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Part, Question
1001 1, 25 | SMT FP Q[25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1002 1, 25 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Power is the principle
1003 1, 25 | Now it was shown ~above (Q[3], A[2]; Q[4], AA[1], 2),
1004 1, 25 | SMT FP Q[25] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
1005 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: In creatures, power is
1006 1, 25 | SMT FP Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1007 1, 25 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
1008 1, 25 | genus, as was shown above (Q[3], A[5]; Q[4], A[3]). Whence
1009 1, 25 | above (Q[3], A[5]; Q[4], A[3]). Whence it follows ~that
1010 1, 25 | SMT FP Q[25] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1011 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (Phys.
1012 1, 25 | Aquin.: SMT FP Q[25] A[3] Thes. Para. 1/1~Whether
1013 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 1 Para. 1/1~OBJ 1:
1014 1, 25 | was said above (Q[2], A[3]). Therefore He is not omnipotent.~
1015 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2:
1016 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3:
1017 1, 25 | SMT FP Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1018 1, 25 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is said of
1019 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 4 Para. 1/1~OBJ 4:
1020 1, 25 | Aquin.: SMT FP Q[25] A[3] OTC Para. 1/1~On the contrary,
1021 1, 25 | Aquin.: SMT FP Q[25] A[3] Body Para. 1/3~I answer
1022 1, 25 | Q[25] A[3] Body Para. 1/3~I answer that, All confess
1023 1, 25 | Aquin.: SMT FP Q[25] A[3] Body Para. 2/3~It remains
1024 1, 25 | Q[25] A[3] Body Para. 2/3~It remains therefore, that
1025 1, 25 | Aquin.: SMT FP Q[25] A[3] Body Para. 3/3~It must,
1026 1, 25 | FP Q[25] A[3] Body Para. 3/3~It must, however, be remembered
1027 1, 25 | Q[25] A[3] Body Para. 3/3~It must, however, be remembered
1028 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 1 Para. 1/1~Reply
1029 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 2 Para. 1/1~Reply
1030 1, 25 | Philosopher says (Topic. iv, 3) that God ~can deliberately
1031 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 3 Para. 1/1~Reply
1032 1, 25 | SMT FP Q[25] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: God'
1033 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God's omnipotence is particularly
1034 1, 25 | Aquin.: SMT FP Q[25] A[3] R.O. 4 Para. 1/1~Reply
1035 1, 25 | SMT FP Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1036 1, 25 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, charity is a more
1037 1, 25 | SMT FP Q[25] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: God
1038 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God can remove all corruption
1039 1, 25 | SMT FP Q[25] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1040 1, 25 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, God cannot do
1041 1, 25 | we showed above (Q[19], A[3]) that God does not act ~
1042 1, 25 | was said above (Q[19], A[3]), neither are the wisdom
1043 1, 25 | being, as was said above (A[3]). What is, however, ~attributed
1044 1, 25 | SMT FP Q[25] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1045 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this order of
1046 1, 25 | SMT FP Q[25] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1047 1, 25 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, what is very good
1048 1, 25 | contrary, It is said (Eph. 3:20): "God is able to do
1049 1, 25 | SMT FP Q[25] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
1050 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The universe, the present
1051 1, 26 | His act of ~intellect?~(3) Whether He is essentially
1052 1, 26 | Aquin.: SMT FP Q[26] A[3] Thes. Para. 1/1~Whether
1053 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 1 Para. 1/1~OBJ 1:
1054 1, 26 | been said above (Q[11], A[3]). Therefore, since it is ~
1055 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 2 Para. 1/1~OBJ 2:
1056 1, 26 | Aquin.: SMT FP Q[26] A[3] OTC Para. 1/1~On the contrary,
1057 1, 26 | Aquin.: SMT FP Q[26] A[3] Body Para. 1/1~I answer
1058 1, 26 | Aquin.: SMT FP Q[26] A[3] R.O. 1 Para. 1/1~Reply
1059 1, 26 | Aquin.: SMT FP Q[26] A[3] R.O. 2 Para. 1/1~Reply
1060 1, 26 | says (Greater Ethics i, 3), namely, the "thing itself" ~
1061 1, 27 | can be called generation?~(3) Whether there can be any
1062 1, 27 | SMT FP Q[27] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1063 1, 27 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, to proceed from
1064 1, 27 | as shown above ~(Q[2], A[3]). Therefore in God there
1065 1, 27 | SMT FP Q[27] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To
1066 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: To proceed from a principle,
1067 1, 27 | SMT FP Q[27] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1068 1, 27 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, anything that
1069 1, 27 | existence is self-subsisting (Q[3], A[4]), it follows that
1070 1, 27 | SMT FP Q[27] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Not
1071 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Not everything derived
1072 1, 27 | Aquin.: SMT FP Q[27] A[3] Thes. Para. 1/1~Whether
1073 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 1 Para. 1/1~OBJ 1:
1074 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 2 Para. 1/1~OBJ 2:
1075 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3:
1076 1, 27 | SMT FP Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1077 1, 27 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if any other procession
1078 1, 27 | Aquin.: SMT FP Q[27] A[3] OTC Para. 1/1~On the contrary,
1079 1, 27 | Aquin.: SMT FP Q[27] A[3] Body Para. 1/2~I answer
1080 1, 27 | Aquin.: SMT FP Q[27] A[3] Body Para. 2/2~In evidence
1081 1, 27 | Aquin.: SMT FP Q[27] A[3] R.O. 1 Para. 1/1~Reply
1082 1, 27 | Aquin.: SMT FP Q[27] A[3] R.O. 2 Para. 1/1~Reply
1083 1, 27 | exists in God, is God (Q[3], AA[3],4); whereas the ~
1084 1, 27 | in God, is God (Q[3], AA[3],4); whereas the ~same does
1085 1, 27 | Aquin.: SMT FP Q[27] A[3] R.O. 3 Para. 1/1~Reply
1086 1, 27 | SMT FP Q[27] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Though
1087 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Though will and intellect
1088 1, 27 | SMT FP Q[27] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1089 1, 27 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, what is not in
1090 1, 27 | SMT FP Q[27] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: We
1091 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: We can name God only from
1092 1, 27 | SMT FP Q[27] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1093 1, 27 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, in God there is
1094 1, 27 | SMT FP Q[27] A[5] R.O. 3 Para. 1/1 ~Reply OBJ 3:
1095 1, 27 | R.O. 3 Para. 1/1 ~Reply OBJ 3: As above explained (Q[14],
1096 1, 28 | or are ~extrinsic to it?~(3) Whether in God there can
1097 1, 28 | SMT FP Q[28] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1098 1, 28 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the relation of
1099 1, 28 | SMT FP Q[28] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
1100 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: As the creature proceeds
1101 1, 28 | above explained (Q[14], AA[3],4; Q[19], A[8]). Therefore
1102 1, 28 | SMT FP Q[28] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1103 1, 28 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the essence of
1104 1, 28 | and self-subsisting ~(Q[3], A[4]). Therefore relation
1105 1, 28 | FP Q[28] A[2] Body Para. 3/4~Now whatever has an accidental
1106 1, 28 | SMT FP Q[28] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: If
1107 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: If the divine perfection
1108 1, 28 | Aquin.: SMT FP Q[28] A[3] Thes. Para. 1/1~Whether
1109 1, 28 | Aquin.: SMT FP Q[28] A[3] Obj. 1 Para. 1/1~OBJ 1:
1110 1, 28 | Aquin.: SMT FP Q[28] A[3] Obj. 2 Para. 1/1~OBJ 2:
1111 1, 28 | Aquin.: SMT FP Q[28] A[3] Obj. 3 Para. 1/1~OBJ 3:
1112 1, 28 | SMT FP Q[28] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1113 1, 28 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, in God there is
1114 1, 28 | Aquin.: SMT FP Q[28] A[3] OTC Para. 1/1~On the contrary,
1115 1, 28 | Aquin.: SMT FP Q[28] A[3] Body Para. 1/1~I answer
1116 1, 28 | Aquin.: SMT FP Q[28] A[3] R.O. 1 Para. 1/1~Reply
1117 1, 28 | Aquin.: SMT FP Q[28] A[3] R.O. 2 Para. 1/1~Reply
1118 1, 28 | Aquin.: SMT FP Q[28] A[3] R.O. 3 Para. 1/1~Reply
1119 1, 28 | SMT FP Q[28] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1120 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: Although relations, properly
1121 1, 28 | SMT FP Q[28] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1122 1, 28 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, ideas in God are
1123 1, 28 | SMT FP Q[28] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Ideal
1124 1, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: Ideal relations exist as
1125 1, 28 | logical relations (Q[42], A[3], ad 4).~Aquin.: SMT FP
1126 1, 29 | SMT FP Q[29] Out. Para. 3/4~The general consideration
1127 1, 29 | number of the ~persons; (3) what is involved in the
1128 1, 29 | subsistence, and hypostasis.~(3) Whether the name of person
1129 1, 29 | SMT FP Q[29] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1130 1, 29 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, an intentional
1131 1, 29 | Q[29] A[1] Body Para. 1/3~I answer that, Although
1132 1, 29 | Q[29] A[1] Body Para. 2/3~Further still, in a more
1133 1, 29 | FP Q[29] A[1] Body Para. 3/3~Thus the term "individual
1134 1, 29 | Q[29] A[1] Body Para. 3/3~Thus the term "individual
1135 1, 29 | SMT FP Q[29] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Substantial
1136 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: Substantial differences
1137 1, 29 | defines "nature" ~(Phys. ii, 3). And since this kind of
1138 1, 29 | SMT FP Q[29] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1139 1, 29 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says (
1140 1, 29 | SMT FP Q[29] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Strictly
1141 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: Strictly speaking, the
1142 1, 29 | of divine simplicity (Q[3], A[3]).~Aquin.: SMT FP
1143 1, 29 | divine simplicity (Q[3], A[3]).~Aquin.: SMT FP Q[29]
1144 1, 29 | Aquin.: SMT FP Q[29] A[3] Thes. Para. 1/1~Whether
1145 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 1 Para. 1/1~OBJ 1:
1146 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 2 Para. 1/1~OBJ 2:
1147 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 3 Para. 1/1~OBJ 3:
1148 1, 29 | SMT FP Q[29] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1149 1, 29 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every person is
1150 1, 29 | Aquin.: SMT FP Q[29] A[3] Obj. 4 Para. 1/1 ~OBJ 4:
1151 1, 29 | Aquin.: SMT FP Q[29] A[3] OTC Para. 1/1~On the contrary,
1152 1, 29 | Aquin.: SMT FP Q[29] A[3] Body Para. 1/1~I answer
1153 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 1 Para. 1/1~Reply
1154 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 2 Para. 1/1~Reply
1155 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 3 Para. 1/1~Reply
1156 1, 29 | SMT FP Q[29] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
1157 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: The word "hypostasis" does
1158 1, 29 | Aquin.: SMT FP Q[29] A[3] R.O. 4 Para. 1/1~Reply
1159 1, 29 | SMT FP Q[29] A[4] Obj. 3 Para. 1/1~OBJ 3: According
1160 1, 29 | 4] Obj. 3 Para. 1/1~OBJ 3: According to the Philosopher (
1161 1, 29 | FP Q[29] A[4] Body Para. 3/4~To determine the question,
1162 1, 29 | stated above ~(Q[28], AA[2],3), while relation in God
1163 1, 29 | SMT FP Q[29] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
1164 1, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: In God the individual -
1165 1, 30 | 2) How many are they?~(3) What the numeral terms
1166 1, 30 | but of relations (Q[28], A[3]). Therefore there cannot
1167 1, 30 | SMT FP Q[30] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1168 1, 30 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says
1169 1, 30 | from each other (Q[28], A[3]). Hence the ~plurality
1170 1, 30 | SMT FP Q[30] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
1171 1, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: The supreme unity and simplicity
1172 1, 30 | SMT FP Q[30] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1173 1, 30 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect
1174 1, 30 | laid down above (Q[27]~, AA[3],4). We must frequently
1175 1, 30 | above explained (Q[27], A[3]), the procession of the ~
1176 1, 30 | SMT FP Q[30] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
1177 1, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: As man is more perfect
1178 1, 30 | Aquin.: SMT FP Q[30] A[3] Thes. Para. 1/1~Whether
1179 1, 30 | Aquin.: SMT FP Q[30] A[3] Obj. 1 Para. 1/1~OBJ 1:
1180 1, 30 | Aquin.: SMT FP Q[30] A[3] Obj. 2 Para. 1/1~OBJ 2:
1181 1, 30 | Aquin.: SMT FP Q[30] A[3] Obj. 3 Para. 1/1~OBJ 3:
1182 1, 30 | SMT FP Q[30] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1183 1, 30 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if the numeral
1184 1, 30 | Aquin.: SMT FP Q[30] A[3] OTC Para. 1/1~On the contrary,
1185 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 1/5~I answer
1186 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 2/5~In order
1187 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 3/5~Some, considering
1188 1, 30 | FP Q[30] A[3] Body Para. 3/5~Some, considering only
1189 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 4/5~But we say
1190 1, 30 | Aquin.: SMT FP Q[30] A[3] Body Para. 5/5~But number,
1191 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 1 Para. 1/1~Reply
1192 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 2 Para. 1/1~Reply
1193 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 3 Para. 1/2~Reply
1194 1, 30 | SMT FP Q[30] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: "
1195 1, 30 | R.O. 3 Para. 1/2~Reply OBJ 3: "One" does not exclude
1196 1, 30 | Aquin.: SMT FP Q[30] A[3] R.O. 2 Para. 2/2~It must
1197 1, 30 | of St. Victor (Q[29], A[3], ad 4). ~Therefore this
1198 1, 30 | SMT FP Q[30] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1199 1, 30 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, if the name "person"
1200 1, 30 | as we proved above ~(Q[3], A[5]). Therefore this
1201 1, 30 | SMT FP Q[30] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1202 1, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this community
1203 1, 31 | other than the Father?~(3) Whether an exclusive term,
1204 1, 31 | SMT FP Q[31] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1205 1, 31 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, every trine is
1206 1, 31 | SMT FP Q[31] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "
1207 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: "Trinity" is taken in an
1208 1, 31 | SMT FP Q[31] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1209 1, 31 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the term alien
1210 1, 31 | Augustine ~says (De Trin. i, 3), "nowhere is error more
1211 1, 31 | FP Q[31] A[2] Body Para. 3/4~To avoid the heresy of
1212 1, 31 | SMT FP Q[31] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1213 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: The term "alien" means
1214 1, 31 | Aquin.: SMT FP Q[31] A[3] Thes. Para. 1/1~Whether
1215 1, 31 | Aquin.: SMT FP Q[31] A[3] Obj. 1 Para. 1/1~OBJ 1:
1216 1, 31 | Philosopher ~(Elench. ii, 3), "He is alone who is not
1217 1, 31 | Aquin.: SMT FP Q[31] A[3] Obj. 2 Para. 1/1~OBJ 2:
1218 1, 31 | Aquin.: SMT FP Q[31] A[3] Obj. 3 Para. 1/1~OBJ 3:
1219 1, 31 | SMT FP Q[31] A[3] Obj. 3 Para. 1/1~OBJ 3: Further
1220 1, 31 | 3] Obj. 3 Para. 1/1~OBJ 3: Further if this expression "
1221 1, 31 | Aquin.: SMT FP Q[31] A[3] OTC Para. 1/1~On the contrary,
1222 1, 31 | Aquin.: SMT FP Q[31] A[3] Body Para. 1/1~I answer
1223 1, 31 | Aquin.: SMT FP Q[31] A[3] R.O. 1 Para. 1/1~Reply
1224 1, 31 | Aquin.: SMT FP Q[31] A[3] R.O. 2 Para. 1/1~Reply
1225 1, 31 | Aquin.: SMT FP Q[31] A[3] R.O. 3 Para. 1/1~Reply
1226 1, 31 | SMT FP Q[31] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In
1227 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: In both ways can the term "
1228 1, 31 | only true God" (Jn. ~17:3). Therefore the Father alone
1229 1, 31 | SMT FP Q[31] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1230 1, 31 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, an exclusive diction
1231 1, 31 | SMT FP Q[31] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
1232 1, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: The exclusive diction does
1233 1, 32 | to the divine persons?~(3) The number of the notions?~(
1234 1, 32 | him in this (Q[27]~, AA[1],3). Therefore the trinity
1235 1, 32 | SMT FP Q[32] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1236 1, 32 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to be
1237 1, 32 | SMT FP Q[32] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There
1238 1, 32 | R.O. 3 Para. 1/1~Reply OBJ 3: There are two reason why
1239 1, 32 | SMT FP Q[32] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1240 1, 32 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, we do not require
1241 1, 32 | 6~But, as shown above (Q[3], A[3], ad 1), the use of
1242 1, 32 | as shown above (Q[3], A[3], ad 1), the use of concrete
1243 1, 32 | FP Q[32] A[2] Body Para. 3/6~But not only must essential
1244 1, 32 | the ~creature (Q[28], A[1],3); while there is no reason
1245 1, 32 | SMT FP Q[32] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1246 1, 32 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the persons are
1247 1, 32 | Aquin.: SMT FP Q[32] A[3] Thes. Para. 1/1~Whether
1248 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 1 Para. 1/1~OBJ 1:
1249 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 2 Para. 1/1~OBJ 2:
1250 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 3 Para. 1/1~OBJ 3:
1251 1, 32 | SMT FP Q[32] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1252 1, 32 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if there are five
1253 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 4 Para. 1/1~OBJ 4:
1254 1, 32 | Aquin.: SMT FP Q[32] A[3] Obj. 5 Para. 1/1 ~OBJ 5:
1255 1, 32 | Aquin.: SMT FP Q[32] A[3] Body Para. 1/2~I answer
1256 1, 32 | Aquin.: SMT FP Q[32] A[3] Body Para. 2/2~Therefore,
1257 1, 32 | later (Q[33], A[4], ad 3). Four only are properties.
1258 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 1 Para. 1/1~Reply
1259 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 2 Para. 1/1~Reply
1260 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 3 Para. 1/1~Reply
1261 1, 32 | SMT FP Q[32] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since
1262 1, 32 | R.O. 3 Para. 1/1~Reply OBJ 3: Since the real plurality
1263 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 4 Para. 1/1~Reply
1264 1, 32 | as stated above (Q[19], A[3]~) we cannot derive a notion
1265 1, 32 | Aquin.: SMT FP Q[32] A[3] R.O. 5 Para. 1/1~Reply
1266 1, 32 | Augustine says (De Trin. i, 3): "No error is ~more dangerous
1267 1, 32 | Q[32] A[4] Body Para. 1/3~I answer that, Anything
1268 1, 32 | Q[32] A[4] Body Para. 2/3~So we must decide that anyone
1269 1, 32 | FP Q[32] A[4] Body Para. 3/3~By what has been said
1270 1, 32 | Q[32] A[4] Body Para. 3/3~By what has been said all
1271 1, 33 | by this name ~"Father"?~(3) Whether "Father" in God
1272 1, 33 | SMT FP Q[33] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1273 1, 33 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the word principle
1274 1, 33 | SMT FP Q[33] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1275 1, 33 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this word principle,
1276 1, 33 | SMT FP Q[33] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1277 1, 33 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a metaphorical
1278 1, 33 | SMT FP Q[33] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
1279 1, 33 | R.O. 3 Para. 1/1~Reply OBJ 3: In human nature the word
1280 1, 33 | on earth is named" (Eph. 3:14). ~This is explained
1281 1, 33 | Aquin.: SMT FP Q[33] A[3] Thes. Para. 1/1~Whether
1282 1, 33 | Aquin.: SMT FP Q[33] A[3] Obj. 1 Para. 1/1~OBJ 1:
1283 1, 33 | Aquin.: SMT FP Q[33] A[3] Obj. 2 Para. 1/1~OBJ 2:
1284 1, 33 | Aquin.: SMT FP Q[33] A[3] Obj. 3 Para. 1/1~OBJ 3:
1285 1, 33 | SMT FP Q[33] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1286 1, 33 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is not possible
1287 1, 33 | Aquin.: SMT FP Q[33] A[3] OTC Para. 1/1~On the contrary,
1288 1, 33 | Aquin.: SMT FP Q[33] A[3] Body Para. 1/2~I answer
1289 1, 33 | Aquin.: SMT FP Q[33] A[3] Body Para. 2/2~Now it is
1290 1, 33 | Aquin.: SMT FP Q[33] A[3] R.O. 1 Para. 1/1~Reply
1291 1, 33 | Aquin.: SMT FP Q[33] A[3] R.O. 2 Para. 1/2~Reply
1292 1, 33 | Aquin.: SMT FP Q[33] A[3] R.O. 2 Para. 2/2~From this
1293 1, 33 | SMT FP Q[33] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1294 1, 33 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, in God, "unbegotten"
1295 1, 33 | SMT FP Q[33] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: According
1296 1, 33 | R.O. 3 Para. 1/1~Reply OBJ 3: According to Damascene (
1297 1, 33 | above (Q[27], ~A[4], ad 3), and because also in the
1298 1, 34 | proper name of the Son?~(3) Whether in the name of
1299 1, 34 | SMT FP Q[34] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1300 1, 34 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it is essential
1301 1, 34 | Q[34] A[1] Body Para. 1/3~I answer that, The name
1302 1, 34 | Q[34] A[1] Body Para. 2/3~To see how this is true,
1303 1, 34 | FP Q[34] A[1] Body Para. 3/3~Now word is taken strictly
1304 1, 34 | Q[34] A[1] Body Para. 3/3~Now word is taken strictly
1305 1, 34 | distinguished by origin (Q[27], AA[3],4,5). Hence the term "Word," ~
1306 1, 34 | SMT FP Q[34] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As,
1307 1, 34 | R.O. 3 Para. 1/1~Reply OBJ 3: As, properly speaking,
1308 1, 34 | SMT FP Q[34] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1309 1, 34 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, every proper name
1310 1, 34 | said of the Son (Heb. 1:3): "Bearing all things by ~
1311 1, 34 | SMT FP Q[34] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
1312 1, 34 | R.O. 3 Para. 1/1~Reply OBJ 3: In the term "Word" the
1313 1, 34 | Aquin.: SMT FP Q[34] A[3] Thes. Para. 1/1~Whether
1314 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 1 Para. 1/1~OBJ 1:
1315 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 2 Para. 1/1~OBJ 2:
1316 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 3 Para. 1/1~OBJ 3:
1317 1, 34 | SMT FP Q[34] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1318 1, 34 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Word imports relation
1319 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 4 Para. 1/1~OBJ 4:
1320 1, 34 | Aquin.: SMT FP Q[34] A[3] Obj. 5 Para. 1/1~OBJ 5:
1321 1, 34 | Aquin.: SMT FP Q[34] A[3] OTC Para. 1/1~On the contrary,
1322 1, 34 | Aquin.: SMT FP Q[34] A[3] Body Para. 1/2~I answer
1323 1, 34 | Aquin.: SMT FP Q[34] A[3] Body Para. 2/2 ~And as
1324 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 1 Para. 1/1~Reply
1325 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 2 Para. 1/1~Reply
1326 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 3 Para. 1/1~Reply
1327 1, 34 | SMT FP Q[34] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Creatures
1328 1, 34 | R.O. 3 Para. 1/1~Reply OBJ 3: Creatures are known to
1329 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 4 Para. 1/1~Reply
1330 1, 34 | Aquin.: SMT FP Q[34] A[3] R.O. 5 Para. 1/1~Reply
1331 1, 35 | SMT FP Q[35] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1332 1, 35 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Image is derived
1333 1, 35 | SMT FP Q[35] A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3:
1334 1, 35 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Imitation in God does not
1335 1, 35 | SMT FP Q[35] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1336 1, 35 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, man is also called
1337 1, 35 | Q[35] A[2] Body Para. 1/3~I answer that, The Greek
1338 1, 35 | His ~substance." (Heb. 1:3).~Aquin.: SMT FP Q[35] A[
1339 1, 35 | Q[35] A[2] Body Para. 2/3~Some explain this by the
1340 1, 35 | FP Q[35] A[2] Body Para. 3/3 ~Therefore we must explain
1341 1, 35 | Q[35] A[2] Body Para. 3/3 ~Therefore we must explain
1342 1, 35 | SMT FP Q[35] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1343 1, 35 | R.O. 3 Para. 1/1~Reply OBJ 3: The image of a thing may
1344 1, 36 | the Father and the Son?~(3) Whether He proceeds from
1345 1, 36 | SMT FP Q[36] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1346 1, 36 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, because the Son
1347 1, 36 | above (Q[27]~, A[4], ad 3). Hence the relations also
1348 1, 36 | SMT FP Q[36] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
1349 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: In the name Son we understand
1350 1, 36 | SMT FP Q[36] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1351 1, 36 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says (
1352 1, 36 | been said above (Q[28], A[3]; Q[30], ~A[2]). For it
1353 1, 36 | FP Q[36] A[2] Body Para. 3/4~We derive a knowledge
1354 1, 36 | SMT FP Q[36] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1355 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: The Nestorians were the
1356 1, 36 | Aquin.: SMT FP Q[36] A[3] Thes. Para. 1/1~Whether
1357 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 1 Para. 1/1~OBJ 1:
1358 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 2 Para. 1/1~OBJ 2:
1359 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 3 Para. 1/1~OBJ 3:
1360 1, 36 | SMT FP Q[36] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1361 1, 36 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the Son has His
1362 1, 36 | Aquin.: SMT FP Q[36] A[3] Obj. 4 Para. 1/1~OBJ 4:
1363 1, 36 | Aquin.: SMT FP Q[36] A[3] OTC Para. 1/1~On the contrary,
1364 1, 36 | Aquin.: SMT FP Q[36] A[3] Body Para. 1/2~I answer
1365 1, 36 | Aquin.: SMT FP Q[36] A[3] Body Para. 2/2~Therefore,
1366 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 1 Para. 1/1~Reply
1367 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 2 Para. 1/1~Reply
1368 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 3 Para. 1/1~Reply
1369 1, 36 | SMT FP Q[36] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As
1370 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: As the begetting of the
1371 1, 36 | Aquin.: SMT FP Q[36] A[3] R.O. 4 Para. 1/1~Reply
1372 1, 36 | SMT FP Q[36] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1373 1, 36 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the Son is not
1374 1, 36 | SMT FP Q[36] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It
1375 1, 36 | R.O. 3 Para. 1/1~Reply OBJ 3: It is not by reason of
1376 1, 37 | SMT FP Q[37] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1377 1, 37 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Love is the bond
1378 1, 37 | Q[37] A[1] Body Para. 1/3~I answer that, The name
1379 1, 37 | Q[37] A[1] Body Para. 2/3~To see this we must know
1380 1, 37 | shown above (Q[27], AA[2],3,4,5), ~there are two processions
1381 1, 37 | above (Q[27], A[4], ad 3), and yet express the origin
1382 1, 37 | FP Q[37] A[1] Body Para. 3/3~It follows that so far
1383 1, 37 | Q[37] A[1] Body Para. 3/3~It follows that so far as
1384 1, 37 | SMT FP Q[37] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
1385 1, 37 | R.O. 3 Para. 1/1~Reply OBJ 3: The Holy Ghost is said
1386 1, 37 | explained above (Q[27], A[3]). ~Therefore the Father
1387 1, 37 | SMT FP Q[37] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1388 1, 37 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, by the same love
1389 1, 37 | Q[37] A[2] Body Para. 1/3~I answer that, A difficulty
1390 1, 37 | Q[37] A[2] Body Para. 2/3~In view of this difficulty
1391 1, 37 | FP Q[37] A[2] Body Para. 3/3~To make the matter clear,
1392 1, 37 | Q[37] A[2] Body Para. 3/3~To make the matter clear,
1393 1, 37 | SMT FP Q[37] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1394 1, 37 | R.O. 3 Para. 1/1~Reply OBJ 3: The Father loves not only
1395 1, 38 | SMT FP Q[38] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1396 1, 38 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, according to Damascene (
1397 1, 38 | SMT FP Q[38] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Gift
1398 1, 38 | R.O. 3 Para. 1/1~Reply OBJ 3: Gift as a personal name
1399 1, 38 | as stated above (Q[34], A[3]).~Aquin.: SMT FP Q[38]
1400 1, 38 | SMT FP Q[38] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1401 1, 38 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Holy Ghost
1402 1, 38 | only begotten Son" (Jn. 3:16).~Aquin.: SMT FP Q[38]
1403 1, 38 | SMT FP Q[38] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Before
1404 1, 38 | R.O. 3 Para. 1/1~Reply OBJ 3: Before a gift is given,
1405 1, 39 | persons are of one essence?~(3) Whether essential names
1406 1, 39 | above expounded ~(Q[28], A[3]; Q[30], A[2]). Therefore
1407 1, 39 | SMT FP Q[39] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1408 1, 39 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing can be
1409 1, 39 | For it was shown above (Q[3], A[3]) that the ~divine
1410 1, 39 | was shown above (Q[3], A[3]) that the ~divine simplicity
1411 1, 39 | SMT FP Q[39] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Divine
1412 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: Divine things are named
1413 1, 39 | explained (Q[13], AA[1],3). And since created natures ~
1414 1, 39 | SMT FP Q[39] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1415 1, 39 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the divine nature
1416 1, 39 | SMT FP Q[39] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Because "
1417 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: Because "nature" designates
1418 1, 39 | Aquin.: SMT FP Q[39] A[3] Thes. Para. 1/1~Whether
1419 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 1 Para. 1/1~OBJ 1:
1420 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 2 Para. 1/1~OBJ 2:
1421 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 3 Para. 1/1~OBJ 3:
1422 1, 39 | SMT FP Q[39] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1423 1, 39 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, this word "thing"
1424 1, 39 | Aquin.: SMT FP Q[39] A[3] Obj. 4 Para. 1/1~OBJ 4:
1425 1, 39 | Aquin.: SMT FP Q[39] A[3] OTC Para. 1/1~On the contrary,
1426 1, 39 | Aquin.: SMT FP Q[39] A[3] Body Para. 1/1~I answer
1427 1, 39 | one, as shown above (Q[3], A[7]; Q[11], A[4]). So,
1428 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 1 Para. 1/1~Reply
1429 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 2 Para. 1/1~Reply
1430 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 3 Para. 1/1~Reply
1431 1, 39 | SMT FP Q[39] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
1432 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: This word "thing" is one
1433 1, 39 | Aquin.: SMT FP Q[39] A[3] R.O. 4 Para. 1/1~Reply
1434 1, 39 | plural, as above explained (A[3]). Therefore, since it signifies
1435 1, 39 | SMT FP Q[39] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1436 1, 39 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, if this be true, "
1437 1, 39 | SMT FP Q[39] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
1438 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: The word "God" stands for
1439 1, 39 | God, ~as was said above (A[3]).~Aquin.: SMT FP Q[39]
1440 1, 39 | SMT FP Q[39] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1441 1, 39 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, God and the divine
1442 1, 39 | what is above explained (Q[3], A[3]). But, as was shown,
1443 1, 39 | above explained (Q[3], A[3]). But, as was shown, it
1444 1, 39 | SMT FP Q[39] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1445 1, 39 | R.O. 3 Para. 1/1~Reply OBJ 3: Although God and the divine
1446 1, 39 | above explained (A[4], ad 3), hence, as it is true to
1447 1, 39 | SMT FP Q[39] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
1448 1, 39 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, property is prior
1449 1, 39 | SMT FP Q[39] A[7] R.O. 3 Para. 1/1 ~Reply OBJ 3:
1450 1, 39 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Although the essential
1451 1, 39 | SMT FP Q[39] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
1452 1, 39 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, according to Augustine,
1453 1, 39 | FP Q[39] A[8] Body Para. 3/10~The first of these has
1454 1, 39 | says (De Fide Orth. ~iii, 3). Augustine alludes to the
1455 1, 39 | were made by Him" (Jn. 1:3); not that the Son is an
1456 1, 40 | constitute the persons?~(3) Whether mental abstraction
1457 1, 40 | SMT FP Q[40] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1458 1, 40 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, when several things
1459 1, 40 | SMT FP Q[40] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Notional
1460 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: Notional participles and
1461 1, 40 | SMT FP Q[40] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1462 1, 40 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, what is absolute
1463 1, 40 | FP Q[40] A[2] Body Para. 3/4~This opinion, however,
1464 1, 40 | SMT FP Q[40] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1465 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: The more prior a distinction
1466 1, 40 | Aquin.: SMT FP Q[40] A[3] Thes. Para. 1/1~Whether
1467 1, 40 | Aquin.: SMT FP Q[40] A[3] Obj. 1 Para. 1/1~OBJ 1:
1468 1, 40 | Aquin.: SMT FP Q[40] A[3] Obj. 2 Para. 1/1~OBJ 2:
1469 1, 40 | Aquin.: SMT FP Q[40] A[3] Obj. 3 Para. 1/1~OBJ 3:
1470 1, 40 | SMT FP Q[40] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1471 1, 40 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
1472 1, 40 | Aquin.: SMT FP Q[40] A[3] OTC Para. 1/1~On the contrary,
1473 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 1/4~I answer
1474 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 2/4~But as regards
1475 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 3/4~If, however,
1476 1, 40 | FP Q[40] A[3] Body Para. 3/4~If, however, the personal
1477 1, 40 | Aquin.: SMT FP Q[40] A[3] Body Para. 4/4~But this
1478 1, 40 | Aquin.: SMT FP Q[40] A[3] R.O. 1 Para. 1/1~Reply
1479 1, 40 | Aquin.: SMT FP Q[40] A[3] R.O. 2 Para. 1/1~Reply
1480 1, 40 | Aquin.: SMT FP Q[40] A[3] R.O. 3 Para. 1/1~Reply
1481 1, 40 | SMT FP Q[40] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine
1482 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: Augustine does not mean
1483 1, 40 | SMT FP Q[40] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1484 1, 40 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, active generation
1485 1, 40 | SMT FP Q[40] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Nativity
1486 1, 40 | R.O. 3 Para. 1/1~Reply OBJ 3: Nativity is the way to
1487 1, 41 | necessary, or voluntary?~(3) Whether as regards these
1488 1, 41 | SMT FP Q[41] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1489 1, 41 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the nature of
1490 1, 41 | SMT FP Q[41] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Action,
1491 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: Action, so far as it means
1492 1, 41 | SMT FP Q[41] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1493 1, 41 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is more
1494 1, 41 | SMT FP Q[41] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1495 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: The will, as a natural
1496 1, 41 | above explained ~(Q[19], A[3]). Now, the Holy Ghost proceeds
1497 1, 41 | Aquin.: SMT FP Q[41] A[3] Thes. Para. 1/1~Whether
1498 1, 41 | Aquin.: SMT FP Q[41] A[3] Obj. 1 Para. 1/1~OBJ 1:
1499 1, 41 | Aquin.: SMT FP Q[41] A[3] Obj. 2 Para. 1/1 ~OBJ 2:
1500 1, 41 | Aquin.: SMT FP Q[41] A[3] Obj. 3 Para. 1/1~OBJ 3:
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