue?~( 12908 2, 56 | SMT SS Q[58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12909 2, 56 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, no will is perpetual 12910 2, 56 | Q[58] A[1] Body Para. 1/3 ~I answer that, The aforesaid 12911 2, 56 | Q[58] A[1] Body Para. 2/3~Now in order that an act 12912 2, 56 | SS Q[58] A[1] Body Para. 3/3~Accordingly, this is a 12913 2, 56 | Q[58] A[1] Body Para. 3/3~Accordingly, this is a complete 12914 2, 56 | SMT SS Q[58] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 12915 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: The will may be called 12916 2, 56 | For the ~Apostle says (Rm. 3:22) that "the justice of 12917 2, 56 | SMT SS Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12918 2, 56 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the justice of 12919 2, 56 | SMT SS Q[58] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God' 12920 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: God's justice is from eternity 12921 2, 56 | Aquin.: SMT SS Q[58] A[3] Thes. Para. 1/1~Whether 12922 2, 56 | Aquin.: SMT SS Q[58] A[3] Obj. 1 Para. 1/1~OBJ 1: 12923 2, 56 | Aquin.: SMT SS Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2: 12924 2, 56 | Aquin.: SMT SS Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: 12925 2, 56 | SMT SS Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12926 2, 56 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every moral virtue 12927 2, 56 | Aquin.: SMT SS Q[58] A[3] OTC Para. 1/1~On the contrary, 12928 2, 56 | justice~Aquin.: SMT SS Q[58] A[3] Body Para. 1/1~I answer 12929 2, 56 | Aquin.: SMT SS Q[58] A[3] R.O. 1 Para. 1/1~Reply 12930 2, 56 | Aquin.: SMT SS Q[58] A[3] R.O. 2 Para. 1/1~Reply 12931 2, 56 | Aquin.: SMT SS Q[58] A[3] R.O. 3 Para. 1/1~Reply 12932 2, 56 | SMT SS Q[58] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Justice 12933 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: Justice is concerned about 12934 2, 56 | SMT SS Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12935 2, 56 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, justice is not 12936 2, 56 | SMT SS Q[58] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Not 12937 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: Not only the irascible 12938 2, 56 | SMT SS Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12939 2, 56 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, justice is always 12940 2, 56 | SMT SS Q[58] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Things 12941 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: Things referable to oneself 12942 2, 56 | hence it is written ~(1 Jn. 3:4) that all "sin is iniquity."~ 12943 2, 56 | SMT SS Q[58] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12944 2, 56 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the essence of 12945 2, 56 | Q[58] A[6] Body Para. 1/3 ~I answer that, A thing 12946 2, 56 | Q[58] A[6] Body Para. 2/3~However the name of legal 12947 2, 56 | SS Q[58] A[6] Body Para. 3/3~Wherefore the Replies 12948 2, 56 | Q[58] A[6] Body Para. 3/3~Wherefore the Replies to 12949 2, 56 | SMT SS Q[58] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This 12950 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument again takes 12951 2, 56 | SMT SS Q[58] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 12952 2, 56 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, between the individual 12953 2, 56 | SMT SS Q[58] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The 12954 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: The household community, 12955 2, 56 | SMT SS Q[58] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 12956 2, 56 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, justice directs 12957 2, 56 | stated above (FS, Q[61], AA[3],4), the cardinal virtues ~ 12958 2, 56 | SMT SS Q[58] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: A 12959 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: A man's internal passions 12960 2, 56 | Philosopher says (Ethic. ii, 3) that "moral virtue is about 12961 2, 56 | SMT SS Q[58] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 12962 2, 56 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, even as particular 12963 2, 56 | stated above (FS, Q[22], ~A[3]; FS, Q[59], A[4]), for 12964 2, 56 | SMT SS Q[58] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The 12965 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: The common good is the 12966 2, 56 | SMT SS Q[58] A[10] Obj. 3 Para. 1/1 ~OBJ 3: Further, 12967 2, 56 | 10] Obj. 3 Para. 1/1 ~OBJ 3: Further, the reason why 12968 2, 56 | SMT SS Q[58] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The 12969 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: The injury inflicted bears 12970 2, 56 | SMT SS Q[58] A[11] Obj. 3 Para. 1/1~OBJ 3: Further, 12971 2, 56 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to 12972 2, 56 | SMT SS Q[58] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: As 12973 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher states ( 12974 2, 56 | according to Ethic. iv, 3. Therefore magnanimity is 12975 2, 56 | SMT SS Q[58] A[12] Obj. 3 Para. 1/1~OBJ 3: Further, 12976 2, 56 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, virtue is about 12977 2, 56 | as ~stated in Ethic. ii, 3. But fortitude is about 12978 2, 56 | SMT SS Q[58] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Although 12979 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: Although fortitude is about 12980 2, 57 | man to do unjust deeds?~(3) Whether one can suffer 12981 2, 57 | For it is ~written (1 Jn. 3:4): "All sin is iniquity [* 12982 2, 57 | SMT SS Q[59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12983 2, 57 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, injustice is opposed 12984 2, 57 | SMT SS Q[59] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 12985 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: The will, like the reason, 12986 2, 57 | SMT SS Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12987 2, 57 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue bears 12988 2, 57 | SMT SS Q[59] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 12989 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: The object of temperance 12990 2, 57 | Aquin.: SMT SS Q[59] A[3] Thes. Para. 1/1~Whether 12991 2, 57 | Aquin.: SMT SS Q[59] A[3] Obj. 1 Para. 1/1~OBJ 1: 12992 2, 57 | Aquin.: SMT SS Q[59] A[3] Obj. 2 Para. 1/1~OBJ 2: 12993 2, 57 | Aquin.: SMT SS Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: 12994 2, 57 | SMT SS Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12995 2, 57 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, no man does an 12996 2, 57 | Aquin.: SMT SS Q[59] A[3] OTC Para. 1/1~On the contrary, 12997 2, 57 | Aquin.: SMT SS Q[59] A[3] Body Para. 1/1~I answer 12998 2, 57 | Aquin.: SMT SS Q[59] A[3] R.O. 1 Para. 1/1~Reply 12999 2, 57 | Aquin.: SMT SS Q[59] A[3] R.O. 2 Para. 1/1~Reply 13000 2, 57 | the fornicator (1 Cor. ~3:17): "If any man violate


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