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Part, Question
14501 2, 100 | explained above (Q[101], AA[1],3; Q[80]), according to ~the
14502 2, 100 | stated above (Q[101], A[3], ad 2), religion goes by
14503 2, 100 | SMT SS Q[102] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: It
14504 2, 100 | R.O. 3 Para. 1/2~Reply OBJ 3: It belongs to special justice,
14505 2, 100 | SMT SS Q[102] A[1] R.O. 3 Para. 2/2~Legal justice
14506 2, 100 | SMT SS Q[102] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14507 2, 100 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, not only do we
14508 2, 100 | SMT SS Q[102] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Honor
14509 2, 100 | R.O. 3 Para. 1/1~Reply OBJ 3: Honor is due to the excellence
14510 2, 100 | Aquin.: SMT SS Q[102] A[3] Thes. Para. 1/1~Whether
14511 2, 100 | Aquin.: SMT SS Q[102] A[3] Obj. 1 Para. 1/1~OBJ 1:
14512 2, 100 | Aquin.: SMT SS Q[102] A[3] Obj. 2 Para. 1/1~OBJ 2:
14513 2, 100 | Aquin.: SMT SS Q[102] A[3] Obj. 3 Para. 1/1~OBJ 3:
14514 2, 100 | SMT SS Q[102] A[3] Obj. 3 Para. 1/1~OBJ 3: Further
14515 2, 100 | 3] Obj. 3 Para. 1/1~OBJ 3: Further honor and reverence
14516 2, 100 | as stated above (A[1], ad 3). Therefore observance ~
14517 2, 100 | Aquin.: SMT SS Q[102] A[3] OTC Para. 1/1~On the contrary,
14518 2, 100 | Aquin.: SMT SS Q[102] A[3] Body Para. 1/1~I answer
14519 2, 100 | Aquin.: SMT SS Q[102] A[3] R.O. 1 Para. 1/1~Reply
14520 2, 100 | Aquin.: SMT SS Q[102] A[3] R.O. 2 Para. 1/1~Reply
14521 2, 100 | Aquin.: SMT SS Q[102] A[3] R.O. 3 Para. 1/1~Reply
14522 2, 100 | SMT SS Q[102] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
14523 2, 100 | R.O. 3 Para. 1/1~Reply OBJ 3: The rendering of honor
14524 2, 101 | are in a higher position?~(3) Whether dulia, which pays
14525 2, 101 | Philosopher (Ethic. iv, 3), "honor is ~the reward
14526 2, 101 | SMT SS Q[103] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14527 2, 101 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, honor is distinct
14528 2, 101 | his exposition of 1 Tim. 5:3, "Honor widows ~that are
14529 2, 101 | Philosopher (Ethic. iv, 3), honor is not a ~sufficient
14530 2, 101 | SMT SS Q[103] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Praise
14531 2, 101 | R.O. 3 Para. 1/2~Reply OBJ 3: Praise is distinguished
14532 2, 101 | SMT SS Q[103] A[1] R.O. 3 Para. 2/2~Glory is the effect
14533 2, 101 | stated above (A[1]; Q[63], A[3]). But sometimes those who
14534 2, 101 | SMT SS Q[103] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14535 2, 101 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle says (
14536 2, 101 | SMT SS Q[103] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
14537 2, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: In every man is to be found
14538 2, 101 | ourselves, according to Phil. 2:3, "In ~humility, let each
14539 2, 101 | Aquin.: SMT SS Q[103] A[3] Thes. Para. 1/1~Whether
14540 2, 101 | Aquin.: SMT SS Q[103] A[3] Obj. 2 Para. 1/1~OBJ 2:
14541 2, 101 | Aquin.: SMT SS Q[103] A[3] Obj. 3 Para. 1/1~OBJ 3:
14542 2, 101 | SMT SS Q[103] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14543 2, 101 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the movement whereby
14544 2, 101 | Aquin.: SMT SS Q[103] A[3] OTC Para. 1/1~On the contrary,
14545 2, 101 | Aquin.: SMT SS Q[103] A[3] Body Para. 1/1~I answer
14546 2, 101 | stated above (Q[101], A[3]), ~where there are different
14547 2, 101 | Aquin.: SMT SS Q[103] A[3] R.O. 1 Para. 1/1~Reply
14548 2, 101 | Aquin.: SMT SS Q[103] A[3] R.O. 2 Para. 1/1~Reply
14549 2, 101 | Aquin.: SMT SS Q[103] A[3] R.O. 3 Para. 1/2 ~Reply
14550 2, 101 | SMT SS Q[103] A[3] R.O. 3 Para. 1/2 ~Reply OBJ 3:
14551 2, 101 | R.O. 3 Para. 1/2 ~Reply OBJ 3: Movement towards an image
14552 2, 101 | Aquin.: SMT SS Q[103] A[3] R.O. 3 Para. 2/2~Or we
14553 2, 101 | SMT SS Q[103] A[3] R.O. 3 Para. 2/2~Or we may reply
14554 2, 101 | SMT SS Q[103] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14555 2, 101 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, just as in the
14556 2, 101 | servitude, as stated above ~(A[3]). Taken in this sense it
14557 2, 101 | SMT SS Q[103] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man
14558 2, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: Man owes neither subjection
14559 2, 102 | obedience is a special virtue?~(3) Of its comparison with
14560 2, 102 | SMT SS Q[104] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14561 2, 102 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the more gratuitous
14562 2, 102 | SMT SS Q[104] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A
14563 2, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: A thing may be deemed gratuitous
14564 2, 102 | SMT SS Q[104] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14565 2, 102 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
14566 2, 102 | stated above (FS, Q[96], A[3]). Moreover, certain things
14567 2, 102 | promptly, according to Titus 3:1, ~"Admonish them to be
14568 2, 102 | SMT SS Q[104] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Obedience,
14569 2, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: Obedience, like every virtue
14570 2, 102 | Aquin.: SMT SS Q[104] A[3] Thes. Para. 1/1~Whether
14571 2, 102 | Aquin.: SMT SS Q[104] A[3] Obj. 1 Para. 1/1~OBJ 1:
14572 2, 102 | Aquin.: SMT SS Q[104] A[3] Obj. 2 Para. 1/1~OBJ 2:
14573 2, 102 | Aquin.: SMT SS Q[104] A[3] Obj. 3 Para. 1/1~OBJ 3:
14574 2, 102 | SMT SS Q[104] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14575 2, 102 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
14576 2, 102 | Aquin.: SMT SS Q[104] A[3] OTC Para. 1/1~On the contrary,
14577 2, 102 | Aquin.: SMT SS Q[104] A[3] Body Para. 1/3~I answer
14578 2, 102 | Q[104] A[3] Body Para. 1/3~I answer that, Just as sin
14579 2, 102 | Aquin.: SMT SS Q[104] A[3] Body Para. 2/3~Among the
14580 2, 102 | Q[104] A[3] Body Para. 2/3~Among the moral virtues,
14581 2, 102 | Aquin.: SMT SS Q[104] A[3] Body Para. 3/3~Hence Gregory
14582 2, 102 | SS Q[104] A[3] Body Para. 3/3~Hence Gregory says (Moral.
14583 2, 102 | Q[104] A[3] Body Para. 3/3~Hence Gregory says (Moral.
14584 2, 102 | Aquin.: SMT SS Q[104] A[3] R.O. 1 Para. 1/1~Reply
14585 2, 102 | Aquin.: SMT SS Q[104] A[3] R.O. 2 Para. 1/1~Reply
14586 2, 102 | Aquin.: SMT SS Q[104] A[3] R.O. 3 Para. 1/1~Reply
14587 2, 102 | SMT SS Q[104] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: There
14588 2, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: There are two kinds of
14589 2, 102 | was an adulteress ~(Osee 3), and this is contrary to
14590 2, 102 | SMT SS Q[104] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14591 2, 102 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, whoever obeys
14592 2, 102 | SMT SS Q[104] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Though
14593 2, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: Though man is not always
14594 2, 102 | For the Apostle says (Col. 3:20): "Children, obey your
14595 2, 102 | things," and farther on (Col. 3:22): "Servants, obey in
14596 2, 102 | SMT SS Q[104] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14597 2, 102 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, just as religious
14598 2, 102 | SMT SS Q[104] A[5] R.O. 3 Para. 1/2 ~Reply OBJ 3:
14599 2, 102 | R.O. 3 Para. 1/2 ~Reply OBJ 3: Religious profess obedience
14600 2, 102 | SMT SS Q[104] A[5] R.O. 3 Para. 2/2~Accordingly we
14601 2, 102 | SMT SS Q[104] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
14602 2, 102 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, men are not bound
14603 2, 102 | contrary, It is written (Titus 3:1): "Admonish them to be
14604 2, 102 | justice, ~according to Rm. 3:22, "The justice of God
14605 2, 102 | SMT SS Q[104] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Man
14606 2, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is bound to obey secular
14607 2, 103 | SMT SS Q[105] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14608 2, 103 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, a person is said
14609 2, 103 | reckoned (Rm. ~1:30; 2 Tim. 3:2) among other mortal sins.~
14610 2, 103 | SMT SS Q[105] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: No
14611 2, 103 | R.O. 3 Para. 1/1~Reply OBJ 3: No one is bound to do the
14612 2, 103 | as stated above (Q[94], A[3]). Therefore ~disobedience
14613 2, 103 | SMT SS Q[105] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
14614 2, 103 | 2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the Apostle says (
14615 2, 103 | SMT SS Q[105] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
14616 2, 103 | R.O. 3 Para. 1/1~Reply OBJ 3: The first sin of our first
14617 2, 104 | innocent or the penitent?~(3) Whether man is always bound
14618 2, 104 | SMT SS Q[106] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14619 2, 104 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, acknowledgment
14620 2, 104 | stated above (FS, Q[60], A[3]), the nature of the debt ~
14621 2, 104 | SMT SS Q[106] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since
14622 2, 104 | R.O. 3 Para. 1/1~Reply OBJ 3: Since true friendship is
14623 2, 104 | SMT SS Q[106] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14624 2, 104 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the more a gratuitous
14625 2, 104 | Aquin.: SMT SS Q[106] A[3] Thes. Para. 1/1~Whether
14626 2, 104 | Aquin.: SMT SS Q[106] A[3] Obj. 1 Para. 1/1~OBJ 1:
14627 2, 104 | Aquin.: SMT SS Q[106] A[3] Obj. 2 Para. 1/1~OBJ 2:
14628 2, 104 | Aquin.: SMT SS Q[106] A[3] Obj. 3 Para. 1/1~OBJ 3:
14629 2, 104 | SMT SS Q[106] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14630 2, 104 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, no thanks are
14631 2, 104 | Aquin.: SMT SS Q[106] A[3] Obj. 4 Para. 1/1~OBJ 4:
14632 2, 104 | Aquin.: SMT SS Q[106] A[3] Obj. 5 Para. 1/1~OBJ 5:
14633 2, 104 | Aquin.: SMT SS Q[106] A[3] Obj. 6 Para. 1/1~OBJ 6:
14634 2, 104 | Aquin.: SMT SS Q[106] A[3] OTC Para. 1/1~On the contrary,
14635 2, 104 | Aquin.: SMT SS Q[106] A[3] Body Para. 1/1~I answer
14636 2, 104 | regard to a father (Q[31], A[3]; Q[101], A[2]), a man owes
14637 2, 104 | Aquin.: SMT SS Q[106] A[3] R.O. 1 Para. 1/1~Reply
14638 2, 104 | Aquin.: SMT SS Q[106] A[3] R.O. 2 Para. 1/1~Reply
14639 2, 104 | Aquin.: SMT SS Q[106] A[3] R.O. 3 Para. 1/1~Reply
14640 2, 104 | SMT SS Q[106] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As
14641 2, 104 | R.O. 3 Para. 1/1~Reply OBJ 3: As Seneca observes (De
14642 2, 104 | Aquin.: SMT SS Q[106] A[3] R.O. 4 Para. 1/1~Reply
14643 2, 104 | Aquin.: SMT SS Q[106] A[3] R.O. 5 Para. 1/2~Reply
14644 2, 104 | Aquin.: SMT SS Q[106] A[3] R.O. 5 Para. 2/2~If, however,
14645 2, 104 | Philosopher says (Ethic. ix, ~3).~Aquin.: SMT SS Q[106]
14646 2, 104 | Aquin.: SMT SS Q[106] A[3] R.O. 6 Para. 1/1~Reply
14647 2, 104 | duty, as stated above (A[3]). Therefore a man is bound
14648 2, 104 | SMT SS Q[106] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14649 2, 104 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca says (De
14650 2, 104 | SMT SS Q[106] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Favors
14651 2, 104 | R.O. 3 Para. 1/1~Reply OBJ 3: Favors also should be conferred
14652 2, 104 | SMT SS Q[106] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14653 2, 104 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, no one can consider
14654 2, 104 | SMT SS Q[106] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: God
14655 2, 104 | R.O. 3 Para. 1/1~Reply OBJ 3: God alone sees man's disposition
14656 2, 104 | SMT SS Q[106] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
14657 2, 104 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, justice consists
14658 2, 104 | OBJ 1: As stated above (A[3], ad 5; A[5]), in repaying
14659 2, 104 | SMT SS Q[106] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As
14660 2, 104 | R.O. 3 Para. 1/1~Reply OBJ 3: As in injustice, which
14661 2, 105 | ingratitude is a special sin?~(3) Whether every act of ingratitude
14662 2, 105 | SMT SS Q[107] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14663 2, 105 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, there would seem
14664 2, 105 | among other sins (2 Tim. 3:2), ~where it is written: "
14665 2, 105 | SMT SS Q[107] A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3:
14666 2, 105 | R.O. 3 Para. 1/1 ~Reply OBJ 3: The debt of gratitude flows
14667 2, 105 | SMT SS Q[107] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14668 2, 105 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca writes (
14669 2, 105 | SMT SS Q[107] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: These
14670 2, 105 | R.O. 3 Para. 1/1~Reply OBJ 3: These three are not different
14671 2, 105 | Aquin.: SMT SS Q[107] A[3] Thes. Para. 1/1~Whether
14672 2, 105 | Aquin.: SMT SS Q[107] A[3] Obj. 1 Para. 1/1~OBJ 1:
14673 2, 105 | Aquin.: SMT SS Q[107] A[3] Obj. 2 Para. 1/1~OBJ 2:
14674 2, 105 | above ~(Q[106], A[1], ad 3; A[6], ad 2). Therefore
14675 2, 105 | Aquin.: SMT SS Q[107] A[3] Obj. 3 Para. 1/1~OBJ 3:
14676 2, 105 | SMT SS Q[107] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14677 2, 105 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca says (De
14678 2, 105 | Aquin.: SMT SS Q[107] A[3] Obj. 4 Para. 1/1~OBJ 4:
14679 2, 105 | Aquin.: SMT SS Q[107] A[3] Body Para. 1/3~I answer
14680 2, 105 | Q[107] A[3] Body Para. 1/3~I answer that, As appears
14681 2, 105 | Aquin.: SMT SS Q[107] A[3] Body Para. 2/3~Secondly,
14682 2, 105 | Q[107] A[3] Body Para. 2/3~Secondly, a man may be ungrateful,
14683 2, 105 | Aquin.: SMT SS Q[107] A[3] Body Para. 3/3~It must
14684 2, 105 | SS Q[107] A[3] Body Para. 3/3~It must be observed, however,
14685 2, 105 | Q[107] A[3] Body Para. 3/3~It must be observed, however,
14686 2, 105 | Aquin.: SMT SS Q[107] A[3] R.O. 1 Para. 1/1~Reply
14687 2, 105 | Aquin.: SMT SS Q[107] A[3] R.O. 2 Para. 1/1~Reply
14688 2, 105 | Aquin.: SMT SS Q[107] A[3] R.O. 3 Para. 1/1~Reply
14689 2, 105 | SMT SS Q[107] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Seneca
14690 2, 105 | R.O. 3 Para. 1/1~Reply OBJ 3: Seneca also says (De Benef.
14691 2, 105 | Aquin.: SMT SS Q[107] A[3] R.O. 4 Para. 1/1~Reply
14692 2, 105 | SMT SS Q[107] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "
14693 2, 105 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, "By what things
14694 2, 105 | SMT SS Q[107] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: He
14695 2, 105 | R.O. 3 Para. 1/1~Reply OBJ 3: He that bestows a favor
14696 2, 106 | it is a special virtue?~(3) Of the manner of taking
14697 2, 106 | SMT SS Q[108] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14698 2, 106 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, vengeance is taken
14699 2, 106 | SMT SS Q[108] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
14700 2, 106 | R.O. 3 Para. 1/1~Reply OBJ 3: The law of the Gospel is
14701 2, 106 | 108] A[1] R.O. 5 Para. 1/3~Reply OBJ 5: When the whole
14702 2, 106 | 108] A[1] R.O. 5 Para. 2/3~Sometimes, however, if there
14703 2, 106 | Q[108] A[1] R.O. 5 Para. 3/3 ~On the other hand, if
14704 2, 106 | 108] A[1] R.O. 5 Para. 3/3 ~On the other hand, if it
14705 2, 106 | SMT SS Q[108] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14706 2, 106 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, there is a special
14707 2, 106 | SMT SS Q[108] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Two
14708 2, 106 | R.O. 3 Para. 1/1~Reply OBJ 3: Two vices are opposed to
14709 2, 106 | Aquin.: SMT SS Q[108] A[3] Thes. Para. 1/1~Whether
14710 2, 106 | Aquin.: SMT SS Q[108] A[3] Obj. 1 Para. 1/1~OBJ 1:
14711 2, 106 | Aquin.: SMT SS Q[108] A[3] Obj. 2 Para. 1/1~OBJ 2:
14712 2, 106 | Aquin.: SMT SS Q[108] A[3] Obj. 3 Para. 1/1~OBJ 3:
14713 2, 106 | SMT SS Q[108] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14714 2, 106 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, to punish a man
14715 2, 106 | Aquin.: SMT SS Q[108] A[3] OTC Para. 1/1~On the contrary,
14716 2, 106 | Aquin.: SMT SS Q[108] A[3] Body Para. 1/1~I answer
14717 2, 106 | Aquin.: SMT SS Q[108] A[3] R.O. 1 Para. 1/1~Reply
14718 2, 106 | Aquin.: SMT SS Q[108] A[3] R.O. 2 Para. 1/1~Reply
14719 2, 106 | Aquin.: SMT SS Q[108] A[3] R.O. 3 Para. 1/1~Reply
14720 2, 106 | SMT SS Q[108] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
14721 2, 106 | R.O. 3 Para. 1/1~Reply OBJ 3: The very fact that the
14722 2, 106 | SMT SS Q[108] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14723 2, 106 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, ignorance makes
14724 2, 106 | Q[108] A[4] R.O. 2 Para. 3/4 ~Secondly, because the
14725 2, 106 | SMT SS Q[108] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: By
14726 2, 106 | R.O. 3 Para. 1/1~Reply OBJ 3: By the judgment of God
14727 2, 107 | it is a special virtue?~(3) Whether it is a part of
14728 2, 107 | of certain people (Is. ~3:9): "They have proclaimed
14729 2, 107 | SMT SS Q[109] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14730 2, 107 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue is
14731 2, 107 | SMT SS Q[109] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A
14732 2, 107 | R.O. 3 Para. 1/1~Reply OBJ 3: A person who says what
14733 2, 107 | SMT SS Q[109] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14734 2, 107 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the truth of life
14735 2, 107 | which it is written (Is. 38:3): "I beseech Thee . . .
14736 2, 107 | SMT SS Q[109] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
14737 2, 107 | R.O. 3 Para. 1/1~Reply OBJ 3: The truth of life is the
14738 2, 107 | Aquin.: SMT SS Q[109] A[3] Thes. Para. 1/1~Whether
14739 2, 107 | Aquin.: SMT SS Q[109] A[3] Obj. 1 Para. 1/1~OBJ 1:
14740 2, 107 | Aquin.: SMT SS Q[109] A[3] Obj. 2 Para. 1/1~OBJ 2:
14741 2, 107 | Aquin.: SMT SS Q[109] A[3] Obj. 3 Para. 1/1~OBJ 3:
14742 2, 107 | SMT SS Q[109] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14743 2, 107 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, according to Jerome
14744 2, 107 | stated ~above (A[2], ad 3): truth of justice is the
14745 2, 107 | Aquin.: SMT SS Q[109] A[3] OTC Para. 1/1~On the contrary,
14746 2, 107 | Aquin.: SMT SS Q[109] A[3] Body Para. 1/1~I answer
14747 2, 107 | Aquin.: SMT SS Q[109] A[3] R.O. 1 Para. 1/1~Reply
14748 2, 107 | Aquin.: SMT SS Q[109] A[3] R.O. 2 Para. 1/1~Reply
14749 2, 107 | Aquin.: SMT SS Q[109] A[3] R.O. 3 Para. 1/3~Reply
14750 2, 107 | SMT SS Q[109] A[3] R.O. 3 Para. 1/3~Reply OBJ 3: The
14751 2, 107 | 109] A[3] R.O. 3 Para. 1/3~Reply OBJ 3: The truth of
14752 2, 107 | R.O. 3 Para. 1/3~Reply OBJ 3: The truth of which we are
14753 2, 107 | in the preceding A[2], ad 3.~Aquin.: SMT SS Q[109] A[
14754 2, 107 | Aquin.: SMT SS Q[109] A[3] R.O. 3 Para. 2/3~We speak
14755 2, 107 | SMT SS Q[109] A[3] R.O. 3 Para. 2/3~We speak of the
14756 2, 107 | 109] A[3] R.O. 3 Para. 2/3~We speak of the truth of
14757 2, 107 | Aquin.: SMT SS Q[109] A[3] R.O. 3 Para. 3/3~The truth
14758 2, 107 | SMT SS Q[109] A[3] R.O. 3 Para. 3/3~The truth of doctrine
14759 2, 107 | Q[109] A[3] R.O. 3 Para. 3/3~The truth of doctrine
14760 2, 107 | 109] A[3] R.O. 3 Para. 3/3~The truth of doctrine consists
14761 2, 107 | SMT SS Q[109] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14762 2, 107 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, to forsake the
14763 2, 107 | Q[109] A[4] Body Para. 1/3~I answer that, There are
14764 2, 107 | Q[109] A[4] Body Para. 2/3~Secondly, one may incline
14765 2, 107 | SS Q[109] A[4] Body Para. 3/3~This suffices for the
14766 2, 107 | Q[109] A[4] Body Para. 3/3~This suffices for the Replies
14767 2, 108 | dissimulation or hypocrisy: (3) boasting and the opposite
14768 2, 108 | Of the species of lying;~(3) Whether lying is always
14769 2, 108 | SMT SS Q[110] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14770 2, 108 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
14771 2, 108 | above (Q[109], A[1], ad 3) that the virtue of ~truth -
14772 2, 108 | SS Q[110] A[1] Body Para. 3/5~Accordingly if these three
14773 2, 108 | SMT SS Q[110] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
14774 2, 108 | R.O. 3 Para. 1/1~Reply OBJ 3: The desire to deceive belongs
14775 2, 108 | 43; De Part. Animal i, 3). But ~seemingly the intention
14776 2, 108 | SMT SS Q[110] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14777 2, 108 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher (
14778 2, 108 | SS Q[110] A[2] Body Para. 3/7~Thirdly, lies are divided
14779 2, 108 | stated above (FS, Q[73], A[3]): and the second is more ~
14780 2, 108 | Aquin.: SMT SS Q[110] A[3] Thes. Para. 1/1~Whether
14781 2, 108 | Aquin.: SMT SS Q[110] A[3] Obj. 1 Para. 1/1~OBJ 1:
14782 2, 108 | Aquin.: SMT SS Q[110] A[3] Obj. 2 Para. 1/1~OBJ 2:
14783 2, 108 | Aquin.: SMT SS Q[110] A[3] Obj. 3 Para. 1/1~OBJ 3:
14784 2, 108 | SMT SS Q[110] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14785 2, 108 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the deeds of holy
14786 2, 108 | Aquin.: SMT SS Q[110] A[3] Obj. 4 Para. 1/1~OBJ 4:
14787 2, 108 | Aquin.: SMT SS Q[110] A[3] Obj. 5 Para. 1/1~OBJ 5:
14788 2, 108 | Aquin.: SMT SS Q[110] A[3] Obj. 6 Para. 1/1~OBJ 6:
14789 2, 108 | Aquin.: SMT SS Q[110] A[3] OTC Para. 1/1~On the contrary,
14790 2, 108 | Aquin.: SMT SS Q[110] A[3] Body Para. 1/1~I answer
14791 2, 108 | Aquin.: SMT SS Q[110] A[3] R.O. 1 Para. 1/1~Reply
14792 2, 108 | Aquin.: SMT SS Q[110] A[3] R.O. 2 Para. 1/1~Reply
14793 2, 108 | Aquin.: SMT SS Q[110] A[3] R.O. 3 Para. 1/2~Reply
14794 2, 108 | SMT SS Q[110] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: In
14795 2, 108 | R.O. 3 Para. 1/2~Reply OBJ 3: In Holy Writ, as Augustine
14796 2, 108 | Aquin.: SMT SS Q[110] A[3] R.O. 3 Para. 2/2~Some,
14797 2, 108 | SMT SS Q[110] A[3] R.O. 3 Para. 2/2~Some, however,
14798 2, 108 | Aquin.: SMT SS Q[110] A[3] R.O. 4 Para. 1/1~Reply
14799 2, 108 | Aquin.: SMT SS Q[110] A[3] R.O. 5 Para. 1/1~Reply
14800 2, 108 | Aquin.: SMT SS Q[110] A[3] R.O. 6 Para. 1/1~Reply
14801 2, 108 | SMT SS Q[110] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14802 2, 108 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
14803 2, 108 | Q[110] A[4] Body Para. 1/3~I answer that, A mortal
14804 2, 108 | Q[24], A[12]; Q[35], A[3]). Now a lie may be contrary
14805 2, 108 | Q[110] A[4] Body Para. 2/3~A lie may be in itself contrary
14806 2, 108 | SS Q[110] A[4] Body Para. 3/3~As regards the end in
14807 2, 108 | Q[110] A[4] Body Para. 3/3~As regards the end in view,
14808 2, 108 | stated above (Q[44], A[1], ad 3; FS, ~Q[100], A[5], ad 1),
14809 2, 108 | SMT SS Q[110] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Even
14810 2, 108 | R.O. 3 Para. 1/1~Reply OBJ 3: Even a venial sin can be
14811 2, 108 | wherefore it is ~written (1 Jn. 3:4): "Every sin is iniquity [*
14812 2, 109 | hypocrisy is dissimulation?~(3) Whether it is opposed to
14813 2, 109 | SMT SS Q[111] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14814 2, 109 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, good is contrary
14815 2, 109 | of certain people (Is. ~3:9): "They have proclaimed
14816 2, 109 | stated above (Q[109], A[3]; Q[110], A[1]), it belongs ~
14817 2, 109 | stated above (Q[110], A[3]), it follows that also
14818 2, 109 | SMT SS Q[111] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Some
14819 2, 109 | R.O. 3 Para. 1/1~Reply OBJ 3: Some say that no one may
14820 2, 109 | Jerome on the words of Isaias 3:9, that the "second remedy ~
14821 2, 109 | SMT SS Q[111] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14822 2, 109 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, hypocrisy consists
14823 2, 109 | SMT SS Q[111] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
14824 2, 109 | R.O. 3 Para. 1/1~Reply OBJ 3: In dissimulation, as in
14825 2, 109 | Aquin.: SMT SS Q[111] A[3] Thes. Para. 1/1~Whether
14826 2, 109 | Aquin.: SMT SS Q[111] A[3] Obj. 1 Para. 1/1~OBJ 1:
14827 2, 109 | Aquin.: SMT SS Q[111] A[3] Obj. 2 Para. 1/1~OBJ 2:
14828 2, 109 | Aquin.: SMT SS Q[111] A[3] Obj. 3 Para. 1/1~OBJ 3:
14829 2, 109 | SMT SS Q[111] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14830 2, 109 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the species of
14831 2, 109 | Aquin.: SMT SS Q[111] A[3] OTC Para. 1/1~On the contrary,
14832 2, 109 | Aquin.: SMT SS Q[111] A[3] Body Para. 1/2~I answer
14833 2, 109 | Aquin.: SMT SS Q[111] A[3] Body Para. 2/2~The indirect
14834 2, 109 | Aquin.: SMT SS Q[111] A[3] R.O. 1 Para. 1/1~Reply
14835 2, 109 | Aquin.: SMT SS Q[111] A[3] R.O. 2 Para. 1/1~Reply
14836 2, 109 | stated above (Q[55], AA[3],4,5), the vice directly ~
14837 2, 109 | Aquin.: SMT SS Q[111] A[3] R.O. 3 Para. 1/1~Reply
14838 2, 109 | SMT SS Q[111] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Gain
14839 2, 109 | R.O. 3 Para. 1/1~Reply OBJ 3: Gain or glory is the remote
14840 2, 109 | SMT SS Q[111] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14841 2, 109 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, no one deserves
14842 2, 109 | Q[111] A[4] OTC Para. 1/3~On the contrary, Hypocrisy
14843 2, 109 | Q[111] A[4] OTC Para. 2/3~Further, the intention of
14844 2, 109 | SS Q[111] A[4] OTC Para. 3/3~Further, hypocrisy is
14845 2, 109 | Q[111] A[4] OTC Para. 3/3~Further, hypocrisy is born
14846 2, 109 | Q[111] A[4] Body Para. 1/3~I answer that, There are
14847 2, 109 | Q[111] A[4] Body Para. 2/3~It happens also sometimes
14848 2, 109 | SS Q[111] A[4] Body Para. 3/3~This suffices for the
14849 2, 109 | Q[111] A[4] Body Para. 3/3~This suffices for the Replies
14850 2, 110 | it is ~written (Esther 1:3,4) that Assuerus "made a
14851 2, 110 | SMT SS Q[112] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14852 2, 110 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, boasting seems
14853 2, 110 | SMT SS Q[112] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Wealth
14854 2, 110 | R.O. 3 Para. 1/1~Reply OBJ 3: Wealth also causes boasting,
14855 2, 110 | SMT SS Q[112] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14856 2, 110 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, boasting is a
14857 2, 110 | SMT SS Q[112] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: Boasting
14858 2, 110 | R.O. 3 Para. 1/2~Reply OBJ 3: Boasting does not always
14859 2, 110 | SMT SS Q[112] A[2] R.O. 3 Para. 2/2~To boast for the
14860 2, 111 | SMT SS Q[113] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14861 2, 111 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it is not a sin
14862 2, 111 | 113] A[1] R.O. 1 Para. 1/3 ~Reply OBJ 1: There is a
14863 2, 111 | it, according to 1 Cor. 3:18, "If any man among you
14864 2, 111 | 113] A[1] R.O. 1 Para. 2/3~It may also be replied that "
14865 2, 111 | Q[113] A[1] R.O. 1 Para. 3/3~Amos denied that he was
14866 2, 111 | 113] A[1] R.O. 1 Para. 3/3~Amos denied that he was
14867 2, 111 | SMT SS Q[113] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A
14868 2, 111 | R.O. 3 Para. 1/1~Reply OBJ 3: A man should not commit
14869 2, 111 | Gregory says (Moral. xxvi, 3) that "it is a ~reckless
14870 2, 111 | SMT SS Q[113] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14871 2, 111 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
14872 2, 111 | Q[113] A[2] Body Para. 1/3~I answer that, As stated
14873 2, 111 | Q[113] A[2] Body Para. 2/3~But for the most part boasting
14874 2, 111 | SS Q[113] A[2] Body Para. 3/3~Sometimes, however, it
14875 2, 111 | Q[113] A[2] Body Para. 3/3~Sometimes, however, it happens
14876 2, 111 | SMT SS Q[113] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: According
14877 2, 111 | R.O. 3 Para. 1/1~Reply OBJ 3: According to the words
14878 2, 112 | Philosopher says (Ethic. viii, 3) that "the perfect friendship
14879 2, 112 | SMT SS Q[114] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14880 2, 112 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, virtue "observes
14881 2, 112 | 109], A[2]; FS, Q[55], A[3]), since ~virtue is directed
14882 2, 112 | charity (Q[23], A[1], A[3], ad 1; QQ[25],26), what
14883 2, 112 | SMT SS Q[114] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: When
14884 2, 112 | R.O. 3 Para. 1/2~Reply OBJ 3: When it is said that "the
14885 2, 112 | SMT SS Q[114] A[1] R.O. 3 Para. 2/2~Nevertheless,
14886 2, 112 | 60], A[5]; FS, Q[61], A[3]). Therefore this virtue
14887 2, 112 | SMT SS Q[114] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14888 2, 112 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, to give equal
14889 2, 112 | have said above (Q[109], A[3], ad 1), because man is ~
14890 2, 112 | SMT SS Q[114] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
14891 2, 112 | R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the Philosopher
14892 2, 113 | SMT SS Q[115] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14893 2, 113 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, detraction is
14894 2, 113 | stated ~above (Q[73], AA[2],3). Therefore flattery is
14895 2, 113 | above (Q[114], A[1], ad 3), although the ~friendship
14896 2, 113 | SMT SS Q[115] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing
14897 2, 113 | R.O. 3 Para. 1/1~Reply OBJ 3: Nothing hinders two vices
14898 2, 113 | SMT SS Q[115] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14899 2, 113 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it is written
14900 2, 113 | Decretals (D. XLVI, Cap. 3): "The ~cleric who shall
14901 2, 113 | concerning scandal (Q[43], AA[3],4). If, ~however, one man
14902 2, 113 | above (Q[43], A[1], ~ad 3; FS, Q[73], A[8], ad 3;
14903 2, 113 | ad 3; FS, Q[73], A[8], ad 3; FS, Q[80], A[1]).~Aquin.:
14904 2, 113 | SMT SS Q[115] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
14905 2, 113 | R.O. 3 Para. 1/1~Reply OBJ 3: The passage quoted refers
14906 2, 114 | SMT SS Q[116] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14907 2, 114 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
14908 2, 114 | SMT SS Q[116] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: James
14909 2, 114 | R.O. 3 Para. 1/1~Reply OBJ 3: James speaks there of concupiscence
14910 2, 114 | for ~it is written (Is. 3:12): "O My people, they
14911 2, 114 | SMT SS Q[116] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14912 2, 114 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, shame is fear
14913 2, 114 | for it is written (1 Tim. ~3:2,3) that it "behooveth
14914 2, 114 | is written (1 Tim. ~3:2,3) that it "behooveth a bishop
14915 2, 114 | quarrelsome"; and (2 ~Tim. 3:24): "The servant of the
14916 2, 114 | SMT SS Q[116] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
14917 2, 114 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the objection,
14918 2, 115 | 2) What is its matter?~(3) Of its act;~(4) Whether
14919 2, 115 | SMT SS Q[117] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14920 2, 115 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the virtues are
14921 2, 115 | farther on (Q[184], Q[186], A[3]). ~Aquin.: SMT SS Q[117]
14922 2, 115 | SMT SS Q[117] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: As
14923 2, 115 | R.O. 3 Para. 1/2~Reply OBJ 3: As the Philosopher says (
14924 2, 115 | SMT SS Q[117] A[1] R.O. 3 Para. 2/2~Again, nothing
14925 2, 115 | SMT SS Q[117] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14926 2, 115 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, different virtues
14927 2, 115 | As stated above (A[1], ad 3), liberality depends not
14928 2, 115 | SMT SS Q[117] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Justice
14929 2, 115 | R.O. 3 Para. 1/1~Reply OBJ 3: Justice establishes equality
14930 2, 115 | Aquin.: SMT SS Q[117] A[3] Thes. Para. 1/1~Whether
14931 2, 115 | Aquin.: SMT SS Q[117] A[3] Obj. 1 Para. 1/1~OBJ 1:
14932 2, 115 | Aquin.: SMT SS Q[117] A[3] Obj. 2 Para. 1/1~OBJ 2:
14933 2, 115 | Aquin.: SMT SS Q[117] A[3] Obj. 3 Para. 1/1~OBJ 3:
14934 2, 115 | SMT SS Q[117] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14935 2, 115 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the use of money
14936 2, 115 | Aquin.: SMT SS Q[117] A[3] OTC Para. 1/1~On the contrary,
14937 2, 115 | Aquin.: SMT SS Q[117] A[3] Body Para. 1/1~I answer
14938 2, 115 | Aquin.: SMT SS Q[117] A[3] R.O. 1 Para. 1/1~Reply
14939 2, 115 | Aquin.: SMT SS Q[117] A[3] R.O. 2 Para. 1/1~Reply
14940 2, 115 | Aquin.: SMT SS Q[117] A[3] R.O. 3 Para. 1/1~Reply
14941 2, 115 | SMT SS Q[117] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As
14942 2, 115 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated (A[2], ad 1),
14943 2, 115 | SMT SS Q[117] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14944 2, 115 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, in order to accomplish
14945 2, 115 | SMT SS Q[117] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Giving
14946 2, 115 | R.O. 3 Para. 1/2~Reply OBJ 3: Giving and receiving are
14947 2, 115 | SMT SS Q[117] A[4] R.O. 3 Para. 2/2~'In this world
14948 2, 115 | A[9]; ~FS, Q[60], AA[2],3): whereas liberality is
14949 2, 115 | SMT SS Q[117] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14950 2, 115 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs chiefly
14951 2, 115 | Article and above (A[2], ad ~3). Hence it is that liberality
14952 2, 115 | SMT SS Q[117] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
14953 2, 115 | R.O. 3 Para. 1/1~Reply OBJ 3: The giving of beneficence
14954 2, 115 | SMT SS Q[117] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
14955 2, 115 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, men are honored
14956 2, 115 | SMT SS Q[117] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
14957 2, 115 | R.O. 3 Para. 1/1~Reply OBJ 3: The friendship whereby
14958 2, 116 | Whether it is a special sin?~(3) To which virtue it is opposed;~(
14959 2, 116 | SMT SS Q[118] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14960 2, 116 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, things that occur
14961 2, 116 | stated above (Q[117], A[3]; FS, Q[2]~, A[1]). Hence
14962 2, 116 | SMT SS Q[118] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Natural
14963 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: Natural inclinations should
14964 2, 116 | above (FS, Q[71], ~A[6], OBJ[3]). Therefore covetousness
14965 2, 116 | SMT SS Q[118] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14966 2, 116 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Rm.
14967 2, 116 | SMT SS Q[118] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
14968 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: This gloss speaks of the
14969 2, 116 | Aquin.: SMT SS Q[118] A[3] Thes. Para. 1/1~Whether
14970 2, 116 | Aquin.: SMT SS Q[118] A[3] Obj. 1 Para. 1/1~OBJ 1:
14971 2, 116 | Aquin.: SMT SS Q[118] A[3] Obj. 2 Para. 1/1~OBJ 2:
14972 2, 116 | Aquin.: SMT SS Q[118] A[3] Obj. 3 Para. 1/1~OBJ 3:
14973 2, 116 | SMT SS Q[118] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14974 2, 116 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, liberality is
14975 2, 116 | Aquin.: SMT SS Q[118] A[3] OTC Para. 1/1~On the contrary,
14976 2, 116 | Aquin.: SMT SS Q[118] A[3] Body Para. 1/1~I answer
14977 2, 116 | above (Q[117], A[2], ad 3, ~A[3], ad 3, A[6]). In
14978 2, 116 | Q[117], A[2], ad 3, ~A[3], ad 3, A[6]). In this sense
14979 2, 116 | A[2], ad 3, ~A[3], ad 3, A[6]). In this sense covetousness
14980 2, 116 | Aquin.: SMT SS Q[118] A[3] R.O. 1 Para. 1/1~Reply
14981 2, 116 | Aquin.: SMT SS Q[118] A[3] R.O. 2 Para. 1/1~Reply
14982 2, 116 | Aquin.: SMT SS Q[118] A[3] R.O. 3 Para. 1/1~Reply
14983 2, 116 | SMT SS Q[118] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Covetousness
14984 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: Covetousness as opposed
14985 2, 116 | SMT SS Q[118] A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further,
14986 2, 116 | 4] Obj. 3 Para. 1/1 ~OBJ 3: Further, no one is struck
14987 2, 116 | contrary, A gloss on 1 Cor. 3:12, "If any man build upon
14988 2, 116 | that, As stated above (A[3]) covetousness is twofold.
14989 2, 116 | stated above (Q[66], A[6], ad 3), when we were treating
14990 2, 116 | SMT SS Q[118] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Lust
14991 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: Lust for riches, properly
14992 2, 116 | SMT SS Q[118] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14993 2, 116 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the gravity of
14994 2, 116 | SMT SS Q[118] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
14995 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: The sin against the Holy
14996 2, 116 | SMT SS Q[118] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
14997 2, 116 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, a sin of the flesh
14998 2, 116 | SMT SS Q[118] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Chrysostom
14999 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: Chrysostom compares a covetous
15000 2, 116 | stated above (FS, Q[84], AA[3],4), those vices are ~called
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