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Part, Question
15501 2, 134 | Aquin.: SMT SS Q[136] A[3] R.O. 1 Para. 1/1~Reply
15502 2, 134 | Aquin.: SMT SS Q[136] A[3] R.O. 2 Para. 1/1~Reply
15503 2, 134 | Aquin.: SMT SS Q[136] A[3] R.O. 3 Para. 1/1 ~Reply
15504 2, 134 | SMT SS Q[136] A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3:
15505 2, 134 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Even the endurance of those
15506 2, 134 | stated above ~(Q[123], A[3]), and thus it is in the
15507 2, 134 | SMT SS Q[136] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15508 2, 134 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the whole cannot
15509 2, 134 | SMT SS Q[136] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It
15510 2, 134 | R.O. 3 Para. 1/1~Reply OBJ 3: It may be granted that
15511 2, 134 | SMT SS Q[136] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15512 2, 134 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, just as time is
15513 2, 134 | SS Q[136] A[5] Body Para. 3/4~For this reason Tully (
15514 2, 134 | SMT SS Q[136] A[5] R.O. 3 Para. 1/2~Reply OBJ 3: That
15515 2, 134 | R.O. 3 Para. 1/2~Reply OBJ 3: That which is a long way
15516 2, 134 | SMT SS Q[136] A[5] R.O. 3 Para. 2/2~We grant the fourth
15517 2, 135 | is a part of fortitude?~(3) Of its relation to constancy;~(
15518 2, 135 | SMT SS Q[137] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15519 2, 135 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it is requisite
15520 2, 135 | Philosopher (Ethic. ii, 3), "virtue is ~about the
15521 2, 135 | SMT SS Q[137] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Unchangeable
15522 2, 135 | R.O. 3 Para. 1/1~Reply OBJ 3: Unchangeable persistence
15523 2, 135 | SMT SS Q[137] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15524 2, 135 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
15525 2, 135 | 123], A[2]; FS, Q[61], AA[3],4), a ~principal virtue
15526 2, 135 | SMT SS Q[137] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine
15527 2, 135 | R.O. 3 Para. 1/1~Reply OBJ 3: Augustine speaks there
15528 2, 135 | Aquin.: SMT SS Q[137] A[3] Thes. Para. 1/1~Whether
15529 2, 135 | Aquin.: SMT SS Q[137] A[3] Obj. 1 Para. 1/1~OBJ 1:
15530 2, 135 | Aquin.: SMT SS Q[137] A[3] Obj. 2 Para. 1/1~OBJ 2:
15531 2, 135 | Aquin.: SMT SS Q[137] A[3] Obj. 3 Para. 1/1~OBJ 3:
15532 2, 135 | SMT SS Q[137] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15533 2, 135 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if constancy pertained
15534 2, 135 | Aquin.: SMT SS Q[137] A[3] OTC Para. 1/1~On the contrary,
15535 2, 135 | Aquin.: SMT SS Q[137] A[3] Body Para. 1/1~I answer
15536 2, 135 | Aquin.: SMT SS Q[137] A[3] R.O. 1 Para. 1/1~Reply
15537 2, 135 | Aquin.: SMT SS Q[137] A[3] R.O. 2 Para. 1/1~Reply
15538 2, 135 | Aquin.: SMT SS Q[137] A[3] R.O. 3 Para. 1/1~Reply
15539 2, 135 | SMT SS Q[137] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Constancy
15540 2, 135 | R.O. 3 Para. 1/1~Reply OBJ 3: Constancy pertains to perseverance
15541 2, 135 | SMT SS Q[137] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15542 2, 135 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, sinful deeds are
15543 2, 135 | above (A[1], ad 2; A[2], ad 3), perseverance ~has a twofold
15544 2, 135 | SMT SS Q[137] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man
15545 2, 135 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is able by himself
15546 2, 136 | SMT SS Q[138] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15547 2, 136 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
15548 2, 136 | SMT SS Q[138] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
15549 2, 136 | R.O. 3 Para. 1/1~Reply OBJ 3: In play two things may
15550 2, 136 | SMT SS Q[138] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15551 2, 136 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, just as the persevering
15552 2, 136 | SMT SS Q[138] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although
15553 2, 136 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the other virtues
15554 2, 137 | SMT SS Q[139] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15555 2, 137 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
15556 2, 137 | 123], A[2]; FS, Q[61], A[3]): and this firmness of
15557 2, 137 | SMT SS Q[139] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
15558 2, 137 | R.O. 3 Para. 1/1~Reply OBJ 3: The gift of fortitude regards
15559 2, 137 | SMT SS Q[139] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15560 2, 137 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits are
15561 2, 137 | above (Q[23], A[8], ad 3; FS, Q[68], A[4], ad 3).
15562 2, 137 | ad 3; FS, Q[68], A[4], ad 3). Hence whatever pertains ~
15563 2, 137 | SMT SS Q[139] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There
15564 2, 137 | R.O. 3 Para. 1/1~Reply OBJ 3: There are two of the fruits
15565 2, 138 | SMT SS Q[140] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15566 2, 138 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude is one
15567 2, 138 | reason it is written (Dt. 20:3,4): "Fear ye them ~not:
15568 2, 138 | SMT SS Q[140] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
15569 2, 138 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[122],
15570 2, 138 | SMT SS Q[140] A[2] Obj. 3 Para. 1/2~OBJ 3: Further,
15571 2, 138 | 2] Obj. 3 Para. 1/2~OBJ 3: Further, patience and perseverance
15572 2, 138 | SMT SS Q[140] A[2] Obj. 3 Para. 2/2~The contrary,
15573 2, 138 | OBJ 2: As stated above (Q[3], A[2]), although affirmative
15574 2, 138 | SMT SS Q[140] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Fortitude,
15575 2, 138 | R.O. 3 Para. 1/1~Reply OBJ 3: Fortitude, as distinct
15576 2, 139 | itself; ~(2) its parts; (3) its precepts. With regard
15577 2, 139 | it is a special virtue?~(3) Whether it is only about
15578 2, 139 | according to Ethic. ii, 3,8. ~Therefore temperance
15579 2, 139 | SMT SS Q[141] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15580 2, 139 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, to every virtue
15581 2, 139 | stated above (FS, Q[55], A[3]), it is essential to ~virtue
15582 2, 139 | SMT SS Q[141] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Temperance
15583 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: Temperance also has a corresponding
15584 2, 139 | SMT SS Q[141] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15585 2, 139 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Tully says (De
15586 2, 139 | SMT SS Q[141] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although
15587 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: Although beauty is becoming
15588 2, 139 | Aquin.: SMT SS Q[141] A[3] Thes. Para. 1/1~Whether
15589 2, 139 | Aquin.: SMT SS Q[141] A[3] Obj. 1 Para. 1/1~OBJ 1:
15590 2, 139 | Aquin.: SMT SS Q[141] A[3] Obj. 2 Para. 1/1~OBJ 2:
15591 2, 139 | the good" [*Ethic. ~ii, 3]. Now it seems more difficult
15592 2, 139 | Aquin.: SMT SS Q[141] A[3] Obj. 3 Para. 1/1~OBJ 3:
15593 2, 139 | SMT SS Q[141] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15594 2, 139 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, according to Ambrose (
15595 2, 139 | Aquin.: SMT SS Q[141] A[3] OTC Para. 1/1~On the contrary,
15596 2, 139 | Aquin.: SMT SS Q[141] A[3] Body Para. 1/4~I answer
15597 2, 139 | Aquin.: SMT SS Q[141] A[3] Body Para. 2/4~The first
15598 2, 139 | Aquin.: SMT SS Q[141] A[3] Body Para. 3/4~On the other
15599 2, 139 | SS Q[141] A[3] Body Para. 3/4~On the other hand, the
15600 2, 139 | Aquin.: SMT SS Q[141] A[3] Body Para. 4/4~Accordingly,
15601 2, 139 | Aquin.: SMT SS Q[141] A[3] R.O. 1 Para. 1/1~Reply
15602 2, 139 | Aquin.: SMT SS Q[141] A[3] R.O. 2 Para. 1/1~Reply
15603 2, 139 | Aquin.: SMT SS Q[141] A[3] R.O. 3 Para. 1/1~Reply
15604 2, 139 | SMT SS Q[141] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: External
15605 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: External acts proceed from
15606 2, 139 | Philosopher says (Ethic. iv, 3) that "one who is ~worthy
15607 2, 139 | SMT SS Q[141] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15608 2, 139 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, things that are
15609 2, 139 | knowledge, ~saying (Gn. 3:5): "Ye shall be as Gods,
15610 2, 139 | that, As stated above (A[3]), temperance is about desires
15611 2, 139 | SMT SS Q[141] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
15612 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: The pleasures of the other
15613 2, 139 | according to De Anima ii, 3, "the touch is the ~sense
15614 2, 139 | SMT SS Q[141] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15615 2, 139 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, according to Ethic.
15616 2, 139 | Philosopher says (De Anima ii, ~3) that "touch is the sense
15617 2, 139 | SMT SS Q[141] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Delicacy
15618 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: Delicacy regards principally
15619 2, 139 | SMT SS Q[141] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
15620 2, 139 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, no one sins in
15621 2, 139 | SMT SS Q[141] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As
15622 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated (ad 2), temperance
15623 2, 139 | SMT SS Q[141] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
15624 2, 139 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, hope as a movement
15625 2, 139 | Q[123], A[11]; Q[61], A[3]), a principal ~or cardinal
15626 2, 139 | SMT SS Q[141] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
15627 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: The object of hope is higher
15628 2, 139 | SMT SS Q[141] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
15629 2, 139 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, seemingly the
15630 2, 139 | SMT SS Q[141] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: That
15631 2, 139 | R.O. 3 Para. 1/1~Reply OBJ 3: That which is general because
15632 2, 140 | intemperance is a childish sin?~(3) Of the comparison between
15633 2, 140 | it is written (Dan. 10:2,3): "In those days Daniel ~
15634 2, 140 | SMT SS Q[142] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15635 2, 140 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
15636 2, 140 | SMT SS Q[142] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
15637 2, 140 | R.O. 3 Para. 1/1~Reply OBJ 3: In order to avoid sin,
15638 2, 140 | in commenting on Mt. 18:3, "Unless you be converted,
15639 2, 140 | SMT SS Q[142] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15640 2, 140 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, children should
15641 2, 140 | uprooted, according to Col. 3:5, "Mortify . . ~. your
15642 2, 140 | SMT SS Q[142] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: That
15643 2, 140 | R.O. 3 Para. 1/1~Reply OBJ 3: That which regards nature
15644 2, 140 | Aquin.: SMT SS Q[142] A[3] Thes. Para. 1/1~Whether
15645 2, 140 | Aquin.: SMT SS Q[142] A[3] Obj. 1 Para. 1/1~OBJ 1:
15646 2, 140 | Aquin.: SMT SS Q[142] A[3] Obj. 2 Para. 1/1~OBJ 2:
15647 2, 140 | is stated in Ethic. ii, 3, that "it is more difficult
15648 2, 140 | Aquin.: SMT SS Q[142] A[3] Obj. 3 Para. 1/1~OBJ 3:
15649 2, 140 | SMT SS Q[142] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15650 2, 140 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is essential
15651 2, 140 | Aquin.: SMT SS Q[142] A[3] OTC Para. 1/1~On the contrary,
15652 2, 140 | Aquin.: SMT SS Q[142] A[3] Body Para. 1/3~I answer
15653 2, 140 | Q[142] A[3] Body Para. 1/3~I answer that, one may be
15654 2, 140 | Aquin.: SMT SS Q[142] A[3] Body Para. 2/3~First, as
15655 2, 140 | Q[142] A[3] Body Para. 2/3~First, as regards the matter.
15656 2, 140 | Aquin.: SMT SS Q[142] A[3] Body Para. 3/3~In like
15657 2, 140 | SS Q[142] A[3] Body Para. 3/3~In like manner again,
15658 2, 140 | Q[142] A[3] Body Para. 3/3~In like manner again, on
15659 2, 140 | Aquin.: SMT SS Q[142] A[3] R.O. 1 Para. 1/1~Reply
15660 2, 140 | Aquin.: SMT SS Q[142] A[3] R.O. 2 Para. 1/1~Reply
15661 2, 140 | Aquin.: SMT SS Q[142] A[3] R.O. 3 Para. 1/1~Reply
15662 2, 140 | SMT SS Q[142] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
15663 2, 140 | R.O. 3 Para. 1/1~Reply OBJ 3: The voluntary, in cowardice,
15664 2, 140 | SMT SS Q[142] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15665 2, 140 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
15666 2, 140 | clarity (Q[103], A[1], ad 3). Accordingly intemperance
15667 2, 140 | stated above (Q[141], AA[2],3). Wherefore it is written (
15668 2, 140 | SMT SS Q[142] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When
15669 2, 140 | R.O. 3 Para. 1/1~Reply OBJ 3: When we say that intemperance
15670 2, 141 | SMT SS Q[143] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15671 2, 141 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, modesty concerns
15672 2, 141 | above (Q[141], A[2], ad 3), ~temperance more than
15673 2, 141 | SS Q[143] A[1] Body Para. 3/6~The potential parts of
15674 2, 141 | SMT SS Q[143] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
15675 2, 141 | R.O. 3 Para. 1/1~Reply OBJ 3: In the matter of external
15676 2, 142 | 2) What is its object?~(3) Who are the cause of a
15677 2, 142 | SMT SS Q[144] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15678 2, 142 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the honest and
15679 2, 142 | 41], ~A[2]; FS, Q[42], A[3]), when we were treating
15680 2, 142 | SMT SS Q[144] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness
15681 2, 142 | R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness fosters
15682 2, 142 | SMT SS Q[144] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15683 2, 142 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, virtuous deeds
15684 2, 142 | grievous, according to Ps. 51:3, ~"Why dost thou glory in
15685 2, 142 | Q[144] A[2] Body Para. 1/3~I answer that, As stated
15686 2, 142 | 41], A[2]; FS, Q[42], A[3]), when ~we were treating
15687 2, 142 | Q[144] A[2] Body Para. 2/3~The other kind of disgrace
15688 2, 142 | SS Q[144] A[2] Body Para. 3/3~Now shamefacedness regards
15689 2, 142 | Q[144] A[2] Body Para. 3/3~Now shamefacedness regards
15690 2, 142 | magnanimous (Ethic. iv, 3). Thus we find it said of
15691 2, 142 | As stated above (Q[63], A[3]), though honor is not really ~
15692 2, 142 | SMT SS Q[144] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness
15693 2, 142 | R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness does not
15694 2, 142 | Aquin.: SMT SS Q[144] A[3] Thes. Para. 1/1~Whether
15695 2, 142 | Aquin.: SMT SS Q[144] A[3] Obj. 1 Para. 1/1~OBJ 1:
15696 2, 142 | Aquin.: SMT SS Q[144] A[3] Obj. 2 Para. 1/1~OBJ 2:
15697 2, 142 | Aquin.: SMT SS Q[144] A[3] Obj. 3 Para. 1/1~OBJ 3:
15698 2, 142 | SMT SS Q[144] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15699 2, 142 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
15700 2, 142 | Aquin.: SMT SS Q[144] A[3] Obj. 4 Para. 1/1~OBJ 4:
15701 2, 142 | Aquin.: SMT SS Q[144] A[3] OTC Para. 1/1~On the contrary,
15702 2, 142 | Aquin.: SMT SS Q[144] A[3] Body Para. 1/2~I answer
15703 2, 142 | known to him" [*Ethic. i, 3]. In this ~way we are more
15704 2, 142 | Aquin.: SMT SS Q[144] A[3] Body Para. 2/2~An attestation
15705 2, 142 | Aquin.: SMT SS Q[144] A[3] R.O. 1 Para. 1/1~Reply
15706 2, 142 | Aquin.: SMT SS Q[144] A[3] R.O. 2 Para. 1/1~Reply
15707 2, 142 | Aquin.: SMT SS Q[144] A[3] R.O. 3 Para. 1/1~Reply
15708 2, 142 | SMT SS Q[144] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Tale-bearers
15709 2, 142 | R.O. 3 Para. 1/1~Reply OBJ 3: Tale-bearers make us ashamed
15710 2, 142 | Aquin.: SMT SS Q[144] A[3] R.O. 4 Para. 1/1~Reply
15711 2, 142 | ashamed, according to Jer. 3:3, "Thou hadst a harlot'
15712 2, 142 | ashamed, according to Jer. 3:3, "Thou hadst a harlot's
15713 2, 142 | SMT SS Q[144] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15714 2, 142 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, shamefacedness
15715 2, 142 | SMT SS Q[144] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
15716 2, 142 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (A[1],
15717 2, 143 | stands for moral beauty];~(3) Its relation with the useful
15718 2, 143 | SMT SS Q[145] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15719 2, 143 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the "principal
15720 2, 143 | Philosopher says (Ethic. iv, 3) that ~these things "are
15721 2, 143 | SMT SS Q[145] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
15722 2, 143 | R.O. 3 Para. 1/1~Reply OBJ 3: As we have stated honest
15723 2, 143 | above (Q[103], A[1], ad 3), it seems ~also that the
15724 2, 143 | SMT SS Q[145] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15725 2, 143 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, honesty is the
15726 2, 143 | above (Q[103], A[1], ad 3), glory is the effect ~of
15727 2, 143 | SMT SS Q[145] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
15728 2, 143 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument applies to
15729 2, 143 | Aquin.: SMT SS Q[145] A[3] Thes. Para. 1/1~Whether
15730 2, 143 | Aquin.: SMT SS Q[145] A[3] Obj. 1 Para. 1/1~OBJ 1:
15731 2, 143 | Aquin.: SMT SS Q[145] A[3] Obj. 2 Para. 1/1~OBJ 2:
15732 2, 143 | Aquin.: SMT SS Q[145] A[3] Obj. 3 Para. 1/1~OBJ 3:
15733 2, 143 | SMT SS Q[145] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15734 2, 143 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Tully proves (
15735 2, 143 | Tully proves (De Offic. ii, 3) that nothing can be ~useful
15736 2, 143 | Aquin.: SMT SS Q[145] A[3] OTC Para. 1/1~On the contrary,
15737 2, 143 | Aquin.: SMT SS Q[145] A[3] Body Para. 1/2~I answer
15738 2, 143 | Aquin.: SMT SS Q[145] A[3] Body Para. 2/2~Nevertheless
15739 2, 143 | does ~not hold (Ethic. ii, 3).~Aquin.: SMT SS Q[145]
15740 2, 143 | Aquin.: SMT SS Q[145] A[3] R.O. 1 Para. 1/1~Reply
15741 2, 143 | Aquin.: SMT SS Q[145] A[3] R.O. 2 Para. 1/1~Reply
15742 2, 143 | Aquin.: SMT SS Q[145] A[3] R.O. 3 Para. 1/1~Reply
15743 2, 143 | SMT SS Q[145] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Tully
15744 2, 143 | R.O. 3 Para. 1/1~Reply OBJ 3: Tully and Ambrose mean
15745 2, 143 | Further, it is stated (3 Esdra 3:21) that "wine . . .
15746 2, 143 | Further, it is stated (3 Esdra 3:21) that "wine . . . makes
15747 2, 143 | SMT SS Q[145] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15748 2, 143 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the honest is
15749 2, 143 | SMT SS Q[145] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Greater
15750 2, 143 | R.O. 3 Para. 1/1~Reply OBJ 3: Greater honor is due to
15751 2, 144 | its act which is fasting; (3) its opposite vice ~which
15752 2, 144 | SMT SS Q[146] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15753 2, 144 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue "
15754 2, 144 | SMT SS Q[146] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It
15755 2, 144 | R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to temperance
15756 2, 144 | SMT SS Q[146] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15757 2, 144 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, as man should
15758 2, 144 | Q[136], A[1]; Q[141], A[3]) moral virtue ~maintains
15759 2, 144 | SMT SS Q[146] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
15760 2, 144 | R.O. 3 Para. 1/1~Reply OBJ 3: The use of clothing was
15761 2, 145 | what virtue is it the act?~(3) Whether it is a matter
15762 2, 145 | God, according to Is. 58:3, "Why have we fasted and
15763 2, 145 | SMT SS Q[147] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15764 2, 145 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
15765 2, 145 | SMT SS Q[147] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
15766 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: The fasting of nature,
15767 2, 145 | SMT SS Q[147] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15768 2, 145 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, abstinence is
15769 2, 145 | QQ[143],146, A[1], ad 3). Now temperance is condivided
15770 2, 145 | 32], A[1], ad 2; Q[85], A[3]). Accordingly there is
15771 2, 145 | SMT SS Q[147] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It
15772 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to fortitude
15773 2, 145 | Aquin.: SMT SS Q[147] A[3] Thes. Para. 1/1~Whether
15774 2, 145 | Aquin.: SMT SS Q[147] A[3] Obj. 1 Para. 1/1~OBJ 1:
15775 2, 145 | Aquin.: SMT SS Q[147] A[3] Obj. 2 Para. 1/1~OBJ 2:
15776 2, 145 | Aquin.: SMT SS Q[147] A[3] Obj. 3 Para. 1/1~OBJ 3:
15777 2, 145 | SMT SS Q[147] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15778 2, 145 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
15779 2, 145 | Aquin.: SMT SS Q[147] A[3] OTC Para. 1/1~On the contrary,
15780 2, 145 | Aquin.: SMT SS Q[147] A[3] Body Para. 1/2~I answer
15781 2, 145 | Aquin.: SMT SS Q[147] A[3] Body Para. 2/2~Now it has
15782 2, 145 | Aquin.: SMT SS Q[147] A[3] R.O. 1 Para. 1/1~Reply
15783 2, 145 | things we all offend" (James 3:2), and because "the flesh ~
15784 2, 145 | Aquin.: SMT SS Q[147] A[3] R.O. 2 Para. 1/1~Reply
15785 2, 145 | Aquin.: SMT SS Q[147] A[3] R.O. 3 Para. 1/1~Reply
15786 2, 145 | SMT SS Q[147] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine
15787 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Augustine is speaking there
15788 2, 145 | SMT SS Q[147] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15789 2, 145 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, spiritual things
15790 2, 145 | manner [*Cf. FP, Q[8], A[3]], wherefore our Lord said (
15791 2, 145 | penance, according to Jonas 3:7, "Let neither men nor
15792 2, 145 | SMT SS Q[147] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Apparently
15793 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Apparently a distinction
15794 2, 145 | SMT SS Q[147] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15795 2, 145 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, according to Augustine (
15796 2, 145 | Q[147] A[5] Body Para. 1/3~I answer that, As stated
15797 2, 145 | As stated above (AA[1],3), fasting is directed to
15798 2, 145 | Q[147] A[5] Body Para. 2/3~With regard to the forty
15799 2, 145 | SS Q[147] A[5] Body Para. 3/3~Each fast of the Ember
15800 2, 145 | Q[147] A[5] Body Para. 3/3~Each fast of the Ember days
15801 2, 145 | SMT SS Q[147] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The "
15802 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: The "fasting of joy" proceeds
15803 2, 145 | SMT SS Q[147] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
15804 2, 145 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, digestives are
15805 2, 145 | two kinds [*Cf. A[1], ad 3]. One is the ~natural fast,
15806 2, 145 | SMT SS Q[147] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although
15807 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Although digestives nourish
15808 2, 145 | SMT SS Q[147] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
15809 2, 145 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, fasting is an
15810 2, 145 | As stated above (AA[1],3,5), fasting is directed
15811 2, 145 | SMT SS Q[147] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: A
15812 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: A little more or a little
15813 2, 145 | SMT SS Q[147] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
15814 2, 145 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, on certain fasting
15815 2, 145 | P. I., Q. 118, A[1], ad 3], and humor. Wine and other ~
15816 2, 145 | SMT SS Q[147] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Eggs
15817 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Eggs and milk foods are
15818 2, 146 | Whether it is a mortal sin?~(3) Whether it is the greatest
15819 2, 146 | SMT SS Q[148] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15820 2, 146 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, in every kind
15821 2, 146 | SMT SS Q[148] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
15822 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: The appetite is twofold.
15823 2, 146 | stated above ~(Q[132], A[3]). But gluttony is not opposed
15824 2, 146 | SMT SS Q[148] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15825 2, 146 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says
15826 2, 146 | SMT SS Q[148] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
15827 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: This saying of Augustine
15828 2, 146 | Aquin.: SMT SS Q[148] A[3] Thes. Para. 1/1~Whether
15829 2, 146 | Aquin.: SMT SS Q[148] A[3] Obj. 1 Para. 1/1~OBJ 1:
15830 2, 146 | Aquin.: SMT SS Q[148] A[3] Obj. 2 Para. 1/1~OBJ 2:
15831 2, 146 | Aquin.: SMT SS Q[148] A[3] Obj. 3 Para. 1/1~OBJ 3:
15832 2, 146 | SMT SS Q[148] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15833 2, 146 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, man should love
15834 2, 146 | Aquin.: SMT SS Q[148] A[3] OTC Para. 1/1~On the contrary,
15835 2, 146 | Aquin.: SMT SS Q[148] A[3] Body Para. 1/1~I answer
15836 2, 146 | Aquin.: SMT SS Q[148] A[3] R.O. 1 Para. 1/1~Reply
15837 2, 146 | Aquin.: SMT SS Q[148] A[3] R.O. 2 Para. 1/1~Reply
15838 2, 146 | Aquin.: SMT SS Q[148] A[3] R.O. 3 Para. 1/1~Reply
15839 2, 146 | SMT SS Q[148] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
15840 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: The glutton intends, not
15841 2, 146 | SMT SS Q[148] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15842 2, 146 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, just as temperance
15843 2, 146 | Q[148] A[4] Body Para. 1/3~I answer that, As stated
15844 2, 146 | Q[148] A[4] Body Para. 2/3~Secondly, the inordinate
15845 2, 146 | SS Q[148] A[4] Body Para. 3/3~Isidore [*De Summo Bon.
15846 2, 146 | Q[148] A[4] Body Para. 3/3~Isidore [*De Summo Bon.
15847 2, 146 | SMT SS Q[148] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
15848 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: In all other vices, whenever
15849 2, 146 | SMT SS Q[148] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15850 2, 146 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, sin results from
15851 2, 146 | stated above (FS, Q[84], A[3]), a capital vice denotes ~
15852 2, 146 | according to Ethic. i, 8; x, 3,7,8. Therefore the vice
15853 2, 146 | SMT SS Q[148] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: That
15854 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: That which gives pleasure
15855 2, 146 | SMT SS Q[148] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
15856 2, 146 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore (QQ. in
15857 2, 146 | As stated above (AA[1],2,3), gluttony consists properly ~
15858 2, 146 | according to Eccles. 2:3, "I thought in my heart
15859 2, 146 | must refer the saying of 3 Esdra 3:20, that "wine . . . ~
15860 2, 146 | refer the saying of 3 Esdra 3:20, that "wine . . . ~gives
15861 2, 146 | Hence a gloss on Eph. 5:3, "But ~fornication and all
15862 2, 146 | SMT SS Q[148] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Scurrility
15863 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: Scurrility proceeds from
15864 2, 147 | it is a special virtue?~(3) Whether the use of wine
15865 2, 147 | For it is written (Rm. 12:3): "Not to be more wise than
15866 2, 147 | SMT SS Q[149] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15867 2, 147 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, sobriety would
15868 2, 147 | SMT SS Q[149] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although
15869 2, 147 | R.O. 3 Para. 1/1~Reply OBJ 3: Although a measure is needful
15870 2, 147 | SMT SS Q[149] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15871 2, 147 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, just as in things
15872 2, 147 | SMT SS Q[149] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
15873 2, 147 | R.O. 3 Para. 1/1~Reply OBJ 3: In all intoxicating drinks
15874 2, 147 | Aquin.: SMT SS Q[149] A[3] Thes. Para. 1/1~Whether
15875 2, 147 | Aquin.: SMT SS Q[149] A[3] Obj. 1 Para. 1/1~OBJ 1:
15876 2, 147 | it is written (Eccles. 2:3): "I thought in my ~heart
15877 2, 147 | Aquin.: SMT SS Q[149] A[3] Obj. 2 Para. 1/1~OBJ 2:
15878 2, 147 | Aquin.: SMT SS Q[149] A[3] Obj. 3 Para. 1/1~OBJ 3:
15879 2, 147 | SMT SS Q[149] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15880 2, 147 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Jerome says [*
15881 2, 147 | Aquin.: SMT SS Q[149] A[3] OTC Para. 1/1~On the contrary,
15882 2, 147 | Aquin.: SMT SS Q[149] A[3] Body Para. 1/1~I answer
15883 2, 147 | Aquin.: SMT SS Q[149] A[3] R.O. 1 Para. 1/1~Reply
15884 2, 147 | Aquin.: SMT SS Q[149] A[3] R.O. 2 Para. 1/1~Reply
15885 2, 147 | Aquin.: SMT SS Q[149] A[3] R.O. 3 Para. 1/1~Reply
15886 2, 147 | SMT SS Q[149] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Christ
15887 2, 147 | R.O. 3 Para. 1/1~Reply OBJ 3: Christ withdraws us from
15888 2, 147 | sober, according to 1 Tim. 3:2, "It behooveth ~. . .
15889 2, 147 | SMT SS Q[149] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15890 2, 147 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, sobriety denotes
15891 2, 147 | The Apostle says (1 Tim. 3:11): "The women in like ~
15892 2, 148 | Whether it is a mortal sin?~(3) Whether it is the most
15893 2, 148 | SMT SS Q[150] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15894 2, 148 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, whoever causes
15895 2, 148 | SMT SS Q[150] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Even
15896 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: Even as he that is drunk
15897 2, 148 | SMT SS Q[150] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15898 2, 148 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, no mortal sin
15899 2, 148 | SMT SS Q[150] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
15900 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[141],
15901 2, 148 | Aquin.: SMT SS Q[150] A[3] Thes. Para. 1/1~Whether
15902 2, 148 | Aquin.: SMT SS Q[150] A[3] Obj. 1 Para. 1/1~OBJ 1:
15903 2, 148 | Aquin.: SMT SS Q[150] A[3] Obj. 2 Para. 1/1 ~OBJ 2:
15904 2, 148 | Aquin.: SMT SS Q[150] A[3] Obj. 3 Para. 1/1~OBJ 3:
15905 2, 148 | SMT SS Q[150] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15906 2, 148 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the gravity of
15907 2, 148 | Aquin.: SMT SS Q[150] A[3] OTC Para. 1/1~On the contrary,
15908 2, 148 | Aquin.: SMT SS Q[150] A[3] Body Para. 1/1~I answer
15909 2, 148 | Aquin.: SMT SS Q[150] A[3] R.O. 1 Para. 1/1~Reply
15910 2, 148 | Aquin.: SMT SS Q[150] A[3] R.O. 2 Para. 1/1~Reply
15911 2, 148 | Aquin.: SMT SS Q[150] A[3] R.O. 3 Para. 1/1~Reply
15912 2, 148 | SMT SS Q[150] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Drunkenness
15913 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: Drunkenness was the occasional
15914 2, 148 | SMT SS Q[150] A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further,
15915 2, 148 | 4] Obj. 3 Para. 1/1 ~OBJ 3: Further, the Philosopher
15916 2, 148 | Philosopher says (Ethic. vii, 3) that just as man's ~reason
15917 2, 148 | SMT SS Q[150] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Concupiscence
15918 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: Concupiscence does not
15919 2, 149 | is a part of chastity: (3) lust, which is the contrary ~
15920 2, 149 | it is a general virtue?~(3) Whether it is a virtue
15921 2, 149 | SMT SS Q[151] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15922 2, 149 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, there is no virtue
15923 2, 149 | SMT SS Q[151] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
15924 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (Contra
15925 2, 149 | says (Contra Julian. iv, 3), "it is ~impossible to
15926 2, 149 | adds ~(Contra Julian. iv, 3) "virtues are distinguished
15927 2, 149 | SMT SS Q[151] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15928 2, 149 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, chastity is opposed
15929 2, 149 | fornication, according to Jer. 3:1, "But thou hast prostituted
15930 2, 149 | SMT SS Q[151] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
15931 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
15932 2, 149 | Aquin.: SMT SS Q[151] A[3] Thes. Para. 1/1~Whether
15933 2, 149 | Aquin.: SMT SS Q[151] A[3] Obj. 1 Para. 1/1~OBJ 1:
15934 2, 149 | Aquin.: SMT SS Q[151] A[3] Obj. 2 Para. 1/1~OBJ 2:
15935 2, 149 | Aquin.: SMT SS Q[151] A[3] Obj. 3 Para. 1/1~OBJ 3:
15936 2, 149 | SMT SS Q[151] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15937 2, 149 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the pleasures
15938 2, 149 | Aquin.: SMT SS Q[151] A[3] OTC Para. 1/1 ~On the contrary,
15939 2, 149 | Aquin.: SMT SS Q[151] A[3] Body Para. 1/1~I answer
15940 2, 149 | Aquin.: SMT SS Q[151] A[3] R.O. 1 Para. 1/1~Reply
15941 2, 149 | Aquin.: SMT SS Q[151] A[3] R.O. 2 Para. 1/1~Reply
15942 2, 149 | Aquin.: SMT SS Q[151] A[3] R.O. 3 Para. 1/1~Reply
15943 2, 149 | SMT SS Q[151] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
15944 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: The pleasures of the other
15945 2, 149 | SMT SS Q[151] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15946 2, 149 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
15947 2, 149 | SMT SS Q[151] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Among
15948 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: Among the vices of intemperance,
15949 2, 150 | Whether it is lawful?~(3) Whether it is a virtue?~(
15950 2, 150 | SMT SS Q[152] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15951 2, 150 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the integrity
15952 2, 150 | SMT SS Q[152] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
15953 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above, the integrity
15954 2, 150 | SMT SS Q[152] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15955 2, 150 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, punishment is
15956 2, 150 | magnanimous (Ethic. ~iv, 3) that "in point of quantity
15957 2, 150 | SMT SS Q[152] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Laws
15958 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: Laws are framed according
15959 2, 150 | Aquin.: SMT SS Q[152] A[3] Thes. Para. 1/1~Whether
15960 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 1 Para. 1/1~OBJ 1:
15961 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 2 Para. 1/1~OBJ 2:
15962 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 3 Para. 1/1~OBJ 3:
15963 2, 150 | SMT SS Q[152] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
15964 2, 150 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue is
15965 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 4 Para. 1/1~OBJ 4:
15966 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 5 Para. 1/1~OBJ 5:
15967 2, 150 | Aquin.: SMT SS Q[152] A[3] OTC Para. 1/1~On the contrary,
15968 2, 150 | Ambrose says (De Virgin. i, 3): "Love of virginity ~moves
15969 2, 150 | Aquin.: SMT SS Q[152] A[3] Body Para. 1/1~I answer
15970 2, 150 | Aquin.: SMT SS Q[152] A[3] R.O. 1 Para. 1/1 ~Reply
15971 2, 150 | Aquin.: SMT SS Q[152] A[3] R.O. 2 Para. 1/1~Reply
15972 2, 150 | stated above ~(Q[129], A[3], ad 2), but not by reason
15973 2, 150 | Aquin.: SMT SS Q[152] A[3] R.O. 3 Para. 1/2~Reply
15974 2, 150 | SMT SS Q[152] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: Virtue
15975 2, 150 | R.O. 3 Para. 1/2~Reply OBJ 3: Virtue can be recovered
15976 2, 150 | Aquin.: SMT SS Q[152] A[3] R.O. 3 Para. 2/2~As regards
15977 2, 150 | SMT SS Q[152] A[3] R.O. 3 Para. 2/2~As regards the
15978 2, 150 | Aquin.: SMT SS Q[152] A[3] R.O. 4 Para. 1/1~Reply
15979 2, 150 | Aquin.: SMT SS Q[152] A[3] R.O. 5 Para. 1/1~Reply
15980 2, 150 | SMT SS Q[152] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
15981 2, 150 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the common good
15982 2, 150 | SMT SS Q[152] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
15983 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: The common good takes precedence
15984 2, 150 | SMT SS Q[152] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
15985 2, 150 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the more a virtue
15986 2, 150 | He ~goeth," and (Apoc. 14:3) that they sing "a new canticle,"
15987 2, 150 | SMT SS Q[152] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Virgins "
15988 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: Virgins "follow the Lamb
15989 2, 151 | copulation is unlawful?~(3) Whether lust is a mortal
15990 2, 151 | SMT SS Q[153] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
15991 2, 151 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, lust is defined "
15992 2, 151 | SMT SS Q[153] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although
15993 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: Although wanton pleasure
15994 2, 151 | SMT SS Q[153] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
15995 2, 151 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the cause is more
15996 2, 151 | SMT SS Q[153] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
15997 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (De Civ.
15998 2, 151 | Aquin.: SMT SS Q[153] A[3] Thes. Para. 1/1~Whether
15999 2, 151 | Aquin.: SMT SS Q[153] A[3] Obj. 1 Para. 1/1~OBJ 1:
16000 2, 151 | Aquin.: SMT SS Q[153] A[3] Obj. 2 Para. 1/1~OBJ 2:
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