Part, Question
1 1, 20 | desire, and the ~love of friendship. Now God does not love irrational
2 1, 20 | Himself. Nor with the ~love of friendship; since there can be no friendship
3 1, 20 | friendship; since there can be no friendship with irrational ~creatures,
4 1, 20 | 3 Para. 1/1~Reply OBJ 3: Friendship cannot exist except towards
5 1, 20 | creatures with ~the love of friendship; but as it were with the
6 1, 60 | while the ~first is called "friendship."~Aquin.: SMT FP Q[60] A[
7 1, 60 | fashion, as to the love of friendship, in so ~far as he naturally
8 1, 61 | while the ~first is called "friendship."~Aquin.: SMT FP Q[60] A[
9 1, 61 | fashion, as to the love of friendship, in so ~far as he naturally
10 2, 2 | himself with the love of friendship there will be ~occasion
11 2, 4 | love of God. Consequently, friendship is, as it ~were, concomitant
12 2, 24 | free from hatred, anger, friendship and pity." Therefore ~passion
13 2, 26 | properly divided into love of friendship, and love ~of concupiscence?~
14 2, 26 | dilection, charity and friendship. They differ, however, in ~
15 2, 26 | however, in ~this, that "friendship," according to the Philosopher (
16 2, 26 | properly divided into love of friendship and love of ~concupiscence?~
17 2, 26 | properly divided into love of ~friendship and love of concupiscence.
18 2, 26 | love is a passion, while ~friendship is a habit," according to
19 2, 26 | concupiscence and love of friendship.~Aquin.: SMT FS Q[26] A[
20 2, 26 | Philosopher (Ethic. viii, 3) friendship ~is threefold, that which
21 2, 26 | But ~useful and pleasant friendship are not without concupiscence.
22 2, 26 | should not be contrasted with friendship.~Aquin.: SMT FS Q[26] A[
23 2, 26 | Topic. ii, 3. But we have no friendship for ~wine and suchlike things,
24 2, 26 | is distinct from love of friendship.~Aquin.: SMT FS Q[26] A[
25 2, 26 | to another, and love of ~friendship towards him to whom he wishes
26 2, 26 | is loved with the love of friendship is loved simply and ~for
27 2, 26 | Love is not divided into friendship and concupiscence, but ~
28 2, 26 | concupiscence, but ~into love of friendship, and love of concupiscence.
29 2, 26 | Para. 1/1~Reply OBJ 3: When friendship is based on usefulness or
30 2, 26 | respect the character ~of friendship is preserved. But since
31 2, 26 | use, the result is that friendship of the useful or ~pleasant,
32 2, 26 | loses ~the character to true friendship.~
33 2, 27 | those who retain their ~friendship for the dead." But all are
34 2, 27 | likeness causes love of friendship or ~well-being. For the
35 2, 27 | love of concupiscence, or friendship founded on ~usefulness or
36 2, 27 | who is ~constant in his friendship as compared to one who is
37 2, 27 | inconstant. For in ~either case friendship seems to be based on usefulness.
38 2, 27 | them: as happens in every friendship based on ~usefulness. Therefore
39 2, 28 | concupiscence ~and love of friendship; each of these arises from
40 2, 28 | another with the love of friendship, he ~wills good to him,
41 2, 28 | himself, if ~it be love of friendship; as to something belonging
42 2, 28 | beloved, with the love of friendship: not indeed from any extrinsic
43 2, 28 | concupiscence and by the love ~of friendship, but not in the same way.
44 2, 28 | Whereas, in the love of friendship, the lover ~is in the beloved,
45 2, 28 | indwelling in the love of friendship can be ~understood in regard
46 2, 28 | love directly; by love of ~friendship, simply; by love of concupiscence
47 2, 28 | other hand, in the love of friendship, ~a man's affection goes
48 2, 28 | concupiscence, ~and love of friendship. For in love of concupiscence
49 2, 28 | the other hand, love of friendship seeks the friend's good: ~
50 2, 31 | Further, the beginning of friendship which is for the sake of
51 2, 31 | pleasure is the cause of such ~friendship. Therefore the greatest
52 2, 31 | the final cause of the friendship which is for the sake of
53 2, 38 | Para. 1/1~OBJ 2: Further, friendship demands mutual love, as
54 2, 38 | case there is a proof of friendship, viz. when a ~man rejoices
55 2, 47 | either by some kinship or friendship, or at least because of
56 2, 47 | not to care much for his ~friendship. Consequently all those
57 2, 48 | to make men forget their friendship." But in the presence of
58 2, 48 | a ~friend, the cause of friendship is continually being multiplied
59 2, 48 | by time: ~wherefore the friendship increases: and the same
60 2, 53 | intercourse has ~dissolved many a friendship." In like manner other habits
61 2, 60 | Aristotle (Ethic. ~ii, 7) calls "friendship" [*{philia}], and may be
62 2, 60 | philotimia," gentleness, friendship, ~truthfulness, and "eutrapelia,"
63 2, 65 | God, but also a ~certain friendship with Him; which implies,
64 2, 65 | hope. Wherefore just as ~friendship with a person would be impossible,
65 2, 65 | familiar colloquy; ~so too, friendship with God, which is charity,
66 2, 66 | charity ~implies love of friendship, to which we are led by
67 2, 72 | no different species of friendship, ~by reason of its admitting
68 2, 99 | law aims at establishing friendship, ~either between man and
69 2, 99 | stated in Ethic. ix, 8, "friendship towards another ~arises
70 2, 99 | towards another ~arises from friendship towards oneself," in so
71 2, 99 | human law is to ~created friendship between man and man; so
72 2, 99 | law is to establish man in friendship with God. Now since likeness ~
73 2, 99 | there cannot possibly be any friendship of man to God, Who is ~supremely
74 2, 105 | fact, it rather strengthens friendship and accustoms men to ~give
75 2, 105 | very great incentive to friendship. The Law ~granted these
76 2, 114 | congruous and in harmony with ~friendship that God should fulfil man'
77 2, 18 | and no longer loves the ~friendship of God which he has lost,
78 2, 22 | 1) Whether charity is friendship?~(2) Whether it is something
79 2, 22 | 1/1~Whether charity is friendship?~Aquin.: SMT SS Q[23] A[
80 2, 22 | seem that charity is not friendship. For nothing is so ~appropriate
81 2, 22 | nothing is so ~appropriate to friendship as to dwell with one's friend,
82 2, 22 | Therefore charity is not friendship.~Aquin.: SMT SS Q[23] A[
83 2, 22 | 2: Further, there is no friendship without return of love (
84 2, 22 | Therefore charity is not friendship.~Aquin.: SMT SS Q[23] A[
85 2, 22 | there are ~three kinds of friendship, directed respectively towards
86 2, 22 | Now charity is not the friendship for the ~useful or delightful;
87 2, 22 | beginning of the Bible: "True friendship cemented by ~Christ, is
88 2, 22 | Scriptures." No more is it ~friendship for the virtuous, since
89 2, 22 | love even sinners, ~whereas friendship based on the virtuous is
90 2, 22 | Therefore charity is not friendship.~Aquin.: SMT SS Q[23] A[
91 2, 22 | charity. Therefore charity is friendship.~Aquin.: SMT SS Q[23] A[
92 2, 22 | love has the character of friendship, but that love which is
93 2, 22 | like), ~it is love not of friendship, but of a kind of concupiscence.
94 2, 22 | absurd to speak of having friendship for wine or for a horse.~
95 2, 22 | well-wishing suffice for friendship, for a certain ~mutual love
96 2, 22 | love is requisite, since friendship is between friend and friend: ~
97 2, 22 | happiness to us, some kind of friendship ~must needs be based on
98 2, 22 | evident that charity is the friendship of man for God.~Aquin.:
99 2, 22 | 2 Para. 1/1~Reply OBJ 2: Friendship extends to a person in two
100 2, 22 | himself, and in this way friendship never extends but to one'
101 2, 22 | another, as, when ~a man has friendship for a certain person, for
102 2, 22 | that, in ~this way, the friendship of charity extends even
103 2, 22 | relation to God, to Whom the friendship of charity ~is chiefly directed.~
104 2, 22 | Para. 1/1~Reply OBJ 3: The friendship that is based on the virtuous
105 2, 22 | charity, which above all is friendship based on the virtuous, extends
106 2, 22 | For charity is a kind ~of friendship. Now philosophers do not
107 2, 22 | philosophers do not reckon friendship a virtue, as may ~be gathered
108 2, 22 | viii) does not deny that friendship ~is a virtue, but affirms
109 2, 22 | the ~legal due, whereas friendship considers the aspect of
110 2, 22 | the fact that not every friendship is praiseworthy and ~virtuous,
111 2, 22 | virtuous, as in the case of friendship based on pleasure or utility. ~
112 2, 22 | pleasure or utility. ~Wherefore friendship for the virtuous is something
113 2, 22 | Further, charity comprises friendship for our neighbor. But the ~
114 2, 22 | reckons several species of friendship (Ethic. viii, 3,11,12). ~
115 2, 22 | above (A[1]) is a kind of friendship ~of man for God. Now the
116 2, 22 | the different species of friendship are ~differentiated, first
117 2, 22 | there are three species of friendship, namely friendship for the ~
118 2, 22 | species of friendship, namely friendship for the ~useful, for the
119 2, 22 | there is one species of friendship between kinsmen, and another
120 2, 22 | happiness, on which this friendship is based, is also one. ~
121 2, 22 | 1/1~Reply OBJ 3: Human friendship of which the Philosopher
122 2, 23 | 23], A[1]), charity is a friendship of ~man for God, founded
123 2, 23 | Philosopher ~says, in reference to friendship (Ethic. viii, 5) "that want
124 2, 23 | has destroyed many a friendship." Now this is because the
125 2, 23 | to prefer sin to God's ~friendship, which requires that we
126 2, 24 | bound to show them tokens of friendship?~(10) Whether we ought to
127 2, 24 | Further, charity is a kind of friendship, as stated above (Q[23], ~
128 2, 24 | 1]). But no man can have friendship for charity or for an accident, ~
129 2, 24 | which is essential to ~friendship, as stated in Ethic. viii.
130 2, 24 | simply, but has the nature of friendship, as ~stated above (Q[23],
131 2, 24 | above (Q[23], A[1]). Now by friendship a thing is loved in two ~
132 2, 24 | friend for whom we have friendship, and to whom we ~wish good
133 2, 24 | This argument considers friendship as referred to those ~with
134 2, 24 | charity is a kind of friendship. Now the love of friendship
135 2, 24 | friendship. Now the love of friendship is twofold: ~first, there
136 2, 24 | for the friend to whom our friendship is given, ~secondly, the
137 2, 24 | refer in a general ~way to friendship, which cannot have an irrational
138 2, 24 | its ~object: first because friendship is towards one to whom we
139 2, 24 | Secondly, because ~all friendship is based on some fellowship
140 2, 24 | nothing is so ~proper to friendship as to live together," as
141 2, 24 | regulated by reason. Hence friendship with irrational ~creatures
142 2, 24 | Therefore we cannot have the friendship of charity towards an irrational ~
143 2, 24 | any way true, whereas ~the friendship of charity extends only
144 2, 24 | Para. 1/1~OBJ 2: Further, friendship, by its very nature, implies
145 2, 24 | But charity is a kind of friendship, as stated above (Q[23],
146 2, 24 | Since charity is a kind of friendship, as stated above ~(Q[23],
147 2, 24 | under ~the general notion of friendship, and in this way we must
148 2, 24 | more ~than a friend, since friendship implies union, for Dionysius
149 2, 24 | is ~the form and root of friendship. For if we have friendship
150 2, 24 | friendship. For if we have friendship with others it ~is because
151 2, 24 | namely as denoting man's friendship with God in the first place,
152 2, 24 | under the general notion of ~friendship: and the Second Objection
153 2, 24 | 1/1~OBJ 2: Further, the friendship of charity is based on fellowship
154 2, 24 | since charity is a kind of friendship it is towards ~those who
155 2, 24 | Mutual love is found in the friendship which is for ~another, but
156 2, 24 | Further, it is part of friendship that one should desire and
157 2, 24 | deny them the amenities of ~friendship, so long as there is hope
158 2, 24 | more akin than money to ~friendship. When, however, they fall
159 2, 24 | things that are proper to ~friendship. For in the first place,
160 2, 24 | unable to give them the friendship ~of charity.~Aquin.: SMT
161 2, 24 | above (Q[23], A[1]), the friendship of charity ~is founded upon
162 2, 24 | therefore evident that the friendship of charity extends also
163 2, 24 | latter ~fellowship that the friendship of charity is founded.~Aquin.:
164 2, 24 | person who is the object of ~friendship, and thus we cannot have
165 2, 24 | thus we cannot have the friendship of charity towards the ~
166 2, 24 | is an essential part of friendship that one should be a ~well-wisher
167 2, 24 | demon; consequently the ~friendship of charity which is based
168 2, 24 | above (Q[23], AA[1],5), the friendship of ~charity is based on
169 2, 25 | fellowship of which the friendship of charity is based. Consequently ~
170 2, 25 | answer that, Each kind of friendship regards chiefly the subject
171 2, 25 | fellowship of which that friendship ~is based: thus civil friendship
172 2, 25 | friendship ~is based: thus civil friendship regards chiefly the ruler
173 2, 25 | fidelity and obedience. Now the friendship of ~charity is based on
174 2, 25 | effect. Therefore man's ~friendship towards himself is greater
175 2, 25 | himself is greater than his friendship for anyone ~else. Therefore
176 2, 25 | realized with regard to the friendship of ~charity which is based
177 2, 25 | which is the object of friendship, ~resides in some restricted
178 2, 25 | love God with the love of ~friendship more than with the love
179 2, 25 | OBJ 3: Further, in every friendship that ought to be loved most
180 2, 25 | with the foundation of that friendship: for, by natural ~friendship
181 2, 25 | friendship: for, by natural ~friendship we love most those who are
182 2, 25 | or our children. Now the friendship of charity is ~founded upon
183 2, 25 | with us we have no ~other friendship than charity, whereas for
184 2, 25 | good on which every other friendship of ~the virtuous is based,
185 2, 25 | commands each act of another ~friendship, even as the art which is
186 2, 25 | Memor. iv 7): "The ties of ~friendship are most strong and in no
187 2, 25 | Accordingly we must say that friendship among blood relations is ~
188 2, 25 | connection by natural origin, the friendship of ~fellow-citizens on their
189 2, 25 | civic fellowship, and the friendship of those ~who are fighting
190 2, 25 | applies to other kinds of friendship.~Aquin.: SMT SS Q[26] A[
191 2, 25 | altogether. Therefore the friendship ~of kindred is more stable,
192 2, 25 | OBJ 1: In as much as the friendship of comrades originates through ~
193 2, 25 | matters of action. Yet the friendship of kindred is more stable,
194 2, 25 | such like ~matters, that friendship may be diminished or destroyed,
195 2, 25 | another kind of love. For the friendship ~between lover and lover
196 2, 25 | differs specifically from the friendship between ~child and parent:
197 2, 25 | child and parent: while the friendship we are speaking of here,
198 2, 25 | reasons for love in the friendship of a man ~towards his wife.
199 2, 25 | viii, 12) that "in ~this friendship there are the motives of
200 2, 26 | says (Ethic. viii, 8) that friendship ~consists in loving rather
201 2, 26 | Now charity is a kind of ~friendship. Therefore it consists in
202 2, 26 | five things pertaining to ~friendship (Ethic. ix, 4), the first
203 2, 26 | that "goodwill is ~neither friendship nor love, but the beginning
204 2, 26 | love, but the beginning of friendship." Now ~charity is friendship,
205 2, 26 | friendship." Now ~charity is friendship, as stated above (Q[23],
206 2, 26 | goodwill ~is a beginning of friendship."~Aquin.: SMT SS Q[27] A[
207 2, 26 | the Philosopher belong to ~friendship because they arise from
208 2, 26 | the ~true reason for the friendship of charity, which is God.
209 2, 28 | it is reckoned a sign of friendship if people "make choice of ~
210 2, 28 | being one of the signs of friendship, and the Apostle says (Rm. ~
211 2, 29 | contrary, Charity is a kind of friendship, as stated above (Q[23]~,
212 2, 29 | reckons among the acts of friendship (Ethic. ~ix, 1) "doing good,"
213 2, 29 | general, and is an act of friendship, ~and, consequently, of
214 2, 29 | acceptation is an act of friendship or charity.~Aquin.: SMT
215 2, 29 | beneficence belongs in general to friendship or charity. Hence it ~does
216 2, 29 | not detract from a man's friendship, if, through love, he give
217 2, 29 | prove the perfection of his friendship.~Aquin.: SMT SS Q[31] A[
218 2, 29 | 1/1~Reply OBJ 3: Just as friendship or charity sees, in the
219 2, 42 | 23], A[1]), is a kind of ~friendship. Now friendship is between
220 2, 42 | kind of ~friendship. Now friendship is between one person and
221 2, 71 | severs that man from the ~friendship of other men, though they
222 2, 72 | tale-bearer intends to sever friendship, as appears ~from the gloss
223 2, 72 | tale-bearer. ~For since friendship is between two, the tale-bearer
224 2, 72 | tale-bearer strives to sever ~friendship on both sides. Hence he
225 2, 72 | is minded to ~scorn the friendship of a person with a bad name.
226 2, 72 | 2): "Thou art ~joined in friendship with them that hate the
227 2, 72 | that he may be fitted for friendship. Therefore ~tale-bearing
228 2, 72 | name is a disposition for friendship, and a bad name ~is a disposition
229 2, 72 | he ~that strives to sever friendship seems to act more directly
230 2, 73 | or is detrimental to his ~friendship. Therefore derision is not
231 2, 73 | tale-bearer to destroy friendship, so too the derider intends
232 2, 75 | Ethic. ~viii, 13), in the friendship which is based on utility,
233 2, 75 | On the other hand, in friendship based on utility we consider
234 2, 76 | received is based ~on a debt of friendship, and the nature of this
235 2, 78 | seven, viz. ~"innocence, friendship, concord, piety, religion,
236 2, 78 | consists in recollecting the friendship and kindliness shown by
237 2, 78 | liberality," "affability" or "friendship," or the ~like, all of which
238 2, 78 | between equals, namely, "friendship" in ~the external conduct
239 2, 78 | another." In this sense "friendship" is understood as directing
240 2, 78 | of it in Ethic. iv, 6. "Friendship" may also be taken as regarding ~
241 2, 78 | three things pertain to friendship, namely, ~"benevolence"
242 2, 78 | under {epieikeia} or under "friendship."~Aquin.: SMT SS Q[80] A[
243 2, 79 | revenge, (6) truth, (7) friendship, (8) ~liberality, (9) {epieikeia}.
244 2, 80 | on ~devotion. Even so all friendship is safeguarded and increased
245 2, 88 | savor of ~benevolence or friendship, which it is unlawful to
246 2, 99 | them is founded a kind of ~friendship, which would seem to be
247 2, 104 | for the ~preservation of friendship, according to the Philosopher (
248 2, 104 | viii, ~13; ix, 1). Now friendship is associated with all the
249 2, 104 | Reply OBJ 3: Since true friendship is based on virtue, whatever
250 2, 104 | friend is an obstacle to friendship, and whatever ~in him is
251 2, 104 | virtuous is an incentive to friendship. In this way friendship ~
252 2, 104 | friendship. In this way friendship ~is preserved by repayment
253 2, 104 | anything from a motive of friendship, if indeed that be his motive, ~
254 2, 104 | justice, gratitude and friendship. It belongs to justice when
255 2, 104 | though in different ~ways, to friendship and likewise to the virtue
256 2, 104 | For in the repayment of friendship we have ~to consider the
257 2, 104 | to consider the cause of friendship; so that in the friendship
258 2, 104 | friendship; so that in the friendship that is ~based on the useful,
259 2, 104 | favor conferred, and in the friendship based on virtue ~repayment
260 2, 112 | viii, 3) that "the perfect friendship is that ~which is on account
261 2, 112 | virtue is the cause of ~friendship: "since the good is lovable
262 2, 112 | person should show signs of friendship to those whom he ~loves
263 2, 112 | ii, 9). Now this kind of friendship, according to the ~Philosopher (
264 2, 112 | which is what we mean by friendship, is ~a special virtue.~Aquin.:
265 2, 112 | Philosopher speaks of a twofold friendship in his ~Ethics. One consists
266 2, 112 | belong to ~this kind of friendship. But he mentions another
267 2, 112 | not the perfect ~nature of friendship, but bears a certain likeness
268 2, 112 | is signified by signs of friendship, which we ~show outwardly
269 2, 112 | show them signs of perfect friendship, for we do not treat strangers
270 2, 112 | united to us by special friendship.~Aquin.: SMT SS Q[114] A[
271 2, 112 | 1/1~Whether this kind of friendship is a part of justice?~Aquin.:
272 2, 112 | seems that this kind of friendship is not a part of justice. ~
273 2, 112 | Somno Scip. i) accounts friendship a part ~of justice.~Aquin.:
274 2, 113 | 1], ad 3), although the ~friendship of which we have been speaking,
275 2, 113 | the aforesaid virtue of friendship. But it ~would belong to
276 2, 114 | opposed to the virtue of friendship?~(2) Of its comparison with
277 2, 114 | opposed to the virtue of friendship or affability?~Aquin.: SMT
278 2, 114 | opposed to the virtue of ~friendship or affability. For quarreling
279 2, 114 | quarreling is opposed not to friendship but to temperance.~Aquin.:
280 2, 114 | Philosopher opposes quarreling to friendship ~(Ethic. iv, 6).~Aquin.:
281 2, 114 | opposed to ~the aforesaid friendship or affability, to which
282 2, 114 | it is. Now the ~virtue of friendship has a greater tendency to
283 2, 115 | giving belongs to charity or friendship. But the giving of ~liberality
284 2, 115 | Para. 1/1~Reply OBJ 3: The friendship whereby a liberal man is
285 2, 152 | him by a special kind of friendship, as though ~they were of
286 2, 152 | that the various ties of friendship ~require, so that they may
287 2, 155 | and this results from friendship ~which makes friends rejoice
288 2, 184 | and thou ~art joined in friendship with them that hate the
289 3, 6 | depends on it, just as a friendship brought about ~by some other
290 3, 18 | ix, 4) ~that one mark of friendship is "to will and choose the
291 3, 75 | the special ~feature of friendship to live together with friends,
292 3, 80 | Christ with the sign of friendship. but not as to ~the extent
293 3, 86 | money, is not opposed ~to friendship through which the debt is
294 3, 86 | debt of sin is opposed ~to friendship, and so one sin or offense
295 3, 90 | more ~the reconciliation of friendship, which is accomplished by
296 Suppl, 12| an ~inequality opposed to friendship, so satisfaction brings
297 Suppl, 12| consequently equality of friendship. And since ~an act is elicited
298 Suppl, 13| repay as much as he can, for friendship does not demand ~measure
299 Suppl, 14| of offense is renewal of friendship: ~wherefore if there be
300 Suppl, 14| to hinder the renewal of friendship there ~can be no satisfaction.
301 Suppl, 14| sin is a hindrance to ~the friendship of charity, which is the
302 Suppl, 14| of charity, which is the friendship of man for God, it is ~impossible
303 Suppl, 14| of justice but also of ~friendship, so that for the offense
304 Suppl, 14| but also the equality of friendship must ~be reinstated, which
305 Suppl, 14| so long as an obstacle to friendship ~remains.~Aquin.: SMT XP
306 Suppl, 14| requires the reinstatement of ~friendship and the restoration of the
307 Suppl, 14| contrary ~of which destroys friendship, as the Philosopher states (
308 Suppl, 14| claim to a gift, if he lack friendship. ~Wherefore, as all things,
309 Suppl, 42| from matrimony, such as the friendship and mutual ~services which
310 Suppl, 47| says (Ethic. viii, 2) that friendship which ~consists in a kind
311 Suppl, 49| Philosopher (Ethic. viii, 12) the ~friendship between husband and wife
312 Suppl, 54| Ethic. iii, 11, 12) "all ~friendship is based on some kind of
313 Suppl, 54| of fellowship." And since friendship is ~a knot or union, it
314 Suppl, 54| fellowship which is the cause of ~friendship is called "a tie." Wherefore
315 Suppl, 54| together in the union of friendship ~through the begetting of
316 Suppl, 54| mankind ~and the extension of friendship: for a husband regards his
317 Suppl, 54| prejudicial to this extension of friendship ~if a man could take a woman
318 Suppl, 54| kindred to wife since no new ~friendship would accrue to anyone from
319 Suppl, 54| concupiscence, and ~the extension of friendship, as stated above (A[3]),
320 Suppl, 54| sources of a wider natural friendship; and this was reasonably
321 Suppl, 54| scarcely a greater ~bond of friendship with their more remote kindred
322 Suppl, 55| that, A certain natural friendship is founded on natural ~fellowship.
323 Suppl, 55| Ethic. viii, 12) that the friendship of a husband towards his
324 Suppl, 55| him by a tie of natural ~friendship, so does one person become
325 Suppl, 55| just as there is ~a tie of friendship between blood-relations,
326 Suppl, 55| hinder the extension of friendship and the curbing of ~concupiscence,
327 Suppl, 56| namely the ~extension of friendship, because spiritual relationship
328 Suppl, 56| a ~sufficient reason for friendship: wherefore intimacy and
329 Suppl, 56| wherefore intimacy and friendship with ~other persons need
330 Suppl, 65| which violate the bond of friendship ~between man and God, and
331 Suppl, 92| soul's beatitude: "wisdom, friendship, concord, power, ~honor,
332 Suppl, 92| either one's equals, to whom "friendship" refers as regards ~the
333 Suppl, 95| will not preserve their friendship for those whom they loved ~
|