Part, Question
1 2, 113 | since it is by faith and ~contrition that sin is forgiven. But
2 3, 46 | charity, by which the pang of contrition is ~intensified, and because
3 3, 48 | hold good of confession and contrition, because ~atonement consists
4 3, 67 | necessary as Baptism; since contrition can supply the defect of
5 3, 68 | washed away by his subsequent contrition, which takes ~the place
6 3, 79 | which will perfect his contrition and bring forgiveness ~of
7 3, 79 | hidden sins"; or that our contrition ~may be perfected for the
8 3, 80 | in himself the marks of contrition, for instance, if ~he "grieve
9 3, 80 | forgotten his sin, general contrition suffices for ~blotting it
10 3, 80 | of guilt be taken away by contrition and ~confession nevertheless
11 3, 83 | ought to make an act of ~contrition, with the firm purpose of
12 3, 87 | Confiteor or of ~an act of contrition], the beating of one's breast,
13 3, 89 | of the ~penitent, viz., contrition, stands as ultimate disposition
14 3, 89 | act of Penance, which is contrition, certain remnants of sin
15 3, 90 | of several things, ~viz. contrition, confession, and satisfaction.
16 3, 90 | perfection of Penance, viz., contrition, confession, ~and satisfaction,
17 3, 90 | Thes. Para. 1/1~Whether contrition, confession, and satisfaction
18 3, 90 | OBJ 1: It would seem that contrition, confession, and satisfaction
19 3, 90 | as parts of Penance. For contrition is in the ~heart, and so
20 3, 90 | atone, and this is done by contrition; the second is that he submit
21 3, 90 | in satisfaction: and so contrition, ~confession, and satisfaction
22 3, 90 | 1 Para. 1/1~Reply OBJ 1: Contrition, as to its essence, is in
23 3, 90 | perfection of Penance ~requires contrition of the heart, together with
24 3, 90 | Therefore in ~Penance also, contrition in thought, confession in
25 3, 90 | condivided with it. But contrition includes both confession
26 3, 90 | whole building. In this way contrition includes virtually the whole
27 Suppl | PARTICULAR, AND FIRST OF CONTRITION (THREE ARTICLES)~We must
28 Suppl | part of Penance, and (1) Contrition; ~(2) Confession; (3) Satisfaction.
29 Suppl | The consideration about Contrition will ~be fourfold: (1) What
30 Suppl, 1 | of inquiry:~(1) Whether Contrition is suitably defined?~(2)
31 Suppl, 1 | Whether attrition can become contrition?~Aquin.: SMT XP Q[1] A[1]
32 Suppl, 1 | Thes. Para. 1/1~Whether contrition is an assumed sorrow for
33 Suppl, 1 | OBJ 1: It would seem that contrition is not "an assumed sorrow
34 Suppl, 1 | apply to sin. Therefore contrition is not sorrow for sins.~
35 Suppl, 1 | Para. 1/1~OBJ 2: Further, contrition is given us by God. But
36 Suppl, 1 | not ~assumed. Therefore contrition is not an assumed sorrow.~
37 Suppl, 1 | which was not remitted by contrition. But ~sometimes the whole
38 Suppl, 1 | punishment is remitted in contrition. Therefore it is ~not always
39 Suppl, 1 | breaking and crushing or contrition, as ~stated in Meteor. iv,
40 Suppl, 1 | parts, but of crushing or contrition when that which ~was in
41 Suppl, 1 | is ~cast aside is called contrition metaphorically.~Aquin.:
42 Suppl, 1 | Body Para. 2/3~In this contrition several things are to be
43 Suppl, 1 | respect of which we find that contrition has been defined in various ~
44 Suppl, 1 | above: and since the act of contrition is both an act of virtue, ~
45 Suppl, 1 | definition which defines contrition, only as an act of ~virtue;
46 Suppl, 1 | for it is thus expressed: "Contrition ~is voluntary sorrow for
47 Suppl, 1 | Bono ii, 12) as follows: "Contrition is a tearful ~sorrow and
48 Suppl, 1 | so is a man humbled, when contrition leads him to ~give up his
49 Suppl, 1 | tearful," and the origin of contrition, by the words, "arising
50 Suppl, 1 | indicates the effect of ~contrition. It runs thus: "Contrition
51 Suppl, 1 | contrition. It runs thus: "Contrition is the sorrow which takes
52 Suppl, 1 | xxxiii, ~11) as follows: "Contrition is humility of the soul,
53 Suppl, 1 | indicated by saying that ~contrition is "humility of the soul";
54 Suppl, 1 | 2 Para. 1/1~Reply OBJ 2: Contrition is from God alone as to
55 Suppl, 1 | punishment may be remitted by ~contrition, yet confession and satisfaction
56 Suppl, 1 | cannot be sure that his contrition was sufficient to take ~
57 Suppl, 1 | Thes. Para. 1/1~Whether contrition is an act of virtue?~Aquin.:
58 Suppl, 1 | OBJ 1: It would seem that contrition is not an act of virtue.
59 Suppl, 1 | a passion. As therefore contrition ~is sorrow, it seems that
60 Suppl, 1 | 1/1~OBJ 2: Further, as contrition is so called from its being
61 Suppl, 1 | Neither, therefore, is contrition an act of virtue.~Aquin.:
62 Suppl, 1 | virtue is meritorious. But ~contrition is a meritorious act. Therefore
63 Suppl, 1 | Para. 1/1~I answer that, Contrition as to the literal signification
64 Suppl, 1 | point does not refer to contrition in this sense, but to that ~
65 Suppl, 1 | was committed. Wherefore contrition, which signifies this, implies ~
66 Suppl, 1 | 1 Para. 1/1~Reply OBJ 1: Contrition includes a twofold sorrow
67 Suppl, 1 | not belong essentially to ~contrition as an act of virtue, but
68 Suppl, 1 | this sorrow may belong to ~contrition taken as part of the sacrament,
69 Suppl, 1 | 3], ad 3). Accordingly, contrition is ~essentially a kind of
70 Suppl, 1 | denotes approach to perfect contrition, wherefore ~in corporeal
71 Suppl, 1 | sins committed, whereas contrition ~denotes perfect displeasure.~
72 Suppl, 1 | Whether attrition can become contrition?~Aquin.: SMT XP Q[1] A[3]
73 Suppl, 1 | that attrition can become contrition. For ~contrition differs
74 Suppl, 1 | become contrition. For ~contrition differs from attrition,
75 Suppl, 1 | Therefore attrition can become contrition.~Aquin.: SMT XP Q[1] A[3]
76 Suppl, 1 | filial fear is the cause of contrition. ~Therefore attrition cannot
77 Suppl, 1 | attrition cannot become contrition.~Aquin.: SMT XP Q[1] A[3]
78 Suppl, 1 | that attrition may become contrition, even as lifeless faith
79 Suppl, 1 | comes. Now attrition and ~contrition do not denote a habit, but
80 Suppl, 1 | which afterwards the act of contrition may be elicited; so that
81 Suppl, 1 | comparison between faith and contrition, as ~stated above.~Aquin.:
82 Suppl, 2 | 1/1 - OF THE OBJECT OF CONTRITION (SIX ARTICLES)~We must now
83 Suppl, 2 | now consider the object of contrition. Under this head there are ~
84 Suppl, 2 | a punishment. Therefore contrition is sorrow ~for punishments
85 Suppl, 2 | his punishment, so that contrition which is ~penitential sorrow
86 Suppl, 2 | stated above (Q[1], A[1]), contrition implies the ~crushing of
87 Suppl, 2 | called ~metaphorically "contrition." [*There is a play on the
88 Suppl, 2 | sorrow for punishment but not contrition.~Aquin.: SMT XP Q[2] A[1]
89 Suppl, 2 | essentially the same as contrition, but is its principle. For
90 Suppl, 2 | Thes. Para. 1/1~Whether contrition should be on account of
91 Suppl, 2 | OBJ 1: It would seem that contrition should be on account of
92 Suppl, 2 | and so he ought to have contrition ~for it.~Aquin.: SMT XP
93 Suppl, 2 | act of the will, ~such as contrition is.~Aquin.: SMT XP Q[2]
94 Suppl, 2 | Para. 1/1~I answer that, Contrition is sorrow, as stated above (
95 Suppl, 2 | speaking, we cannot have contrition on its ~account, but only
96 Suppl, 2 | 1 Para. 1/2~Reply OBJ 1: Contrition is for sin, not by reason
97 Suppl, 2 | denotes a ~punishment. But contrition ought to be on account of
98 Suppl, 2 | to ~original sin, so that contrition does not apply to it. ~Aquin.:
99 Suppl, 2 | Second Objection, because contrition is ~due to aversion of the
100 Suppl, 2 | 1~Whether we should have contrition for every actual sin?~Aquin.:
101 Suppl, 2 | we have no need to have contrition for every ~actual sin we
102 Suppl, 2 | should not be sorrow, such as contrition is, ~but joy.~Aquin.: SMT
103 Suppl, 2 | Para. 1/1~OBJ 2: Further, contrition is an act of the will, which
104 Suppl, 2 | Therefore we cannot have ~contrition for them.~Aquin.: SMT XP
105 Suppl, 2 | 3: Further, by voluntary contrition those sins are blotted out
106 Suppl, 2 | Ethic. iii, 1). Therefore contrition need not cover ~things which
107 Suppl, 2 | which is not removed ~by contrition. Now some sins are not removed
108 Suppl, 2 | sins are not removed by contrition, e.g. venial ~sins, that
109 Suppl, 2 | remain after the grace of contrition. Therefore there is no ~
110 Suppl, 2 | there is no ~need to have contrition for all one's past sins.~
111 Suppl, 2 | regard some sins, without contrition regarding them also, for
112 Suppl, 2 | part of Penance. Therefore contrition should be for all ~one's
113 Suppl, 2 | justification requires contrition, as stated above (Q[1],
114 Suppl, 2 | it is necessary to have contrition for all one's sins.~Aquin.:
115 Suppl, 2 | needs to be ~taken away by contrition which crushes it.~Aquin.:
116 Suppl, 2 | shown above (A[2], ad 1), contrition is opposed ~to sin, in so
117 Suppl, 2 | Consequently the sorrow of contrition is opposed to those sins.~
118 Suppl, 2 | because he is ~bound to have contrition for each individual mortal
119 Suppl, 2 | then he ~is bound to have contrition for that sin in particular,
120 Suppl, 2 | venial sin can remain after contrition for a mortal sin, ~but not
121 Suppl, 2 | mortal sin, ~but not after contrition for the venial sin: wherefore
122 Suppl, 2 | the venial sin: wherefore contrition should ~also cover venial
123 Suppl, 2 | Whether a man is bound to have contrition for his future sins?~Aquin.:
124 Suppl, 2 | that a man is bound to have contrition for his ~future sins also.
125 Suppl, 2 | his ~future sins also. For contrition is an act of the free-will:
126 Suppl, 2 | in Ethic. iii. Therefore contrition is about future sins rather
127 Suppl, 2 | Therefore the degree of his contrition ought to be ~proportionate
128 Suppl, 2 | result: ~and consequently contrition regards the future.~Aquin.:
129 Suppl, 2 | Para. 1/1~On the contrary, Contrition is a part of penance. But
130 Suppl, 2 | the past: and therefore contrition does also, and consequently
131 Suppl, 2 | and principal act, viz. contrition, essentially ~regards past
132 Suppl, 2 | Yet ~we do not speak of contrition for future sins, but of
133 Suppl, 2 | contingent. Hence the act the contrition also ~is a future contingent,
134 Suppl, 2 | Hence there is not need ~for contrition to be for other than past
135 Suppl, 2 | Whether a man ought to have contrition for another's sin? ~Aquin.:
136 Suppl, 2 | that a man ought to have contrition for another's ~sin. For
137 Suppl, 2 | even as for our own. But contrition is nothing else ~than sorrow
138 Suppl, 2 | Para. 1/1~On the contrary, Contrition is an act of the virtue
139 Suppl, 2 | was ~hard and whole. Hence contrition for sin must needs be in
140 Suppl, 2 | hitherto: so that there is no ~contrition for the sins of others.~
141 Suppl, 2 | others, but not to have ~contrition for them, because not all
142 Suppl, 2 | sorrow for past sins is contrition, ~as is evident for what
143 Suppl, 2 | it is necessary to have contrition for each mortal sin?~Aquin.:
144 Suppl, 2 | is not necessary to have contrition for ~each mortal sin. For
145 Suppl, 2 | sin. For the movement of contrition in justification is ~instantaneous:
146 Suppl, 2 | is not necessary to have contrition for each mortal ~sin.~Aquin.:
147 Suppl, 2 | Para. 1/1~OBJ 2: Further, contrition should be for sins, inasmuch
148 Suppl, 2 | from God. Therefore one contrition for all is sufficient.~Aquin.:
149 Suppl, 2 | original. Therefore one general contrition blots out all mortal sins.~
150 Suppl, 2 | Super Marc. ~ix, 28). But contrition is the special remedy for
151 Suppl, 2 | Therefore one general contrition for all mortal sins does
152 Suppl, 2 | OTC Para. 2/2~Further, contrition is expressed by confession.
153 Suppl, 2 | it is necessary to have contrition for ~each mortal sin.~Aquin.:
154 Suppl, 2 | Para. 1/2~I answer that, Contrition may be considered in two
155 Suppl, 2 | to its term. By origin of contrition I mean the process of ~thought,
156 Suppl, 2 | not ~with the sorrow of contrition, yet with that of attrition.
157 Suppl, 2 | attrition. The term of ~contrition is when that sorrow is already
158 Suppl, 2 | as regards the origin of contrition, a man needs to be ~contrite
159 Suppl, 2 | him to have one general contrition for all, because then the ~
160 Suppl, 2 | then the ~movement of his contrition acts in virtue of all his
161 Suppl, 2 | Baptism ~suffices. But in contrition, in addition to the merit
162 Suppl, 2 | has not infinite power for contrition.~Aquin.: SMT XP Q[2] A[6]
163 Suppl, 2 | whereas ~Penance, as regards contrition and its other parts, is
164 Suppl, 3 | 1/1 - OF THE DEGREE OF CONTRITION (THREE ARTICLES)~We must
165 Suppl, 3 | now consider the degree of contrition: under which head there ~
166 Suppl, 3 | of inquiry:~(1) Whether contrition is the greatest possible
167 Suppl, 3 | 2) Whether the sorrow of contrition can be too great? ~(3) Whether
168 Suppl, 3 | Thes. Para. 1/1~Whether contrition is the greatest possible
169 Suppl, 3 | OBJ 1: It would seem that contrition is not the greatest possible
170 Suppl, 3 | hurt of a wound. ~Therefore contrition is not the greatest sorrow.~
171 Suppl, 3 | the like, it seems that contrition is not ~the greatest sorrow.~
172 Suppl, 3 | intensity. But the sorrow of contrition has a considerable admixture ~
173 Suppl, 3 | Further, the sorrow of contrition is a kind of displeasure.
174 Suppl, 3 | Therefore the sorrow of ~contrition is not the greatest.~Aquin.:
175 Suppl, 3 | on which the sorrow of ~contrition is based, is the greatest
176 Suppl, 3 | Therefore the sorrow of ~contrition is the greatest sorrow.~
177 Suppl, 3 | its punishment. ~Therefore contrition which is sorrow for fault,
178 Suppl, 3 | is a twofold ~sorrow in contrition: one is in the will, and
179 Suppl, 3 | is the very essence of ~contrition, being nothing else than
180 Suppl, 3 | sin, and this ~sorrow, in contrition, surpasses all other sorrows.
181 Suppl, 3 | the ~spiritual sorrow of contrition.~Aquin.: SMT XP Q[3] A[1]
182 Suppl, 3 | 1~Whether the sorrow of contrition can be too great?~Aquin.:
183 Suppl, 3 | seem that the sorrow of contrition cannot be too great. ~For
184 Suppl, 3 | subject. But the sorrow of contrition, if it be so great as to
185 Suppl, 3 | Therefore the sorrow of contrition cannot be too great.~Aquin.:
186 Suppl, 3 | Further, the sorrow of contrition results from the love of ~
187 Suppl, 3 | therefore, ~can the sorrow of contrition be too great.~Aquin.: SMT
188 Suppl, 3 | excess and ~deficiency. But contrition is an act of a moral virtue,
189 Suppl, 3 | Para. 1/1~I answer that, Contrition, as regards the sorrow in
190 Suppl, 3 | regards the sensible sorrow, contrition may be ~too great, even
191 Suppl, 3 | Further, the movement of contrition is instantaneous. Now one ~
192 Suppl, 3 | more ~remiss. Therefore contrition for one sin need not be
193 Suppl, 3 | Para. 1/1~OBJ 3: Further, contrition is for sin chiefly as turning
194 Suppl, 3 | Therefore we ~should have equal contrition for all mortal sins. ~Aquin.:
195 Suppl, 3 | the stripes be." Now, in contrition, ~the stripes are measured
196 Suppl, 3 | to the sins, because to contrition is ~united the purpose of
197 Suppl, 3 | satisfaction. Therefore contrition should be ~for one sin more
198 Suppl, 3 | answer that, We may speak of contrition in two ways: first, in so
199 Suppl, 3 | Body Para. 2/2~Secondly, contrition may be taken in so far as
200 Suppl, 3 | act of justification. Such contrition ~arises either from the
201 Suppl, 3 | instantaneous movement of contrition, although it ~is not possible
202 Suppl, 3 | far as, in this general contrition, each individual ~sin is
203 Suppl, 4 | Para. 1/1 - OF THE TIME FOR CONTRITION (THREE ARTICLES)~We must
204 Suppl, 4 | now consider the time for contrition: under which head there
205 Suppl, 4 | this life is the time for contrition?~(2) Whether it is expedient
206 Suppl, 4 | this life is the time for contrition?~Aquin.: SMT XP Q[4] A[1]
207 Suppl, 4 | would seem that the time for contrition is not the whole of ~this
208 Suppl, 4 | seems that neither should contrition last ~all one's life, since
209 Suppl, 4 | Therefore ~the sorrow of contrition cannot remain in the state
210 Suppl, 4 | Para. 1/1~OBJ 5: Further, contrition is a part of Penance, condivided
211 Suppl, 4 | satisfaction. Therefore ~contrition for sin need not be continual.~
212 Suppl, 4 | is a twofold sorrow ~in contrition: one is in the reason, and
213 Suppl, 4 | regards both, the time for contrition is the whole of the ~present
214 Suppl, 4 | follows that the state of contrition remains during the ~whole
215 Suppl, 4 | punishment. But the ~sorrow of contrition results from charity, as
216 Suppl, 4 | other hand, the sorrow of contrition ~corresponds to sin on the
217 Suppl, 4 | certain infinity; wherefore contrition ought to continue always;
218 Suppl, 4 | after the ~first sorrow of contrition. Therefore it is not expedient
219 Suppl, 4 | 6,7. Wherefore, since contrition, so far as it is a kind
220 Suppl, 4 | Reply OBJ 1: The sorrow of contrition is a hindrance to worldly
221 Suppl, 4 | which is the essence of contrition, remains.~Aquin.: SMT XP
222 Suppl, 4 | efficacy from the power of contrition. Therefore ~contrition remains
223 Suppl, 4 | of contrition. Therefore ~contrition remains after this life.~
224 Suppl, 4 | Para. 1/2~On the contrary, contrition is a part of the sacrament
225 Suppl, 4 | Neither, therefore, does ~contrition.~Aquin.: SMT XP Q[4] A[3]
226 Suppl, 4 | OTC Para. 2/2~Further, contrition can be so great as to blot
227 Suppl, 4 | in purgatory could have contrition, it ~would be possible for
228 Suppl, 4 | through the ~power of their contrition, so that they would be delivered
229 Suppl, 4 | things are to be observed in contrition: first, its ~genus, viz.
230 Suppl, 4 | heavenly country, cannot ~have contrition, because they are void of
231 Suppl, 4 | which are in hell, have no contrition, for ~although they have
232 Suppl, 4 | have charity, they ~have no contrition.~Aquin.: SMT XP Q[4] A[3]
233 Suppl, 4 | but their ~sorrow is not contrition, because it lacks the efficacy
234 Suppl, 4 | it lacks the efficacy of contrition.~Aquin.: SMT XP Q[4] A[3]
235 Suppl, 5 | 1/1 - OF THE EFFECT OF CONTRITION (THREE ARTICLES)~We must
236 Suppl, 5 | now consider the effect of contrition: under which head there ~
237 Suppl, 5 | of sin is the effect of contrition?~(2) Whether contrition
238 Suppl, 5 | contrition?~(2) Whether contrition can take away the debt of
239 Suppl, 5 | entirely?~(3) Whether slight contrition suffices to blot out great
240 Suppl, 5 | of sin is the effect of contrition?~Aquin.: SMT XP Q[5] A[1]
241 Suppl, 5 | sin is not the effect of ~contrition. For God alone forgives
242 Suppl, 5 | are somewhat the cause of ~contrition, since it is an act of our
243 Suppl, 5 | act of our own. Therefore contrition is not ~the cause of forgiveness.~
244 Suppl, 5 | Para. 1/1~OBJ 2: Further, contrition is an act of virtue. Now
245 Suppl, 5 | in the soul. ~Therefore contrition is not the cause of the
246 Suppl, 5 | spirit," says: "A hearty contrition is the sacrifice by which ~
247 Suppl, 5 | ordinate love; and consequently contrition blots out sin.~Aquin.: SMT
248 Suppl, 5 | Para. 1/1~I answer that, Contrition can be considered in two
249 Suppl, 5 | Thes. Para. 1/1~Whether contrition can take away the debt of
250 Suppl, 5 | OBJ 1: It would seem that contrition cannot take away the debt
251 Suppl, 5 | satisfaction. Therefore ~contrition is never so great as to
252 Suppl, 5 | can never be remitted by ~contrition.~Aquin.: SMT XP Q[5] A[2]
253 Suppl, 5 | Further, the sorrow of contrition is finite. Now an infinite ~
254 Suppl, 5 | mortal, sins. Therefore contrition can ~never be so great as
255 Suppl, 5 | heart's affections, such as contrition is.~Aquin.: SMT XP Q[5]
256 Suppl, 5 | is always taken away by ~contrition, this question has already
257 Suppl, 5 | answer that, The intensity of contrition may be regarded in two ways. ~
258 Suppl, 5 | is so intense that the ~contrition resulting therefrom merits
259 Suppl, 5 | which the will excites in contrition: and since this ~sorrow
260 Suppl, 5 | cannot be sure that his contrition suffices for the ~remission
261 Suppl, 5 | satisfaction, especially since his contrition would not be ~true contrition,
262 Suppl, 5 | contrition would not be ~true contrition, unless he had the purpose
263 Suppl, 5 | Although the sorrow of contrition is finite in its ~intensity,
264 Suppl, 5 | Para. 1/1~Whether slight contrition suffices to blot out great
265 Suppl, 5 | It would seem that slight contrition does not suffice to blot
266 Suppl, 5 | blot out ~great sins. For contrition is the remedy for sin. Now
267 Suppl, 5 | greater. ~Therefore the least contrition does not suffice to blot
268 Suppl, 5 | one ought to have greater contrition. Now contrition does not
269 Suppl, 5 | greater contrition. Now contrition does not blot out ~sin,
270 Suppl, 5 | conditions. Therefore the least ~contrition does not blot out all sins.~
271 Suppl, 5 | incompatible therewith. Now every contrition is quickened ~by sanctifying
272 Suppl, 5 | 3], A[1]; Q[4]~, A[1]), contrition includes a twofold sorrow.
273 Suppl, 5 | not to ~suffice for real contrition, e.g. if a sin were less
274 Suppl, 5 | is no hindrance to real contrition, ~because it does not, of
275 Suppl, 5 | itself, belong essentially to contrition, but is ~connected with
276 Suppl, 5 | provided it ~suffice for true contrition, blots out all sin.~Aquin.:
277 Suppl, 5 | and the same ~applies to contrition provided it fulfill the
278 Suppl, 6 | condivided with satisfaction and ~contrition. Now all are bound to contrition
279 Suppl, 6 | contrition. Now all are bound to contrition and satisfaction. Therefore ~
280 Suppl, 6 | confessing is united to contrition, a ~man is bound to have
281 Suppl, 6 | when he is bound to have contrition, ~viz. when he calls his
282 Suppl, 6 | he is bound at least to contrition and to have the purpose ~
283 Suppl, 7 | iv, D, 17). Now it is in contrition that ~charity is given;
284 Suppl, 7 | Personal Attributes, so that contrition may correspond ~to mercy
285 Suppl, 7 | labor it entails. And since ~contrition is the first part of Penance,
286 Suppl, 7 | Penance as a ~whole, as of contrition.~Aquin.: SMT XP Q[7] A[3]
287 Suppl, 7 | penance, in its aspect of contrition, is ~the opposite.~Aquin.:
288 Suppl, 8 | none but adults, in whom ~contrition, together with the purpose
289 Suppl, 8 | essential to the sacrament, viz. contrition and confession. Now ~satisfaction
290 Suppl, 8 | to the sacrament, since contrition, confession, and ~satisfaction,
291 Suppl, 8 | other, because the more contrition ~remits of the punishment,
292 Suppl, 8 | however for the degree of contrition, and ~for confession and
293 Suppl, 9 | confession is condivided with contrition and ~satisfaction. But contrition
294 Suppl, 9 | contrition and ~satisfaction. But contrition and satisfaction are impossible
295 Suppl, 9 | 2 Para. 1/1~Reply OBJ 2: Contrition and satisfaction are offered
296 Suppl, 9 | hence it is essential to contrition and ~satisfaction, but not
297 Suppl, 9 | should be made to him just as contrition is ~made to God: wherefore
298 Suppl, 9 | wherefore as there would be no contrition unless one were ~contrite
299 Suppl, 10| For confession follows contrition. But contrition sufficiently ~
300 Suppl, 10| follows contrition. But contrition sufficiently ~blots out
301 Suppl, 10| dispensers of the sacraments: for contrition has the ~desire of confession
302 Suppl, 10| sin was not sufficient for contrition, and if at the time he offered ~
303 Suppl, 10| 1 Para. 1/1~Reply OBJ 1: Contrition has the desire of confession
304 Suppl, 10| punishment is remitted by contrition, and temporal punishment ~
305 Suppl, 10| has gone no ~further than contrition.~Aquin.: SMT XP Q[10] A[
306 Suppl, 10| afterwards it was opened by contrition implying a desire for confession, ~
307 Suppl, 10| presupposition ~that there is contrition which blots out guilt: so
308 Suppl, 10| sometimes that by ~previous contrition a sin has been blotted out
309 Suppl, 10| produce its effect, ~unless contrition be presupposed; concerning
310 Suppl, 10| know ~whether it be true contrition, even as neither can one
311 Suppl, 13| satisfaction is condivided with contrition and ~confession. But one
312 Suppl, 13| 2 Para. 1/1~Reply OBJ 2: Contrition is ordained against the
313 Suppl, 13| from guilt by another's contrition. In like manner by confession
314 Suppl, 13| between ~satisfaction and contrition and confession.~Aquin.:
315 Suppl, 14| pardoned him through his contrition?~(3) Whether a man's previous
316 Suppl, 14| pardoned him through his contrition. For ~Daniel said to Nabuchodonosor (
317 Suppl, 14| have been ~pardoned through contrition, and before he has made
318 Suppl, 14| already removed by previous contrition, the works of ~satisfaction
319 Suppl, 14| say that ~the greater the contrition the more it alleviates the
320 Suppl, 14| himself ~to the grace of contrition, so that it is probable
321 Suppl, 18| guilt, through faith and contrition, previous to Baptism; but ~
322 Suppl, 18| manner when a man, ~through contrition, has received the pardon
323 Suppl, 18| that ~even by virtue of his contrition the whole punishment is
324 Suppl, 25| punishment which remains after contrition, absolution, and confession, ~
325 Suppl, 27| and consequently, true contrition and confession are demanded ~
326 Suppl, 29| of sin in ~Penance (given contrition) which remission is essential
327 Suppl, 30| remit the stain without contrition, and this remits sin even
328 Suppl, 30| not washed out without ~contrition, yet this sacrament, by
329 Suppl, 30| towards sin to be one of contrition, just as ~may occur in the
330 Appen1, 2| not blotted out save by contrition. But there will be no contrition
331 Appen1, 2| contrition. But there will be no contrition after ~this life, because
332 Appen1, 2| without an actual movement of contrition, ~as stated above (XP, Q[
333 Appen1, 2| man cannot make an act of contrition for his venial ~sin before
334 Appen2, 1| has been washed away by contrition, nor again ~are venial sins
335 Appen2, 1| follows ~that one who after contrition for his fault and after
|