Part, Question
1 1, 2 | exist by something already existing. Therefore, if at one ~time
2 1, 3 | because they are spoken of as existing. ~Therefore existence must
3 1, 3 | that has the property of existing in this way - namely, of
4 1, 3 | in this way - namely, of existing of itself; this existence, ~
5 1, 5 | goodness extends to things both existing and non-existing; ~whereas
6 1, 5 | whereas existence extends to existing things alone." Therefore
7 1, 5 | that goodness extends to existing and non-existing things,
8 1, 6 | simply, and not only as existing ~in any genus or order of
9 1, 7 | from ~every other whiteness existing in a subject.~Aquin.: SMT
10 1, 7 | that everything actually existing possesses a form; and thus ~
11 1, 7 | because matter, considered as ~existing under some substantial form,
12 1, 7 | mathematical body actually existing, we must imagine it under
13 1, 9 | change belong to a thing existing in potentiality, as we now
14 1, 10 | the thing ~numbered, but existing in the thing numbered; otherwise
15 1, 12 | created intellect knows only existing things. For ~what falls
16 1, 12 | Now ~God is not something existing; but He is rather super-existence,
17 1, 12 | God is not said to be not existing as if He did not exist ~
18 1, 12 | the flesh, but that man ~existing in the flesh after the resurrection
19 1, 12 | which naturally knows things existing in individual ~matter; hence
20 1, 13 | article, ~all perfections existing in creatures divided and
21 1, 13 | inasmuch as they are ~realities existing in nature, are outside the
22 1, 13 | denominated ~from relations really existing in the thing, yet so that
23 1, 13 | imposed to signify something existing above all ~things, the principle
24 1, 13 | consider ~that every form existing in the singular subject,
25 1, 13 | sun can be understood as existing in many subjects; and the ~
26 1, 13 | it can be understood as existing in many. But the singular, ~
27 1, 13 | names signifying a nature ~existing in some "suppositum." Hence,
28 1, 13 | the nature of ~the form existing in the "suppositum"; according
29 1, 14 | the types of things as ~existing in the knowledge of God
30 1, 14 | habitual, or ~potential, or existing according to any such mode.~
31 1, 14 | another, but it is an act, ~existing in the agent itself, of
32 1, 14 | great as His actuality in ~existing; because it is from the
33 1, 14 | the perfection of the one existing: just as existence ~follows
34 1, 14 | privation ~by privation existing in it; and this agrees with
35 1, 14 | knows evil, not by privation existing in Himself, but by the opposite ~
36 1, 15 | understood ~the forms of things, existing apart from the things themselves.
37 1, 15 | Now the ~form of anything existing apart from the thing itself
38 1, 15 | things according to an idea ~existing outside Himself. Thus Aristotle (
39 1, 15 | Thus they are eternal, and existing ~always in the same manner,
40 1, 15 | general. Now the highest good existing in ~things is the good of
41 1, 15 | contrary, Ideas are types existing in the divine mind, as is ~
42 1, 18 | possessed by all things existing in nature." But all natural
43 1, 18 | it follows that things existing ~in God in this manner are
44 1, 18 | ideas of things, though not ~existing in themselves, are life
45 1, 18 | be material, which, as ~existing in the divine mind, it is
46 1, 20 | exists in Himself. But as existing in Him, it is ~no other
47 1, 20 | answer that, God loves all existing things. For all existing
48 1, 20 | existing things. For all existing things, ~in so far as they
49 1, 20 | willed by God. To every existing ~thing, then, God wills
50 1, 20 | His providence ~for all existing things."~Aquin.: SMT FP
51 1, 20 | things within us, know things existing ~in themselves.~Aquin.:
52 1, 20 | sinners in so far ~as they are existing natures; for they have existence
53 1, 21 | seeing how He gives to all ~existing things what is proper to
54 1, 22 | for it is concerned with existing things that are not ~eternal,
55 1, 22 | 4]). This good of order existing in things created, is ~itself
56 1, 22 | But we see many evils ~existing. Either, then, God cannot
57 1, 23 | towards eternal salvation, ~existing in the divine mind. The
58 1, 23 | said of someone actually ~existing. It is taken, however, in
59 1, 23 | also prudence, is the plan existing in the intellect ~directing
60 1, 27 | them ~affirms procession as existing in God Himself; whereas,
61 1, 27 | understands procession as existing in God.~Aquin.: SMT FP Q[
62 1, 28 | reason ~observes them as existing between two objects perceived
63 1, 28 | creatures, relation really ~existing in God has the existence
64 1, 28 | manifest that relation really existing in God is really the ~same
65 1, 28 | the mode of ~substance, as existing in Him to Whom it is applied;
66 1, 30 | and ~four; and number as existing in things numbered, as two
67 1, 30 | numbered, in that sense as existing in ~creatures, one is part
68 1, 30 | taken as a simple number, existing ~in the mind only, is measured
69 1, 39 | are said to be ~in God, as existing in His knowledge. In this
70 1, 39 | truth can be considered as existing in the thought or in the
71 1, 40 | relation, ~considered as really existing in God, is the divine essence
72 1, 42 | eight modes of one thing ~existing in another, according to
73 1, 43 | as ~meaning a new way of existing in another; thus the Son
74 1, 43 | common mode, as the cause existing in the effects which ~participate
75 1, 43 | sent, the person Himself existing from another is ~designated,
76 1, 44 | that every being in any way existing is ~from God. For whatever
77 1, 44 | are beings or species not existing in singular things, and ~
78 1, 44 | ideas - i.e. exemplar forms existing in the divine mind (Q[15], ~
79 1, 45 | understood as ~first not existing at all, and afterwards as
80 1, 45 | at all, and afterwards as existing. But as action and ~passion
81 1, 45 | taken to signify ~a change existing between two forms.~Aquin.:
82 1, 46 | and not of time ~really existing; thus, when we say that
83 1, 48 | means that evil is not in existing things as a ~part, or as
84 1, 48 | natural property of any existing thing.~Aquin.: SMT FP Q[
85 1, 50 | example, that whiteness ~existing separate is infinite as
86 1, 51 | no incorporeal substances existing except as united to ~bodies;
87 1, 52 | that "it is not everything existing which is in a place, but ~
88 1, 53 | he was being moved while existing in some place. But he was ~
89 1, 55 | the likeness of the thing existing in another ~is there either
90 1, 55 | knowledge is not the cause of existing things; that belongs to
91 1, 56 | things, then such a nature ~existing within it would prevent
92 1, 56 | could not be known by the existing ~angels; or else he would
93 1, 56 | the species of such angel ~existing in his intellect, which
94 1, 57 | as ~they are here and now existing.~Aquin.: SMT FP Q[57] A[
95 1, 57 | according to place are already existing in ~nature; and share in
96 1, 58 | imperfect, that is, of something existing in potentiality, but as
97 1, 58 | that is, of one actually existing. In this way ~understanding
98 1, 58 | less as to their mode ~of existing than do affirmation and
99 1, 58 | by the forms of things existing in the Word. For by beholding
100 1, 58 | merely the being of things as existing in the Word, but the ~being
101 1, 59 | movement of this kind from existing in the angels, ~since such
102 1, 61 | that angels and everything existing, ~except God, were made
103 1, 61 | that ~there were creatures existing beyond corporeal nature,
104 1, 61 | angel is not at one time existing ~and at another non-existing,
105 1, 62 | knowledge and love from existing in ~the angel conjointly
106 1, 63 | creation and of ~free-will from existing in the same instant.~Aquin.:
107 1, 65 | all things in whatever way existing have ~their being, whether
108 1, 65 | nothing is presupposed as ~existing, is the work of infinite
109 1, 65 | they say that from forms existing in the ~intellect of spiritual
110 1, 66 | Matter, therefore, whilst existing under ~the form of an incorruptible
111 1, 66 | OBJ 5: Place is implied as existing in the empyrean heaven,
112 1, 67 | pronounces light to be fire existing in its own ~proper matter:
113 1, 67 | darkness of the wicked, not as existing from the beginning ~but
114 1, 68 | is itself a fifth body, ~existing over and above these. This
115 1, 68 | not be made out of matter existing ~antecedently in time.~Aquin.:
116 1, 70 | formed out of matter already existing, as animals and plants were ~
117 1, 70 | lights are not mentioned as existing from the beginning, but ~
118 1, 70 | body, although capable of existing apart from it. It ~is not,
119 1, 74 | The nature of light, as existing in a subject, was made on ~
120 1, 74 | the ~diversity of opinion existing on two points, as already
121 1, 74 | the universe themselves existing under the proper forms,
122 1, 74 | distinction in bodies ~previously existing, as also has been shown (
123 1, 77 | the body, that is, things ~existing in the body, as when it
124 1, 39 | are said to be ~in God, as existing in His knowledge. In this
125 1, 39 | truth can be considered as existing in the thought or in the
126 1, 40 | relation, ~considered as really existing in God, is the divine essence
127 1, 42 | eight modes of one thing ~existing in another, according to
128 1, 43 | as ~meaning a new way of existing in another; thus the Son
129 1, 43 | common mode, as the cause existing in the effects which ~participate
130 1, 43 | sent, the person Himself existing from another is ~designated,
131 1, 45 | that every being in any way existing is ~from God. For whatever
132 1, 45 | are beings or species not existing in singular things, and ~
133 1, 45 | ideas - i.e. exemplar forms existing in the divine mind (Q[15], ~
134 1, 46 | understood as ~first not existing at all, and afterwards as
135 1, 46 | at all, and afterwards as existing. But as action and ~passion
136 1, 46 | taken to signify ~a change existing between two forms.~Aquin.:
137 1, 47 | and not of time ~really existing; thus, when we say that
138 1, 49 | means that evil is not in existing things as a ~part, or as
139 1, 49 | natural property of any existing thing.~Aquin.: SMT FP Q[
140 1, 51 | example, that whiteness ~existing separate is infinite as
141 1, 52 | no incorporeal substances existing except as united to ~bodies;
142 1, 53 | that "it is not everything existing which is in a place, but ~
143 1, 54 | he was being moved while existing in some place. But he was ~
144 1, 56 | the likeness of the thing existing in another ~is there either
145 1, 56 | knowledge is not the cause of existing things; that belongs to
146 1, 57 | things, then such a nature ~existing within it would prevent
147 1, 57 | could not be known by the existing ~angels; or else he would
148 1, 57 | the species of such angel ~existing in his intellect, which
149 1, 58 | as ~they are here and now existing.~Aquin.: SMT FP Q[57] A[
150 1, 58 | according to place are already existing in ~nature; and share in
151 1, 59 | imperfect, that is, of something existing in potentiality, but as
152 1, 59 | that is, of one actually existing. In this way ~understanding
153 1, 59 | less as to their mode ~of existing than do affirmation and
154 1, 59 | by the forms of things existing in the Word. For by beholding
155 1, 59 | merely the being of things as existing in the Word, but the ~being
156 1, 60 | movement of this kind from existing in the angels, ~since such
157 1, 62 | that angels and everything existing, ~except God, were made
158 1, 62 | that ~there were creatures existing beyond corporeal nature,
159 1, 62 | angel is not at one time existing ~and at another non-existing,
160 1, 63 | knowledge and love from existing in ~the angel conjointly
161 1, 64 | creation and of ~free-will from existing in the same instant.~Aquin.:
162 1, 66 | all things in whatever way existing have ~their being, whether
163 1, 66 | nothing is presupposed as ~existing, is the work of infinite
164 1, 66 | they say that from forms existing in the ~intellect of spiritual
165 1, 67 | Matter, therefore, whilst existing under ~the form of an incorruptible
166 1, 67 | OBJ 5: Place is implied as existing in the empyrean heaven,
167 1, 68 | pronounces light to be fire existing in its own ~proper matter:
168 1, 68 | darkness of the wicked, not as existing from the beginning ~but
169 1, 69 | is itself a fifth body, ~existing over and above these. This
170 1, 69 | not be made out of matter existing ~antecedently in time.~Aquin.:
171 1, 71 | formed out of matter already existing, as animals and plants were ~
172 1, 71 | lights are not mentioned as existing from the beginning, but ~
173 1, 71 | body, although capable of existing apart from it. It ~is not,
174 1, 73 | The nature of light, as existing in a subject, was made on ~
175 1, 73 | the ~diversity of opinion existing on two points, as already
176 1, 73 | the universe themselves existing under the proper forms,
177 1, 73 | distinction in bodies ~previously existing, as also has been shown (
178 1, 76 | the body, that is, things ~existing in the body, as when it
179 1, 77 | 9), is a kind of touch existing in the tongue ~only. It
180 1, 78 | from matter, and as forms existing in matter are not actually ~
181 1, 78 | in act ~is not something existing in nature; if we consider
182 1, 78 | understanding is an individual act, existing in this or that time, ~inasmuch
183 1, 78 | which is moved by the object existing in ~act. Thus the active
184 1, 81 | to the thing ~itself as existing in itself. And therefore
185 1, 83 | actually understood is a form existing without ~matter. Therefore
186 1, 83 | actually intelligible, ~existing outside the soul. But these
187 1, 83 | ideas are permanent types existing ~in the Divine mind." If
188 1, 83 | types of all ~creatures existing in the Divine mind, according
189 1, 83 | is a quiddity or nature existing in corporeal ~matter; and
190 1, 83 | as much as it is known as existing ~in the individual. Now
191 1, 83 | perceive the universal nature existing in the individual. But if
192 1, 83 | which things are natures existing in individuals. ~Aquin.:
193 1, 84 | sensitive ~power is a form as existing in corporeal matter. And
194 1, 84 | power is therefore a form existing apart from ~matter: for
195 1, 84 | proper to it to know a form existing individually in corporeal
196 1, 84 | corporeal matter, but not as existing in this individual matter.
197 1, 84 | individual matter, not as existing in such matter, is to abstract
198 1, 84 | regard the species as not existing in matter, ~as Plato held.
199 1, 84 | the mode of ~a thing in existing: since the thing understood
200 1, 84 | animality or humanity as existing in the individual. And thus ~
201 1, 84 | specific nature itself as existing in the singular, thus in
202 1, 84 | in a confused ~way, as existing in the whole, and thus they
203 1, 88 | joined to the body ~than when existing apart from it, being an
204 1, 88 | a mode suited to a soul existing apart ~from the body. Thus
205 1, 90 | fitting that a pure ~form, not existing in matter, should produce
206 1, 91 | was made to the already existing matter of the loaves ~and
207 1, 92 | likeness be ~only generic, or existing by virtue of some common
208 1, 92 | consider the image of God as existing in ~every part of man.~Aquin.:
209 1, 92 | Trinity may be considered as existing in ~the powers, and still
210 1, 92 | this trinity, first, as existing in the ~mind. But because
211 1, 92 | will, ~than in these as existing in the habitual retention
212 1, 92 | although not always actually existing, yet ever exist in their ~
213 1, 92 | first as its preamble and ~existing in more things, and in this
214 1, 94 | to the soul through grace existing therein.~Aquin.: SMT FP
215 1, 95 | only powers of the soul existing in plants are ~nutritive,
216 1, 96 | added to the humor already ~existing, lessens the specific active
217 1, 102 | world is not ~something existing outside the world. For the
218 1, 102 | ways: first, as a form ~existing in us, such as health or
219 1, 102 | 1/1~Reply OBJ 3: A good existing in the universe, namely,
220 1, 103 | of itself, ~or in matter existing under a form which it cannot
221 1, 103 | such, and not merely as existing in this ~matter, consequently
222 1, 103 | is a ~cause of something existing. Therefore God cannot cause
223 1, 104 | But no other form not ~existing in matter can do this; because
224 1, 105 | enlightened by the types of existing things."~Aquin.: SMT FP
225 1, 110 | are nobler than the forms existing in sensible matter. But
226 1, 114 | Plato held ~that all forms existing in corporeal matter are
227 1, 114 | every principle of movement existing in that which is moved. ~
228 1, 117 | impossible for an active power existing in matter ~to extend its
229 1, 118 | transformed into a fire already ~existing, then fire is said to be
230 2, 2 | attestation of excellence already existing: not that honor makes ~them
231 2, 2 | needs be derived from ~good existing in the man himself: and
232 2, 2 | itself, is as ~something existing in potentiality: for it
233 2, 3 | end is something created, existing in him, and this is ~nothing
234 2, 3 | happiness signifies something existing in the happy one: ~since
235 2, 3 | does not ~imply anything existing in the operator, but rather
236 2, 3 | happiness is something created, ~existing in him, we must needs say
237 2, 8 | appetite results from a form existing in the nature of ~things:
238 2, 8 | natural appetite tends to good existing in a ~thing; so the animal
239 2, 20 | the act of the will, as existing in the active ~cause, is
240 2, 22 | being related to things as existing in themselves: since it
241 2, 26 | arises from an apprehension ~existing, not in the subject of the
242 2, 27 | of knowledge, not indeed existing in natural things themselves,
243 2, 27 | may say that a heavy body existing outside its proper place
244 2, 28 | takes love as a passion existing in the ~sensitive appetite.
245 2, 31 | imperfect, i.e. of something existing in ~potentiality, as such":
246 2, 31 | perfect, i.e. of something ~existing in act," e.g. to understand,
247 2, 32 | considered in two ways: as existing ~actually, and as existing
248 2, 32 | existing ~actually, and as existing in the memory: and in both
249 2, 32 | Because sadness, as actually existing, causes pleasure, ~inasmuch
250 2, 32 | being the sign of a habit ~existing in us." But the actions
251 2, 32 | not proceed from habits ~existing in us, but, sometimes, from
252 2, 32 | sometimes, from habits existing in the agents. ~Therefore
253 2, 32 | become aware of some good existing in themselves. And since
254 2, 32 | imagination of abundant good existing in him, whereof he is ~able
255 2, 33 | in two ways; first, as ~existing in reality; secondly, as
256 2, 33 | in reality; secondly, as existing in the memory. Again thirst, ~
257 2, 33 | Para. 2/4~Considered as existing in reality, pleasure does
258 2, 33 | consider pleasure, not as existing in reality, but as ~existing
259 2, 33 | existing in reality, but as ~existing in the memory, thus it has
260 2, 34 | simply, i.e. the good as existing apart from, and ~unparticipated
261 2, 38 | opposed to the ~relation existing between the cause of sorrow
262 2, 46 | in a fashion, actually existing therein.~Aquin.: SMT FS
263 2, 48 | greater anger banishes already existing anger," as the ~Philosopher
264 2, 51 | but strengthen the already existing habit; just as the remedies
265 2, 52 | addition to a magnitude already existing." Therefore in ~habits also
266 2, 61 | in two ways. First, as ~existing in the very act of reason:
267 2, 61 | virtue may be considered as existing ~originally in God, and
268 2, 66 | Whether all the virtues existing together in one subject
269 2, 79 | action is caused by something existing in act, since ~nothing produces
270 2, 93 | sovereign type [*Ratio] existing in God?~Aquin.: SMT FS Q[
271 2, 93 | is not a sovereign type ~existing in God. For there is only
272 2, 93 | does not seem to be a type existing in the Divine mind.~Aquin.:
273 2, 93 | the eternal law is a type existing ~in the Divine mind. Therefore
274 2, 97 | the fact that either the existing ~law is clearly unjust,
275 2, 102 | considered in the first place as existing in ~man, and consequently
276 2, 114 | But if we speak of man as existing in sin, a second ~reason
277 2, 114 | Q[113], A[2]), no one existing in ~a state of mortal sin
278 2, 6 | the cause of that thing as existing in its ~proper species,
279 2, 58 | justice, considered as ~existing chiefly in one who has authority.~
280 2, 71 | diminish something ~already existing. But sometimes a man's good
281 2, 74 | signifies an evil already existing. Therefore the curser sins
282 2, 82 | adoration is shown to God as existing everywhere. Therefore ~exterior
283 2, 127 | honors which are things ~existing outside the soul.~Aquin.:
284 2, 161 | its cause." Now every good existing in a creature is a ~participated
285 2, 171 | denotes Divine knowledge as existing afar off. ~Wherefore it
286 3, 2 | is united to the already existing hypostasis or ~Person. Nor
287 3, 4 | representation by Divine impression, existing in the creature, and does ~
288 3, 4 | Platonists held; ~secondly, as existing in an intellect either human
289 3, 4 | Thirdly, because a ~nature so existing would not be sensible, but
290 3, 7 | from the form of already existing fire. Now the human ~nature
291 3, 8 | act; such are those men existing in the ~world, who are not
292 3, 10 | knows in the Word all things existing in whatever time, ~and the
293 3, 11 | perfection of an actually existing ~knowledge is greater than
294 3, 11 | potentially or habitually existing ~knowledge. Therefore it
295 3, 16 | predicate, as if someone already existing of the "seed of ~David according
296 3, 16 | an individual substance existing in something else, it cannot
297 3, 21 | perfect, i.e. something existing in act, ~as to understand
298 3, 21 | always ~contemplating Him as existing above Himself.~Aquin.: SMT
299 3, 24 | began to be true that one existing in human nature was the
300 3, 31 | because Christ's flesh, as existing in Christ, was not ~subject
301 3, 33 | it were, of a man already existing and mounting up to the ~
302 3, 34 | of human nature, ~already existing, as it were, to the Godhead.
303 3, 52 | implying that restfulness, existing there, from ~sensible pain;
304 3, 54 | the doors were shut, thus existing with another body in the
305 3, 58 | Godhead, "the ~Son of God existing before ages, as God and
306 3, 74 | set ~by nature upon all existing things, and a reckoning
307 3, 75 | belongs to things actually ~existing. Therefore the bread and
308 3, 75 | motion is the act of a thing existing ~in potentiality." But no
309 3, 75 | changed into fire not already existing, the form of fire ~begins
310 3, 76 | bodily eye sees Himself existing under the ~sacrament, yet
311 3, 77 | be in ~dimensive quantity existing outside matter; because
312 3, 77 | can the form ~itself thus existing be in another. As to the
313 3, 77 | although they are forms existing ~without matter, still retain
314 3, 78 | efficacious is it to make things existing to continue, and ~to be
315 3, 89 | consists) not only as ~actually existing, but also after they cease
316 Suppl, 12| removing inequality already ~existing, by punishing the past fault,
317 Suppl, 54| but a mutual relationship existing ~between certain persons,
318 Suppl, 70| Now ~the forms of things existing spiritually in the soul
319 Suppl, 72| in potentiality, whereas, existing by themselves, they are
320 Suppl, 72| be cleansed by fire as ~existing in its pure state. But in
321 Suppl, 72| good, than in the elements existing outside the human body.
322 Suppl, 72| body. Now the ~elements existing outside the human body will
323 Suppl, 75| as a kind of life to ~all existing in nature," just as the
324 Suppl, 76| species when the soul while existing in the body had led a life ~
325 Suppl, 76| consequently the ~matter existing under those dimensions,
326 Suppl, 76| any other part of ~matter existing under any form whatever.
327 Suppl, 79| external sensation is a thing existing outside ~the soul and not
328 Suppl, 79| not an intention thereof existing in the imagination or ~reason,
329 Suppl, 89| Knowledge is only ~of existing things." Now whatever exists
330 Suppl, 89| infinite, is above all ~existing things. Therefore there
331 Suppl, 89| essence, surpasses all ~existing things which have a determinate
332 Suppl, 89| Hence it is that a form existing ~in matter is in no way
333 Suppl, 89| knowledge, while a form existing in ~the senses is somewhat
334 Suppl, 89| from matter, and a form existing in the intellect is still ~
335 Suppl, 90| simply more ~perfect while existing in such a body than when
336 Suppl, 94| in its own matter, ~as existing in its own sphere, and in
337 Appen1, 2| virtue of grace, not only as existing ~in the habit, but also
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