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Part, Question
1501 1, 41 | SMT FP Q[41] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1502 1, 41 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
1503 1, 41 | Aquin.: SMT FP Q[41] A[3] Obj. 4 Para. 1/1~OBJ 4:
1504 1, 41 | Aquin.: SMT FP Q[41] A[3] OTC Para. 1/1~On the contrary,
1505 1, 41 | Aquin.: SMT FP Q[41] A[3] Body Para. 1/2~I answer
1506 1, 41 | 27], A[2]; Q[33], AA[2]~,3) that paternity, filiation
1507 1, 41 | Aquin.: SMT FP Q[41] A[3] Body Para. 2/2~That certain
1508 1, 41 | Aquin.: SMT FP Q[41] A[3] R.O. 1 Para. 1/1~Reply
1509 1, 41 | Aquin.: SMT FP Q[41] A[3] R.O. 2 Para. 1/2~Reply
1510 1, 41 | Aquin.: SMT FP Q[41] A[3] R.O. 2 Para. 2/2~This,
1511 1, 41 | Aquin.: SMT FP Q[41] A[3] R.O. 3 Para. 1/1~Reply
1512 1, 41 | SMT FP Q[41] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When
1513 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: When we say that the Son
1514 1, 41 | Aquin.: SMT FP Q[41] A[3] R.O. 4 Para. 1/1~Reply
1515 1, 41 | made, as stated above (A[3]). Therefore in God there
1516 1, 41 | SMT FP Q[41] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1517 1, 41 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the Son proceeds
1518 1, 41 | SMT FP Q[41] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Power
1519 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: Power signifies a principle:
1520 1, 41 | SMT FP Q[41] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1521 1, 41 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, terms signifying
1522 1, 41 | Q[41] A[5] Body Para. 1/3 ~I answer that, Some have
1523 1, 41 | Q[41] A[5] Body Para. 2/3~Now the Son of God is like
1524 1, 41 | FP Q[41] A[5] Body Para. 3/3~We must therefore conclude
1525 1, 41 | Q[41] A[5] Body Para. 3/3~We must therefore conclude
1526 1, 41 | SMT FP Q[41] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: When
1527 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: When I speak of the "power
1528 1, 41 | SMT FP Q[41] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1529 1, 41 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, God the Father
1530 1, 41 | FP Q[41] A[6] Body Para. 3/5~The second reason is taken
1531 1, 41 | later on (Q[42], A[6], ad 3).~Aquin.: SMT FP Q[41] A[
1532 1, 41 | SMT FP Q[41] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Divine
1533 1, 41 | R.O. 3 Para. 1/1~Reply OBJ 3: Divine perfection and the
1534 1, 42 | proceeds in eternity?~(3) Whether there is any order
1535 1, 42 | SMT FP Q[42] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1536 1, 42 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, things wherein
1537 1, 42 | SMT FP Q[42] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Equality
1538 1, 42 | R.O. 3 Para. 1/2~Reply OBJ 3: Equality and likeness in
1539 1, 42 | SMT FP Q[42] A[1] R.O. 3 Para. 2/2~But verbs signify
1540 1, 42 | SMT FP Q[42] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1541 1, 42 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
1542 1, 42 | SMT FP Q[42] A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3:
1543 1, 42 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Every corruption is a change;
1544 1, 42 | Aquin.: SMT FP Q[42] A[3] Thes. Para. 1/1~Whether
1545 1, 42 | Aquin.: SMT FP Q[42] A[3] Obj. 1 Para. 1/1~OBJ 1:
1546 1, 42 | Aquin.: SMT FP Q[42] A[3] Obj. 2 Para. 1/1~OBJ 2:
1547 1, 42 | Aquin.: SMT FP Q[42] A[3] Obj. 3 Para. 1/1~OBJ 3:
1548 1, 42 | SMT FP Q[42] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1549 1, 42 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, wherever order
1550 1, 42 | Aquin.: SMT FP Q[42] A[3] Obj. 4 Para. 1/1~OBJ 4:
1551 1, 42 | Aquin.: SMT FP Q[42] A[3] OTC Para. 1/1~On the contrary,
1552 1, 42 | Aquin.: SMT FP Q[42] A[3] Body Para. 1/1~I answer
1553 1, 42 | Aquin.: SMT FP Q[42] A[3] R.O. 1 Para. 1/1~Reply
1554 1, 42 | Aquin.: SMT FP Q[42] A[3] R.O. 2 Para. 1/1~Reply
1555 1, 42 | Aquin.: SMT FP Q[42] A[3] R.O. 3 Para. 1/1~Reply
1556 1, 42 | SMT FP Q[42] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
1557 1, 42 | R.O. 3 Para. 1/1~Reply OBJ 3: The order of nature means
1558 1, 42 | Aquin.: SMT FP Q[42] A[3] R.O. 4 Para. 1/1~Reply
1559 1, 42 | SMT FP Q[42] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1560 1, 42 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, wherever there
1561 1, 42 | 27], A[2]; Q[33], AA[2]~,3), it is evident that in
1562 1, 42 | SMT FP Q[42] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
1563 1, 42 | R.O. 3 Para. 1/1~Reply OBJ 3: In God relation is not
1564 1, 42 | SMT FP Q[42] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1565 1, 42 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, one of two opposites
1566 1, 42 | SMT FP Q[42] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
1567 1, 42 | R.O. 3 Para. 1/1~Reply OBJ 3: The Father and the Son
1568 1, 42 | SMT FP Q[42] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1569 1, 42 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
1570 1, 42 | SMT FP Q[42] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As
1571 1, 42 | R.O. 3 Para. 1/1~Reply OBJ 3: As the same essence is
1572 1, 43 | eternal, or only temporal?~(3) In what sense a divine
1573 1, 43 | SMT FP Q[43] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1574 1, 43 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, whoever is sent,
1575 1, 43 | SMT FP Q[43] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
1576 1, 43 | R.O. 3 Para. 1/1~Reply OBJ 3: This objection rests on
1577 1, 43 | SMT FP Q[43] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1578 1, 43 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, mission implies
1579 1, 43 | SMT FP Q[43] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Mission
1580 1, 43 | R.O. 3 Para. 1/1~Reply OBJ 3: Mission signifies not only
1581 1, 43 | Aquin.: SMT FP Q[43] A[3] Thes. Para. 1/1~Whether
1582 1, 43 | Aquin.: SMT FP Q[43] A[3] Obj. 1 Para. 1/1~OBJ 1:
1583 1, 43 | Aquin.: SMT FP Q[43] A[3] Obj. 2 Para. 1/1 ~OBJ 2:
1584 1, 43 | Aquin.: SMT FP Q[43] A[3] Obj. 3 Para. 1/1~OBJ 3:
1585 1, 43 | SMT FP Q[43] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1586 1, 43 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
1587 1, 43 | Aquin.: SMT FP Q[43] A[3] Obj. 4 Para. 1/1~OBJ 4:
1588 1, 43 | Aquin.: SMT FP Q[43] A[3] OTC Para. 1/1~On the contrary,
1589 1, 43 | Aquin.: SMT FP Q[43] A[3] Body Para. 1/3~I answer
1590 1, 43 | Q[43] A[3] Body Para. 1/3~I answer that, The divine
1591 1, 43 | Aquin.: SMT FP Q[43] A[3] Body Para. 2/3~For God
1592 1, 43 | Q[43] A[3] Body Para. 2/3~For God is in all things
1593 1, 43 | Aquin.: SMT FP Q[43] A[3] Body Para. 3/3~Again, we
1594 1, 43 | FP Q[43] A[3] Body Para. 3/3~Again, we are said to
1595 1, 43 | Q[43] A[3] Body Para. 3/3~Again, we are said to possess
1596 1, 43 | Aquin.: SMT FP Q[43] A[3] R.O. 1 Para. 1/1~Reply
1597 1, 43 | Aquin.: SMT FP Q[43] A[3] R.O. 2 Para. 1/1~Reply
1598 1, 43 | Aquin.: SMT FP Q[43] A[3] R.O. 3 Para. 1/1~Reply
1599 1, 43 | SMT FP Q[43] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1600 1, 43 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the Son can be
1601 1, 43 | Aquin.: SMT FP Q[43] A[3] R.O. 4 Para. 1/1~Reply
1602 1, 43 | SMT FP Q[43] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1603 1, 43 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, whatever belongs
1604 1, 43 | stated above ~(Q[32], A[3]). Therefore every divine
1605 1, 43 | Augustine says (De Trin. ii, 3), "The Father alone is ~
1606 1, 43 | SMT FP Q[43] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Mission,
1607 1, 43 | R.O. 3 Para. 1/1~Reply OBJ 3: Mission, meaning procession
1608 1, 43 | SMT FP Q[43] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1609 1, 43 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the mission of
1610 1, 43 | SMT FP Q[43] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Since
1611 1, 43 | R.O. 3 Para. 1/1~Reply OBJ 3: Since mission implies the
1612 1, 43 | SMT FP Q[43] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1613 1, 43 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, Christ and the
1614 1, 43 | that, As above stated (AA[3],4,5), mission in its very
1615 1, 43 | SMT FP Q[43] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
1616 1, 43 | R.O. 3 Para. 1/1~Reply OBJ 3: The invisible mission is
1617 1, 43 | SMT FP Q[43] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
1618 1, 43 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, every visible
1619 1, 43 | contrary, It is said (Mt. 3:16) that, when our Lord
1620 1, 43 | SMT FP Q[43] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1621 1, 43 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the whole Trinity
1622 1, 43 | apostles, according to Heb. 2:3, ~"which having begun to
1623 1, 43 | is My beloved Son" (Mt. 3:17), that ~others might
1624 1, 43 | SMT FP Q[43] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
1625 1, 43 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, if a divine person
1626 1, 43 | Q[43] A[8] Body Para. 1/3~I answer that, There are
1627 1, 43 | Q[43] A[8] Body Para. 2/3~There is some truth in both
1628 1, 43 | FP Q[43] A[8] Body Para. 3/3~The answers to the objections
1629 1, 43 | Q[43] A[8] Body Para. 3/3~The answers to the objections
1630 1, 44 | distinction ~between them; (3) of their preservation and
1631 1, 44 | from the first cause; ~(3) the principle of the duration
1632 1, 44 | coordinate principle with Him?~(3) Whether God is the exemplar
1633 1, 44 | SMT FP Q[44] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1634 1, 44 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever things
1635 1, 44 | Philosopher (Metaph. iii, text 3); therefore ~not all beings
1636 1, 44 | has been shown above (Q[3], A[4]) when treating ~of
1637 1, 44 | it was shown (Q[11], AA[3],4) that subsisting being
1638 1, 44 | SMT FP Q[44] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
1639 1, 44 | R.O. 3 Para. 1/1~Reply OBJ 3: The science of mathematics
1640 1, 44 | SMT FP Q[44] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1641 1, 44 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, every agent produces
1642 1, 44 | SMT FP Q[44] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1643 1, 44 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason adduced does
1644 1, 44 | Aquin.: SMT FP Q[44] A[3] Thes. Para. 1/1~Whether
1645 1, 44 | Aquin.: SMT FP Q[44] A[3] Obj. 1 Para. 1/1~OBJ 1:
1646 1, 44 | Aquin.: SMT FP Q[44] A[3] Obj. 2 Para. 1/1~OBJ 2:
1647 1, 44 | Aquin.: SMT FP Q[44] A[3] Obj. 3 Para. 1/1~OBJ 3:
1648 1, 44 | SMT FP Q[44] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1649 1, 44 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, sciences and definitions
1650 1, 44 | Aquin.: SMT FP Q[44] A[3] Obj. 4 Para. 1/1~OBJ 4:
1651 1, 44 | Aquin.: SMT FP Q[44] A[3] OTC Para. 1/1~On the contrary,
1652 1, 44 | Aquin.: SMT FP Q[44] A[3] Body Para. 1/1~I answer
1653 1, 44 | Aquin.: SMT FP Q[44] A[3] R.O. 1 Para. 1/1~Reply
1654 1, 44 | Aquin.: SMT FP Q[44] A[3] R.O. 2 Para. 1/1~Reply
1655 1, 44 | Aquin.: SMT FP Q[44] A[3] R.O. 3 Para. 1/1~Reply
1656 1, 44 | SMT FP Q[44] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1657 1, 44 | R.O. 3 Para. 1/1~Reply OBJ 3: Although every science
1658 1, 44 | Aquin.: SMT FP Q[44] A[3] R.O. 4 Para. 1/1~Reply
1659 1, 44 | SMT FP Q[44] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1660 1, 44 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, all things desire
1661 1, 44 | SMT FP Q[44] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All
1662 1, 44 | R.O. 3 Para. 1/1~Reply OBJ 3: All things desire God as
1663 1, 45 | God can create anything?~(3) Whether creation is anything
1664 1, 45 | SMT FP Q[45] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1665 1, 45 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the preposition "
1666 1, 45 | SMT FP Q[45] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: When
1667 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: When anything is said to
1668 1, 45 | SMT FP Q[45] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1669 1, 45 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, what has been
1670 1, 45 | SMT FP Q[45] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
1671 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: In things which are made
1672 1, 45 | Aquin.: SMT FP Q[45] A[3] Thes. Para. 1/1~Whether
1673 1, 45 | Aquin.: SMT FP Q[45] A[3] Obj. 1 Para. 1/1~OBJ 1:
1674 1, 45 | Aquin.: SMT FP Q[45] A[3] Obj. 2 Para. 1/1~OBJ 2:
1675 1, 45 | Aquin.: SMT FP Q[45] A[3] Obj. 3 Para. 1/1~OBJ 3:
1676 1, 45 | SMT FP Q[45] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1677 1, 45 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if creation is
1678 1, 45 | Aquin.: SMT FP Q[45] A[3] OTC Para. 1/1~On the contrary,
1679 1, 45 | Aquin.: SMT FP Q[45] A[3] Body Para. 1/1~I answer
1680 1, 45 | Aquin.: SMT FP Q[45] A[3] R.O. 1 Para. 1/1~Reply
1681 1, 45 | Aquin.: SMT FP Q[45] A[3] R.O. 2 Para. 1/1~Reply
1682 1, 45 | Aquin.: SMT FP Q[45] A[3] R.O. 3 Para. 1/1~Reply
1683 1, 45 | SMT FP Q[45] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
1684 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: The creature is the term
1685 1, 45 | SMT FP Q[45] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1686 1, 45 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, what is presupposed
1687 1, 45 | above (Q[44], A[2], ad 2,3). Now, to be made is directed
1688 1, 45 | SMT FP Q[45] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This
1689 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: This reason does not prove
1690 1, 45 | SMT FP Q[45] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1691 1, 45 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the power of the
1692 1, 45 | infinity of God (Q[7], AA[2],3,4). Therefore only a ~finite
1693 1, 45 | FP Q[45] A[5] Body Para. 3/4~But such a thing cannot
1694 1, 45 | the Apostle ~says (Eph. 3:15): "From whom all paternity
1695 1, 45 | SMT FP Q[45] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
1696 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: The power of the maker
1697 1, 45 | SMT FP Q[45] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1698 1, 45 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, if it be said
1699 1, 45 | the Son it is said (Jn. 1:3), "Through Him ~all things
1700 1, 45 | stated ~(Q[39], A[8], ad 3), to the Father is appropriated
1701 1, 45 | SMT FP Q[45] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1702 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Although every effect of
1703 1, 45 | SMT FP Q[45] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
1704 1, 45 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the effect represents
1705 1, 45 | SMT FP Q[45] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
1706 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: The processions of the
1707 1, 45 | SMT FP Q[45] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
1708 1, 45 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, in nature like
1709 1, 45 | SMT FP Q[45] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: For
1710 1, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: For the generation of imperfect
1711 1, 46 | in an article of Faith?~(3) How God is said to have
1712 1, 46 | SMT FP Q[46] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1713 1, 46 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, what is unbegotten
1714 1, 46 | the above (Q[44], AA[2],3,4). Since ~therefore God
1715 1, 46 | was shown above (Q[19], A[3]), that, absolutely speaking, ~
1716 1, 46 | SMT FP Q[46] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Aristotle (
1717 1, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: Aristotle (Phys. i, text
1718 1, 46 | SMT FP Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1719 1, 46 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
1720 1, 46 | was said above ~(Q[19], A[3]). But the divine will can
1721 1, 46 | SMT FP Q[46] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
1722 1, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: This is the argument of
1723 1, 46 | Aquin.: SMT FP Q[46] A[3] Thes. Para. 1/1~Whether
1724 1, 46 | Aquin.: SMT FP Q[46] A[3] Obj. 1 Para. 1/1~OBJ 1:
1725 1, 46 | Aquin.: SMT FP Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2:
1726 1, 46 | Aquin.: SMT FP Q[46] A[3] Obj. 3 Para. 1/1~OBJ 3:
1727 1, 46 | SMT FP Q[46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1728 1, 46 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, even time itself
1729 1, 46 | Aquin.: SMT FP Q[46] A[3] OTC Para. 1/1~On the contrary,
1730 1, 46 | Aquin.: SMT FP Q[46] A[3] Body Para. 1/1~I answer
1731 1, 46 | Aquin.: SMT FP Q[46] A[3] R.O. 1 Para. 1/1~Reply
1732 1, 46 | Aquin.: SMT FP Q[46] A[3] R.O. 2 Para. 1/1~Reply
1733 1, 46 | said above ~(Q[45], AA[2],3). Hence a thing is created
1734 1, 46 | Aquin.: SMT FP Q[46] A[3] R.O. 3 Para. 1/1~Reply
1735 1, 46 | SMT FP Q[46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing
1736 1, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: Nothing is made except
1737 1, 47 | 2) Their inequality.~(3) The unity of the world.~
1738 1, 47 | was said above (Q[44], A[3]). ~Therefore, as God is
1739 1, 47 | SMT FP Q[47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1740 1, 47 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the means are
1741 1, 47 | FP Q[47] A[1] Body Para. 3/6~Others have attributed
1742 1, 47 | appear ~later (Q[50], A[3]). And so the first intelligence,
1743 1, 47 | is what we read in Gn. ~1:3,4: "God said: Be light made . . .
1744 1, 47 | SMT FP Q[47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
1745 1, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: In speculative things the
1746 1, 47 | SMT FP Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1747 1, 47 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, it is the part
1748 1, 47 | Augustine says (De Civ. Dei ~ii, 3): "What can be more foolish
1749 1, 47 | SMT FP Q[47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
1750 1, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: This is the argument that
1751 1, 47 | Aquin.: SMT FP Q[47] A[3] Thes. Para. 1/1~Whether
1752 1, 47 | Aquin.: SMT FP Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1:
1753 1, 47 | Aquin.: SMT FP Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2:
1754 1, 47 | Aquin.: SMT FP Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3:
1755 1, 47 | SMT FP Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1756 1, 47 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
1757 1, 47 | Aquin.: SMT FP Q[47] A[3] OTC Para. 1/1~On the contrary,
1758 1, 47 | Aquin.: SMT FP Q[47] A[3] Body Para. 1/1~I answer
1759 1, 47 | as shown above ~(Q[11], A[3]; Q[21], A[1]). Hence it
1760 1, 47 | Aquin.: SMT FP Q[47] A[3] R.O. 1 Para. 1/1~Reply
1761 1, 47 | Aquin.: SMT FP Q[47] A[3] R.O. 2 Para. 1/1~Reply
1762 1, 47 | Aquin.: SMT FP Q[47] A[3] R.O. 3 Para. 1/1~Reply
1763 1, 47 | SMT FP Q[47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
1764 1, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: The world is composed of
1765 1, 48 | SMT FP Q[48] Out. Para. 1/3 - TREATISE ON THE DISTINCTION
1766 1, 48 | SMT FP Q[48] Out. Para. 2/3~Concerning the first, we
1767 1, 48 | SMT FP Q[48] Out. Para. 3/3~Concerning evil, six points
1768 1, 48 | SMT FP Q[48] Out. Para. 3/3~Concerning evil, six points
1769 1, 48 | evil is found in things?~(3) Whether good is the subject
1770 1, 48 | SMT FP Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1771 1, 48 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, each extreme of
1772 1, 48 | SMT FP Q[48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
1773 1, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: This appears from the above.
1774 1, 48 | SMT FP Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
1775 1, 48 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, "the white unmixed
1776 1, 48 | SMT FP Q[48] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God
1777 1, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: God and nature and any
1778 1, 48 | Aquin.: SMT FP Q[48] A[3] Thes. Para. 1/1~Whether
1779 1, 48 | Aquin.: SMT FP Q[48] A[3] Obj. 1 Para. 1/1~OBJ 1:
1780 1, 48 | Aquin.: SMT FP Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2:
1781 1, 48 | Aquin.: SMT FP Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3:
1782 1, 48 | SMT FP Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1783 1, 48 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary is
1784 1, 48 | Aquin.: SMT FP Q[48] A[3] Obj. 4 Para. 1/1~OBJ 4:
1785 1, 48 | Aquin.: SMT FP Q[48] A[3] OTC Para. 1/1~On the contrary,
1786 1, 48 | Aquin.: SMT FP Q[48] A[3] Body Para. 1/2~I answer
1787 1, 48 | Aquin.: SMT FP Q[48] A[3] Body Para. 2/2~Now, the
1788 1, 48 | Aquin.: SMT FP Q[48] A[3] R.O. 1 Para. 1/1~Reply
1789 1, 48 | Aquin.: SMT FP Q[48] A[3] R.O. 2 Para. 1/1~Reply
1790 1, 48 | Aquin.: SMT FP Q[48] A[3] R.O. 3 Para. 1/1~Reply
1791 1, 48 | SMT FP Q[48] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Evil
1792 1, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: Evil is not in the good
1793 1, 48 | Aquin.: SMT FP Q[48] A[3] R.O. 4 Para. 1/1~Reply
1794 1, 48 | SMT FP Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1795 1, 48 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, evil, as long
1796 1, 48 | Q[48] A[4] Body Para. 1/3~I answer that, Evil cannot
1797 1, 48 | Q[48] A[4] Body Para. 2/3~The diminution, however,
1798 1, 48 | FP Q[48] A[4] Body Para. 3/3~Therefore, if contrary
1799 1, 48 | Q[48] A[4] Body Para. 3/3~Therefore, if contrary dispositions
1800 1, 48 | SMT FP Q[48] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some,
1801 1, 48 | R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining that the
1802 1, 48 | SMT FP Q[48] A[4] R.O. 3 Para. 2/2~Therefore it must
1803 1, 48 | SMT FP Q[48] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1804 1, 48 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, temptation is
1805 1, 48 | Evil, as was said above (A[3]) is the privation of good, ~
1806 1, 48 | negation, as was said above (A[3]), therefore not every defect
1807 1, 48 | SMT FP Q[48] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Temptation,
1808 1, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: Temptation, as importing
1809 1, 48 | SMT FP Q[48] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1810 1, 48 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the privation
1811 1, 48 | Q[48] A[6] Body Para. 1/3~I answer that, Fault has
1812 1, 48 | Q[48] A[6] Body Para. 2/3~There is a twofold reason
1813 1, 48 | FP Q[48] A[6] Body Para. 3/3~The second reason can
1814 1, 48 | Q[48] A[6] Body Para. 3/3~The second reason can be
1815 1, 48 | SMT FP Q[48] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Pain
1816 1, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: Pain and fault are not
1817 1, 49 | is the cause of evil?~(3) Whether there be any supreme
1818 1, 49 | SMT FP Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1819 1, 49 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, a deficient effect
1820 1, 49 | Q[49] A[1] Body Para. 1/3~I answer that, It must be
1821 1, 49 | Q[49] A[1] Body Para. 2/3~And if we consider the special
1822 1, 49 | was shown above (Q[48], A[3]). For it was shown that
1823 1, 49 | FP Q[49] A[1] Body Para. 3/3~In proof of this, we must
1824 1, 49 | Q[49] A[1] Body Para. 3/3~In proof of this, we must
1825 1, 49 | SMT FP Q[49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Evil
1826 1, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: Evil has a deficient cause
1827 1, 49 | creating ~evil." And Amos 3:6, "Shall there be evil
1828 1, 49 | was shown above (Q[2]~, A[3]; Q[6], AA[1],4), it follows
1829 1, 49 | SMT FP Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1830 1, 49 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, as is said by
1831 1, 49 | SMT FP Q[49] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
1832 1, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: The sinking of a ship is
1833 1, 49 | Aquin.: SMT FP Q[49] A[3] Thes. Para. 1/1~Whether
1834 1, 49 | Aquin.: SMT FP Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1:
1835 1, 49 | Aquin.: SMT FP Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2:
1836 1, 49 | was shown ~above (Q[2], A[3]; Q[6], AA[2],4). Therefore,
1837 1, 49 | Aquin.: SMT FP Q[49] A[3] Obj. 3 Para. 1/1 ~OBJ 3:
1838 1, 49 | SMT FP Q[49] A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further,
1839 1, 49 | 3] Obj. 3 Para. 1/1 ~OBJ 3: Further, as we find good
1840 1, 49 | Aquin.: SMT FP Q[49] A[3] Obj. 4 Para. 1/1~OBJ 4:
1841 1, 49 | Aquin.: SMT FP Q[49] A[3] Obj. 5 Para. 1/1~OBJ 5:
1842 1, 49 | Aquin.: SMT FP Q[49] A[3] Obj. 6 Para. 1/1~OBJ 6:
1843 1, 49 | Aquin.: SMT FP Q[49] A[3] OTC Para. 1/1~On the contrary,
1844 1, 49 | was ~shown above (Q[2], A[3]; Q[6], A[4]). Therefore
1845 1, 49 | Aquin.: SMT FP Q[49] A[3] Body Para. 1/6~I answer
1846 1, 49 | Aquin.: SMT FP Q[49] A[3] Body Para. 2/6~First, indeed,
1847 1, 49 | was shown above (Q[6], AA[3],4). But nothing can be
1848 1, 49 | as such, is good (Q[5], A[3]); ~and that evil can exist
1849 1, 49 | in its subject (Q[48], A[3]).~Aquin.: SMT FP Q[49]
1850 1, 49 | Aquin.: SMT FP Q[49] A[3] Body Para. 3/6~Secondly,
1851 1, 49 | FP Q[49] A[3] Body Para. 3/6~Secondly, because the
1852 1, 49 | Aquin.: SMT FP Q[49] A[3] Body Para. 4/6~Thirdly,
1853 1, 49 | Aquin.: SMT FP Q[49] A[3] Body Para. 5/6 ~Those,
1854 1, 49 | Aquin.: SMT FP Q[49] A[3] Body Para. 6/6~Likewise,
1855 1, 49 | was shown above (Q[2], A[3]).~Aquin.: SMT FP Q[49]
1856 1, 49 | Aquin.: SMT FP Q[49] A[3] R.O. 1 Para. 1/1~Reply
1857 1, 49 | Aquin.: SMT FP Q[49] A[3] R.O. 2 Para. 1/1~Reply
1858 1, 49 | was said ~above (Q[48], A[3]). Hence, since evil is
1859 1, 49 | said above (Q[48], AA[1], 2,3), it is opposed to that
1860 1, 49 | Aquin.: SMT FP Q[49] A[3] R.O. 3 Para. 1/1~Reply
1861 1, 49 | SMT FP Q[49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Increase
1862 1, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: Increase in intensity is
1863 1, 49 | Aquin.: SMT FP Q[49] A[3] R.O. 4 Para. 1/1~Reply
1864 1, 49 | Aquin.: SMT FP Q[49] A[3] R.O. 5 Para. 1/1~Reply
1865 1, 49 | Aquin.: SMT FP Q[49] A[3] R.O. 6 Para. 1/1~Reply
1866 1, 50 | SMT FP Q[50] Out. Para. 3/4~Their substance we consider
1867 1, 50 | composed of ~matter and form?~(3) We ask concerning their
1868 1, 50 | SMT FP Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1869 1, 50 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Ambrose says (
1870 1, 50 | Q[50] A[1] Body Para. 1/3~I answer that, There must
1871 1, 50 | Q[50] A[1] Body Para. 2/3~The ancients, however, not
1872 1, 50 | FP Q[50] A[1] Body Para. 3/3~But the very fact that
1873 1, 50 | Q[50] A[1] Body Para. 3/3~But the very fact that intellect
1874 1, 50 | SMT FP Q[50] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To
1875 1, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: To be circumscribed by
1876 1, 50 | SMT FP Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1877 1, 50 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, form is act. So
1878 1, 50 | FP Q[50] A[2] Body Para. 3/4~It is, further, impossible
1879 1, 50 | also it apprehends God ~(Q[3]).~Aquin.: SMT FP Q[50]
1880 1, 50 | SMT FP Q[50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1881 1, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: Although there is no composition
1882 1, 50 | as was explained above (Q[3], A[4]). Hence God alone
1883 1, 50 | Aquin.: SMT FP Q[50] A[3] Thes. Para. 1/1~Whether
1884 1, 50 | Aquin.: SMT FP Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1:
1885 1, 50 | Aquin.: SMT FP Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2:
1886 1, 50 | Aquin.: SMT FP Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3:
1887 1, 50 | SMT FP Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1888 1, 50 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the proper effect
1889 1, 50 | Aquin.: SMT FP Q[50] A[3] Obj. 4 Para. 1/1~OBJ 4:
1890 1, 50 | Aquin.: SMT FP Q[50] A[3] OTC Para. 1/1~On the contrary,
1891 1, 50 | Aquin.: SMT FP Q[50] A[3] Body Para. 1/3~I answer
1892 1, 50 | Q[50] A[3] Body Para. 1/3~I answer that, There have
1893 1, 50 | Aquin.: SMT FP Q[50] A[3] Body Para. 2/3~But since
1894 1, 50 | Q[50] A[3] Body Para. 2/3~But since this appears to
1895 1, 50 | Aquin.: SMT FP Q[50] A[3] Body Para. 3/3~Hence it
1896 1, 50 | FP Q[50] A[3] Body Para. 3/3~Hence it must be said
1897 1, 50 | Q[50] A[3] Body Para. 3/3~Hence it must be said that
1898 1, 50 | Aquin.: SMT FP Q[50] A[3] R.O. 1 Para. 1/1~Reply
1899 1, 50 | was said above (Q[30], A[3]; Q[11]).~Aquin.: SMT FP
1900 1, 50 | Aquin.: SMT FP Q[50] A[3] R.O. 2 Para. 1/1~Reply
1901 1, 50 | Aquin.: SMT FP Q[50] A[3] R.O. 3 Para. 1/1~Reply
1902 1, 50 | SMT FP Q[50] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
1903 1, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: This is Aristotle's argument (
1904 1, 50 | Aquin.: SMT FP Q[50] A[3] R.O. 4 Para. 1/1~Reply
1905 1, 50 | SMT FP Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1906 1, 50 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, soul and angel
1907 1, 50 | SMT FP Q[50] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
1908 1, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: The good of the species
1909 1, 50 | was said above (Q[47], A[3]). Hence the perfection
1910 1, 50 | says (De Fide Orth. ii, 3) that he is ~"an intellectual
1911 1, 50 | SMT FP Q[50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1912 1, 50 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, according to Gregory (
1913 1, 50 | SMT FP Q[50] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As
1914 1, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
1915 1, 51 | Whether they assume bodies?~(3) Whether they exercise functions
1916 1, 51 | SMT FP Q[51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1917 1, 51 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, life is more perfect
1918 1, 51 | SMT FP Q[51] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To
1919 1, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: To give life effectively
1920 1, 51 | SMT FP Q[51] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
1921 1, 51 | 2] Obj. 3 Para. 1/1 ~OBJ 3: Further, angels do not
1922 1, 51 | SMT FP Q[51] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although
1923 1, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Although air as long as
1924 1, 51 | Aquin.: SMT FP Q[51] A[3] Thes. Para. 1/1~Whether
1925 1, 51 | Aquin.: SMT FP Q[51] A[3] Obj. 1 Para. 1/1~OBJ 1:
1926 1, 51 | Aquin.: SMT FP Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2:
1927 1, 51 | Aquin.: SMT FP Q[51] A[3] Obj. 3 Para. 1/1~OBJ 3:
1928 1, 51 | SMT FP Q[51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1929 1, 51 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, to move hither
1930 1, 51 | Aquin.: SMT FP Q[51] A[3] Obj. 4 Para. 1/1~OBJ 4:
1931 1, 51 | Aquin.: SMT FP Q[51] A[3] Obj. 5 Para. 1/1~OBJ 5:
1932 1, 51 | Aquin.: SMT FP Q[51] A[3] Obj. 6 Para. 1/1~OBJ 6:
1933 1, 51 | Aquin.: SMT FP Q[51] A[3] OTC Para. 1/1~On the contrary,
1934 1, 51 | the previous article (ad 3). Therefore they cannot
1935 1, 51 | Aquin.: SMT FP Q[51] A[3] Body Para. 1/1~I answer
1936 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 1 Para. 1/1~Reply
1937 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 2 Para. 1/1~Reply
1938 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 3 Para. 1/1~Reply
1939 1, 51 | SMT FP Q[51] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Movement
1940 1, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Movement coming from a
1941 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 4 Para. 1/1~Reply
1942 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 5 Para. 1/3~Reply
1943 1, 51 | 51] A[3] R.O. 5 Para. 1/3~Reply OBJ 5: Properly speaking,
1944 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 5 Para. 2/3~Although
1945 1, 51 | 51] A[3] R.O. 5 Para. 2/3~Although after the Resurrection
1946 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 5 Para. 3/3~Abraham
1947 1, 51 | Q[51] A[3] R.O. 5 Para. 3/3~Abraham offered them food,
1948 1, 51 | 51] A[3] R.O. 5 Para. 3/3~Abraham offered them food,
1949 1, 51 | Aquin.: SMT FP Q[51] A[3] R.O. 6 Para. 1/1~Reply
1950 1, 52 | several places at once?~(3) Can several angels be in
1951 1, 52 | SMT FP Q[52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1952 1, 52 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, to be in a place
1953 1, 52 | Q[52] A[1] Body Para. 1/3~I answer that, It is befitting
1954 1, 52 | Q[52] A[1] Body Para. 2/3~Accordingly there is no
1955 1, 52 | FP Q[52] A[1] Body Para. 3/3~And hereby we have the
1956 1, 52 | Q[52] A[1] Body Para. 3/3~And hereby we have the answers
1957 1, 52 | SMT FP Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1958 1, 52 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says (
1959 1, 52 | FP Q[52] A[2] Body Para. 3/5~Neither, if any angel
1960 1, 52 | Aquin.: SMT FP Q[52] A[3] Thes. Para. 1/1~Whether
1961 1, 52 | Aquin.: SMT FP Q[52] A[3] Obj. 1 Para. 1/1~OBJ 1:
1962 1, 52 | Aquin.: SMT FP Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2:
1963 1, 52 | Aquin.: SMT FP Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3:
1964 1, 52 | SMT FP Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1965 1, 52 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the soul is in
1966 1, 52 | Aquin.: SMT FP Q[52] A[3] OTC Para. 1/1~On the contrary,
1967 1, 52 | Aquin.: SMT FP Q[52] A[3] Body Para. 1/1~I answer
1968 1, 52 | Aquin.: SMT FP Q[52] A[3] R.O. 1 Para. 1/1~Reply
1969 1, 52 | Aquin.: SMT FP Q[52] A[3] R.O. 2 Para. 1/1~Reply
1970 1, 52 | Aquin.: SMT FP Q[52] A[3] R.O. 3 Para. 1/1~Reply
1971 1, 52 | SMT FP Q[52] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Not
1972 1, 52 | R.O. 3 Para. 1/1~Reply OBJ 3: Not even a demon and a
1973 1, 53 | through intervening ~space?~(3) Whether the angel's movement
1974 1, 53 | SMT FP Q[53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1975 1, 53 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, movement is simply
1976 1, 53 | SMT FP Q[53] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
1977 1, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: The movement of that which
1978 1, 53 | FP Q[53] A[2] Body Para. 3/4~Now a movable body only
1979 1, 53 | SMT FP Q[53] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
1980 1, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: In continuous movement
1981 1, 53 | Aquin.: SMT FP Q[53] A[3] Thes. Para. 1/1~Whether
1982 1, 53 | Aquin.: SMT FP Q[53] A[3] Obj. 1 Para. 1/1~OBJ 1:
1983 1, 53 | Aquin.: SMT FP Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2:
1984 1, 53 | Aquin.: SMT FP Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3:
1985 1, 53 | SMT FP Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1986 1, 53 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if an angel be
1987 1, 53 | Aquin.: SMT FP Q[53] A[3] OTC Para. 1/1~On the contrary,
1988 1, 53 | Aquin.: SMT FP Q[53] A[3] Body Para. 1/3~I answer
1989 1, 53 | Q[53] A[3] Body Para. 1/3~I answer that, Some have
1990 1, 53 | Aquin.: SMT FP Q[53] A[3] Body Para. 2/3~But this
1991 1, 53 | Q[53] A[3] Body Para. 2/3~But this does not hold good
1992 1, 53 | Aquin.: SMT FP Q[53] A[3] Body Para. 3/3~But that
1993 1, 53 | FP Q[53] A[3] Body Para. 3/3~But that time, whether
1994 1, 53 | Q[53] A[3] Body Para. 3/3~But that time, whether it
1995 1, 53 | Aquin.: SMT FP Q[53] A[3] R.O. 1 Para. 1/1~Reply
1996 1, 53 | Aquin.: SMT FP Q[53] A[3] R.O. 2 Para. 1/1~Reply
1997 1, 53 | Aquin.: SMT FP Q[53] A[3] R.O. 3 Para. 1/1~Reply
1998 1, 53 | SMT FP Q[53] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
1999 1, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: This objection is based
2000 1, 54 | being his understanding?~(3) Is his substance his power
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