Part, Question
1 1, 9 | divine wisdom proceeds in degrees ~from the highest things,
2 1, 12 | 174]) in treating of the degrees of prophecy. We may also
3 1, 42 | Trinity by ~distinguishing degrees as of numbers, thus involving
4 1, 47 | seem to be arranged in degrees; as the mixed things are
5 1, 50 | the various determined ~degrees of sensitive nature; and
6 1, 50 | according to the diverse degrees of intellectual nature.~
7 1, 50 | caused by forms of diverse degrees; for instance, if we say
8 1, 54 | there could then ~be no degrees of understanding more or
9 1, 56 | according to their various degrees ~of perfection.~Aquin.:
10 1, 59 | belong to them ~according to degrees of more or less; because
11 1, 59 | free-will ~does not admit of degrees. Therefore there is no free-will
12 1, 62 | higher, and the distinct degrees of ~grace would not be permanent;
13 1, 62 | wisdom, established various degrees in the angelic nature. Now
14 1, 62 | ordained for the ~various degrees of grace and glory; just
15 1, 62 | did ~it ordain the various degrees of nature to the various
16 1, 62 | of nature to the various degrees of grace.~Aquin.: SMT FP
17 1, 62 | the ~blessed in various degrees: but it is on the part of
18 1, 62 | finite being is in infinite degrees removed from ~the infinite;
19 1, 62 | clearly according to infinite degrees. And as beatitude ~consists
20 1, 65 | creatures proceeded from God by ~degrees, in such a way that the
21 1, 75 | indeterminate and common to many degrees of ~intellectuality; as
22 1, 75 | faculty is common to many degrees in the ~sensible nature.
23 1, 76 | operations in different degrees of living things, that whereby
24 1, 76 | genera ~there are various degrees. For this reason Aristotle,
25 1, 76 | observe in matter various degrees of perfection, as ~existence,
26 1, 76 | according ~to the various degrees of perfection. For the same
27 1, 76 | according to the ~further degrees of perfection. For although
28 1, 76 | gives matter the various degrees of perfection, as we have ~
29 1, 77 | existence in the different degrees of ~perfection, as we have
30 1, 77 | performs operations of various degrees.~Aquin.: SMT FP Q[77] A[
31 1, 42 | Trinity by ~distinguishing degrees as of numbers, thus involving
32 1, 48 | seem to be arranged in degrees; as the mixed things are
33 1, 51 | the various determined ~degrees of sensitive nature; and
34 1, 51 | according to the diverse degrees of intellectual nature.~
35 1, 51 | caused by forms of diverse degrees; for instance, if we say
36 1, 55 | there could then ~be no degrees of understanding more or
37 1, 57 | according to their various degrees ~of perfection.~Aquin.:
38 1, 60 | belong to them ~according to degrees of more or less; because
39 1, 60 | free-will ~does not admit of degrees. Therefore there is no free-will
40 1, 63 | higher, and the distinct degrees of ~grace would not be permanent;
41 1, 63 | wisdom, established various degrees in the angelic nature. Now
42 1, 63 | ordained for the ~various degrees of grace and glory; just
43 1, 63 | did ~it ordain the various degrees of nature to the various
44 1, 63 | of nature to the various degrees of grace.~Aquin.: SMT FP
45 1, 63 | the ~blessed in various degrees: but it is on the part of
46 1, 63 | finite being is in infinite degrees removed from ~the infinite;
47 1, 63 | clearly according to infinite degrees. And as beatitude ~consists
48 1, 66 | creatures proceeded from God by ~degrees, in such a way that the
49 1, 74 | indeterminate and common to many degrees of ~intellectuality; as
50 1, 74 | faculty is common to many degrees in the ~sensible nature.
51 1, 75 | operations in different degrees of living things, that whereby
52 1, 75 | genera ~there are various degrees. For this reason Aristotle,
53 1, 75 | observe in matter various degrees of perfection, as ~existence,
54 1, 75 | according ~to the various degrees of perfection. For the same
55 1, 75 | according to the ~further degrees of perfection. For although
56 1, 75 | gives matter the various degrees of perfection, as we have ~
57 1, 76 | existence in the different degrees of ~perfection, as we have
58 1, 76 | performs operations of various degrees.~Aquin.: SMT FP Q[77] A[
59 1, 77 | distinguished according to the degrees of living ~things. There
60 1, 84 | at once but acquire it by degrees: ~so likewise the human
61 1, 84 | there are not infinite ~degrees of understanding a thing:
62 1, 89 | understand the different degrees of spiritual ~substance,
63 1, 93 | understanding, there are three degrees of ~movement in the soul,
64 1, 104 | these kinds has various degrees, according to the ~different
65 1, 107 | Para. 1/2 - OF THE ANGELIC DEGREES OF HIERARCHIES AND ORDERS (
66 1, 107 | ARTICLES)~We next consider the degrees of the angels in their hierarchies
67 2, 3 | happiness can attain to various degrees of ~perfection, so must
68 2, 5 | Therefore there are diverse degrees of Happiness, and ~Happiness
69 2, 5 | Happiness in the ~divers degrees of enjoyment.~Aquin.: SMT
70 2, 23 | and withdrawal; or from degrees ~in approach or withdrawal.
71 2, 29 | according to ~different degrees of good there are different
72 2, 29 | good there are different degrees of love to which ~correspond
73 2, 29 | which ~correspond different degrees of hatred. Wherefore a hatred
74 2, 46 | Moral. xxi, 4) gives three degrees of anger, ~namely, "anger
75 2, 46 | corresponding to the three degrees mentioned by ~Our Lord (
76 2, 46 | 1/1~Reply OBJ 3: These degrees are distinguished according
77 2, 46 | anger; and not according to degrees of perfection in the very ~
78 2, 48 | as is evident from the degrees of anger laid down by Our
79 2, 56 | of view, and in various ~degrees.~Aquin.: SMT FS Q[56] A[
80 2, 68 | Isaias speaks, agrees in degrees and expression with these [
81 2, 70 | virtuous acts, but as various degrees of ~perfection, even in
82 2, 70 | fruits according to the three degrees of virtue: and ~they speak
83 2, 70 | and ~they speak of three degrees, because the perfection
84 2, 72 | virtues, but to different degrees of virtue; and ~consequently
85 2, 72 | Moral. iv, 25) reckons four degrees of sin; the ~first of which
86 2, 72 | sins of word, and two other degrees of sin are added. Therefore
87 2, 72 | in respect of the various degrees of sin. ~Nevertheless it
88 2, 73 | evil. Hence the various degrees of ~malice in sins must
89 2, 73 | virtue: because, ~just as the degrees of gravity in a sin depend
90 2, 82 | sickness ~is subject to degrees. Therefore original sin
91 2, 82 | original sin is subject to degrees.~Aquin.: SMT FS Q[82] A[
92 2, 82 | first, original sin has no ~degrees, since the gift of original
93 2, 85 | corresponding to the different degrees of good. For there is a
94 2, 89 | than three differences and degrees ~of venial sins. Therefore
95 2, 89 | the end." ~Accordingly all degrees of venial sins are reduced
96 2, 98 | that the good has various degrees, as Dionysius ~states (Div.
97 2, 105 | greatness of a sin, four degrees may be ~observed, even in
98 2, 105 | to marry within certain degrees of ~consanguinity and affinity,
99 2, 108 | But there are no ~definite degrees to the greater good. Therefore
100 2, 13 | this can only happen by degrees and bit by bit."~Aquin.:
101 2, 23 | perfect?~(9) Of the various degrees of charity;~(10) Whether
102 2, 23 | distinguished into three degrees, beginning, ~progress, and
103 2, 23 | unfitting to distinguish three degrees of charity, ~beginning,
104 2, 23 | perfection. For there are many degrees between ~the beginning of
105 2, 23 | charity: and so the aforesaid degrees are unsuitably ~assigned
106 2, 23 | Therefore there are three degrees of charity.~Aquin.: SMT
107 2, 23 | In like manner the divers degrees of charity are distinguished
108 2, 23 | OBJ 1: All these distinct degrees which can be discerned in
109 2, 24 | account ~of the various degrees of goodness in various persons,
110 2, 25 | itself, yet it has various degrees according to ~various shares
111 2, 25 | A[4], ad 1; A[7]), the degrees of love ~may be measured
112 2, 25 | Para. 2/2~Secondly, the degrees of love may be measured
113 2, 25 | stated above (A[9]), the degrees of love may be taken ~from
114 2, 25 | stated above (AA[7],9), the degrees of love may ~be distinguished
115 2, 29 | over the inferior. Now ~degrees among men are not unchangeable
116 2, 29 | since there are ~various degrees of want as well as of connection:
117 2, 30 | according to the various degrees of connection, holiness
118 2, 30 | we should dole it out by degrees." But ~to give abundantly
119 2, 43 | these men obtain various ~degrees of wisdom through union
120 2, 45 | watch and ward, lest by degrees we be deceived unawares
121 2, 49 | are directed in different degrees to the one ~end which is "
122 2, 51 | not ~in orderly fashion by degrees. Now the summit of the soul
123 2, 55 | many other differences of degrees among men, ~for instance
124 2, 58 | 2/2~Now there are three degrees of suspicion. The first
125 2, 61 | to marry within forbidden degrees are more ~readily granted
126 2, 78 | this kind of due has two ~degrees. For one due is so necessary
127 2, 97 | species there are various degrees of ~sacrilege, according
128 2, 97 | sacred things, has various degrees, according to the ~differences
129 2, 102 | many kinds as there are degrees of ~superiority. Therefore
130 2, 103 | Accordingly the various degrees of disobedience must correspond
131 2, 103 | correspond with the ~various degrees of precepts: because the
132 2, 105 | It has, however, various degrees corresponding in their order
133 2, 105 | different species but different degrees ~of one special sin.~Aquin.:
134 2, 116 | covetousness. Secondly, ~the degrees of sin may be considered
135 2, 150 | in comparison with other degrees of chastity. ~Aquin.: SMT
136 2, 156 | our Lord mentions three degrees of anger, when He says ~(
137 2, 156 | Thou ~fool." But these degrees are not referable to the
138 2, 156 | Para. 1/1~Reply OBJ 3: The degrees of anger mentioned by our
139 2, 159 | other virtues;~(6) Of the degrees of humility.~Aquin.: SMT
140 2, 159 | Para. 1/1~Whether twelve degrees of humility are fittingly
141 2, 159 | would seem that the twelve degrees of humility that are set ~
142 2, 159 | St. Thomas gives these degrees ~in the reverse order to
143 2, 159 | unfittingly placed among the degrees of humility.~Aquin.: SMT
144 2, 159 | Therefore in the aforesaid degrees, those which concern outward ~
145 2, 159 | ci, seqq.) gives seven degrees of ~humility, the first
146 2, 159 | Therefore the aforesaid degrees would seem to be too numerous.~
147 2, 159 | Perfect humility has three ~degrees. The first is to subject
148 2, 159 | Therefore ~the aforesaid degrees would seem to be too numerous.~
149 2, 159 | to a definite number of degrees. Therefore it would seem
150 2, 159 | to assign the aforesaid degrees to humility.~Aquin.: SMT
151 2, 159 | Wherefore the aforesaid degrees of humility ~include something
152 2, 159 | according to this order that the degrees of humility are here ~enumerated. ~
153 2, 159 | 1/1~Reply OBJ 3: All the degrees mentioned by Anselm are
154 2, 159 | degree. The third and fourth degrees regard the avowal of ~one'
155 2, 159 | another of it. The other three degrees ~have to do with the appetite,
156 2, 159 | to the fifth and sixth ~degrees: or the appetite may even
157 2, 159 | degree; so that all ~these degrees are comprised under the
158 2, 159 | 1/1~Reply OBJ 4: These degrees refer, not to the thing
159 2, 159 | of humility, but to the degrees among men, who are either
160 2, 159 | argument also considers the degrees of humility not ~according
161 2, 159 | of which the aforesaid ~degrees are assigned, but according
162 2, 160 | seqq.] also reckons twelve degrees of ~pride, namely "curiosity,
163 2, 160 | R.O. 4 Para. 2/3~The twelve degrees mentioned by Bernard are
164 2, 160 | opposition to the twelve degrees of humility, of which we
165 2, 160 | Para. 3/3~In these twelve degrees not only are the species
166 2, 161 | this can happen only by degrees and little by little." Now
167 2, 168 | is accounted one of ~the degrees of humility, as stated above (
168 2, 169 | things there are three ~degrees. One degree comprises things
169 2, 172 | vision?~(3) The various degrees of prophecy;~(4) Whether
170 2, 172 | Thes. Para. 1/1~Whether the degrees of prophecy can be distinguished
171 2, 172 | It would seem that the degrees of prophecy cannot be ~distinguished
172 2, 172 | imaginary vision. For the degrees of a ~thing bear relation
173 2, 172 | it would seem that the ~degrees of prophecy are distinguished
174 2, 172 | visions. Therefore the degrees of prophecy should not be
175 2, 172 | medium differentiates the degrees of knowledge: ~thus science
176 2, 172 | knowledge. Therefore the degrees of ~prophecy should be distinguished
177 2, 172 | 3~Nevertheless these two degrees are beneath prophecy properly
178 2, 172 | of sense. Secondly ~the degrees of this prophecy are differentiated
179 2, 172 | 3/3~But above all these degrees there is a third kind of
180 2, 172 | 3); and consequently the degrees of ~prophecy are properly
181 2, 172 | times, receive ~various degrees of prophetic revelation.~
182 2, 172 | Thes. Para. 1/1~Whether the degrees of prophecy change as time
183 2, 172 | It would seem that the degrees of prophecy change as time
184 2, 172 | time went on." Therefore degrees of prophecy ~should be distinguished
185 2, 173 | of God ~according to the degrees of knowledge whereby God
186 2, 173 | seen. The first of ~these degrees belongs to the angels of
187 2, 181 | perfection is applied to the ~degrees of charity, as stated above (
188 2, 182 | attain to the intermediate ~degrees of perfection, provided
189 2, 184 | virtue, in order by these degrees to mount to ~the perfection
190 2, 186 | Moreover, in each of these degrees it may be noted that one
191 2, 186 | to ~the three aforesaid degrees of religious life. For it
192 3, 10 | infinite possible mediate degrees ~between the manner in which
193 3, 10 | 12], A[4]. And hence the ~degrees thereof depend rather on
194 3, 44 | hardly, and that ~only by degrees, can come back to the light:
195 3, 53 | go down," as by various ~degrees of evils, "into corruption?"
196 3, 69 | Reply OBJ 3: The various degrees of capacity in men arise,
197 3, 86 | 4:39), and sometimes by degrees, as ~we said above (Q[44],
198 3, 86 | removes the remnants of sin by degrees.~Aquin.: SMT TP Q[86] A[
199 Suppl, 35| Further, the Orders are degrees of a kind. Now no one can
200 Suppl, 35| Reply OBJ 2: Orders are not degrees combining in one action
201 Suppl, 35| first; ~but they are like degrees consisting in things of
202 Suppl, 35| different kinds, such ~as the degrees between man and angel, and
203 Suppl, 35| a man. Such also are the degrees between ~the head and all
204 Suppl, 36| Whether a man obtains the degrees of Order by the merit of
205 Suppl, 36| seem that a man obtains the degrees of order by the mere ~merit
206 Suppl, 37| reason and number of the degrees of ~Orders is made clear.~
207 Suppl, 37| devil. This, too, shows the degrees of Order to ~be most orderly.
208 Suppl, 40| the Pope there are other degrees of rank corresponding to
209 Suppl, 40| rank corresponding to the degrees of ~union, in respect of
210 Suppl, 43| of reason, of which three degrees are to be observed, according ~
211 Suppl, 50| human race, since ~more degrees of kindred come under prohibition
212 Suppl, 53| those who marry within the degrees of kindred ~forbidden by
213 Suppl, 54| fittingly distinguished by degrees and lines?~(3) Whether certain
214 Suppl, 54| lines?~(3) Whether certain degrees are by natural law an impediment
215 Suppl, 54| Whether the impediment degrees can be fixed by the ordinance
216 Suppl, 54| fittingly distinguished by degrees and lines?~Aquin.: SMT XP
217 Suppl, 54| unfittingly distinguished by ~degrees and lines. For a line of
218 Suppl, 54| common ~ancestor in various degrees." Now consanguinity is nothing
219 Suppl, 54| divided ~into lines and degrees.~Aquin.: SMT XP Q[54] A[
220 Suppl, 54| distinguished and known by its ~degrees, those who are in the same
221 Suppl, 54| not ~rightly divided into degrees.~Aquin.: SMT XP Q[54] A[
222 Suppl, 54| not rightly divided into degrees.~Aquin.: SMT XP Q[54] A[
223 Suppl, 54| same either way. Yet the degrees of ~consanguinity are not
224 Suppl, 54| sufficiently known by its degrees.~Aquin.: SMT XP Q[54] A[
225 Suppl, 54| we take we find various degrees in ~one line. And seeing
226 Suppl, 54| line. And seeing that the degrees of a thing are parts of
227 Suppl, 54| thing, ~there cannot be degrees of propinquity where there
228 Suppl, 54| a distance do away with degrees of ~consanguinity; since
229 Suppl, 54| different ways of counting the degrees in various ~lines. For the
230 Suppl, 54| from ~one: wherefore the degrees of consanguinity in this
231 Suppl, 54| which the ~greater number of degrees are found. Hence according
232 Suppl, 54| one ~line contains several degrees.~Aquin.: SMT XP Q[54] A[
233 Suppl, 54| blood, and in this way the degrees of ~consanguinity are distinguished.
234 Suppl, 54| distant in the same number of ~degrees from the common ancestor,
235 Suppl, 54| ordinances of the Church, several degrees ~of consanguinity are debarred
236 Suppl, 54| Thes. Para. 1/1~Whether the degrees of consanguinity that are
237 Suppl, 54| It would seem that the degrees of consanguinity that are
238 Suppl, 54| assigned for the number of degrees ~seem altogether unreasonable,
239 Suppl, 54| all time. Therefore the degrees of consanguinity should ~
240 Suppl, 54| different number in the degrees which are an impediment
241 Suppl, 54| might happen if ~certain degrees which were not an impediment
242 Suppl, 54| Law, the prohibition of ~degrees does not apply equally in
243 Suppl, 54| sometimes allowed certain degrees which the Old Law did not ~
244 Suppl, 54| forbid. Therefore those degrees are an impediment to marriage.~
245 Suppl, 54| civil law decided which degrees of consanguinity impede ~
246 Suppl, 54| 1/1~I answer that, The degrees within which consanguinity
247 Suppl, 54| Old Law permitted other degrees of consanguinity, in fact ~
248 Suppl, 54| race. But afterwards more degrees were forbidden by ~the New
249 Suppl, 54| even within the more remote degrees of ~consanguinity, in order
250 Suppl, 54| prohibition to more remote degrees of consanguinity. Useless,
251 Suppl, 54| prohibition of the more remote degrees became for many a snare
252 Suppl, 54| except as regards ~certain degrees, as stated above (A[3]).
253 Suppl, 54| different times for different degrees of ~consanguinity.~Aquin.:
254 Suppl, 54| OBJ 7: In prohibiting the degrees of consanguinity the Church ~
255 Suppl, 54| Church equally prohibit the degrees of ~consanguinity in uncles
256 Suppl, 55| affinity in itself admits of degrees?~(8) Whether its degrees
257 Suppl, 55| degrees?~(8) Whether its degrees extend as far as the degrees
258 Suppl, 55| degrees extend as far as the degrees of consanguinity?~(9) Whether
259 Suppl, 55| and according to the same degrees, and ~is defined thus: "
260 Suppl, 55| procreation, since the degrees of affinity and consanguinity
261 Suppl, 55| affinity in itself admits of degrees?~Aquin.: SMT XP Q[55] A[
262 Suppl, 55| affinity in itself admits of degrees. For any ~kind of propinquity
263 Suppl, 55| itself be the subject of degrees. Now affinity is ~a kind
264 Suppl, 55| propinquity. Therefore it has degrees in itself apart from the ~
265 Suppl, 55| in itself apart from the ~degrees of consanguinity by which
266 Suppl, 55| consort from within the ~degrees of affinity of the first
267 Suppl, 55| consanguinity admits itself of degrees.~Aquin.: SMT XP Q[55] A[
268 Suppl, 55| consanguinity. Therefore all the ~degrees of affinity are caused by
269 Suppl, 55| affinity are caused by the degrees of consanguinity: and so
270 Suppl, 55| consanguinity: and so it ~has no degrees of itself.~Aquin.: SMT XP
271 Suppl, 55| cause. Wherefore since the degrees of relationship are ~distinguished
272 Suppl, 55| procreation, the distinction of ~degrees is directly and immediately
273 Suppl, 55| general rule in seeking the ~degrees of affinity is that in whatever
274 Suppl, 55| Para. 1/1~Reply OBJ 1: The degrees in propinquity of relationship
275 Suppl, 55| affinity has ~no direct degrees, but derives them according
276 Suppl, 55| derives them according to the degrees of ~consanguinity.~Aquin.:
277 Suppl, 55| Thes. Para. 1/1~Whether the degrees of affinity extend in the
278 Suppl, 55| extend in the same way as the degrees of ~consanguinity?~Aquin.:
279 Suppl, 55| It would seem that the degrees of affinity do not extend
280 Suppl, 55| in the ~same way as the degrees of consanguinity. For the
281 Suppl, 55| last to the same number of degrees as consanguinity.~Aquin.:
282 Suppl, 55| the Divine law certain degrees of consanguinity were forbidden,
283 Suppl, 55| were forbidden, in which ~degrees affinity was not an impediment
284 Suppl, 55| should not extend to the same degrees.~Aquin.: SMT XP Q[55] A[
285 Suppl, 55| by affinity: and so the degrees of affinity should ~be reckoned
286 Suppl, 55| in the same number as the degrees of consanguinity.~Aquin.:
287 Suppl, 55| I answer that, Since the degrees of affinity are reckoned
288 Suppl, 55| reckoned according to ~the degrees of consanguinity, the degrees
289 Suppl, 55| degrees of consanguinity, the degrees of affinity must needs be
290 Suppl, 55| granted in the more remote degrees of affinity than in the ~
291 Suppl, 55| affinity than in the ~remote degrees of consanguinity.~Aquin.:
292 Suppl, 55| relationship but not in ~the degrees. Hence this argument is
293 Suppl, 55| contracted by persons with the degrees of affinity or ~consanguinity
294 Suppl, 55| contracted by persons within the ~degrees of affinity or consanguinity
295 Suppl, 56| carnal children. For no degrees are assigned to spiritual ~
296 Suppl, 56| relationship. Yet there would be degrees if it passed from father
297 Suppl, 56| relationship ~admits of degrees.~Aquin.: SMT XP Q[56] A[
298 Suppl, 59| believers marry within ~the degrees forbidden by the Church,
299 Suppl, 59| her within the forbidden degrees.~Aquin.: SMT XP Q[59] A[
300 Suppl, 59| have married within the degrees forbidden by the Divine ~
301 Suppl, 59| have married within the degrees ~forbidden by a commandment
302 Suppl, 65| signified the distinction of degrees in the Church, which ~distinction
303 Suppl, 69| sins and merits. Now the degrees of merit and sin are ~infinite.
304 Suppl, 69| Reply OBJ 7: Diversity of degrees in punishments or rewards
305 Suppl, 74| will happen suddenly or by degrees?~Aquin.: SMT XP Q[77] A[
306 Suppl, 74| happen suddenly but ~by degrees. For the resurrection of
307 Suppl, 78| this quantity has certain degrees of latitude and is not ~
308 Suppl, 78| species, the different degrees whereof are filled by this
309 Suppl, 90| judgment?~(2) Whether the degrees of happiness should be called
310 Suppl, 90| differ according to various degrees of ~charity?~Aquin.: SMT
311 Suppl, 90| Thes. Para. 1/1~Whether the degrees of beatitude should be called
312 Suppl, 90| It would seem that the degrees of beatitude should not
313 Suppl, 90| reward. Therefore the various degrees of ~beatitude should not
314 Suppl, 90| consequently the ~various degrees of beatitude should not
315 Suppl, 90| reference to the ~different degrees of rewards (Tract. lxvii
316 Suppl, 90| according to the various ~degrees of beatitude.~Aquin.: SMT
317 Suppl, 90| place, there are different ~degrees of approaching thereto:
318 Suppl, 90| according to the various ~degrees of charity?~Aquin.: SMT
319 Suppl, 90| according to the various degrees of charity. For it is written (
320 Suppl, 90| according to ~the different degrees of natural power.~Aquin.:
321 Suppl, 90| beatitude. Therefore the degrees of beatitude are distinguished
322 Suppl, 90| Therefore the various ~degrees of beatitude will be according
323 Suppl, 90| according to the various degrees of works ~and not according
324 Suppl, 90| according to the various degrees of charity.~Aquin.: SMT
325 Suppl, 90| principle of the mansions or degrees of ~beatitude is twofold,
326 Suppl, 90| therefore the distinction of degrees in glory depends on ~the
327 Suppl, 90| in glory depends on ~the degrees of charity rather than on
328 Suppl, 90| charity rather than on the degrees of the aforesaid virtue.~
329 Suppl, 90| and therefore the various degrees of glory ~will be according
330 Suppl, 90| according to the various degrees of charity.~Aquin.: SMT
331 Suppl, 93| corresponds to the three degrees of continency. ~This gloss
332 Suppl, 93| unfittingly ~adapted to the degrees of continence.~Aquin.: SMT
333 Suppl, 93| excellence to the other degrees of continence. If Adam had
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