Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
29 495
294 2
295 1
3 25082
30 493
31 502
32 595
Frequency    [«  »]
26960 for
26380 by
25300 but
25082 3
22363 which
22180 are
17786 from
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

3

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082

      Part, Question
1001 1, 25 | SMT FP Q[25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1002 1, 25 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Power is the principle 1003 1, 25 | Now it was shown ~above (Q[3], A[2]; Q[4], AA[1], 2), 1004 1, 25 | SMT FP Q[25] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In 1005 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: In creatures, power is 1006 1, 25 | SMT FP Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1007 1, 25 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 1008 1, 25 | genus, as was shown above (Q[3], A[5]; Q[4], A[3]). Whence 1009 1, 25 | above (Q[3], A[5]; Q[4], A[3]). Whence it follows ~that 1010 1, 25 | SMT FP Q[25] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 1011 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (Phys. 1012 1, 25 | Aquin.: SMT FP Q[25] A[3] Thes. Para. 1/1~Whether 1013 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 1 Para. 1/1~OBJ 1: 1014 1, 25 | was said above (Q[2], A[3]). Therefore He is not omnipotent.~ 1015 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2: 1016 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3: 1017 1, 25 | SMT FP Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1018 1, 25 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is said of 1019 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 4 Para. 1/1~OBJ 4: 1020 1, 25 | Aquin.: SMT FP Q[25] A[3] OTC Para. 1/1~On the contrary, 1021 1, 25 | Aquin.: SMT FP Q[25] A[3] Body Para. 1/3~I answer 1022 1, 25 | Q[25] A[3] Body Para. 1/3~I answer that, All confess 1023 1, 25 | Aquin.: SMT FP Q[25] A[3] Body Para. 2/3~It remains 1024 1, 25 | Q[25] A[3] Body Para. 2/3~It remains therefore, that 1025 1, 25 | Aquin.: SMT FP Q[25] A[3] Body Para. 3/3~It must, 1026 1, 25 | FP Q[25] A[3] Body Para. 3/3~It must, however, be remembered 1027 1, 25 | Q[25] A[3] Body Para. 3/3~It must, however, be remembered 1028 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 1 Para. 1/1~Reply 1029 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 2 Para. 1/1~Reply 1030 1, 25 | Philosopher says (Topic. iv, 3) that God ~can deliberately 1031 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 3 Para. 1/1~Reply 1032 1, 25 | SMT FP Q[25] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: God' 1033 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God's omnipotence is particularly 1034 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 4 Para. 1/1~Reply 1035 1, 25 | SMT FP Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1036 1, 25 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, charity is a more 1037 1, 25 | SMT FP Q[25] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: God 1038 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God can remove all corruption 1039 1, 25 | SMT FP Q[25] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 1040 1, 25 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, God cannot do 1041 1, 25 | we showed above (Q[19], A[3]) that God does not act ~ 1042 1, 25 | was said above (Q[19], A[3]), neither are the wisdom 1043 1, 25 | being, as was said above (A[3]). What is, however, ~attributed 1044 1, 25 | SMT FP Q[25] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although 1045 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this order of 1046 1, 25 | SMT FP Q[25] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 1047 1, 25 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, what is very good 1048 1, 25 | contrary, It is said (Eph. 3:20): "God is able to do 1049 1, 25 | SMT FP Q[25] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The 1050 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The universe, the present 1051 1, 26 | His act of ~intellect?~(3) Whether He is essentially 1052 1, 26 | Aquin.: SMT FP Q[26] A[3] Thes. Para. 1/1~Whether 1053 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 1 Para. 1/1~OBJ 1: 1054 1, 26 | been said above (Q[11], A[3]). Therefore, since it is ~ 1055 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 2 Para. 1/1~OBJ 2: 1056 1, 26 | Aquin.: SMT FP Q[26] A[3] OTC Para. 1/1~On the contrary, 1057 1, 26 | Aquin.: SMT FP Q[26] A[3] Body Para. 1/1~I answer 1058 1, 26 | Aquin.: SMT FP Q[26] A[3] R.O. 1 Para. 1/1~Reply 1059 1, 26 | Aquin.: SMT FP Q[26] A[3] R.O. 2 Para. 1/1~Reply 1060 1, 26 | says (Greater Ethics i, 3), namely, the "thing itself" ~ 1061 1, 27 | can be called generation?~(3) Whether there can be any 1062 1, 27 | SMT FP Q[27] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1063 1, 27 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, to proceed from 1064 1, 27 | as shown above ~(Q[2], A[3]). Therefore in God there 1065 1, 27 | SMT FP Q[27] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To 1066 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: To proceed from a principle, 1067 1, 27 | SMT FP Q[27] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1068 1, 27 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, anything that 1069 1, 27 | existence is self-subsisting (Q[3], A[4]), it follows that 1070 1, 27 | SMT FP Q[27] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Not 1071 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Not everything derived 1072 1, 27 | Aquin.: SMT FP Q[27] A[3] Thes. Para. 1/1~Whether 1073 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 1 Para. 1/1~OBJ 1: 1074 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 2 Para. 1/1~OBJ 2: 1075 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3: 1076 1, 27 | SMT FP Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1077 1, 27 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if any other procession 1078 1, 27 | Aquin.: SMT FP Q[27] A[3] OTC Para. 1/1~On the contrary, 1079 1, 27 | Aquin.: SMT FP Q[27] A[3] Body Para. 1/2~I answer 1080 1, 27 | Aquin.: SMT FP Q[27] A[3] Body Para. 2/2~In evidence 1081 1, 27 | Aquin.: SMT FP Q[27] A[3] R.O. 1 Para. 1/1~Reply 1082 1, 27 | Aquin.: SMT FP Q[27] A[3] R.O. 2 Para. 1/1~Reply 1083 1, 27 | exists in God, is God (Q[3], AA[3],4); whereas the ~ 1084 1, 27 | in God, is God (Q[3], AA[3],4); whereas the ~same does 1085 1, 27 | Aquin.: SMT FP Q[27] A[3] R.O. 3 Para. 1/1~Reply 1086 1, 27 | SMT FP Q[27] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Though 1087 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Though will and intellect 1088 1, 27 | SMT FP Q[27] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1089 1, 27 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, what is not in 1090 1, 27 | SMT FP Q[27] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: We 1091 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: We can name God only from 1092 1, 27 | SMT FP Q[27] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 1093 1, 27 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, in God there is 1094 1, 27 | SMT FP Q[27] A[5] R.O. 3 Para. 1/1 ~Reply OBJ 3: 1095 1, 27 | R.O. 3 Para. 1/1 ~Reply OBJ 3: As above explained (Q[14], 1096 1, 28 | or are ~extrinsic to it?~(3) Whether in God there can 1097 1, 28 | SMT FP Q[28] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1098 1, 28 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the relation of 1099 1, 28 | SMT FP Q[28] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As 1100 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: As the creature proceeds 1101 1, 28 | above explained (Q[14], AA[3],4; Q[19], A[8]). Therefore 1102 1, 28 | SMT FP Q[28] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1103 1, 28 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the essence of 1104 1, 28 | and self-subsisting ~(Q[3], A[4]). Therefore relation 1105 1, 28 | FP Q[28] A[2] Body Para. 3/4~Now whatever has an accidental 1106 1, 28 | SMT FP Q[28] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: If 1107 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: If the divine perfection 1108 1, 28 | Aquin.: SMT FP Q[28] A[3] Thes. Para. 1/1~Whether 1109 1, 28 | Aquin.: SMT FP Q[28] A[3] Obj. 1 Para. 1/1~OBJ 1: 1110 1, 28 | Aquin.: SMT FP Q[28] A[3] Obj. 2 Para. 1/1~OBJ 2: 1111 1, 28 | Aquin.: SMT FP Q[28] A[3] Obj. 3 Para. 1/1~OBJ 3: 1112 1, 28 | SMT FP Q[28] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1113 1, 28 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, in God there is 1114 1, 28 | Aquin.: SMT FP Q[28] A[3] OTC Para. 1/1~On the contrary, 1115 1, 28 | Aquin.: SMT FP Q[28] A[3] Body Para. 1/1~I answer 1116 1, 28 | Aquin.: SMT FP Q[28] A[3] R.O. 1 Para. 1/1~Reply 1117 1, 28 | Aquin.: SMT FP Q[28] A[3] R.O. 2 Para. 1/1~Reply 1118 1, 28 | Aquin.: SMT FP Q[28] A[3] R.O. 3 Para. 1/1~Reply 1119 1, 28 | SMT FP Q[28] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although 1120 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: Although relations, properly 1121 1, 28 | SMT FP Q[28] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1122 1, 28 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, ideas in God are 1123 1, 28 | SMT FP Q[28] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Ideal 1124 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: Ideal relations exist as 1125 1, 28 | logical relations (Q[42], A[3], ad 4).~Aquin.: SMT FP 1126 1, 29 | SMT FP Q[29] Out. Para. 3/4~The general consideration 1127 1, 29 | number of the ~persons; (3) what is involved in the 1128 1, 29 | subsistence, and hypostasis.~(3) Whether the name of person 1129 1, 29 | SMT FP Q[29] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1130 1, 29 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, an intentional 1131 1, 29 | Q[29] A[1] Body Para. 1/3~I answer that, Although 1132 1, 29 | Q[29] A[1] Body Para. 2/3~Further still, in a more 1133 1, 29 | FP Q[29] A[1] Body Para. 3/3~Thus the term "individual 1134 1, 29 | Q[29] A[1] Body Para. 3/3~Thus the term "individual 1135 1, 29 | SMT FP Q[29] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Substantial 1136 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: Substantial differences 1137 1, 29 | defines "nature" ~(Phys. ii, 3). And since this kind of 1138 1, 29 | SMT FP Q[29] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1139 1, 29 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says ( 1140 1, 29 | SMT FP Q[29] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Strictly 1141 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: Strictly speaking, the 1142 1, 29 | of divine simplicity (Q[3], A[3]).~Aquin.: SMT FP 1143 1, 29 | divine simplicity (Q[3], A[3]).~Aquin.: SMT FP Q[29] 1144 1, 29 | Aquin.: SMT FP Q[29] A[3] Thes. Para. 1/1~Whether 1145 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 1 Para. 1/1~OBJ 1: 1146 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 2 Para. 1/1~OBJ 2: 1147 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 3 Para. 1/1~OBJ 3: 1148 1, 29 | SMT FP Q[29] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1149 1, 29 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every person is 1150 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 4 Para. 1/1 ~OBJ 4: 1151 1, 29 | Aquin.: SMT FP Q[29] A[3] OTC Para. 1/1~On the contrary, 1152 1, 29 | Aquin.: SMT FP Q[29] A[3] Body Para. 1/1~I answer 1153 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 1 Para. 1/1~Reply 1154 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 2 Para. 1/1~Reply 1155 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 3 Para. 1/1~Reply 1156 1, 29 | SMT FP Q[29] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The 1157 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: The word "hypostasis" does 1158 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 4 Para. 1/1~Reply 1159 1, 29 | SMT FP Q[29] A[4] Obj. 3 Para. 1/1~OBJ 3: According 1160 1, 29 | 4] Obj. 3 Para. 1/1~OBJ 3: According to the Philosopher ( 1161 1, 29 | FP Q[29] A[4] Body Para. 3/4~To determine the question, 1162 1, 29 | stated above ~(Q[28], AA[2],3), while relation in God 1163 1, 29 | SMT FP Q[29] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In 1164 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: In God the individual - 1165 1, 30 | 2) How many are they?~(3) What the numeral terms 1166 1, 30 | but of relations (Q[28], A[3]). Therefore there cannot 1167 1, 30 | SMT FP Q[30] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1168 1, 30 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says 1169 1, 30 | from each other (Q[28], A[3]). Hence the ~plurality 1170 1, 30 | SMT FP Q[30] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 1171 1, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: The supreme unity and simplicity 1172 1, 30 | SMT FP Q[30] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1173 1, 30 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect 1174 1, 30 | laid down above (Q[27]~, AA[3],4). We must frequently 1175 1, 30 | above explained (Q[27], A[3]), the procession of the ~ 1176 1, 30 | SMT FP Q[30] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As 1177 1, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: As man is more perfect 1178 1, 30 | Aquin.: SMT FP Q[30] A[3] Thes. Para. 1/1~Whether 1179 1, 30 | Aquin.: SMT FP Q[30] A[3] Obj. 1 Para. 1/1~OBJ 1: 1180 1, 30 | Aquin.: SMT FP Q[30] A[3] Obj. 2 Para. 1/1~OBJ 2: 1181 1, 30 | Aquin.: SMT FP Q[30] A[3] Obj. 3 Para. 1/1~OBJ 3: 1182 1, 30 | SMT FP Q[30] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1183 1, 30 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if the numeral 1184 1, 30 | Aquin.: SMT FP Q[30] A[3] OTC Para. 1/1~On the contrary, 1185 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 1/5~I answer 1186 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 2/5~In order 1187 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 3/5~Some, considering 1188 1, 30 | FP Q[30] A[3] Body Para. 3/5~Some, considering only 1189 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 4/5~But we say 1190 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 5/5~But number, 1191 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 1 Para. 1/1~Reply 1192 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 2 Para. 1/1~Reply 1193 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 3 Para. 1/2~Reply 1194 1, 30 | SMT FP Q[30] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: " 1195 1, 30 | R.O. 3 Para. 1/2~Reply OBJ 3: "One" does not exclude 1196 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 2 Para. 2/2~It must 1197 1, 30 | of St. Victor (Q[29], A[3], ad 4). ~Therefore this 1198 1, 30 | SMT FP Q[30] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1199 1, 30 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, if the name "person" 1200 1, 30 | as we proved above ~(Q[3], A[5]). Therefore this 1201 1, 30 | SMT FP Q[30] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although 1202 1, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this community 1203 1, 31 | other than the Father?~(3) Whether an exclusive term, 1204 1, 31 | SMT FP Q[31] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1205 1, 31 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, every trine is 1206 1, 31 | SMT FP Q[31] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: " 1207 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: "Trinity" is taken in an 1208 1, 31 | SMT FP Q[31] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1209 1, 31 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the term alien 1210 1, 31 | Augustine ~says (De Trin. i, 3), "nowhere is error more 1211 1, 31 | FP Q[31] A[2] Body Para. 3/4~To avoid the heresy of 1212 1, 31 | SMT FP Q[31] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 1213 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: The term "alien" means 1214 1, 31 | Aquin.: SMT FP Q[31] A[3] Thes. Para. 1/1~Whether 1215 1, 31 | Aquin.: SMT FP Q[31] A[3] Obj. 1 Para. 1/1~OBJ 1: 1216 1, 31 | Philosopher ~(Elench. ii, 3), "He is alone who is not 1217 1, 31 | Aquin.: SMT FP Q[31] A[3] Obj. 2 Para. 1/1~OBJ 2: 1218 1, 31 | Aquin.: SMT FP Q[31] A[3] Obj. 3 Para. 1/1~OBJ 3: 1219 1, 31 | SMT FP Q[31] A[3] Obj. 3 Para. 1/1~OBJ 3: Further 1220 1, 31 | 3] Obj. 3 Para. 1/1~OBJ 3: Further if this expression " 1221 1, 31 | Aquin.: SMT FP Q[31] A[3] OTC Para. 1/1~On the contrary, 1222 1, 31 | Aquin.: SMT FP Q[31] A[3] Body Para. 1/1~I answer 1223 1, 31 | Aquin.: SMT FP Q[31] A[3] R.O. 1 Para. 1/1~Reply 1224 1, 31 | Aquin.: SMT FP Q[31] A[3] R.O. 2 Para. 1/1~Reply 1225 1, 31 | Aquin.: SMT FP Q[31] A[3] R.O. 3 Para. 1/1~Reply 1226 1, 31 | SMT FP Q[31] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In 1227 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: In both ways can the term " 1228 1, 31 | only true God" (Jn. ~17:3). Therefore the Father alone 1229 1, 31 | SMT FP Q[31] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1230 1, 31 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, an exclusive diction 1231 1, 31 | SMT FP Q[31] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 1232 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: The exclusive diction does 1233 1, 32 | to the divine persons?~(3) The number of the notions?~( 1234 1, 32 | him in this (Q[27]~, AA[1],3). Therefore the trinity 1235 1, 32 | SMT FP Q[32] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1236 1, 32 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to be 1237 1, 32 | SMT FP Q[32] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There 1238 1, 32 | R.O. 3 Para. 1/1~Reply OBJ 3: There are two reason why 1239 1, 32 | SMT FP Q[32] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1240 1, 32 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, we do not require 1241 1, 32 | 6~But, as shown above (Q[3], A[3], ad 1), the use of 1242 1, 32 | as shown above (Q[3], A[3], ad 1), the use of concrete 1243 1, 32 | FP Q[32] A[2] Body Para. 3/6~But not only must essential 1244 1, 32 | the ~creature (Q[28], A[1],3); while there is no reason 1245 1, 32 | SMT FP Q[32] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although 1246 1, 32 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the persons are 1247 1, 32 | Aquin.: SMT FP Q[32] A[3] Thes. Para. 1/1~Whether 1248 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 1 Para. 1/1~OBJ 1: 1249 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 2 Para. 1/1~OBJ 2: 1250 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 3 Para. 1/1~OBJ 3: 1251 1, 32 | SMT FP Q[32] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1252 1, 32 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if there are five 1253 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 4 Para. 1/1~OBJ 4: 1254 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 5 Para. 1/1 ~OBJ 5: 1255 1, 32 | Aquin.: SMT FP Q[32] A[3] Body Para. 1/2~I answer 1256 1, 32 | Aquin.: SMT FP Q[32] A[3] Body Para. 2/2~Therefore, 1257 1, 32 | later (Q[33], A[4], ad 3). Four only are properties. 1258 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 1 Para. 1/1~Reply 1259 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 2 Para. 1/1~Reply 1260 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 3 Para. 1/1~Reply 1261 1, 32 | SMT FP Q[32] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since 1262 1, 32 | R.O. 3 Para. 1/1~Reply OBJ 3: Since the real plurality 1263 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 4 Para. 1/1~Reply 1264 1, 32 | as stated above (Q[19], A[3]~) we cannot derive a notion 1265 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 5 Para. 1/1~Reply 1266 1, 32 | Augustine says (De Trin. i, 3): "No error is ~more dangerous 1267 1, 32 | Q[32] A[4] Body Para. 1/3~I answer that, Anything 1268 1, 32 | Q[32] A[4] Body Para. 2/3~So we must decide that anyone 1269 1, 32 | FP Q[32] A[4] Body Para. 3/3~By what has been said 1270 1, 32 | Q[32] A[4] Body Para. 3/3~By what has been said all 1271 1, 33 | by this name ~"Father"?~(3) Whether "Father" in God 1272 1, 33 | SMT FP Q[33] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1273 1, 33 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the word principle 1274 1, 33 | SMT FP Q[33] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although 1275 1, 33 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this word principle, 1276 1, 33 | SMT FP Q[33] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1277 1, 33 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a metaphorical 1278 1, 33 | SMT FP Q[33] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In 1279 1, 33 | R.O. 3 Para. 1/1~Reply OBJ 3: In human nature the word 1280 1, 33 | on earth is named" (Eph. 3:14). ~This is explained 1281 1, 33 | Aquin.: SMT FP Q[33] A[3] Thes. Para. 1/1~Whether 1282 1, 33 | Aquin.: SMT FP Q[33] A[3] Obj. 1 Para. 1/1~OBJ 1: 1283 1, 33 | Aquin.: SMT FP Q[33] A[3] Obj. 2 Para. 1/1~OBJ 2: 1284 1, 33 | Aquin.: SMT FP Q[33] A[3] Obj. 3 Para. 1/1~OBJ 3: 1285 1, 33 | SMT FP Q[33] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1286 1, 33 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is not possible 1287 1, 33 | Aquin.: SMT FP Q[33] A[3] OTC Para. 1/1~On the contrary, 1288 1, 33 | Aquin.: SMT FP Q[33] A[3] Body Para. 1/2~I answer 1289 1, 33 | Aquin.: SMT FP Q[33] A[3] Body Para. 2/2~Now it is 1290 1, 33 | Aquin.: SMT FP Q[33] A[3] R.O. 1 Para. 1/1~Reply 1291 1, 33 | Aquin.: SMT FP Q[33] A[3] R.O. 2 Para. 1/2~Reply 1292 1, 33 | Aquin.: SMT FP Q[33] A[3] R.O. 2 Para. 2/2~From this 1293 1, 33 | SMT FP Q[33] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1294 1, 33 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, in God, "unbegotten" 1295 1, 33 | SMT FP Q[33] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: According 1296 1, 33 | R.O. 3 Para. 1/1~Reply OBJ 3: According to Damascene ( 1297 1, 33 | above (Q[27], ~A[4], ad 3), and because also in the 1298 1, 34 | proper name of the Son?~(3) Whether in the name of 1299 1, 34 | SMT FP Q[34] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1300 1, 34 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it is essential 1301 1, 34 | Q[34] A[1] Body Para. 1/3~I answer that, The name 1302 1, 34 | Q[34] A[1] Body Para. 2/3~To see how this is true, 1303 1, 34 | FP Q[34] A[1] Body Para. 3/3~Now word is taken strictly 1304 1, 34 | Q[34] A[1] Body Para. 3/3~Now word is taken strictly 1305 1, 34 | distinguished by origin (Q[27], AA[3],4,5). Hence the term "Word," ~ 1306 1, 34 | SMT FP Q[34] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As, 1307 1, 34 | R.O. 3 Para. 1/1~Reply OBJ 3: As, properly speaking, 1308 1, 34 | SMT FP Q[34] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1309 1, 34 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, every proper name 1310 1, 34 | said of the Son (Heb. 1:3): "Bearing all things by ~ 1311 1, 34 | SMT FP Q[34] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In 1312 1, 34 | R.O. 3 Para. 1/1~Reply OBJ 3: In the term "Word" the 1313 1, 34 | Aquin.: SMT FP Q[34] A[3] Thes. Para. 1/1~Whether 1314 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 1 Para. 1/1~OBJ 1: 1315 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 2 Para. 1/1~OBJ 2: 1316 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 3 Para. 1/1~OBJ 3: 1317 1, 34 | SMT FP Q[34] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1318 1, 34 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Word imports relation 1319 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 4 Para. 1/1~OBJ 4: 1320 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 5 Para. 1/1~OBJ 5: 1321 1, 34 | Aquin.: SMT FP Q[34] A[3] OTC Para. 1/1~On the contrary, 1322 1, 34 | Aquin.: SMT FP Q[34] A[3] Body Para. 1/2~I answer 1323 1, 34 | Aquin.: SMT FP Q[34] A[3] Body Para. 2/2 ~And as 1324 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 1 Para. 1/1~Reply 1325 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 2 Para. 1/1~Reply 1326 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 3 Para. 1/1~Reply 1327 1, 34 | SMT FP Q[34] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Creatures 1328 1, 34 | R.O. 3 Para. 1/1~Reply OBJ 3: Creatures are known to 1329 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 4 Para. 1/1~Reply 1330 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 5 Para. 1/1~Reply 1331 1, 35 | SMT FP Q[35] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1332 1, 35 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Image is derived 1333 1, 35 | SMT FP Q[35] A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: 1334 1, 35 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Imitation in God does not 1335 1, 35 | SMT FP Q[35] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1336 1, 35 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, man is also called 1337 1, 35 | Q[35] A[2] Body Para. 1/3~I answer that, The Greek 1338 1, 35 | His ~substance." (Heb. 1:3).~Aquin.: SMT FP Q[35] A[ 1339 1, 35 | Q[35] A[2] Body Para. 2/3~Some explain this by the 1340 1, 35 | FP Q[35] A[2] Body Para. 3/3 ~Therefore we must explain 1341 1, 35 | Q[35] A[2] Body Para. 3/3 ~Therefore we must explain 1342 1, 35 | SMT FP Q[35] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 1343 1, 35 | R.O. 3 Para. 1/1~Reply OBJ 3: The image of a thing may 1344 1, 36 | the Father and the Son?~(3) Whether He proceeds from 1345 1, 36 | SMT FP Q[36] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1346 1, 36 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, because the Son 1347 1, 36 | above (Q[27]~, A[4], ad 3). Hence the relations also 1348 1, 36 | SMT FP Q[36] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In 1349 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: In the name Son we understand 1350 1, 36 | SMT FP Q[36] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1351 1, 36 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says ( 1352 1, 36 | been said above (Q[28], A[3]; Q[30], ~A[2]). For it 1353 1, 36 | FP Q[36] A[2] Body Para. 3/4~We derive a knowledge 1354 1, 36 | SMT FP Q[36] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 1355 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: The Nestorians were the 1356 1, 36 | Aquin.: SMT FP Q[36] A[3] Thes. Para. 1/1~Whether 1357 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 1 Para. 1/1~OBJ 1: 1358 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 2 Para. 1/1~OBJ 2: 1359 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 3 Para. 1/1~OBJ 3: 1360 1, 36 | SMT FP Q[36] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1361 1, 36 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the Son has His 1362 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 4 Para. 1/1~OBJ 4: 1363 1, 36 | Aquin.: SMT FP Q[36] A[3] OTC Para. 1/1~On the contrary, 1364 1, 36 | Aquin.: SMT FP Q[36] A[3] Body Para. 1/2~I answer 1365 1, 36 | Aquin.: SMT FP Q[36] A[3] Body Para. 2/2~Therefore, 1366 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 1 Para. 1/1~Reply 1367 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 2 Para. 1/1~Reply 1368 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 3 Para. 1/1~Reply 1369 1, 36 | SMT FP Q[36] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As 1370 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: As the begetting of the 1371 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 4 Para. 1/1~Reply 1372 1, 36 | SMT FP Q[36] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1373 1, 36 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the Son is not 1374 1, 36 | SMT FP Q[36] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It 1375 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: It is not by reason of 1376 1, 37 | SMT FP Q[37] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1377 1, 37 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Love is the bond 1378 1, 37 | Q[37] A[1] Body Para. 1/3~I answer that, The name 1379 1, 37 | Q[37] A[1] Body Para. 2/3~To see this we must know 1380 1, 37 | shown above (Q[27], AA[2],3,4,5), ~there are two processions 1381 1, 37 | above (Q[27], A[4], ad 3), and yet express the origin 1382 1, 37 | FP Q[37] A[1] Body Para. 3/3~It follows that so far 1383 1, 37 | Q[37] A[1] Body Para. 3/3~It follows that so far as 1384 1, 37 | SMT FP Q[37] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 1385 1, 37 | R.O. 3 Para. 1/1~Reply OBJ 3: The Holy Ghost is said 1386 1, 37 | explained above (Q[27], A[3]). ~Therefore the Father 1387 1, 37 | SMT FP Q[37] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1388 1, 37 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, by the same love 1389 1, 37 | Q[37] A[2] Body Para. 1/3~I answer that, A difficulty 1390 1, 37 | Q[37] A[2] Body Para. 2/3~In view of this difficulty 1391 1, 37 | FP Q[37] A[2] Body Para. 3/3~To make the matter clear, 1392 1, 37 | Q[37] A[2] Body Para. 3/3~To make the matter clear, 1393 1, 37 | SMT FP Q[37] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 1394 1, 37 | R.O. 3 Para. 1/1~Reply OBJ 3: The Father loves not only 1395 1, 38 | SMT FP Q[38] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1396 1, 38 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, according to Damascene ( 1397 1, 38 | SMT FP Q[38] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Gift 1398 1, 38 | R.O. 3 Para. 1/1~Reply OBJ 3: Gift as a personal name 1399 1, 38 | as stated above (Q[34], A[3]).~Aquin.: SMT FP Q[38] 1400 1, 38 | SMT FP Q[38] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1401 1, 38 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Holy Ghost 1402 1, 38 | only begotten Son" (Jn. 3:16).~Aquin.: SMT FP Q[38] 1403 1, 38 | SMT FP Q[38] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Before 1404 1, 38 | R.O. 3 Para. 1/1~Reply OBJ 3: Before a gift is given, 1405 1, 39 | persons are of one essence?~(3) Whether essential names 1406 1, 39 | above expounded ~(Q[28], A[3]; Q[30], A[2]). Therefore 1407 1, 39 | SMT FP Q[39] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1408 1, 39 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing can be 1409 1, 39 | For it was shown above (Q[3], A[3]) that the ~divine 1410 1, 39 | was shown above (Q[3], A[3]) that the ~divine simplicity 1411 1, 39 | SMT FP Q[39] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Divine 1412 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: Divine things are named 1413 1, 39 | explained (Q[13], AA[1],3). And since created natures ~ 1414 1, 39 | SMT FP Q[39] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1415 1, 39 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the divine nature 1416 1, 39 | SMT FP Q[39] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Because " 1417 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: Because "nature" designates 1418 1, 39 | Aquin.: SMT FP Q[39] A[3] Thes. Para. 1/1~Whether 1419 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 1 Para. 1/1~OBJ 1: 1420 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 2 Para. 1/1~OBJ 2: 1421 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 3 Para. 1/1~OBJ 3: 1422 1, 39 | SMT FP Q[39] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1423 1, 39 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, this word "thing" 1424 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 4 Para. 1/1~OBJ 4: 1425 1, 39 | Aquin.: SMT FP Q[39] A[3] OTC Para. 1/1~On the contrary, 1426 1, 39 | Aquin.: SMT FP Q[39] A[3] Body Para. 1/1~I answer 1427 1, 39 | one, as shown above (Q[3], A[7]; Q[11], A[4]). So, 1428 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 1 Para. 1/1~Reply 1429 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 2 Para. 1/1~Reply 1430 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 3 Para. 1/1~Reply 1431 1, 39 | SMT FP Q[39] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This 1432 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: This word "thing" is one 1433 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 4 Para. 1/1~Reply 1434 1, 39 | plural, as above explained (A[3]). Therefore, since it signifies 1435 1, 39 | SMT FP Q[39] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1436 1, 39 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, if this be true, " 1437 1, 39 | SMT FP Q[39] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 1438 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: The word "God" stands for 1439 1, 39 | God, ~as was said above (A[3]).~Aquin.: SMT FP Q[39] 1440 1, 39 | SMT FP Q[39] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 1441 1, 39 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, God and the divine 1442 1, 39 | what is above explained (Q[3], A[3]). But, as was shown, 1443 1, 39 | above explained (Q[3], A[3]). But, as was shown, it 1444 1, 39 | SMT FP Q[39] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although 1445 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: Although God and the divine 1446 1, 39 | above explained (A[4], ad 3), hence, as it is true to 1447 1, 39 | SMT FP Q[39] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 1448 1, 39 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, property is prior 1449 1, 39 | SMT FP Q[39] A[7] R.O. 3 Para. 1/1 ~Reply OBJ 3: 1450 1, 39 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Although the essential 1451 1, 39 | SMT FP Q[39] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 1452 1, 39 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, according to Augustine, 1453 1, 39 | FP Q[39] A[8] Body Para. 3/10~The first of these has 1454 1, 39 | says (De Fide Orth. ~iii, 3). Augustine alludes to the 1455 1, 39 | were made by Him" (Jn. 1:3); not that the Son is an 1456 1, 40 | constitute the persons?~(3) Whether mental abstraction 1457 1, 40 | SMT FP Q[40] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1458 1, 40 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, when several things 1459 1, 40 | SMT FP Q[40] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Notional 1460 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: Notional participles and 1461 1, 40 | SMT FP Q[40] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1462 1, 40 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, what is absolute 1463 1, 40 | FP Q[40] A[2] Body Para. 3/4~This opinion, however, 1464 1, 40 | SMT FP Q[40] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 1465 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: The more prior a distinction 1466 1, 40 | Aquin.: SMT FP Q[40] A[3] Thes. Para. 1/1~Whether 1467 1, 40 | Aquin.: SMT FP Q[40] A[3] Obj. 1 Para. 1/1~OBJ 1: 1468 1, 40 | Aquin.: SMT FP Q[40] A[3] Obj. 2 Para. 1/1~OBJ 2: 1469 1, 40 | Aquin.: SMT FP Q[40] A[3] Obj. 3 Para. 1/1~OBJ 3: 1470 1, 40 | SMT FP Q[40] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1471 1, 40 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 1472 1, 40 | Aquin.: SMT FP Q[40] A[3] OTC Para. 1/1~On the contrary, 1473 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 1/4~I answer 1474 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 2/4~But as regards 1475 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 3/4~If, however, 1476 1, 40 | FP Q[40] A[3] Body Para. 3/4~If, however, the personal 1477 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 4/4~But this 1478 1, 40 | Aquin.: SMT FP Q[40] A[3] R.O. 1 Para. 1/1~Reply 1479 1, 40 | Aquin.: SMT FP Q[40] A[3] R.O. 2 Para. 1/1~Reply 1480 1, 40 | Aquin.: SMT FP Q[40] A[3] R.O. 3 Para. 1/1~Reply 1481 1, 40 | SMT FP Q[40] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine 1482 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: Augustine does not mean 1483 1, 40 | SMT FP Q[40] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1484 1, 40 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, active generation 1485 1, 40 | SMT FP Q[40] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Nativity 1486 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: Nativity is the way to 1487 1, 41 | necessary, or voluntary?~(3) Whether as regards these 1488 1, 41 | SMT FP Q[41] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1489 1, 41 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the nature of 1490 1, 41 | SMT FP Q[41] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Action, 1491 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: Action, so far as it means 1492 1, 41 | SMT FP Q[41] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1493 1, 41 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is more 1494 1, 41 | SMT FP Q[41] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 1495 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: The will, as a natural 1496 1, 41 | above explained ~(Q[19], A[3]). Now, the Holy Ghost proceeds 1497 1, 41 | Aquin.: SMT FP Q[41] A[3] Thes. Para. 1/1~Whether 1498 1, 41 | Aquin.: SMT FP Q[41] A[3] Obj. 1 Para. 1/1~OBJ 1: 1499 1, 41 | Aquin.: SMT FP Q[41] A[3] Obj. 2 Para. 1/1 ~OBJ 2: 1500 1, 41 | Aquin.: SMT FP Q[41] A[3] Obj. 3 Para. 1/1~OBJ 3:


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