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Alphabetical    [«  »]
29 495
294 2
295 1
3 25082
30 493
31 502
32 595
Frequency    [«  »]
26960 for
26380 by
25300 but
25082 3
22363 which
22180 are
17786 from
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

3

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082

      Part, Question
3501 1, 57 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is written ( 3502 1, 57 | Aquin.: SMT FP Q[56] A[3] OTC Para. 1/1~On the contrary, 3503 1, 57 | Aquin.: SMT FP Q[56] A[3] Body Para. 1/2~I answer 3504 1, 57 | Aquin.: SMT FP Q[56] A[3] Body Para. 2/2~To the first-named 3505 1, 57 | Aquin.: SMT FP Q[56] A[3] R.O. 1 Para. 1/1~Reply 3506 1, 57 | Aquin.: SMT FP Q[56] A[3] R.O. 2 Para. 1/1~Reply 3507 1, 57 | Aquin.: SMT FP Q[56] A[3] R.O. 3 Para. 1/1~Reply 3508 1, 57 | SMT FP Q[56] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The 3509 1, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge which an 3510 1, 58 | they know single things?~(3) Whether they know the future?~( 3511 1, 58 | SMT FP Q[57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3512 1, 58 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, material things 3513 1, 58 | SMT FP Q[57] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: If 3514 1, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: If an angel were to draw 3515 1, 58 | SMT FP Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3516 1, 58 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if an angel does 3517 1, 58 | FP Q[57] A[2] Body Para. 3/4~Therefore, it must be 3518 1, 58 | said above (Q[55], A[2], A[3] ad 1), and consequently 3519 1, 58 | SMT FP Q[57] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Angels 3520 1, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Angels know singulars by 3521 1, 58 | already stated above (Q[55], A[3], ad 3).~Aquin.: SMT FP 3522 1, 58 | stated above (Q[55], A[3], ad 3).~Aquin.: SMT FP Q[57] A[ 3523 1, 58 | Aquin.: SMT FP Q[57] A[3] Thes. Para. 1/1~Whether 3524 1, 58 | Aquin.: SMT FP Q[57] A[3] Obj. 1 Para. 1/1~OBJ 1: 3525 1, 58 | Aquin.: SMT FP Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: 3526 1, 58 | Aquin.: SMT FP Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: 3527 1, 58 | SMT FP Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3528 1, 58 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the angel does 3529 1, 58 | Aquin.: SMT FP Q[57] A[3] Obj. 4 Para. 1/1~OBJ 4: 3530 1, 58 | Aquin.: SMT FP Q[57] A[3] OTC Para. 1/1~On the contrary, 3531 1, 58 | Aquin.: SMT FP Q[57] A[3] Body Para. 1/2~I answer 3532 1, 58 | Aquin.: SMT FP Q[57] A[3] Body Para. 2/2~In another 3533 1, 58 | Aquin.: SMT FP Q[57] A[3] R.O. 1 Para. 1/1~Reply 3534 1, 58 | Aquin.: SMT FP Q[57] A[3] R.O. 2 Para. 1/1~Reply 3535 1, 58 | Aquin.: SMT FP Q[57] A[3] R.O. 3 Para. 1/1~Reply 3536 1, 58 | SMT FP Q[57] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although 3537 1, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the species in 3538 1, 58 | Aquin.: SMT FP Q[57] A[3] R.O. 4 Para. 1/1~Reply 3539 1, 58 | SMT FP Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3540 1, 58 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the ideas of our 3541 1, 58 | SMT FP Q[57] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 3542 1, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: The appetite of the brute 3543 1, 58 | the ~Apostle says (1 Tim. 3:16): "That great mystery 3544 1, 58 | SMT FP Q[57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 3545 1, 58 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the prophets are 3546 1, 58 | grace; for it is said (Amos 3:7): "For the Lord God doth 3547 1, 58 | SMT FP Q[57] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Whatever 3548 1, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Whatever the prophets knew 3549 1, 58 | know. Thus we ~read (Eph. 3:4,5): "As you reading, may 3550 1, 59 | things at the same time?~(3) Whether the angel's knowledge 3551 1, 59 | SMT FP Q[58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3552 1, 59 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, in the book De 3553 1, 59 | SMT FP Q[58] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In 3554 1, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: In the angel's substance 3555 1, 59 | SMT FP Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3556 1, 59 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, to understand 3557 1, 59 | Aquin.: SMT FP Q[58] A[3] Thes. Para. 1/1 ~Whether 3558 1, 59 | Aquin.: SMT FP Q[58] A[3] Obj. 1 Para. 1/1~OBJ 1: 3559 1, 59 | Aquin.: SMT FP Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2: 3560 1, 59 | Aquin.: SMT FP Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: 3561 1, 59 | SMT FP Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3562 1, 59 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore (De sum. 3563 1, 59 | Aquin.: SMT FP Q[58] A[3] OTC Para. 1/1~On the contrary, 3564 1, 59 | Aquin.: SMT FP Q[58] A[3] Body Para. 1/2~I answer 3565 1, 59 | Aquin.: SMT FP Q[58] A[3] Body Para. 2/2~Therefore 3566 1, 59 | Aquin.: SMT FP Q[58] A[3] R.O. 1 Para. 1/1~Reply 3567 1, 59 | Aquin.: SMT FP Q[58] A[3] R.O. 2 Para. 1/1~Reply 3568 1, 59 | Aquin.: SMT FP Q[58] A[3] R.O. 3 Para. 1/1~Reply 3569 1, 59 | SMT FP Q[58] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Experience 3570 1, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: Experience is affirmed 3571 1, 59 | SMT FP Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3572 1, 59 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, speech is a sign 3573 1, 59 | us, ~as has been said (A[3]). Hence, since the intellectual 3574 1, 59 | SMT FP Q[58] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 3575 1, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: The fact that angels use 3576 1, 59 | SMT FP Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 3577 1, 59 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, everything which 3578 1, 59 | Q[58] A[5] Body Para. 1/3~I answer that, The truth 3579 1, 59 | Q[58] A[5] Body Para. 2/3~So therefore, no falsehood, 3580 1, 59 | FP Q[58] A[5] Body Para. 3/3~From all this the answers 3581 1, 59 | Q[58] A[5] Body Para. 3/3~From all this the answers 3582 1, 59 | SMT FP Q[58] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 3583 1, 59 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, knowledge is diversified 3584 1, 59 | SMT FP Q[58] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The 3585 1, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: The angels themselves are 3586 1, 59 | SMT FP Q[58] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 3587 1, 59 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle says ( 3588 1, 59 | SMT FP Q[58] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: On 3589 1, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: On the coming of what is 3590 1, 60 | nature, or his intellect?~(3) Is there free-will in the 3591 1, 60 | SMT FP Q[59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3592 1, 60 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 3593 1, 60 | SMT FP Q[59] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 3594 1, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: The will is called a mover 3595 1, 60 | SMT FP Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3596 1, 60 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the distinction 3597 1, 60 | Q[59] A[2] Body Para. 1/3~I answer that, In the angels 3598 1, 60 | Q[59] A[2] Body Para. 2/3~Now the will has a natural 3599 1, 60 | FP Q[59] A[2] Body Para. 3/3~In like manner neither 3600 1, 60 | Q[59] A[2] Body Para. 3/3~In like manner neither can 3601 1, 60 | SMT FP Q[59] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Because 3602 1, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: Because the good and the 3603 1, 60 | Aquin.: SMT FP Q[59] A[3] Thes. Para. 1/1~Whether 3604 1, 60 | Aquin.: SMT FP Q[59] A[3] Obj. 1 Para. 1/1~OBJ 1: 3605 1, 60 | as stated in Ethic. iii, 3. But ~the angels' knowledge 3606 1, 60 | Aquin.: SMT FP Q[59] A[3] Obj. 2 Para. 1/1~OBJ 2: 3607 1, 60 | Aquin.: SMT FP Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: 3608 1, 60 | SMT FP Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3609 1, 60 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the natural endowments 3610 1, 60 | Aquin.: SMT FP Q[59] A[3] OTC Para. 1/1~On the contrary, 3611 1, 60 | Aquin.: SMT FP Q[59] A[3] Body Para. 1/1~I answer 3612 1, 60 | Aquin.: SMT FP Q[59] A[3] R.O. 1 Para. 1/1~Reply 3613 1, 60 | Aquin.: SMT FP Q[59] A[3] R.O. 2 Para. 1/1~Reply 3614 1, 60 | Aquin.: SMT FP Q[59] A[3] R.O. 3 Para. 1/1~Reply 3615 1, 60 | SMT FP Q[59] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will 3616 1, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: Free-will exists in a nobler 3617 1, 60 | SMT FP Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3618 1, 60 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, some virtues are 3619 1, 60 | SMT FP Q[59] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Charity, 3620 1, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: Charity, as a virtue, is 3621 1, 61 | in them love of choice?~(3) Whether the angel loves 3622 1, 61 | was shown above (Q[59], A[3]). Consequently there ~is 3623 1, 61 | SMT FP Q[60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3624 1, 61 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, every love is 3625 1, 61 | SMT FP Q[60] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As 3626 1, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: As natural knowledge is 3627 1, 61 | as stated in Ethic. iii, 3. Now rational love is ~contrasted 3628 1, 61 | FP Q[60] A[2] Body Para. 3/4~There is however a difference 3629 1, 61 | was said above (Q[59], ~A[3], ad 1), when treating of 3630 1, 61 | Aquin.: SMT FP Q[60] A[3] Thes. Para. 1/1~Whether 3631 1, 61 | Aquin.: SMT FP Q[60] A[3] Obj. 1 Para. 1/1~OBJ 1: 3632 1, 61 | Aquin.: SMT FP Q[60] A[3] Obj. 2 Para. 1/1~OBJ 2: 3633 1, 61 | Aquin.: SMT FP Q[60] A[3] Obj. 3 Para. 1/1~OBJ 3: 3634 1, 61 | SMT FP Q[60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3635 1, 61 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, love is a kind 3636 1, 61 | Aquin.: SMT FP Q[60] A[3] OTC Para. 1/1~On the contrary, 3637 1, 61 | Aquin.: SMT FP Q[60] A[3] Body Para. 1/2~I answer 3638 1, 61 | Aquin.: SMT FP Q[60] A[3] Body Para. 2/2~Now it is 3639 1, 61 | Aquin.: SMT FP Q[60] A[3] R.O. 1 Para. 1/1~Reply 3640 1, 61 | Aquin.: SMT FP Q[60] A[3] R.O. 2 Para. 1/1~Reply 3641 1, 61 | Aquin.: SMT FP Q[60] A[3] R.O. 3 Para. 1/1~Reply 3642 1, 61 | SMT FP Q[60] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As 3643 1, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: As love is an action which 3644 1, 61 | SMT FP Q[60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3645 1, 61 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, natural love is 3646 1, 61 | Q[60] A[4] Body Para. 1/3~I answer that, As was observed ( 3647 1, 61 | that, As was observed (A[3]), both angel and man naturally 3648 1, 61 | Q[60] A[4] Body Para. 2/3~Now it is evident that what 3649 1, 61 | FP Q[60] A[4] Body Para. 3/3~So then, it must be said 3650 1, 61 | Q[60] A[4] Body Para. 3/3~So then, it must be said 3651 1, 61 | SMT FP Q[60] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Natural 3652 1, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: Natural love is said to 3653 1, 61 | SMT FP Q[60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 3654 1, 61 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, nature is self-centered 3655 1, 61 | Q[60] A[5] Body Para. 1/3~I answer that, There have 3656 1, 61 | Q[60] A[5] Body Para. 2/3~The falsity of such an opinion 3657 1, 61 | FP Q[60] A[5] Body Para. 3/3~Consequently, since God 3658 1, 61 | Q[60] A[5] Body Para. 3/3~Consequently, since God 3659 1, 61 | SMT FP Q[60] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Nature' 3660 1, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: Nature's operation is self-centered 3661 1, 62 | existed from eternity?~(3) Whether he was created 3662 1, 62 | SMT FP Q[61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3663 1, 62 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is produced 3664 1, 62 | as was shown ~above (Q[3], A[4]). From this it is 3665 1, 62 | SMT FP Q[61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3666 1, 62 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De 3667 1, 62 | was shown above (Q[19], A[3]; Q[46], A[1]~), God's will 3668 1, 62 | SMT FP Q[61] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Angels 3669 1, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Angels and intelligent 3670 1, 62 | tm)Aquin.: SMT FP Q[61] A[3] Thes. Para. 1/1~Whether 3671 1, 62 | Aquin.: SMT FP Q[61] A[3] Obj. 1 Para. 1/1~OBJ 1: 3672 1, 62 | Aquin.: SMT FP Q[61] A[3] Obj. 2 Para. 1/1~OBJ 2: 3673 1, 62 | Aquin.: SMT FP Q[61] A[3] Obj. 3 Para. 1/1~OBJ 3: 3674 1, 62 | SMT FP Q[61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3675 1, 62 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the angelic nature 3676 1, 62 | Aquin.: SMT FP Q[61] A[3] OTC Para. 1/1~On the contrary, 3677 1, 62 | Aquin.: SMT FP Q[61] A[3] Body Para. 1/1~I answer 3678 1, 62 | Aquin.: SMT FP Q[61] A[3] R.O. 1 Para. 1/1~Reply 3679 1, 62 | Aquin.: SMT FP Q[61] A[3] R.O. 2 Para. 1/1~Reply 3680 1, 62 | Aquin.: SMT FP Q[61] A[3] R.O. 3 Para. 1/2~Reply 3681 1, 62 | SMT FP Q[61] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: All 3682 1, 62 | R.O. 3 Para. 1/2~Reply OBJ 3: All corporeal creatures 3683 1, 62 | Aquin.: SMT FP Q[61] A[3] R.O. 3 Para. 2/2~If the 3684 1, 62 | SMT FP Q[61] A[3] R.O. 3 Para. 2/2~If the contrary 3685 1, 62 | SMT FP Q[61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3686 1, 62 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the empyrean heaven 3687 1, 62 | that, As was observed (A[3]), the universe is made 3688 1, 62 | SMT FP Q[61] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Isaias 3689 1, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Isaias is not speaking 3690 1, 62 | appear later on (Q[63], A[3]).~ 3691 1, 63 | in order to turn to God?~(3) Were they created in grace?~( 3692 1, 63 | SMT FP Q[62] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3693 1, 63 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, according to Augustine ( 3694 1, 63 | observed above (Q[58], AA[3]~,4), is straightway in 3695 1, 63 | ad. lit. v, 4,23; ~viii, 3), the growing of plants 3696 1, 63 | SMT FP Q[62] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 3697 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: The angel has a twofold 3698 1, 63 | SMT FP Q[62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3699 1, 63 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, to turn oneself 3700 1, 63 | hence it is said (Zach. 1:3): "Turn ye to Me, and I 3701 1, 63 | SMT FP Q[62] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every 3702 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Every movement of the will 3703 1, 63 | Aquin.: SMT FP Q[62] A[3] Thes. Para. 1/1~Whether 3704 1, 63 | Aquin.: SMT FP Q[62] A[3] Obj. 1 Para. 1/1~OBJ 1: 3705 1, 63 | Aquin.: SMT FP Q[62] A[3] Obj. 2 Para. 1/1 ~OBJ 2: 3706 1, 63 | Aquin.: SMT FP Q[62] A[3] Obj. 3 Para. 1/1~OBJ 3: 3707 1, 63 | SMT FP Q[62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3708 1, 63 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, grace comes midway 3709 1, 63 | Aquin.: SMT FP Q[62] A[3] OTC Para. 1/1~On the contrary, 3710 1, 63 | Aquin.: SMT FP Q[62] A[3] Body Para. 1/1~I answer 3711 1, 63 | says (Gen. ad lit. viii, ~3), such as trees, animals, 3712 1, 63 | natural effect; hence (1 Jn. 3:9) grace is ~called the " 3713 1, 63 | Aquin.: SMT FP Q[62] A[3] R.O. 1 Para. 1/1~Reply 3714 1, 63 | Aquin.: SMT FP Q[62] A[3] R.O. 2 Para. 1/1~Reply 3715 1, 63 | Aquin.: SMT FP Q[62] A[3] R.O. 3 Para. 1/1~Reply 3716 1, 63 | SMT FP Q[62] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although 3717 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Although in the order of 3718 1, 63 | SMT FP Q[62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3719 1, 63 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, if a beatified 3720 1, 63 | FP Q[62] A[4] Body Para. 3/4~But if he had no grace 3721 1, 63 | SMT FP Q[62] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 3722 1, 63 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, there must be 3723 1, 63 | shown above (A[1]; Q[58], AA[3],4). But as the ~angel is 3724 1, 63 | SMT FP Q[62] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: It 3725 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: It is of the nature of 3726 1, 63 | SMT FP Q[62] A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further, 3727 1, 63 | 6] Obj. 3 Para. 1/1 ~OBJ 3: Further, man and angel 3728 1, 63 | Sentences (Sent. ii, ~D, 3) that "those angels who 3729 1, 63 | SMT FP Q[62] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Diversity 3730 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Diversity of natural gifts 3731 1, 63 | SMT FP Q[62] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 3732 1, 63 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the same faculty 3733 1, 63 | SMT FP Q[62] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There 3734 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: There cannot be two operations 3735 1, 63 | observes (Metaph. iv, text. 3). But the will of the angel 3736 1, 63 | SMT FP Q[62] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 3737 1, 63 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to 3738 1, 63 | SMT FP Q[62] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will 3739 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Free-will in its choice 3740 1, 63 | SMT FP Q[62] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 3741 1, 63 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, it argues imperfection 3742 1, 63 | Q[62] A[9] Body Para. 1/3~I answer that, In every 3743 1, 63 | Q[62] A[9] Body Para. 2/3~Now this one determinate 3744 1, 63 | Q[12], A[7]; Q[14], A[3]). But since infinite efficacy 3745 1, 63 | FP Q[62] A[9] Body Para. 3/3~Therefore every rational 3746 1, 63 | Q[62] A[9] Body Para. 3/3~Therefore every rational 3747 1, 63 | SMT FP Q[62] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Although 3748 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Although a beatified angel 3749 1, 64 | of sins can be in them?~(3) What did the angel seek 3750 1, 64 | SMT FP Q[63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3751 1, 64 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, what is natural 3752 1, 64 | SMT FP Q[63] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It 3753 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: It is natural for the angel 3754 1, 64 | Augustine says (De Civ. Dei xiv, 3). ~Therefore there can also 3755 1, 64 | SMT FP Q[63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3756 1, 64 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, according to Gregory ( 3757 1, 64 | Augustine says (De Civ. Dei xiv, 3) that the devil "is ~not 3758 1, 64 | SMT FP Q[63] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Under 3759 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: Under envy and pride, as 3760 1, 64 | Aquin.: SMT FP Q[63] A[3] Thes. Para. 1/1~Whether 3761 1, 64 | Aquin.: SMT FP Q[63] A[3] Obj. 1 Para. 1/1~OBJ 1: 3762 1, 64 | Aquin.: SMT FP Q[63] A[3] Obj. 2 Para. 1/1~OBJ 2: 3763 1, 64 | Aquin.: SMT FP Q[63] A[3] Obj. 3 Para. 1/1~OBJ 3: 3764 1, 64 | SMT FP Q[63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3765 1, 64 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the angel was 3766 1, 64 | Aquin.: SMT FP Q[63] A[3] OTC Para. 1/1~On the contrary, 3767 1, 64 | Aquin.: SMT FP Q[63] A[3] Body Para. 1/4~I answer 3768 1, 64 | Aquin.: SMT FP Q[63] A[3] Body Para. 2/4~To desire 3769 1, 64 | Aquin.: SMT FP Q[63] A[3] Body Para. 3/4~Since, then, 3770 1, 64 | FP Q[63] A[3] Body Para. 3/4~Since, then, what exists 3771 1, 64 | Aquin.: SMT FP Q[63] A[3] Body Para. 4/4~From this 3772 1, 64 | SMT FP Q[63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3773 1, 64 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, some irrational 3774 1, 64 | SMT FP Q[63] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Brute 3775 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: Brute beasts have a natural 3776 1, 64 | SMT FP Q[63] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 3777 1, 64 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, sin is opposed 3778 1, 64 | FP Q[63] A[5] Body Para. 3/4~This argument, however, 3779 1, 64 | discursive reasoning (Q[58], A[3]~). Consequently, there 3780 1, 64 | SMT FP Q[63] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: All 3781 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: All that is in merit is 3782 1, 64 | SMT FP Q[63] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 3783 1, 64 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, capability of 3784 1, 64 | as we have said (Q[62], A[3]). For since the angels ~ 3785 1, 64 | SMT FP Q[63] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: An 3786 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: An angel has an inflexible 3787 1, 64 | SMT FP Q[63] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 3788 1, 64 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the more a subject 3789 1, 64 | SMT FP Q[63] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: However 3790 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: However great was the inclination 3791 1, 64 | SMT FP Q[63] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 3792 1, 64 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, it is a greater 3793 1, 64 | SMT FP Q[63] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: As 3794 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above ( 3795 1, 64 | SMT FP Q[63] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 3796 1, 64 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the angels are 3797 1, 64 | SMT FP Q[63] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: According 3798 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: According to those who 3799 1, 65 | their obstinacy of will;~(3) Of their grief;~(4) Of 3800 1, 65 | SMT FP Q[64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3801 1, 65 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, according to Augustine ( 3802 1, 65 | SMT FP Q[64] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 3803 1, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: The creature is darkness 3804 1, 65 | of the angels (Q[57], A[3], ad 3).~Aquin.: SMT FP 3805 1, 65 | angels (Q[57], A[3], ad 3).~Aquin.: SMT FP Q[64] A[ 3806 1, 65 | SMT FP Q[64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3807 1, 65 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if the demons 3808 1, 65 | Q[64] A[2] Body Para. 1/3~I answer that, It was Origen' 3809 1, 65 | Q[64] A[2] Body Para. 2/3~We must seek for the cause 3810 1, 65 | FP Q[64] A[2] Body Para. 3/3~To find the cause, then, 3811 1, 65 | Q[64] A[2] Body Para. 3/3~To find the cause, then, 3812 1, 65 | SMT FP Q[64] A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: 3813 1, 65 | R.O. 3 Para. 1/1 ~Reply OBJ 3: The devil's first sin still 3814 1, 65 | Aquin.: SMT FP Q[64] A[3] Thes. Para. 1/1~Whether 3815 1, 65 | Aquin.: SMT FP Q[64] A[3] Obj. 1 Para. 1/1~OBJ 1: 3816 1, 65 | Aquin.: SMT FP Q[64] A[3] Obj. 2 Para. 1/1~OBJ 2: 3817 1, 65 | Aquin.: SMT FP Q[64] A[3] Obj. 3 Para. 1/1~OBJ 3: 3818 1, 65 | SMT FP Q[64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3819 1, 65 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is a good thing 3820 1, 65 | Aquin.: SMT FP Q[64] A[3] OTC Para. 1/1~On the contrary, 3821 1, 65 | Aquin.: SMT FP Q[64] A[3] Body Para. 1/1~I answer 3822 1, 65 | Aquin.: SMT FP Q[64] A[3] R.O. 1 Para. 1/1~Reply 3823 1, 65 | Aquin.: SMT FP Q[64] A[3] R.O. 2 Para. 1/1~Reply 3824 1, 65 | Aquin.: SMT FP Q[64] A[3] R.O. 3 Para. 1/1~Reply 3825 1, 65 | SMT FP Q[64] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To 3826 1, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: To be sorry for the evil 3827 1, 65 | SMT FP Q[64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3828 1, 65 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the demons are 3829 1, 65 | SMT FP Q[64] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some 3830 1, 65 | R.O. 3 Para. 1/2~Reply OBJ 3: Some have maintained that 3831 1, 65 | SMT FP Q[64] A[4] R.O. 3 Para. 2/2~Consequently, 3832 1, 65 | said in ~a gloss upon James 3:6: "They carry fire of hell 3833 1, 66 | account of God's goodness?~(3) Whether they were created 3834 1, 66 | For it ~is said (Eccles. 3:14): "I have learned that 3835 1, 66 | SMT FP Q[65] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3836 1, 66 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, what is from God 3837 1, 66 | god is their belly" (Phil. 3:19).~Aquin.: SMT FP Q[65] 3838 1, 66 | SMT FP Q[65] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Creatures 3839 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: Creatures of themselves 3840 1, 66 | SMT FP Q[65] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3841 1, 66 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, justice does not 3842 1, 66 | SMT FP Q[65] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Equality 3843 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: Equality of justice has 3844 1, 66 | Aquin.: SMT FP Q[65] A[3] Thes. Para. 1/1~Whether 3845 1, 66 | Aquin.: SMT FP Q[65] A[3] Obj. 1 Para. 1/1~OBJ 1: 3846 1, 66 | Aquin.: SMT FP Q[65] A[3] Obj. 2 Para. 1/1~OBJ 2: 3847 1, 66 | Aquin.: SMT FP Q[65] A[3] Obj. 3 Para. 1/1~OBJ 3: 3848 1, 66 | SMT FP Q[65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3849 1, 66 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, infinite power 3850 1, 66 | Aquin.: SMT FP Q[65] A[3] OTC Para. 1/1~On the contrary, 3851 1, 66 | Aquin.: SMT FP Q[65] A[3] Body Para. 1/2~I answer 3852 1, 66 | Aquin.: SMT FP Q[65] A[3] Body Para. 2/2~In proof 3853 1, 66 | Aquin.: SMT FP Q[65] A[3] R.O. 1 Para. 1/1~Reply 3854 1, 66 | Aquin.: SMT FP Q[65] A[3] R.O. 2 Para. 1/1~Reply 3855 1, 66 | Aquin.: SMT FP Q[65] A[3] R.O. 3 Para. 1/1~Reply 3856 1, 66 | SMT FP Q[65] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The 3857 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: The amount of the power 3858 1, 66 | SMT FP Q[65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3859 1, 66 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, spiritual substances 3860 1, 66 | the Apostle says (Heb. 11:3): "By faith ~we understand 3861 1, 66 | SMT FP Q[65] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 3862 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: The heavenly bodies inform 3863 1, 67 | corporeal things is the same?~(3) Whether the empyrean heaven 3864 1, 67 | SMT FP Q[66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3865 1, 67 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, matter is higher 3866 1, 67 | SMT FP Q[66] A[1] R.O. 3 Para. 1/3~Reply OBJ 3: Accident, 3867 1, 67 | 66] A[1] R.O. 3 Para. 1/3~Reply OBJ 3: Accident, inasmuch 3868 1, 67 | R.O. 3 Para. 1/3~Reply OBJ 3: Accident, inasmuch as it 3869 1, 67 | SMT FP Q[66] A[1] R.O. 3 Para. 2/3~In reply to the 3870 1, 67 | 66] A[1] R.O. 3 Para. 2/3~In reply to the first argument 3871 1, 67 | SMT FP Q[66] A[1] R.O. 3 Para. 3/3~In reply to the 3872 1, 67 | Q[66] A[1] R.O. 3 Para. 3/3~In reply to the second 3873 1, 67 | 66] A[1] R.O. 3 Para. 3/3~In reply to the second argument, 3874 1, 67 | as will be shown later (A[3]; Q[68], A[1]). This is 3875 1, 67 | SMT FP Q[66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3876 1, 67 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, different acts 3877 1, 67 | Q[66] A[2] Body Para. 1/3~I answer that, On this question 3878 1, 67 | Q[66] A[2] Body Para. 2/3~Considered in itself, then, 3879 1, 67 | FP Q[66] A[2] Body Para. 3/3~Neither can we say, as 3880 1, 67 | Q[66] A[2] Body Para. 3/3~Neither can we say, as Averroes [* 3881 1, 67 | SMT FP Q[66] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 3882 1, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: The form of corporeity 3883 1, 67 | Aquin.: SMT FP Q[66] A[3] Thes. Para. 1/1~Whether 3884 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 1 Para. 1/1~OBJ 1: 3885 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 2 Para. 1/1~OBJ 2: 3886 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 3 Para. 1/1~OBJ 3: 3887 1, 67 | SMT FP Q[66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3888 1, 67 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if it is held 3889 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 4 Para. 1/1~OBJ 4: 3890 1, 67 | Aquin.: SMT FP Q[66] A[3] OTC Para. 1/1~On the contrary, 3891 1, 67 | Aquin.: SMT FP Q[66] A[3] Body Para. 1/1~I answer 3892 1, 67 | Aquin.: SMT FP Q[66] A[3] R.O. 1 Para. 1/1~Reply 3893 1, 67 | Aquin.: SMT FP Q[66] A[3] R.O. 2 Para. 1/1~Reply 3894 1, 67 | assist [*Infra, Q[112], A[3]], influence ~those of lower 3895 1, 67 | Aquin.: SMT FP Q[66] A[3] R.O. 3 Para. 1/1~Reply 3896 1, 67 | SMT FP Q[66] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal 3897 1, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal place is assigned 3898 1, 67 | Aquin.: SMT FP Q[66] A[3] R.O. 4 Para. 1/1~Reply 3899 1, 67 | SMT FP Q[66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3900 1, 67 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, time is the measure 3901 1, 67 | Augustine says (Gen. ad lit. i, 3): "Both spiritual and ~corporeal 3902 1, 67 | SMT FP Q[66] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If 3903 1, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: If the movement of the 3904 1, 68 | things, is itself corporeal?~(3) Whether light is a quality?~( 3905 1, 68 | SMT FP Q[67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3906 1, 68 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle says ( 3907 1, 68 | SMT FP Q[67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3908 1, 68 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the powers of 3909 1, 68 | FP Q[67] A[2] Body Para. 3/4 ~The third reason is from 3910 1, 68 | SMT FP Q[67] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All 3911 1, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: All these properties are 3912 1, 68 | Aquin.: SMT FP Q[67] A[3] Thes. Para. 1/1~Whether 3913 1, 68 | Aquin.: SMT FP Q[67] A[3] Obj. 1 Para. 1/1~OBJ 1: 3914 1, 68 | Aquin.: SMT FP Q[67] A[3] Obj. 2 Para. 1/1~OBJ 2: 3915 1, 68 | Aquin.: SMT FP Q[67] A[3] Obj. 3 Para. 1/1~OBJ 3: 3916 1, 68 | SMT FP Q[67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3917 1, 68 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is more 3918 1, 68 | Aquin.: SMT FP Q[67] A[3] OTC Para. 1/1~On the contrary, 3919 1, 68 | Aquin.: SMT FP Q[67] A[3] Body Para. 1/2~I answer 3920 1, 68 | Aquin.: SMT FP Q[67] A[3] Body Para. 2/2~We must 3921 1, 68 | Aquin.: SMT FP Q[67] A[3] R.O. 1 Para. 1/1~Reply 3922 1, 68 | Aquin.: SMT FP Q[67] A[3] R.O. 2 Para. 1/1~Reply 3923 1, 68 | Aquin.: SMT FP Q[67] A[3] R.O. 3 Para. 1/1~Reply 3924 1, 68 | SMT FP Q[67] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As 3925 1, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: As heat acts towards perfecting 3926 1, 68 | light, as stated above (A[3]), is a ~quality. But qualities 3927 1, 68 | SMT FP Q[67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3928 1, 68 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, night and day 3929 1, 68 | FP Q[67] A[4] Body Para. 3/5~Chrysostom [*Hom. ii in 3930 1, 68 | body, as was stated (A[3]), and thus by means of 3931 1, 68 | in De Gener. Anim. ~ii, 3. It was fitting, then, as 3932 1, 68 | SMT FP Q[67] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Basil 3933 1, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Basil says (Hom. ii in 3934 1, 68 | as said above (Q[62], A[3]). Thus the division of 3935 1, 69 | waters above the firmament?~(3) Whether the firmament divides 3936 1, 69 | SMT FP Q[68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3937 1, 69 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, all that was made 3938 1, 69 | FP Q[68] A[1] Body Para. 3/8~According to the first 3939 1, 69 | 68] A[1] R.O. 1 Para. 1/3~Reply OBJ 1: According to 3940 1, 69 | 68] A[1] R.O. 1 Para. 2/3~We may also say that the 3941 1, 69 | Q[68] A[1] R.O. 1 Para. 3/3~The second and third objections 3942 1, 69 | 68] A[1] R.O. 1 Para. 3/3~The second and third objections 3943 1, 69 | SMT FP Q[68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3944 1, 69 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, water is an element, 3945 1, 69 | Q[68] A[2] Body Para. 1/3~I answer with Augustine ( 3946 1, 69 | name of the Lord," and (Dn. 3:60): "Ye waters that are 3947 1, 69 | Q[68] A[2] Body Para. 2/3~We must hold, then, these 3948 1, 69 | FP Q[68] A[2] Body Para. 3/3~If, however, we understand 3949 1, 69 | Q[68] A[2] Body Para. 3/3~If, however, we understand 3950 1, 69 | SMT FP Q[68] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: According 3951 1, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: According to the third 3952 1, 69 | Aquin.: SMT FP Q[68] A[3] Thes. Para. 1/1~Whether 3953 1, 69 | Aquin.: SMT FP Q[68] A[3] Obj. 1 Para. 1/1~OBJ 1: 3954 1, 69 | Aquin.: SMT FP Q[68] A[3] Obj. 2 Para. 1/1~OBJ 2: 3955 1, 69 | Aquin.: SMT FP Q[68] A[3] Obj. 3 Para. 1/1~OBJ 3: 3956 1, 69 | SMT FP Q[68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 3957 1, 69 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it would appear 3958 1, 69 | Aquin.: SMT FP Q[68] A[3] OTC Para. 1/1~On the contrary, 3959 1, 69 | Aquin.: SMT FP Q[68] A[3] Body Para. 1/4~I answer 3960 1, 69 | Aquin.: SMT FP Q[68] A[3] Body Para. 2/4~As, however, 3961 1, 69 | Aquin.: SMT FP Q[68] A[3] Body Para. 3/4~Moses, then, 3962 1, 69 | FP Q[68] A[3] Body Para. 3/4~Moses, then, while he 3963 1, 69 | Aquin.: SMT FP Q[68] A[3] Body Para. 4/4~Whether, 3964 1, 69 | Aquin.: SMT FP Q[68] A[3] R.O. 1 Para. 1/1~Reply 3965 1, 69 | Aquin.: SMT FP Q[68] A[3] R.O. 2 Para. 1/1~Reply 3966 1, 69 | Aquin.: SMT FP Q[68] A[3] R.O. 3 Para. 1/1~Reply 3967 1, 69 | SMT FP Q[68] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: On 3968 1, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: On account of the air and 3969 1, 69 | SMT FP Q[68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 3970 1, 69 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is predicated 3971 1, 69 | FP Q[68] A[4] Body Para. 3/6~In the second place, the 3972 1, 69 | SMT FP Q[68] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All 3973 1, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: All the heavens have in 3974 1, 70 | SMT FP Q[69] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3975 1, 70 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, things which are 3976 1, 70 | explained above (Q[68], A[3])). On the ~third day the 3977 1, 70 | SMT FP Q[69] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: All 3978 1, 70 | R.O. 3 Para. 1/1~Reply OBJ 3: All the waters have the 3979 1, 70 | form. But the words ~of Gn. 3:17, "Cursed is the earth 3980 1, 70 | SMT FP Q[69] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3981 1, 70 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, as plants are 3982 1, 70 | Gen. ad lit. v, 5; viii, 3) says that ~the earth is 3983 1, 70 | SMT FP Q[69] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Moses 3984 1, 70 | R.O. 3 Para. 1/1~Reply OBJ 3: Moses put before the people 3985 1, 70 | said (Q[67], A[4]; Q[68], A[3]). But ~minerals are generated 3986 1, 71 | SMT FP Q[70] Out. Para. 1/3 - OF THE WORK OF ADORNMENT, 3987 1, 71 | SMT FP Q[70] Out. Para. 2/3~In the first place, then, 3988 1, 71 | SMT FP Q[70] Out. Para. 3/3~Under the first head there 3989 1, 71 | SMT FP Q[70] Out. Para. 3/3~Under the first head there 3990 1, 71 | end of their production;~(3) Whether they are living 3991 1, 71 | SMT FP Q[70] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 3992 1, 71 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the lights are 3993 1, 71 | SMT FP Q[70] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: According 3994 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: According to Ptolemy the 3995 1, 71 | said (Q[67], A[4]; Q[68], A[3]). The ~objection, however, 3996 1, 71 | SMT FP Q[70] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 3997 1, 71 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the distinction 3998 1, 71 | SMT FP Q[70] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 3999 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: The general division of 4000 1, 71 | Aquin.: SMT FP Q[70] A[3] Thes. Para. 1/1~Whether


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