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Part, Question
15001 2, 116 | SMT SS Q[118] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
15002 2, 116 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
15003 2, 116 | SMT SS Q[118] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing
15004 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents a capital
15005 2, 116 | liberality, as stated above (A[3]). Now treachery, fraud,
15006 2, 116 | SMT SS Q[118] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
15007 2, 116 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore (Comment.
15008 2, 116 | SMT SS Q[118] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: These
15009 2, 116 | R.O. 3 Para. 1/1~Reply OBJ 3: These nine are reducible
15010 2, 117 | prodigality is a sin? ~(3) Whether it is a graver
15011 2, 117 | SMT SS Q[119] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15012 2, 117 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, sin takes its
15013 2, 117 | stated ~above (FS, Q[62], A[3]). Now prodigality seems
15014 2, 117 | SMT SS Q[119] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
15015 2, 117 | R.O. 3 Para. 1/1~Reply OBJ 3: The prodigal does not always
15016 2, 117 | SMT SS Q[119] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15017 2, 117 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
15018 2, 117 | fomes" [*Cf. FS, Q[81], A[3], ad 2], whence ~all sins
15019 2, 117 | SMT SS Q[119] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
15020 2, 117 | R.O. 3 Para. 1/1~Reply OBJ 3: The excess in prodigality
15021 2, 117 | Aquin.: SMT SS Q[119] A[3] Thes. Para. 1/1~Whether
15022 2, 117 | Aquin.: SMT SS Q[119] A[3] Obj. 1 Para. 1/1~OBJ 1:
15023 2, 117 | Aquin.: SMT SS Q[119] A[3] Obj. 2 Para. 1/1~OBJ 2:
15024 2, 117 | Aquin.: SMT SS Q[119] A[3] Obj. 3 Para. 1/1~OBJ 3:
15025 2, 117 | SMT SS Q[119] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15026 2, 117 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is chief
15027 2, 117 | Aquin.: SMT SS Q[119] A[3] OTC Para. 1/1~On the contrary,
15028 2, 117 | Aquin.: SMT SS Q[119] A[3] Body Para. 1/1~I answer
15029 2, 117 | above (Q[118], A[5], ad 3).~Aquin.: SMT SS Q[119]
15030 2, 117 | Aquin.: SMT SS Q[119] A[3] R.O. 1 Para. 1/1~Reply
15031 2, 117 | Aquin.: SMT SS Q[119] A[3] R.O. 2 Para. 1/1~Reply
15032 2, 117 | Aquin.: SMT SS Q[119] A[3] R.O. 3 Para. 1/1~Reply
15033 2, 117 | SMT SS Q[119] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: All
15034 2, 117 | R.O. 3 Para. 1/1~Reply OBJ 3: All vices are opposed to
15035 2, 118 | SMT SS Q[120] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15036 2, 118 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, apparently it
15037 2, 118 | SMT SS Q[120] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Interpretation
15038 2, 118 | R.O. 3 Para. 1/1~Reply OBJ 3: Interpretation is admissible
15039 2, 118 | SMT SS Q[120] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15040 2, 118 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it seems that "
15041 2, 118 | SMT SS Q[120] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It
15042 2, 118 | R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to "epikeia"
15043 2, 119 | stated above (Q[101], A[3]). Therefore piety is not
15044 2, 119 | SMT SS Q[121] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15045 2, 119 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the gifts and
15046 2, 119 | A[1]; FS, Q[69], AA[1],3), ~the gifts of the Holy
15047 2, 119 | SMT SS Q[121] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
15048 2, 119 | R.O. 3 Para. 1/1~Reply OBJ 3: As by the virtue of piety
15049 2, 119 | stated above (A[1], OBJ[3]), the ~works of mercy belong
15050 2, 119 | SMT SS Q[121] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15051 2, 119 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits correspond
15052 2, 119 | SMT SS Q[121] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
15053 2, 119 | R.O. 3 Para. 1/1~Reply OBJ 3: In the fruits goodness
15054 2, 120 | precept of the decalogue;~(3) Of the second;~(4) Of the
15055 2, 120 | stated above (FS, Q[100], A[3]). Therefore the ~precepts
15056 2, 120 | SMT SS Q[122] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15057 2, 120 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Law contains
15058 2, 120 | SMT SS Q[122] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Things
15059 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: Things that concern the
15060 2, 120 | SMT SS Q[122] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
15061 2, 120 | 2] Obj. 3 Para. 1/1 ~OBJ 3: Further, Augustine says (
15062 2, 120 | seed, according ~to Jer. 4:3, "Break up anew your fallow
15063 2, 120 | SMT SS Q[122] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All
15064 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: All other kinds of superstition
15065 2, 120 | Aquin.: SMT SS Q[122] A[3] Thes. Para. 1/1~Whether
15066 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 1 Para. 1/1~OBJ 1:
15067 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 2 Para. 1/1~OBJ 2:
15068 2, 120 | or do, according to Col. 3:17, "All ~whatsoever you
15069 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 3 Para. 1/1~OBJ 3:
15070 2, 120 | SMT SS Q[122] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15071 2, 120 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Ex.
15072 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 4 Para. 1/1~OBJ 4:
15073 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 5 Para. 1/1~OBJ 5:
15074 2, 120 | Aquin.: SMT SS Q[122] A[3] OTC Para. 1/1~On the contrary,
15075 2, 120 | Aquin.: SMT SS Q[122] A[3] Body Para. 1/2~I answer
15076 2, 120 | Aquin.: SMT SS Q[122] A[3] Body Para. 2/2~For this
15077 2, 120 | Aquin.: SMT SS Q[122] A[3] R.O. 1 Para. 1/1~Reply
15078 2, 120 | Aquin.: SMT SS Q[122] A[3] R.O. 2 Para. 1/1~Reply
15079 2, 120 | Aquin.: SMT SS Q[122] A[3] R.O. 3 Para. 1/1~Reply
15080 2, 120 | SMT SS Q[122] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To
15081 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: To swear to nothing means
15082 2, 120 | stated above (Q[98], A[1], ad 3). For when a man swears
15083 2, 120 | Aquin.: SMT SS Q[122] A[3] R.O. 4 Para. 1/1~Reply
15084 2, 120 | Aquin.: SMT SS Q[122] A[3] R.O. 5 Para. 1/1~Reply
15085 2, 120 | SMT SS Q[122] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15086 2, 120 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, whoever breaks
15087 2, 120 | the Sabbath. Also Elias (3 ~Kgs. 19), who journeyed
15088 2, 120 | as stated above (AA[2],3), it ~remained for the third
15089 2, 120 | SMT SS Q[122] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Two
15090 2, 120 | R.O. 3 Para. 1/2~Reply OBJ 3: Two things are to be observed
15091 2, 120 | meant appears ~from Lev. 23:3, "You shall do no servile
15092 2, 120 | SMT SS Q[122] A[4] R.O. 3 Para. 2/2~Again, corporal
15093 2, 120 | reason our Lord (Mt. 12:3) excused His disciples for
15094 2, 120 | SMT SS Q[122] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15095 2, 120 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, we owe our parents
15096 2, 120 | SMT SS Q[122] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Reverential
15097 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: Reverential honor is due
15098 2, 120 | SMT SS Q[122] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
15099 2, 120 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, concupiscence
15100 2, 120 | SMT SS Q[122] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
15101 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: The precepts forbidding
15102 2, 121 | SMT SS Q[123] Out. Para. 1/3 - TREATISE ON FORTITUDE
15103 2, 121 | fortitude; (2) its parts; (3) the ~gift corresponding
15104 2, 121 | SMT SS Q[123] Out. Para. 2/3~Concerning fortitude three
15105 2, 121 | principal act, viz. martyrdom; (3) the vices opposed to ~fortitude. ~
15106 2, 121 | SMT SS Q[123] Out. Para. 3/3~Under the first head there
15107 2, 121 | SMT SS Q[123] Out. Para. 3/3~Under the first head there
15108 2, 121 | it is a special virtue?~(3) Whether fortitude is only
15109 2, 121 | 57], A[2]; FS, Q[62], A[3]). ~Neither, apparently,
15110 2, 121 | SMT SS Q[123] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15111 2, 121 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, human virtue resides
15112 2, 121 | SMT SS Q[123] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
15113 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: The fortitude of the soul
15114 2, 121 | SMT SS Q[123] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15115 2, 121 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude would
15116 2, 121 | stated above (FS, Q[61], AA[3],4), the term ~"fortitude"
15117 2, 121 | SMT SS Q[123] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
15118 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: This objection takes fortitude
15119 2, 121 | Aquin.: SMT SS Q[123] A[3] Thes. Para. 1/1~Whether
15120 2, 121 | Aquin.: SMT SS Q[123] A[3] Obj. 1 Para. 1/1~OBJ 1:
15121 2, 121 | Aquin.: SMT SS Q[123] A[3] Obj. 2 Para. 1/1~OBJ 2:
15122 2, 121 | Aquin.: SMT SS Q[123] A[3] Obj. 3 Para. 1/1~OBJ 3:
15123 2, 121 | SMT SS Q[123] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15124 2, 121 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, not only daring,
15125 2, 121 | Aquin.: SMT SS Q[123] A[3] OTC Para. 1/1~On the contrary,
15126 2, 121 | Aquin.: SMT SS Q[123] A[3] Body Para. 1/1~I answer
15127 2, 121 | stated above (FS, Q[42], AA[3],5) in the treatise on ~
15128 2, 121 | Aquin.: SMT SS Q[123] A[3] R.O. 1 Para. 1/1~Reply
15129 2, 121 | Aquin.: SMT SS Q[123] A[3] R.O. 2 Para. 1/1~Reply
15130 2, 121 | Aquin.: SMT SS Q[123] A[3] R.O. 3 Para. 1/1~Reply
15131 2, 121 | SMT SS Q[123] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Hope
15132 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: Hope is opposed to fear
15133 2, 121 | SMT SS Q[123] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15134 2, 121 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue is about
15135 2, 121 | that, As stated above (A[3]), it belongs to the virtue
15136 2, 121 | SMT SS Q[123] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
15137 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: In virtues the extreme
15138 2, 121 | SMT SS Q[123] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15139 2, 121 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, war is directed
15140 2, 121 | SMT SS Q[123] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
15141 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: The peace of the state
15142 2, 121 | and the good" (Ethic. ii, 3). Now it is ~more difficult
15143 2, 121 | SMT SS Q[123] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
15144 2, 121 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary is
15145 2, 121 | that, As stated above (A[3]), and according to the
15146 2, 121 | SMT SS Q[123] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: He
15147 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: He that endures fears not,
15148 2, 121 | SMT SS Q[123] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
15149 2, 121 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
15150 2, 121 | SMT SS Q[123] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
15151 2, 121 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, the weaker is
15152 2, 121 | Q[123] A[8] Body Para. 1/3~I answer that, As stated
15153 2, 121 | stated above (FS, Q[31], AA[3],4,5) where we were ~treating
15154 2, 121 | Q[123] A[8] Body Para. 2/3~Now the sensible pain of
15155 2, 121 | SS Q[123] A[8] Body Para. 3/3~Yet the virtue of fortitude
15156 2, 121 | Q[123] A[8] Body Para. 3/3~Yet the virtue of fortitude
15157 2, 121 | Philosopher says ~(Ethic. ii, 3; iii, 9) that "it is not
15158 2, 121 | SMT SS Q[123] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: In
15159 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: In the brave man spiritual
15160 2, 121 | SMT SS Q[123] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
15161 2, 121 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
15162 2, 121 | SMT SS Q[123] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
15163 2, 121 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, just as people
15164 2, 121 | SMT SS Q[123] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Whereas
15165 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: Whereas fortitude, as stated
15166 2, 121 | stated above (FS, Q[47], A[3]), or as making a person
15167 2, 121 | SMT SS Q[123] A[11] Obj. 3 Para. 1/1 ~OBJ 3: Further,
15168 2, 121 | 11] Obj. 3 Para. 1/1 ~OBJ 3: Further, the cardinal virtues
15169 2, 121 | stated above (FS, Q[61], AA[3],4), those virtues are ~
15170 2, 121 | SMT SS Q[123] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Though
15171 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: Though dangers of death
15172 2, 121 | SMT SS Q[123] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
15173 2, 121 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, the person of
15174 2, 121 | SMT SS Q[123] A[12] R.O. 3 Para. 1/2~Reply OBJ 3: A
15175 2, 121 | R.O. 3 Para. 1/2~Reply OBJ 3: A man does not expose his
15176 2, 121 | SMT SS Q[123] A[12] R.O. 3 Para. 2/2 ~The Fourth argument
15177 2, 122 | what virtue is it the act?~(3) Concerning the perfection
15178 2, 122 | SMT SS Q[124] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15179 2, 122 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it is praiseworthy
15180 2, 122 | stated above (Q[123], AA[1],3), it belongs to virtue ~
15181 2, 122 | SMT SS Q[124] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
15182 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: The precepts of the Law
15183 2, 122 | according to 1 Cor. 13:3, "If I should deliver my
15184 2, 122 | SMT SS Q[124] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15185 2, 122 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says
15186 2, 122 | Jesus," according to Rm. 3:22. Thus martyrdom is related
15187 2, 122 | SMT SS Q[124] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
15188 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[123],
15189 2, 122 | Aquin.: SMT SS Q[124] A[3] Thes. Para. 1/1~Whether
15190 2, 122 | Aquin.: SMT SS Q[124] A[3] Obj. 1 Para. 1/1~OBJ 1:
15191 2, 122 | and it is ~written (1 Jn. 3:16), that "we ought to lay
15192 2, 122 | Aquin.: SMT SS Q[124] A[3] Obj. 2 Para. 1/1~OBJ 2:
15193 2, 122 | Aquin.: SMT SS Q[124] A[3] Obj. 3 Para. 1/1~OBJ 3:
15194 2, 122 | SMT SS Q[124] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15195 2, 122 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it would seem
15196 2, 122 | Aquin.: SMT SS Q[124] A[3] OTC Para. 1/1~On the contrary,
15197 2, 122 | Aquin.: SMT SS Q[124] A[3] Body Para. 1/2~I answer
15198 2, 122 | Aquin.: SMT SS Q[124] A[3] Body Para. 2/2~A virtuous
15199 2, 122 | the Apostle says (Col. 3:14), that "charity . . .
15200 2, 122 | Aquin.: SMT SS Q[124] A[3] R.O. 1 Para. 1/1~Reply
15201 2, 122 | Aquin.: SMT SS Q[124] A[3] R.O. 2 Para. 1/1~Reply
15202 2, 122 | Aquin.: SMT SS Q[124] A[3] R.O. 3 Para. 1/1~Reply
15203 2, 122 | SMT SS Q[124] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
15204 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
15205 2, 122 | SMT SS Q[124] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15206 2, 122 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, martyrdom is an
15207 2, 122 | stated above (A[2], ~ad 1; A[3]). Now it cannot be a meritorious
15208 2, 122 | SMT SS Q[124] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
15209 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[123],
15210 2, 122 | SMT SS Q[124] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15211 2, 122 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, those virtuous
15212 2, 122 | stated ~above (Q[110], AA[3],4), avoidance of a lie,
15213 2, 122 | SMT SS Q[124] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
15214 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: The good of one's country
15215 2, 123 | Fear; (2) ~Fearlessness; (3) Daring.~Aquin.: SMT SS
15216 2, 123 | is opposed to fortitude?~(3) Whether it is a mortal
15217 2, 123 | SMT SS Q[125] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15218 2, 123 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing that is
15219 2, 123 | SMT SS Q[125] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Reason
15220 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: Reason dictates that we
15221 2, 123 | SMT SS Q[125] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15222 2, 123 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, all despair arises
15223 2, 123 | As stated above (Q[19], A[3]; FS, Q[43], A[1]), all
15224 2, 123 | stated above (FS, Q[1], A[3]; FS, Q[18], A[6]): and
15225 2, 123 | SMT SS Q[125] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
15226 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (FS, Q[
15227 2, 123 | Aquin.: SMT SS Q[125] A[3] Thes. Para. 1/1~Whether
15228 2, 123 | Aquin.: SMT SS Q[125] A[3] Obj. 1 Para. 1/1~OBJ 1:
15229 2, 123 | Aquin.: SMT SS Q[125] A[3] Obj. 2 Para. 1/1~OBJ 2:
15230 2, 123 | for a gloss on Judges 7:3, "Whosoever is fearful," ~
15231 2, 123 | Aquin.: SMT SS Q[125] A[3] Obj. 3 Para. 1/1~OBJ 3:
15232 2, 123 | SMT SS Q[125] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15233 2, 123 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, mortal sin is
15234 2, 123 | Aquin.: SMT SS Q[125] A[3] OTC Para. 1/1~On the contrary,
15235 2, 123 | Aquin.: SMT SS Q[125] A[3] Body Para. 1/1~I answer
15236 2, 123 | Aquin.: SMT SS Q[125] A[3] R.O. 1 Para. 1/1~Reply
15237 2, 123 | Aquin.: SMT SS Q[125] A[3] R.O. 2 Para. 1/1~Reply
15238 2, 123 | Aquin.: SMT SS Q[125] A[3] R.O. 3 Para. 1/1~Reply
15239 2, 123 | SMT SS Q[125] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
15240 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: This gloss speaks of the
15241 2, 123 | SMT SS Q[125] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15242 2, 123 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, all fear is of
15243 2, 123 | that, As stated above (A[3]), fear is sinful in so
15244 2, 123 | SMT SS Q[125] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: According
15245 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: According to the opinion
15246 2, 124 | SMT SS Q[126] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15247 2, 124 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, fear is born of
15248 2, 124 | SMT SS Q[126] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Temporal
15249 2, 124 | R.O. 3 Para. 1/1~Reply OBJ 3: Temporal goods are to be
15250 2, 124 | SMT SS Q[126] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15251 2, 124 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, vices are opposed
15252 2, 124 | stated above (Q[123], A[3]), fortitude is concerned ~
15253 2, 124 | SMT SS Q[126] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
15254 2, 124 | R.O. 3 Para. 1/1~Reply OBJ 3: The vice of daring is opposed
15255 2, 125 | SMT SS Q[127] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15256 2, 125 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, daring is a passion
15257 2, 125 | as stated above (Q[58], A[3]). ~Wherefore daring which
15258 2, 125 | SMT SS Q[127] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Some
15259 2, 125 | R.O. 3 Para. 1/1~Reply OBJ 3: Some vices are unnamed,
15260 2, 125 | SMT SS Q[127] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15261 2, 125 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude is concerned
15262 2, 125 | stated ~above (Q[123], A[3]). Now since timidity is
15263 2, 125 | stated above (Q[122], A[3]).~Aquin.: SMT SS Q[127]
15264 2, 125 | SMT SS Q[127] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
15265 2, 125 | R.O. 3 Para. 1/1~Reply OBJ 3: The movement of daring
15266 2, 126 | SMT SS Q[128] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15267 2, 126 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude makes
15268 2, 126 | stated above (Q[123], AA[3],6), the act of ~fortitude
15269 2, 126 | courage, according to Heb. 12:3, "That you be not wearied,
15270 2, 126 | 17], A[5]; FS, Q[62], A[3]). But by ~confidence which
15271 2, 126 | SMT SS Q[128] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To
15272 2, 126 | R.O. 3 Para. 1/1~Reply OBJ 3: To venture on anything
15273 2, 126 | Q[128] A[1] R.O. 6 Para. 3/4~Those that are mentioned
15274 2, 127 | Magnanimity; (2) Magnificence; ~(3) Patience; (4) Perseverance.
15275 2, 127 | only about great honors?~(3) Whether it is a virtue?~(
15276 2, 127 | SMT SS Q[129] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15277 2, 127 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the nature of
15278 2, 127 | Philosopher says (Ethic. iv, 3) that "magnanimity ~is about
15279 2, 127 | SMT SS Q[129] A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3:
15280 2, 127 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Those are worthy of praise
15281 2, 127 | SMT SS Q[129] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15282 2, 127 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, small honor is
15283 2, 127 | as stated in Ethic. ii, 3.~Aquin.: SMT SS Q[129] A[
15284 2, 127 | SS Q[129] A[2] Body Para. 3/4~Now as regards the passions
15285 2, 127 | SMT SS Q[129] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: He
15286 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: He that makes good use
15287 2, 127 | Aquin.: SMT SS Q[129] A[3] Thes. Para. 1/1 ~Whether
15288 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 1 Para. 1/1~OBJ 1:
15289 2, 127 | greatest things" (Ethic. iv, 3). Therefore magnanimity
15290 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 2 Para. 1/1~OBJ 2:
15291 2, 127 | Philosopher says (Ethic. iv, 3) that "whosoever is worthy
15292 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 3 Para. 1/1~OBJ 3:
15293 2, 127 | SMT SS Q[129] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, "
15294 2, 127 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, "Virtue is a good
15295 2, 127 | Philosopher says (Ethic. iv, 3) of "a magnanimous man that ~
15296 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 4 Para. 1/1~OBJ 4:
15297 2, 127 | according to Ethic. iv, 3. Therefore ~magnanimity
15298 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 5 Para. 1/1~OBJ 5:
15299 2, 127 | Aquin.: SMT SS Q[129] A[3] OTC Para. 1/1~On the contrary,
15300 2, 127 | Aquin.: SMT SS Q[129] A[3] Body Para. 1/1~I answer
15301 2, 127 | 1]; FS, Q[11], A[2], OBJ[3]). Therefore magnanimity,
15302 2, 127 | Aquin.: SMT SS Q[129] A[3] R.O. 1 Para. 1/1~Reply
15303 2, 127 | Philosopher again says (Ethic. iv, 3), "the ~magnanimous in point
15304 2, 127 | with his worth" (Ethic. iv, 3), ~since his aims do not
15305 2, 127 | Aquin.: SMT SS Q[129] A[3] R.O. 2 Para. 1/1~Reply
15306 2, 127 | Aquin.: SMT SS Q[129] A[3] R.O. 3 Para. 1/1~Reply
15307 2, 127 | SMT SS Q[129] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
15308 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: The movements of the body
15309 2, 127 | Aquin.: SMT SS Q[129] A[3] R.O. 4 Para. 1/1~Reply
15310 2, 127 | Aquin.: SMT SS Q[129] A[3] R.O. 5 Para. 1/1~Reply
15311 2, 127 | Philosopher ~says (Ethic. iv, 3), "it belongs to a magnanimous
15312 2, 127 | Philosopher states (Ethic. ~iv, 3) that "whatever is great
15313 2, 127 | is stated in Ethic. iv, 3 that "it belongs to the ~
15314 2, 127 | SMT SS Q[129] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15315 2, 127 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue is
15316 2, 127 | SMT SS Q[129] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Every
15317 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: Every virtue derives from
15318 2, 127 | as stated in Ethic. iv, 3.~Aquin.: SMT SS Q[129] A[
15319 2, 127 | Philosopher (Ethic. iv, 3) says that a magnanimous ~
15320 2, 127 | SMT SS Q[129] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15321 2, 127 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, magnanimity regards
15322 2, 127 | stated above (FS, Q[61], A[3]), a principal virtue is ~
15323 2, 127 | Philosopher says (Ethic. v, 1,3), "to lack evil is ~looked
15324 2, 127 | SMT SS Q[129] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Evil
15325 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: Evil as such is to be avoided:
15326 2, 127 | another, according to 2 Cor. 3:4,5, "Such confidence we
15327 2, 127 | SMT SS Q[129] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
15328 2, 127 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, reward is not
15329 2, 127 | confidence, according to Heb. 3:6, where it is said that
15330 2, 127 | Philosopher says (Ethic. iv, 3), it belongs to the ~"magnanimous
15331 2, 127 | SMT SS Q[129] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Confidence,
15332 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: Confidence, as stated above,
15333 2, 127 | SMT SS Q[129] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
15334 2, 127 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, virtue is not
15335 2, 127 | SMT SS Q[129] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There
15336 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: There is in the virtues
15337 2, 127 | stated above (FS, Q[5], AA[3],7). ~Hence nothing hinders
15338 2, 127 | stated above (A[4], ~ad 3). Therefore goods of fortune
15339 2, 127 | SMT SS Q[129] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
15340 2, 127 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, Tully adds (De
15341 2, 127 | Aristotle says ~(Ethic. iv, 3) that "a magnanimous man
15342 2, 127 | Philosopher says (Ethic. iv, 3) that "good fortune ~seems
15343 2, 127 | SMT SS Q[129] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: If
15344 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: If a man does not think
15345 2, 128 | SMT SS Q[130] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15346 2, 128 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle says (
15347 2, 128 | the Apostle says (2 Cor. 3:5): "Not that we are ~sufficient
15348 2, 128 | It is written (Ecclus. 37:3): "O wicked presumption, ~
15349 2, 128 | SMT SS Q[130] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
15350 2, 128 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
15351 2, 128 | Philosopher says (Ethic. iii, 3), "what we can do by ~the
15352 2, 128 | SMT SS Q[130] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15353 2, 128 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the magnanimous
15354 2, 128 | Philosopher (Ethic. iv, 3), "on account of ~external
15355 2, 128 | says (Ethic. ii, 7; iv, 3) that the ~"vain man," i.e.
15356 2, 128 | stated above (Q[129], A[3], ad 1), magnanimity ~observes
15357 2, 128 | SMT SS Q[130] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: No
15358 2, 128 | R.O. 3 Para. 1/2~Reply OBJ 3: No one attempts what is
15359 2, 128 | Philosopher says ~(Ethic. iv, 3), "those who have these
15360 2, 128 | SMT SS Q[130] A[2] R.O. 3 Para. 2/2~Again, the thing
15361 2, 129 | states ~(Ethic. i, 12; iv, 3; viii, 14). Therefore ambition
15362 2, 129 | SMT SS Q[131] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15363 2, 129 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, that which heartens
15364 2, 129 | as stated in Ethic. iv, 3.~Aquin.: SMT SS Q[131] A[
15365 2, 129 | SMT SS Q[131] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just
15366 2, 129 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as some are heartened
15367 2, 129 | SMT SS Q[131] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15368 2, 129 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, ambition seems
15369 2, 129 | SMT SS Q[131] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
15370 2, 129 | R.O. 3 Para. 1/1~Reply OBJ 3: The very solemnity of outward
15371 2, 129 | the words of James 2:2,3: "If there shall come into
15372 2, 130 | opposed to magnanimity?~(3) Whether it is a mortal
15373 2, 130 | SMT SS Q[132] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15374 2, 130 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Tully says (De
15375 2, 130 | Q[132] A[1] Body Para. 1/3~I answer that, Glory signifies
15376 2, 130 | Q[132] A[1] Body Para. 2/3~But if we take the word
15377 2, 130 | vain, according to Ps. 4:3, "Why do you love ~vanity,
15378 2, 130 | SS Q[132] A[1] Body Para. 3/3~Now glory may be called
15379 2, 130 | Q[132] A[1] Body Para. 3/3~Now glory may be called
15380 2, 130 | SMT SS Q[132] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It
15381 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: It is requisite for man'
15382 2, 130 | SMT SS Q[132] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15383 2, 130 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Phil.
15384 2, 130 | Further, a gloss on Phil. 2:3, "Let nothing be done through ~
15385 2, 130 | above (Q[103], A[1], ad 3), glory is an effect ~of
15386 2, 130 | SMT SS Q[132] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
15387 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[127],
15388 2, 130 | Philosopher says (Ethic. iv, 3) that ~the magnanimous man
15389 2, 130 | Aquin.: SMT SS Q[132] A[3] Thes. Para. 1/1~Whether
15390 2, 130 | Aquin.: SMT SS Q[132] A[3] Obj. 1 Para. 1/1~OBJ 1:
15391 2, 130 | Aquin.: SMT SS Q[132] A[3] Obj. 2 Para. 1/1~OBJ 2:
15392 2, 130 | Aquin.: SMT SS Q[132] A[3] Obj. 3 Para. 1/1~OBJ 3:
15393 2, 130 | SMT SS Q[132] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15394 2, 130 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, apparently a sin
15395 2, 130 | Aquin.: SMT SS Q[132] A[3] OTC Para. 1/1~On the contrary,
15396 2, 130 | Aquin.: SMT SS Q[132] A[3] Body Para. 1/3~I answer
15397 2, 130 | Q[132] A[3] Body Para. 1/3~I answer that, As stated
15398 2, 130 | Aquin.: SMT SS Q[132] A[3] Body Para. 2/3~In another
15399 2, 130 | Q[132] A[3] Body Para. 2/3~In another way vainglory
15400 2, 130 | Aquin.: SMT SS Q[132] A[3] Body Para. 3/3~If, however,
15401 2, 130 | SS Q[132] A[3] Body Para. 3/3~If, however, the love
15402 2, 130 | Q[132] A[3] Body Para. 3/3~If, however, the love of
15403 2, 130 | Aquin.: SMT SS Q[132] A[3] R.O. 1 Para. 1/1~Reply
15404 2, 130 | Aquin.: SMT SS Q[132] A[3] R.O. 2 Para. 1/1~Reply
15405 2, 130 | Aquin.: SMT SS Q[132] A[3] R.O. 3 Para. 1/1~Reply
15406 2, 130 | SMT SS Q[132] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory
15407 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory is stated to
15408 2, 130 | SMT SS Q[132] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15409 2, 130 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, a capital vice
15410 2, 130 | SMT SS Q[132] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory
15411 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory stands prominent
15412 2, 130 | SMT SS Q[132] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15413 2, 130 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, Chrysostom says (
15414 2, 130 | 35], A[4]; FS, Q[84], ~AA[3],4), the vices which by
15415 2, 130 | SMT SS Q[132] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory
15416 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory is reproved in
15417 2, 131 | Philosopher says (Ethic. iv, 3). Therefore ~pusillanimity
15418 2, 131 | Philosopher says (Ethic. iv, 3) that "a fainthearted ~man
15419 2, 131 | Philosopher again says (Ethic. iv, 3), "none but ~the virtuous
15420 2, 131 | SMT SS Q[133] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
15421 2, 131 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, "Pride is the
15422 2, 131 | Philosopher says (Ethic. iv, 3) that "he who deems ~himself
15423 2, 131 | both humbly declined (Ex. 3:11; Jer. 1:6). Therefore ~
15424 2, 131 | for it is written (Col. 3:21): "Fathers, ~provoke
15425 2, 131 | SMT SS Q[133] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Even
15426 2, 131 | R.O. 3 Para. 1/1~Reply OBJ 3: Even pusillanimity may
15427 2, 131 | Philosopher says (Ethic., 3) that "the fainthearted
15428 2, 131 | Philosopher says (Ethic. iv, 3) that the fainthearted seem
15429 2, 131 | SMT SS Q[133] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15430 2, 131 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, pusillanimity
15431 2, 131 | anger, according ~to Col. 3:21, "Fathers, provoke not
15432 2, 131 | the saying of ~Ecclus. 37:3, "O wicked presumption,
15433 2, 131 | above ~(Q[132], A[2], ad 3), opposition between vice
15434 2, 131 | according to Ethic. iv, 3, or in accomplishing what
15435 2, 131 | SMT SS Q[133] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
15436 2, 131 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
15437 2, 132 | it is a special virtue?~(3) What is its matter?~(4)
15438 2, 132 | SMT SS Q[134] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15439 2, 132 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue is opposed
15440 2, 132 | explained ~above (Q[129], A[3], ad 2), as also (FS, Q[
15441 2, 132 | of magnanimity (Q[129], A[3], ad 1).~Aquin.: SMT SS
15442 2, 132 | SMT SS Q[134] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It
15443 2, 132 | R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to magnificence
15444 2, 132 | SMT SS Q[134] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15445 2, 132 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, magnificence seems
15446 2, 132 | Q[134] A[2] Body Para. 1/3~I answer that, It belongs
15447 2, 132 | Q[134] A[2] Body Para. 2/3~Accordingly if magnificence
15448 2, 132 | SS Q[134] A[2] Body Para. 3/3~If, on the other hand,
15449 2, 132 | Q[134] A[2] Body Para. 3/3~If, on the other hand, magnificence
15450 2, 132 | as stated in Ethic. iv, 3: yet so ~that magnanimity,
15451 2, 132 | SMT SS Q[134] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
15452 2, 132 | R.O. 3 Para. 1/1~Reply OBJ 3: The intention of magnificence
15453 2, 132 | Aquin.: SMT SS Q[134] A[3] Thes. Para. 1/1~Whether
15454 2, 132 | Aquin.: SMT SS Q[134] A[3] Obj. 1 Para. 1/1~OBJ 1:
15455 2, 132 | Aquin.: SMT SS Q[134] A[3] Obj. 2 Para. 1/1~OBJ 2:
15456 2, 132 | Aquin.: SMT SS Q[134] A[3] Obj. 3 Para. 1/1~OBJ 3:
15457 2, 132 | SMT SS Q[134] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15458 2, 132 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
15459 2, 132 | Aquin.: SMT SS Q[134] A[3] Obj. 4 Para. 1/1~OBJ 4:
15460 2, 132 | Aquin.: SMT SS Q[134] A[3] OTC Para. 1/1~On the contrary,
15461 2, 132 | Aquin.: SMT SS Q[134] A[3] Body Para. 1/1~I answer
15462 2, 132 | Aquin.: SMT SS Q[134] A[3] R.O. 1 Para. 1/1~Reply
15463 2, 132 | Aquin.: SMT SS Q[134] A[3] R.O. 2 Para. 1/1~Reply
15464 2, 132 | Aquin.: SMT SS Q[134] A[3] R.O. 3 Para. 1/1~Reply
15465 2, 132 | SMT SS Q[134] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
15466 2, 132 | R.O. 3 Para. 1/1~Reply OBJ 3: The magnificent man also
15467 2, 132 | Aquin.: SMT SS Q[134] A[3] R.O. 4 Para. 1/1~Reply
15468 2, 132 | liberality, as stated above (A[3]). ~But liberality is a
15469 2, 132 | SMT SS Q[134] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15470 2, 132 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
15471 2, 132 | SMT SS Q[134] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Magnificence
15472 2, 132 | R.O. 3 Para. 1/1~Reply OBJ 3: Magnificence directs the
15473 2, 133 | SMT SS Q[135] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15474 2, 133 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
15475 2, 133 | stated above (FS, Q[1], A[3]; FS, Q[18], A[6]), moral ~
15476 2, 133 | SMT SS Q[135] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just
15477 2, 133 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as the magnificent
15478 2, 133 | SMT SS Q[135] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15479 2, 133 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, moral acts take
15480 2, 133 | SMT SS Q[135] A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3:
15481 2, 133 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Wastefulness is opposed
15482 2, 134 | greatest of the virtues?~(3) Whether it can be had without
15483 2, 134 | SMT SS Q[136] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15484 2, 134 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits differ
15485 2, 134 | above (FS, ~Q[70], A[1], ad 3). But patience is reckoned
15486 2, 134 | SMT SS Q[136] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
15487 2, 134 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (FS, Q[
15488 2, 134 | SMT SS Q[136] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15489 2, 134 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, seemingly that
15490 2, 134 | SMT SS Q[136] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Patience
15491 2, 134 | R.O. 3 Para. 1/1~Reply OBJ 3: Patience is said to be
15492 2, 134 | Aquin.: SMT SS Q[136] A[3] Thes. Para. 1/1~Whether
15493 2, 134 | Aquin.: SMT SS Q[136] A[3] Obj. 1 Para. 1/1~OBJ 1:
15494 2, 134 | Aquin.: SMT SS Q[136] A[3] Obj. 2 Para. 1/1~OBJ 2:
15495 2, 134 | Aquin.: SMT SS Q[136] A[3] Obj. 3 Para. 1/1~OBJ 3:
15496 2, 134 | SMT SS Q[136] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15497 2, 134 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is quite evident
15498 2, 134 | Aquin.: SMT SS Q[136] A[3] OTC Para. 1/1~On the contrary,
15499 2, 134 | Aquin.: SMT SS Q[136] A[3] Body Para. 1/2~I answer
15500 2, 134 | Aquin.: SMT SS Q[136] A[3] Body Para. 2/2~But it is
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