1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082
Part, Question
16001 2, 151 | Aquin.: SMT SS Q[153] A[3] Obj. 3 Para. 1/1~OBJ 3:
16002 2, 151 | SMT SS Q[153] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16003 2, 151 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every sin has
16004 2, 151 | Aquin.: SMT SS Q[153] A[3] OTC Para. 1/2~On the contrary,
16005 2, 151 | Aquin.: SMT SS Q[153] A[3] OTC Para. 2/2~Further,
16006 2, 151 | Aquin.: SMT SS Q[153] A[3] Body Para. 1/1~I answer
16007 2, 151 | Aquin.: SMT SS Q[153] A[3] R.O. 1 Para. 1/1~Reply
16008 2, 151 | Aquin.: SMT SS Q[153] A[3] R.O. 2 Para. 1/1~Reply
16009 2, 151 | Aquin.: SMT SS Q[153] A[3] R.O. 3 Para. 1/1~Reply
16010 2, 151 | SMT SS Q[153] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
16011 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: The opposite of lust is
16012 2, 151 | according to a gloss on Eph. 5:3 (Cf. 2 Cor. ~12:21). But
16013 2, 151 | SMT SS Q[153] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16014 2, 151 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, lust is caused
16015 2, 151 | 148], A[5]; FS, Q[84], AA[3],4), a ~capital vice is
16016 2, 151 | SMT SS Q[153] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Certain
16017 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: Certain persons refrain
16018 2, 151 | Q[128], ad 6; Q[137], A[3]). But lust is contrary,
16019 2, 151 | SMT SS Q[153] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "
16020 2, 151 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, "Self-love extending
16021 2, 151 | Q[153] A[5] Body Para. 1/3~I answer that, When the
16022 2, 151 | Q[153] A[5] Body Para. 2/3~Now the reason has four
16023 2, 151 | as stated above (Q[53], A[3]). The third act is ~judgment
16024 2, 151 | SS Q[153] A[5] Body Para. 3/3~On the part of the will
16025 2, 151 | Q[153] A[5] Body Para. 3/3~On the part of the will
16026 2, 151 | SMT SS Q[153] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Self-love
16027 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: Self-love in respect of
16028 2, 152 | fornication is a mortal sin?~(3) Whether it is the greatest
16029 2, 152 | SMT SS Q[154] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16030 2, 152 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, just as a man
16031 2, 152 | Q[154] A[1] Body Para. 1/3~I answer that As stated
16032 2, 152 | stated above (Q[153], A[3]), the sin of lust consists ~
16033 2, 152 | Q[154] A[1] Body Para. 2/3~Now this same matter may
16034 2, 152 | SS Q[154] A[1] Body Para. 3/3~These species are differentiated
16035 2, 152 | Q[154] A[1] Body Para. 3/3~These species are differentiated
16036 2, 152 | SMT SS Q[154] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since
16037 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Since a woman, by vowing
16038 2, 152 | SMT SS Q[154] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16039 2, 152 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, no mortal sin
16040 2, 152 | Q[154] A[2] OTC Para. 1/3~On the contrary, It is written (
16041 2, 152 | Q[154] A[2] OTC Para. 2/3~Further, nothing but mortal
16042 2, 152 | SS Q[154] A[2] OTC Para. 3/3~Further, it is written
16043 2, 152 | Q[154] A[2] OTC Para. 3/3~Further, it is written in
16044 2, 152 | Q[154] A[2] Body Para. 1/3~I answer that, Without any
16045 2, 152 | Q[154] A[2] Body Para. 2/3~This union with a certain
16046 2, 152 | SS Q[154] A[2] Body Para. 3/3~Nor does it matter if
16047 2, 152 | Q[154] A[2] Body Para. 3/3~Nor does it matter if a
16048 2, 152 | above (FS, Q[103], A[4], ad 3).~Aquin.: SMT SS Q[154]
16049 2, 152 | SMT SS Q[154] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Abraham
16050 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Abraham and Jacob went
16051 2, 152 | Aquin.: SMT SS Q[154] A[3] Thes. Para. 1/1~Whether
16052 2, 152 | Aquin.: SMT SS Q[154] A[3] Obj. 1 Para. 1/1~OBJ 1:
16053 2, 152 | Aquin.: SMT SS Q[154] A[3] Obj. 2 Para. 1/1~OBJ 2:
16054 2, 152 | Aquin.: SMT SS Q[154] A[3] Obj. 3 Para. 1/1~OBJ 3:
16055 2, 152 | SMT SS Q[154] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16056 2, 152 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the greater a
16057 2, 152 | Aquin.: SMT SS Q[154] A[3] OTC Para. 1/1~On the contrary,
16058 2, 152 | Aquin.: SMT SS Q[154] A[3] Body Para. 1/1~I answer
16059 2, 152 | Aquin.: SMT SS Q[154] A[3] R.O. 1 Para. 1/1~Reply
16060 2, 152 | Aquin.: SMT SS Q[154] A[3] R.O. 2 Para. 1/1~Reply
16061 2, 152 | Aquin.: SMT SS Q[154] A[3] R.O. 3 Para. 1/1~Reply
16062 2, 152 | SMT SS Q[154] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
16063 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The sin of fornication
16064 2, 152 | the Apostle says (Eph. 5:3): "Fornication and all uncleanness,
16065 2, 152 | SMT SS Q[154] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16066 2, 152 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, things that are
16067 2, 152 | SMT SS Q[154] A[4] R.O. 3 Para. 1/1 ~Reply OBJ 3:
16068 2, 152 | R.O. 3 Para. 1/1 ~Reply OBJ 3: This argument proves that
16069 2, 152 | of wisdom from the Lord (3 Kgs. 3:2, Par. 1). Therefore
16070 2, 152 | wisdom from the Lord (3 Kgs. 3:2, Par. 1). Therefore a
16071 2, 152 | SMT SS Q[154] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
16072 2, 152 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, it is useless
16073 2, 152 | SS Q[154] A[5] Body Para. 3/5~A second cause of nocturnal
16074 2, 152 | have been pleasing to God (3 ~Kgs. 3:10), as Augustine
16075 2, 152 | pleasing to God (3 ~Kgs. 3:10), as Augustine observes (
16076 2, 152 | SMT SS Q[154] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Reason'
16077 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Reason's apprehension is
16078 2, 152 | SMT SS Q[154] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16079 2, 152 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, to do a person
16080 2, 152 | SMT SS Q[154] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing
16081 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents a sin
16082 2, 152 | SMT SS Q[154] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
16083 2, 152 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the sin of lust
16084 2, 152 | Q[154] A[7] Body Para. 1/3~I answer that, Rape, in
16085 2, 152 | Q[154] A[7] Body Para. 2/3~They coincide when a man
16086 2, 152 | SS Q[154] A[7] Body Para. 3/3~There is seduction without
16087 2, 152 | Q[154] A[7] Body Para. 3/3~There is seduction without
16088 2, 152 | SMT SS Q[154] A[7] R.O. 3 Para. 1/2~Reply OBJ 3: The
16089 2, 152 | R.O. 3 Para. 1/2~Reply OBJ 3: The rape of a maiden who
16090 2, 152 | SMT SS Q[154] A[7] R.O. 3 Para. 2/2~We may also take
16091 2, 152 | SMT SS Q[154] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
16092 2, 152 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, where there is
16093 2, 152 | SMT SS Q[154] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The
16094 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The wife is under her husband'
16095 2, 152 | Third Part [*XP, Q[59], A[3]; ~XP, QQ[60],62], when
16096 2, 152 | SMT SS Q[154] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
16097 2, 152 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, that which does
16098 2, 152 | SS Q[154] A[9] Body Para. 3/4~The third reason is, because
16099 2, 152 | SMT SS Q[154] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: There
16100 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: There is something essentially
16101 2, 152 | SMT SS Q[154] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
16102 2, 152 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, something derogatory
16103 2, 152 | SMT SS Q[154] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Sacrilege
16104 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Sacrilege is committed
16105 2, 152 | SMT SS Q[154] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
16106 2, 152 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, lust regards acts
16107 2, 152 | SMT SS Q[154] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: The
16108 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The lustful man intends
16109 2, 152 | SMT SS Q[154] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
16110 2, 152 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, seemingly, a sin
16111 2, 152 | SMT SS Q[154] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: The
16112 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The nature of the species
16113 2, 153 | continence; ~(2) clemency; (3) modesty. Under the first
16114 2, 153 | 2) What is its matter?~(3) What is its subject?~(4)
16115 2, 153 | SMT SS Q[155] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16116 2, 153 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue withdraws
16117 2, 153 | stated above (Q[152], A[3]~) to be a virtue. Others,
16118 2, 153 | SMT SS Q[155] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
16119 2, 153 | R.O. 3 Para. 1/1~Reply OBJ 3: The gloss quoted takes
16120 2, 153 | SMT SS Q[155] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16121 2, 153 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Tully says (De
16122 2, 153 | stated above (Q[123], AA[3],4). Now it ~is to be observed
16123 2, 153 | SMT SS Q[155] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: External
16124 2, 153 | R.O. 3 Para. 1/1~Reply OBJ 3: External goods, such as
16125 2, 153 | Aquin.: SMT SS Q[155] A[3] Thes. Para. 1/1~Whether
16126 2, 153 | Aquin.: SMT SS Q[155] A[3] Obj. 1 Para. 1/1~OBJ 1:
16127 2, 153 | Aquin.: SMT SS Q[155] A[3] Obj. 2 Para. 1/1~OBJ 2:
16128 2, 153 | Aquin.: SMT SS Q[155] A[3] Obj. 3 Para. 1/1~OBJ 3:
16129 2, 153 | SMT SS Q[155] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16130 2, 153 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the subject of
16131 2, 153 | Aquin.: SMT SS Q[155] A[3] OTC Para. 1/1~On the contrary,
16132 2, 153 | Aquin.: SMT SS Q[155] A[3] Body Para. 1/1~I answer
16133 2, 153 | Aquin.: SMT SS Q[155] A[3] R.O. 1 Para. 1/1~Reply
16134 2, 153 | Aquin.: SMT SS Q[155] A[3] R.O. 2 Para. 1/1~Reply
16135 2, 153 | Aquin.: SMT SS Q[155] A[3] R.O. 3 Para. 1/1~Reply
16136 2, 153 | SMT SS Q[155] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although
16137 2, 153 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the passions are
16138 2, 153 | SMT SS Q[155] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16139 2, 153 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the will is a
16140 2, 153 | concupiscible, as stated above (A[3]). Therefore continence
16141 2, 153 | SMT SS Q[155] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
16142 2, 153 | R.O. 3 Para. 1/1~Reply OBJ 3: The will is more akin to
16143 2, 154 | incontinence is a sin?~(3) The comparison between
16144 2, 154 | SMT SS Q[156] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16145 2, 154 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, victory concerns
16146 2, 154 | Philosopher ~states (Ethic. vii, 3). Therefore incontinence
16147 2, 154 | SMT SS Q[156] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
16148 2, 154 | R.O. 3 Para. 1/1~Reply OBJ 3: In the incontinent man
16149 2, 154 | SMT SS Q[156] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16150 2, 154 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, no one sins in
16151 2, 154 | with other sins (2 Tim. 3:3) ~where it is written: "
16152 2, 154 | with other sins (2 Tim. 3:3) ~where it is written: "
16153 2, 154 | continence (Q[155], A[2], ad 3). In this way incontinence
16154 2, 154 | as stated in Ethic. iii, 3, "what we can ~do by means
16155 2, 154 | SMT SS Q[156] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
16156 2, 154 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument takes incontinence
16157 2, 154 | Aquin.: SMT SS Q[156] A[3] Thes. Para. 1/1~Whether
16158 2, 154 | Aquin.: SMT SS Q[156] A[3] Obj. 1 Para. 1/1~OBJ 1:
16159 2, 154 | according to Ethic. vii, 3, ~the incontinent man, though
16160 2, 154 | Aquin.: SMT SS Q[156] A[3] Obj. 2 Para. 1/1~OBJ 2:
16161 2, 154 | Aquin.: SMT SS Q[156] A[3] Obj. 3 Para. 1/1~OBJ 3:
16162 2, 154 | SMT SS Q[156] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16163 2, 154 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the more eagerly
16164 2, 154 | Aquin.: SMT SS Q[156] A[3] OTC Para. 1/1~On the contrary,
16165 2, 154 | Aquin.: SMT SS Q[156] A[3] Body Para. 1/1~I answer
16166 2, 154 | Aquin.: SMT SS Q[156] A[3] R.O. 1 Para. 1/1~Reply
16167 2, 154 | Aquin.: SMT SS Q[156] A[3] R.O. 2 Para. 1/1~Reply
16168 2, 154 | Aquin.: SMT SS Q[156] A[3] R.O. 3 Para. 1/1~Reply
16169 2, 154 | SMT SS Q[156] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
16170 2, 154 | R.O. 3 Para. 1/1~Reply OBJ 3: The eagerness of the will,
16171 2, 154 | than anger" [*Ethic. ii. 3]. Therefore incontinence
16172 2, 154 | SMT SS Q[156] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16173 2, 154 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the more dangerous
16174 2, 154 | SMT SS Q[156] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This
16175 2, 154 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
16176 2, 155 | each of them is a virtue?~(3) Whether each is a part
16177 2, 155 | states (De Clementia ii, 3), and vengeance is taken ~
16178 2, 155 | SMT SS Q[157] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16179 2, 155 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the same vice
16180 2, 155 | As stated in Ethic. ii, 3, a moral virtue is "about ~
16181 2, 155 | SMT SS Q[157] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
16182 2, 155 | R.O. 3 Para. 1/1~Reply OBJ 3: The vice of anger, which
16183 2, 155 | SMT SS Q[157] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16184 2, 155 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, meekness or mildness
16185 2, 155 | shall state further on (A[3], ad 1).~Aquin.: SMT SS
16186 2, 155 | SMT SS Q[157] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
16187 2, 155 | R.O. 3 Para. 1/1~Reply OBJ 3: The beatitudes are acts
16188 2, 155 | Aquin.: SMT SS Q[157] A[3] Thes. Para. 1/1~Whether
16189 2, 155 | Aquin.: SMT SS Q[157] A[3] Obj. 1 Para. 1/1~OBJ 1:
16190 2, 155 | Aquin.: SMT SS Q[157] A[3] Obj. 2 Para. 1/1~OBJ 2:
16191 2, 155 | Aquin.: SMT SS Q[157] A[3] Obj. 3 Para. 1/1~OBJ 3:
16192 2, 155 | SMT SS Q[157] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16193 2, 155 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca says (De
16194 2, 155 | Aquin.: SMT SS Q[157] A[3] OTC Para. 1/1~On the contrary,
16195 2, 155 | Seneca says (De Clementia ii, 3) that "clemency is ~temperance
16196 2, 155 | Aquin.: SMT SS Q[157] A[3] Body Para. 1/1~I answer
16197 2, 155 | Aquin.: SMT SS Q[157] A[3] R.O. 1 Para. 1/1~Reply
16198 2, 155 | Seneca says (De Clementia ii, 3) that "it is ~temperance
16199 2, 155 | Seneca says (De Clementia ii, 3) that "clemency is a certain
16200 2, 155 | Aquin.: SMT SS Q[157] A[3] R.O. 2 Para. 1/1~Reply
16201 2, 155 | Aquin.: SMT SS Q[157] A[3] R.O. 3 Para. 1/1~Reply
16202 2, 155 | SMT SS Q[157] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: "
16203 2, 155 | R.O. 3 Para. 1/1~Reply OBJ 3: "Unsoundness" is corruption
16204 2, 155 | Comment. in Matth. iv, 3] that "Christ dwells in
16205 2, 155 | it is written ~(Ecclus. 3:19): "My son, do thy works
16206 2, 155 | SMT SS Q[157] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16207 2, 155 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
16208 2, 155 | SMT SS Q[157] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Mercy
16209 2, 155 | R.O. 3 Para. 1/1~Reply OBJ 3: Mercy and piety agree indeed
16210 2, 156 | Whether anger is a sin?~(3) Whether it is a mortal
16211 2, 156 | SMT SS Q[158] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
16212 2, 156 | 1] Obj. 3 Para. 1/1 ~OBJ 3: Further, anger is "desire
16213 2, 156 | SMT SS Q[158] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It
16214 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: It is unlawful to desire
16215 2, 156 | SMT SS Q[158] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
16216 2, 156 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, "No man sins in
16217 2, 156 | SMT SS Q[158] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man
16218 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is master of his actions
16219 2, 156 | Aquin.: SMT SS Q[158] A[3] Thes. Para. 1/1~Whether
16220 2, 156 | Aquin.: SMT SS Q[158] A[3] Obj. 1 Para. 1/1~OBJ 1:
16221 2, 156 | Aquin.: SMT SS Q[158] A[3] Obj. 2 Para. 1/1~OBJ 2:
16222 2, 156 | Aquin.: SMT SS Q[158] A[3] Obj. 3 Para. 1/1~OBJ 3:
16223 2, 156 | SMT SS Q[158] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16224 2, 156 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, whatsoever is
16225 2, 156 | Aquin.: SMT SS Q[158] A[3] OTC Para. 1/1~On the contrary,
16226 2, 156 | Aquin.: SMT SS Q[158] A[3] Body Para. 1/1~I answer
16227 2, 156 | Aquin.: SMT SS Q[158] A[3] R.O. 1 Para. 1/1~Reply
16228 2, 156 | Aquin.: SMT SS Q[158] A[3] R.O. 2 Para. 1/1~Reply
16229 2, 156 | Aquin.: SMT SS Q[158] A[3] R.O. 3 Para. 1/1~Reply
16230 2, 156 | SMT SS Q[158] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In
16231 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: In the case where anger
16232 2, 156 | SMT SS Q[158] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16233 2, 156 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, inward movements
16234 2, 156 | SMT SS Q[158] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Murder
16235 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: Murder results from hatred
16236 2, 156 | SMT SS Q[158] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
16237 2, 156 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, our Lord mentions
16238 2, 156 | SMT SS Q[158] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
16239 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: The degrees of anger mentioned
16240 2, 156 | Cf. FS, Q[46], A[8], OBJ[3]]. For the first degree
16241 2, 156 | Lord, as stated above (A[3], ~ad 2), much more so are
16242 2, 156 | SMT SS Q[158] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16243 2, 156 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Prov.
16244 2, 156 | stated above (FS, Q[84], A[3],4), a capital vice is ~
16245 2, 156 | SMT SS Q[158] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Anger
16246 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: Anger is stated to be the
16247 2, 156 | SMT SS Q[158] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, "
16248 2, 156 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, "a swollen mind"
16249 2, 156 | Q[158] A[7] Body Para. 1/3 ~I answer that, Anger may
16250 2, 156 | Q[158] A[7] Body Para. 2/3~Secondly, anger may be considered,
16251 2, 156 | as stated above (A[5], ad 3) of the man who says ~to
16252 2, 156 | SS Q[158] A[7] Body Para. 3/3~Thirdly, anger may be
16253 2, 156 | Q[158] A[7] Body Para. 3/3~Thirdly, anger may be considered
16254 2, 156 | SMT SS Q[158] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Swelling
16255 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: Swelling of the mind is
16256 2, 156 | SMT SS Q[158] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
16257 2, 156 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, according to Dionysius (
16258 2, 156 | execution [*Cf. FS, Q[24], A[3]] of reason's dictate: else,
16259 2, 156 | SMT SS Q[158] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: When
16260 2, 156 | R.O. 3 Para. 1/1~Reply OBJ 3: When a man acts inordinately,
16261 2, 157 | above (Q[157], A[4], ad 3). Therefore ~cruelty is
16262 2, 157 | SMT SS Q[159] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16263 2, 157 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, clemency is concerned
16264 2, 157 | stated above (Q[157], A[3], ad 1; A[4], ad ~3) that
16265 2, 157 | A[3], ad 1; A[4], ad ~3) that clemency denotes a
16266 2, 157 | SMT SS Q[159] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Cruelty
16267 2, 157 | R.O. 3 Para. 1/1~Reply OBJ 3: Cruelty is there taken
16268 2, 157 | SMT SS Q[159] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16269 2, 157 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, just as there
16270 2, 157 | SMT SS Q[159] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Remission
16271 2, 157 | R.O. 3 Para. 1/1~Reply OBJ 3: Remission of punishment
16272 2, 158 | Augustine (De ~Nat. Boni 3), "consists in mode, species,
16273 2, 158 | SMT SS Q[160] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16274 2, 158 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, modesty would
16275 2, 158 | Q[141], A[4]; Q[157], A[3]), temperance ~brings moderation
16276 2, 158 | stated above (Q[134], A[3], ad 1), that while ~magnificence
16277 2, 158 | SMT SS Q[160] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Modesty
16278 2, 158 | R.O. 3 Para. 1/1~Reply OBJ 3: Modesty is to be taken
16279 2, 158 | SMT SS Q[160] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16280 2, 158 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, no one same virtue
16281 2, 158 | Q[160] A[2] Body Para. 1/3~I answer that, As stated
16282 2, 158 | Q[160] A[2] Body Para. 2/3~In addition to this, moreover,
16283 2, 158 | SS Q[160] A[2] Body Para. 3/3~To some of these matters,
16284 2, 158 | Q[160] A[2] Body Para. 3/3~To some of these matters,
16285 2, 159 | its opposite, Curiosity; ~(3) Modesty as affecting words
16286 2, 159 | the judgment of reason?~(3) Whether by humility one
16287 2, 159 | SMT SS Q[161] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16288 2, 159 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue is opposed
16289 2, 159 | according to Ethic. ii, 3. But humility is not reckoned
16290 2, 159 | SMT SS Q[161] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Humility
16291 2, 159 | R.O. 3 Para. 1/1~Reply OBJ 3: Humility restrains the
16292 2, 159 | SMT SS Q[161] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16293 2, 159 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
16294 2, 159 | SMT SS Q[161] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
16295 2, 159 | R.O. 3 Para. 1/1~Reply OBJ 3: In fortitude there is the
16296 2, 159 | Aquin.: SMT SS Q[161] A[3] Thes. Para. 1/1~Whether
16297 2, 159 | Aquin.: SMT SS Q[161] A[3] Obj. 1 Para. 1/1~OBJ 1:
16298 2, 159 | as stated above (A[2], ad 3), humility consists ~chiefly
16299 2, 159 | Aquin.: SMT SS Q[161] A[3] Obj. 2 Para. 1/1~OBJ 2:
16300 2, 159 | Aquin.: SMT SS Q[161] A[3] Obj. 3 Para. 1/1~OBJ 3:
16301 2, 159 | SMT SS Q[161] A[3] Obj. 3 Para. 1/1~OBJ 3: Further
16302 2, 159 | 3] Obj. 3 Para. 1/1~OBJ 3: Further no one ought to
16303 2, 159 | Aquin.: SMT SS Q[161] A[3] OTC Para. 1/1~On the contrary,
16304 2, 159 | It is written (Phil. 2:3): "In humility, let each ~
16305 2, 159 | Aquin.: SMT SS Q[161] A[3] Body Para. 1/1~I answer
16306 2, 159 | above (A[1], ad 5; A[2], ad 3), properly regards the reverence
16307 2, 159 | the ~Apostle says (Eph. 3:5): "(The mystery of Christ)
16308 2, 159 | Aquin.: SMT SS Q[161] A[3] R.O. 1 Para. 1/1~Reply
16309 2, 159 | Aquin.: SMT SS Q[161] A[3] R.O. 2 Para. 1/1~Reply
16310 2, 159 | lxxxiii, qu. 71] on Phil. 2:3, "Esteem others better than ~
16311 2, 159 | Aquin.: SMT SS Q[161] A[3] R.O. 3 Para. 1/1~Reply
16312 2, 159 | SMT SS Q[161] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Humility,
16313 2, 159 | R.O. 3 Para. 1/1~Reply OBJ 3: Humility, like other virtues,
16314 2, 159 | God, as stated above (A[3]). Now it belongs to a theological ~
16315 2, 159 | SMT SS Q[161] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16316 2, 159 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, humility and magnanimity
16317 2, 159 | stated above (A[1], ad 3). But magnanimity is reckoned
16318 2, 159 | A[2], ad 1; Q[157], A[3], ad 2), ~in assigning parts
16319 2, 159 | Philosopher (Ethic. iv, 3) says that a man who aims
16320 2, 159 | wherefore it is written (1 Pt. 3:4): "In the incorruptibility
16321 2, 159 | A[2], ad 1; Q[157], A[3], ad 2). Consequently, although
16322 2, 159 | SMT SS Q[161] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although
16323 2, 159 | R.O. 3 Para. 1/1~Reply OBJ 3: Although humility and magnanimity
16324 2, 159 | SMT SS Q[161] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
16325 2, 159 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the greater virtue
16326 2, 159 | virtues, according to Col. ~3:14, "Above all . . . things
16327 2, 159 | SMT SS Q[161] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: To
16328 2, 159 | R.O. 3 Para. 1/1~Reply OBJ 3: To him that despises earthly
16329 2, 159 | SMT SS Q[161] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16330 2, 159 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, Anselm (De Simil.
16331 2, 159 | Further, a gloss on Mt. 3:15 says: "Perfect humility
16332 2, 159 | SS Q[161] A[6] Body Para. 3/4~Certain things also are
16333 2, 159 | God, according to 2 Cor. 3:5, "Not ~that we are sufficient
16334 2, 159 | SMT SS Q[161] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: All
16335 2, 159 | R.O. 3 Para. 1/1~Reply OBJ 3: All the degrees mentioned
16336 2, 160 | Whether it is a special vice?~(3) Wherein does it reside
16337 2, 160 | SMT SS Q[162] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16338 2, 160 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, a sin is opposed
16339 2, 160 | SMT SS Q[162] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Pride
16340 2, 160 | R.O. 3 Para. 1/1~Reply OBJ 3: Pride is directly opposed
16341 2, 160 | above (Q[161], A[1], ad 3). Hence the vice opposed
16342 2, 160 | SMT SS Q[162] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16343 2, 160 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, every special
16344 2, 160 | SMT SS Q[162] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A
16345 2, 160 | R.O. 3 Para. 1/1~Reply OBJ 3: A sin may destroy a virtue
16346 2, 160 | Aquin.: SMT SS Q[162] A[3] Thes. Para. 1/1~Whether
16347 2, 160 | Aquin.: SMT SS Q[162] A[3] Obj. 1 Para. 1/1~OBJ 1:
16348 2, 160 | Aquin.: SMT SS Q[162] A[3] Obj. 2 Para. 1/1~OBJ 2:
16349 2, 160 | Aquin.: SMT SS Q[162] A[3] Obj. 3 Para. 1/1~OBJ 3:
16350 2, 160 | SMT SS Q[162] A[3] Obj. 3 Para. 1/1~OBJ 3: Further.
16351 2, 160 | 3] Obj. 3 Para. 1/1~OBJ 3: Further. pride seeks pre-eminence
16352 2, 160 | Aquin.: SMT SS Q[162] A[3] Obj. 4 Para. 1/1~OBJ 4:
16353 2, 160 | Aquin.: SMT SS Q[162] A[3] OTC Para. 1/1~On the contrary,
16354 2, 160 | Aquin.: SMT SS Q[162] A[3] Body Para. 1/2~I answer
16355 2, 160 | Aquin.: SMT SS Q[162] A[3] Body Para. 2/2~Consequently
16356 2, 160 | Aquin.: SMT SS Q[162] A[3] R.O. 1 Para. 1/2~Reply
16357 2, 160 | Aquin.: SMT SS Q[162] A[3] R.O. 1 Para. 2/2~Nor does
16358 2, 160 | Aquin.: SMT SS Q[162] A[3] R.O. 2 Para. 1/1~Reply
16359 2, 160 | Aquin.: SMT SS Q[162] A[3] R.O. 3 Para. 1/1~Reply
16360 2, 160 | SMT SS Q[162] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Pride
16361 2, 160 | R.O. 3 Para. 1/1~Reply OBJ 3: Pride is in the irascible,
16362 2, 160 | Aquin.: SMT SS Q[162] A[3] R.O. 4 Para. 1/1~Reply
16363 2, 160 | SMT SS Q[162] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16364 2, 160 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, some other things
16365 2, 160 | Q[162] A[4] Body Para. 1/3 ~I answer that, As stated
16366 2, 160 | As stated above (AA[1],2,3), pride denotes immoderate ~
16367 2, 160 | Q[162] A[4] Body Para. 2/3~Secondly, it may be considered
16368 2, 160 | SS Q[162] A[4] Body Para. 3/3~Thirdly, it may be considered
16369 2, 160 | Q[162] A[4] Body Para. 3/3~Thirdly, it may be considered
16370 2, 160 | SMT SS Q[162] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
16371 2, 160 | R.O. 3 Para. 1/1~Reply OBJ 3: The ungrateful man ascribes
16372 2, 160 | 162] A[4] R.O. 4 Para. 1/3~Reply OBJ 4: The three mentioned
16373 2, 160 | 162] A[4] R.O. 4 Para. 2/3~The twelve degrees mentioned
16374 2, 160 | Q[162] A[4] R.O. 4 Para. 3/3~In these twelve degrees
16375 2, 160 | 162] A[4] R.O. 4 Para. 3/3~In these twelve degrees
16376 2, 160 | SMT SS Q[162] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
16377 2, 160 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, every mortal sin
16378 2, 160 | SMT SS Q[162] A[5] R.O. 3 Para. 1/1 ~Reply OBJ 3:
16379 2, 160 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Pride arises from virtue,
16380 2, 160 | SMT SS Q[162] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16381 2, 160 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the greater evil
16382 2, 160 | as stated in Ethic. ii, ~3,9. A difficulty of this
16383 2, 160 | deeds, as stated (A[5], ad 3). Hence Augustine ~says
16384 2, 160 | SMT SS Q[162] A[6] R.O. 3 Para. 1/2~Reply OBJ 3: Just
16385 2, 160 | R.O. 3 Para. 1/2~Reply OBJ 3: Just as in syllogisms that
16386 2, 160 | SMT SS Q[162] A[6] R.O. 3 Para. 2/2~From this indeed
16387 2, 160 | SMT SS Q[162] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
16388 2, 160 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the order of sins
16389 2, 160 | Further, it is written (2 Tim. 3:13): "Evil men and seducers ~
16390 2, 160 | SMT SS Q[162] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There
16391 2, 160 | R.O. 3 Para. 1/1~Reply OBJ 3: There is no need for the
16392 2, 160 | SMT SS Q[162] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
16393 2, 160 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
16394 2, 160 | explained above ~(A[2], OBJ[3]), did not place it among
16395 2, 160 | SMT SS Q[162] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The
16396 2, 160 | R.O. 3 Para. 1/1~Reply OBJ 3: The fact that envy, which
16397 2, 161 | sin; (2) its punishment; (3) the temptation whereby
16398 2, 161 | man coveted by sinning?~(3) Whether his sin was more
16399 2, 161 | says, commenting on Lk. 4:3, "And the devil said ~to
16400 2, 161 | as ~appears from Mt. 4:3, where it was said to Him: "
16401 2, 161 | SMT SS Q[163] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16402 2, 161 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, man sinned at
16403 2, 161 | promised him knowledge (Gn. 3:5). Therefore inordinateness ~
16404 2, 161 | For it is written (Gn. 3:6): "The woman saw that
16405 2, 161 | the serpent, who said (Gn. 3:5): "Your eyes shall be
16406 2, 161 | SMT SS Q[163] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
16407 2, 161 | R.O. 3 Para. 1/1~Reply OBJ 3: The desire for knowledge
16408 2, 161 | SMT SS Q[163] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16409 2, 161 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, no wise man chooses
16410 2, 161 | SS Q[163] A[2] Body Para. 3/5~Wherefore from the very
16411 2, 161 | SMT SS Q[163] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
16412 2, 161 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
16413 2, 161 | Aquin.: SMT SS Q[163] A[3] Thes. Para. 1/1~Whether
16414 2, 161 | Aquin.: SMT SS Q[163] A[3] Obj. 1 Para. 1/1~OBJ 1:
16415 2, 161 | Aquin.: SMT SS Q[163] A[3] Obj. 2 Para. 1/1~OBJ 2:
16416 2, 161 | Aquin.: SMT SS Q[163] A[3] Obj. 3 Para. 1/1~OBJ 3:
16417 2, 161 | SMT SS Q[163] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16418 2, 161 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the first in every
16419 2, 161 | Aquin.: SMT SS Q[163] A[3] OTC Para. 1/1~On the contrary,
16420 2, 161 | Origen says [*Peri Archon i, 3]: "I think that a man ~who
16421 2, 161 | Aquin.: SMT SS Q[163] A[3] Body Para. 1/2~I answer
16422 2, 161 | Aquin.: SMT SS Q[163] A[3] Body Para. 2/2~But if we
16423 2, 161 | Aquin.: SMT SS Q[163] A[3] R.O. 1 Para. 1/1~Reply
16424 2, 161 | Aquin.: SMT SS Q[163] A[3] R.O. 2 Para. 1/1~Reply
16425 2, 161 | Aquin.: SMT SS Q[163] A[3] R.O. 3 Para. 1/1~Reply
16426 2, 161 | SMT SS Q[163] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Where
16427 2, 161 | R.O. 3 Para. 1/1~Reply OBJ 3: Where things are directly
16428 2, 161 | Augustine says (De Decem Chordis 3 [*Serm. ix; xcvi de ~Temp.]): "
16429 2, 161 | SMT SS Q[163] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16430 2, 161 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the sin against
16431 2, 161 | mercy [*Cf. Q[21], A[2], OBJ[3]. St. ~Thomas is evidently
16432 2, 161 | man, as appears from Gn. 3. Therefore she ~sinned more
16433 2, 161 | answer that, As stated (A[3]), the gravity of a sin
16434 2, 161 | SS Q[163] A[4] Body Para. 3/4~But as regards the species
16435 2, 161 | SMT SS Q[163] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
16436 2, 161 | R.O. 3 Para. 1/1~Reply OBJ 3: The man's reliance on God'
16437 2, 161 | forgiven [*Cf. FS, Q[89], A[3], ad 1].~
16438 2, 162 | animals, according to Eccles. 3:19, "The death of ~man and
16439 2, 162 | SMT SS Q[164] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16440 2, 162 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the sin of our
16441 2, 162 | SMT SS Q[164] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Our
16442 2, 162 | R.O. 3 Para. 1/1~Reply OBJ 3: Our first parents were
16443 2, 162 | 90], A[4]; FP, Q[118], A[3], ~namely that the soul
16444 2, 162 | SMT SS Q[164] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16445 2, 162 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the punishment
16446 2, 162 | instanced by the words of Gn. 3:22: "See, ~lest perhaps
16447 2, 162 | straits, in the words of Gn. 3:22, "Behold Adam is ~become
16448 2, 162 | opened, according to Gn. 3:7. But this outweighs in ~
16449 2, 162 | Q[164] A[2] Body Para. 1/3~I answer that, As stated
16450 2, 162 | and this is indicated (Gn. 3:23) where it is stated that "
16451 2, 162 | indicated ~in the words (Gn. 3:16), "I will multiply thy
16452 2, 162 | indicated by the words (Gn. 3:16), "In sorrow shalt thou ~
16453 2, 162 | conveyed in the words (Gn. 3:16), ~"Thou shalt be under
16454 2, 162 | Q[164] A[2] Body Para. 2/3~Now, just as it belongs
16455 2, 162 | earth, in the words (Gn. ~3:17), "Cursed is the earth
16456 2, 162 | earth; hence the ~words (Gn. 3:17), "With labor and toil
16457 2, 162 | wherefore it is written (Gn. 3:18), "Thorns and thistles ~
16458 2, 162 | SS Q[164] A[2] Body Para. 3/3~Likewise a triple punishment
16459 2, 162 | Q[164] A[2] Body Para. 3/3~Likewise a triple punishment
16460 2, 162 | hence it is written (Gn. 3:7): "The eyes ~of them both
16461 2, 162 | indicated by the words ~(Gn. 3:22), "Behold Adam is become
16462 2, 162 | it was said to him (Gn. 3:19): "Dust ~thou art and
16463 2, 162 | 164] A[2] R.O. 1 Para. 1/3~Reply OBJ 1: In the state
16464 2, 162 | 164] A[2] R.O. 1 Para. 2/3~The subjection of the woman
16465 2, 162 | Q[164] A[2] R.O. 1 Para. 3/3~If man had not sinned,
16466 2, 162 | 164] A[2] R.O. 1 Para. 3/3~If man had not sinned, the
16467 2, 162 | SMT SS Q[164] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: These
16468 2, 162 | R.O. 3 Para. 1/1~Reply OBJ 3: These punishments affect
16469 2, 163 | SMT SS Q[165] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16470 2, 163 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to savor
16471 2, 163 | SMT SS Q[165] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: An
16472 2, 163 | R.O. 3 Para. 1/1~Reply OBJ 3: An assault is penal if
16473 2, 163 | SMT SS Q[165] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16474 2, 163 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, one cannot fittingly
16475 2, 163 | unfittingly described (Gn. 3:1) as "more subtle than
16476 2, 163 | devil [*Cf. FP, Q[91], A[3]]; whereas by an ~outward
16477 2, 163 | SMT SS Q[165] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: According
16478 2, 163 | R.O. 3 Para. 1/1~Reply OBJ 3: According to Augustine (
16479 2, 163 | Augustine (Gen. ad lit. xi, 3), "we are not to ~suppose
16480 2, 164 | SMT SS Q[166] A[1] Obj. 3 Para. 1/1~OBJ 3: Further
16481 2, 164 | 1] Obj. 3 Para. 1/1~OBJ 3: Further it is written (
16482 2, 164 | SMT SS Q[166] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Covetousness
16483 2, 164 | R.O. 3 Para. 1/1~Reply OBJ 3: Covetousness craves the
16484 2, 164 | SMT SS Q[166] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16485 2, 164 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a virtue that
16486 2, 164 | stated above (Q[141], AA[3],4,5), it belongs to ~temperance
16487 2, 164 | SMT SS Q[166] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
16488 2, 164 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
16489 2, 165 | all knowledge" (1 Kgs. 2:3). Therefore however abundant
16490 2, 165 | SMT SS Q[167] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16491 2, 165 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, if the vice of
16492 2, 165 | SS Q[167] A[1] Body Para. 3/5~Secondly, there may be
16493 2, 165 | it is written (Ecclus. 3:22): "Seek not the things
16494 2, 165 | and further on (Ecclus. 3:26), "For . . . the ~suspicion
16495 2, 165 | SMT SS Q[167] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
16496 2, 165 | R.O. 3 Para. 1/1~Reply OBJ 3: The study of philosophy
16497 2, 165 | SMT SS Q[167] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16498 2, 165 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it would seem
16499 2, 165 | SMT SS Q[167] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: One
16500 2, 165 | R.O. 3 Para. 1/1~Reply OBJ 3: One may watch other people'
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082 |