Part, Question
1 1, 1 | Damascene says (De Fide Orth. i, iv): ~"It is impossible
2 1, 2 | Damascene says (De Fide Orth. i, 1,3), "the knowledge
3 1, 2 | Damascene says (De Fide Orth. i, 4). Therefore we cannot ~
4 1, 7 | Damascene says (De Fide Orth. i, 4) that "God is ~infinite
5 1, 13 | Damascene says (De Fide Orth. i, 9): "Everything said
6 1, 13 | Damascene says (De Fide Orth. 1) that "God {Theos} is
7 1, 13 | Damascene says (De Fide Orth. i) that, "HE WHO IS, is
8 1, 15 | teaching of Damascene (De Fide Orth. i, ~10), who says, in God
9 1, 19 | according to Damascene (De Fide Orth. ii, 29), ~they are understood
10 1, 21 | Damascene says (De Fide Orth. ii, 14). But there is no ~
11 1, 22 | according to Damascene (De Fide Orth. ii, 29). Therefore there ~
12 1, 23 | Damascene says ~(De Fide Orth. ii, 30): "It must be borne
13 1, 31 | Yet, Damascene (De Fide Orth. ~i, 5) employs the term "
14 1, 32 | Damascene says (De Fide Orth. iii, 5): "We recognize ~
15 1, 33 | According to Damascene (De Fide Orth. ii, 9), "unbegotten" ~in
16 1, 34 | kinds of words (De Fide Orth. i, ~17), saying that "word"
17 1, 34 | Damascene says (De ~Fide Orth. i, 18) that "the Word of
18 1, 35 | Damascene says (De Fide Orth. i, 18), "The Holy Ghost
19 1, 36 | Damascene says (De Fide Orth. i): "We say that the Holy ~
20 1, 38 | according to Damascene (De Fide Orth. iv, 19) there is ~no subjection
21 1, 39 | Damascene says (De ~Fide Orth. iii, 4). Therefore it seems
22 1, 39 | Damascene says (De Fide Orth. ~iii, 3). Augustine alludes
23 1, 40 | Damascene says (De Fide Orth. iii, 6) that "substance
24 1, 41 | Damascene says (De Fide ~Orth. i, 18) that generation
25 1, 50 | Damascene says (De Fide Orth. ii) that ~"an angel is
26 1, 50 | Damascene says (De Fide Orth. ii) that "an angel ~is
27 1, 50 | the angel, says (De Fide Orth. ii, 3) that he is ~"an
28 1, 52 | Damascene says (De Fide Orth. ii) that "where the angel ~
29 1, 52 | Damascene says (De Fide Orth. ii) that "while the ~angels
30 1, 61 | Damascene also says (De Fide Orth. ii): "Some ~say that the
31 1, 63 | Damascene says (De Fide ~Orth. ii), that the highest of
32 1, 63 | Damascene ~says (De Fide Orth. ii) that they who fell
33 1, 63 | Damascene observes (De Fide Orth. ii), they all sinned at
34 1, 64 | Damascene says ~(De Fide Orth. ii), "death is to men,
35 1, 67 | contrary, Damascene (De Fide Orth. i) says that light is a ~
36 1, 68 | According to Damascene (De Fide Orth. ii) that of the first day ~
37 1, 68 | Damascene follows (De Fide Orth. ii), says that there are
38 1, 68 | Thus Damascene (De Fide Orth. ii) holds ~as one heaven
39 1, 70 | Damascene says (De Fide Orth. ii), "Let no one esteem ~
40 1, 70 | and Damascene (De Fide Orth. ii) maintain that the ~
41 1, 38 | according to Damascene (De Fide Orth. iv, 19) there is ~no subjection
42 1, 39 | Damascene says (De ~Fide Orth. iii, 4). Therefore it seems
43 1, 39 | Damascene says (De Fide Orth. ~iii, 3). Augustine alludes
44 1, 40 | Damascene says (De Fide Orth. iii, 6) that "substance
45 1, 41 | Damascene says (De Fide ~Orth. i, 18) that generation
46 1, 51 | Damascene says (De Fide Orth. ii) that ~"an angel is
47 1, 51 | Damascene says (De Fide Orth. ii) that "an angel ~is
48 1, 51 | the angel, says (De Fide Orth. ii, 3) that he is ~"an
49 1, 53 | Damascene says (De Fide Orth. ii) that "where the angel ~
50 1, 53 | Damascene says (De Fide Orth. ii) that "while the ~angels
51 1, 62 | Damascene also says (De Fide Orth. ii): "Some ~say that the
52 1, 64 | Damascene says (De Fide ~Orth. ii), that the highest of
53 1, 64 | Damascene ~says (De Fide Orth. ii) that they who fell
54 1, 64 | Damascene observes (De Fide Orth. ii), they all sinned at
55 1, 65 | Damascene says ~(De Fide Orth. ii), "death is to men,
56 1, 68 | contrary, Damascene (De Fide Orth. i) says that light is a ~
57 1, 69 | According to Damascene (De Fide Orth. ii) that of the first day ~
58 1, 69 | Damascene follows (De Fide Orth. ii), says that there are
59 1, 69 | Thus Damascene (De Fide Orth. ii) holds ~as one heaven
60 1, 71 | Damascene says (De Fide Orth. ii), "Let no one esteem ~
61 1, 71 | and Damascene (De Fide Orth. ii) maintain that the ~
62 1, 78 | Damascene says (De Fide Orth. ii) that "opinion rises ~
63 1, 78 | Damascene says (De Fide Orth. ii) that ~"the first movement
64 1, 78 | and Damascene [*De Fide Orth. ~iv. 22] says that it is
65 1, 79 | Damascene also (De Fide Orth. ii, 22) ~distinguishes
66 1, 80 | and ~Damascene (De Fide Orth. ii, 12) assign two parts
67 1, 80 | Damascene says (De Fide Orth. ii, 12) that "the part
68 1, 81 | Damascene says (De Fide Orth. ii, 26): "It is in our ~
69 1, 81 | Damascene says the same (De Fide Orth. ii, 12). And the ~Philosopher
70 1, 82 | For Damascene (De Fide Orth. ii, 27) says that ~"free-will
71 1, 82 | Damascene says (De Fide Orth. ii, 22) that {thelesis}
72 1, 82 | Damascene says (De Fide Orth. iii, 14) free-will is ~
73 1, 87 | defines an angel ~(De Fide Orth. ii, 3); and we find angels
74 1, 92 | Damascene also says (De Fide Orth. ii, ~12) that the image
75 1, 92 | Damascene says (De Fide Orth. ii, 12) that the ~image
76 1, 93 | Damascene says (De Fide Orth. ii, 11). And ~Augustine
77 1, 97 | Damascene says (De Fide Orth. ii, 11; ~iv, 25), the first
78 1, 101 | Damascene says (De Fide Orth. ii, 11): "Paradise was
79 1, 101 | Damascene says (De Fide Orth. ii, 11): "Paradise was ~
80 1, 101 | Damascene says (De Fide Orth. ~ii, 11): "No irrational
81 1, 106 | Damascene says (De Fide Orth. i, 13): "An angel works
82 1, 109 | Damascene says (De Fide Orth. ii, 4): "The devil was
83 1, 110 | put into men" (De Fide ~Orth. ii, 4); in like manner
84 1, 112 | according to Damascene (De Fide Orth. ii, 3), "When the ~angels
85 1, 113 | Damascene ~says (De Fide Orth. ii, 4) that "all malice
86 1, 114 | Damascene says (De Fide Orth. ii, ~7): "We say that they" -
87 1, 114 | Damascene says (De Fide Orth. ii, 7) that "the heavenly ~
88 1, 118 | Damascene says (De Fide ~Orth. i, 8) that "generation
89 2 | Damascene states (De Fide Orth. ii, 12), man is said to
90 2, 6 | xxxii.], Damascene (De Fide Orth. ii, ~24), and Aristotle (
91 2, 6 | Damascene says (De Fide Orth. ii) that "the voluntary ~
92 2, 6 | Damascene ~says (De Fide Orth. ii, 27). Therefore there
93 2, 6 | Damascene says (De Fide Orth. 24) that "voluntary acts ~
94 2, 6 | said by Damascene (De Fide Orth. 24) and Gregory of Nyssa [*
95 2, 6 | Damascene ~says (De Fide Orth. iv, 20). Therefore the
96 2, 6 | as ~Damascene (De Fide Orth. ii, 24) and the Philosopher (
97 2, 6 | and Damascene (De Fide ~Orth. ii, 24) say that "things
98 2, 6 | Damascene says (De Fide Orth. ii, 24): "The involuntary ~
99 2, 6 | Damascene says (De Fide Orth. ~ii, 24). But sometimes
100 2, 6 | Damascene ~says (De Fide Orth. ii, 24). But some things
101 2, 6 | contrary, Damascene (De Fide Orth. ii, 24) and the Philosopher ~(
102 2, 7 | according to Damascene (De Fide Orth. ii, 24) and Gregory of ~
103 2, 9 | Damascene says (De Fide Orth. ii, 7) that "the heavenly ~
104 2, 14 | Damascene says ~(De Fide Orth. ii, 22) that counsel is "
105 2, 14 | Damascene ~says (De Fide Orth. ii, 22) that counsel is "
106 2, 14 | Damascene says (De Fide Orth. ii, 22): "God takes not
107 2, 15 | Damascene says (De Fide Orth. ii, 22) that "if a man ~
108 2, 15 | Damascene says (De Fide Orth. ii, 22) that "after ~judging,
109 2, 15 | Damascene who says (De Fide Orth. ii, 22) that "after the ~
110 2, 15 | Damascene says (De Fide Orth. ii, 22) that the ~"sentence,"
111 2, 16 | Damascene says (De Fide Orth. ii, 22) that man "goes ~
112 2, 16 | Damascene says (De Fide Orth. ii, 22) that "the will ~
113 2, 17 | Damascene ~says (De Fide Orth. ii, 22). Therefore command
114 2, 17 | Damascene says (De Fide Orth. ii, 22) that impulse to ~
115 2, 17 | Damascene says (De Fide Orth. ii, 22) that "by his ~free-will
116 2, 22 | Damascene says (De Fide Orth. ii, 22), while describing ~
117 2, 24 | Damascene says (De Fide Orth. ii, 22) that "movement
118 2, 24 | says elsewhere (De Fide Orth. ii, 4) that "the ~devil
119 2, 26 | Damascene says (De Fide Orth. ii, 22) that passion is
120 2, 30 | Damascene says (De Fide Orth. ii, 12) that "the ~irrational
121 2, 30 | Damascene says (De Fide Orth. ii, 12) that "good when ~
122 2, 31 | For Damascene (De ~Fide Orth. ii, 22) distinguishes operation
123 2, 31 | Or, as Damascene (De Fide Orth. ii, 13) and Gregory ~of
124 2, 32 | Damascene says (De Fide Orth. ii, ~12). But hope and
125 2, 35 | that Damascene's (De Fide Orth. ii, 14) division of ~sorrow
126 2, 36 | Damascene says (De Fide Orth. ii, 12) that "the dreaded ~
127 2, 36 | according to Damascene (De Fide Orth. ii, 12), is ~caused by
128 2, 37 | and ~Damascene (De Fide Orth. ii, 14) speak of "depressing
129 2, 40 | Damascene says (De Fide Orth. ii, 12). But ~knowledge
130 2, 41 | Damascene says (De Fide Orth. iii, 23) that "fear is
131 2, 41 | Damascene declares (De Fide Orth. ii, 12). Therefore fear
132 2, 41 | Damascene says (De Fide Orth. iii, 23) that fear is "
133 2, 41 | from Damascene (De Fide Orth. ii, 12,15).~Aquin.: SMT
134 2, 41 | Damascene says ~(De Fide Orth. iii, 23) that "there is
135 2, 41 | assigned by ~Damascene (De Fide Orth. ii, 15); namely, "laziness,
136 2, 42 | Damascene says (De Fide Orth. ii, 12) that fear is of ~
137 2, 44 | Damascene says (De Fide Orth. ii, 23) that "fear is a ~
138 2, 46 | contrary, Damascene (De Fide Orth. ii, 16) calls anger a special ~
139 2, 46 | Further, Damascene (De Fide Orth. ii, 16) and Gregory of
140 2, 46 | that Damascene (De Fide Orth. ii, 16) unsuitably ~assigns
141 2, 46 | authority of Damascene (De Fide Orth. ii, ~16) and Gregory of
142 2, 47 | Damascene says (De Fide Orth. ii, 16) that we are angry "
143 2, 48 | Damascene says (De Fide Orth. ii, 16) that "anger is ~
144 2, 48 | Damascene says (De Fide Orth. ii, 16) that it "results
145 2, 63 | Damascene says ~(De Fide Orth. iii, 14): "Virtues are
146 2, 75 | Damascene states (De Fide Orth. ii, 3; iv, 21); while that ~
147 2, 81 | Damascene says (De Fide Orth. iii, 3) that "the Holy ~
148 2, 82 | according to Damascene (De Fide Orth. ii, ~4,30). But concupiscence
149 2, 94 | Basil [*Damascene, De Fide Orth. iv, 22] says that the ~
150 2, 94 | Damascene says (De Fide Orth. iii, 4) that "virtues are ~
151 2, 94 | Damascene states (De Fide Orth. ii, 30): or we may ~mean
152 2, 109 | Damascene says (De Fide Orth. ii, 30); whereas deeds
153 2, 109 | from Damascene ~(De Fide Orth. ii, 30). Hence it seems
154 2, 112 | Damascene says (De Fide Orth. iii, 19). Now an instrument
155 2, 2 | Damascene says (De Fide Orth. iv) that faith is ~"an
156 2, 4 | Damascene says (De Fide Orth. iv, 11) that "faith ~is
157 2, 10 | Damascene proves (De Fide Orth. ii, 4). Now ~unbelief seems
158 2, 18 | Damascene says (De Fide Orth. ii, ~15) that there are
159 2, 28 | Damascene says (De Fide Orth. ii, 2) that mercy is a ~
160 2, 32 | according to Damascene ~(De Fide Orth. ii, 4,30; iv, 20). Now
161 2, 33 | according to ~Damascene (De Fide Orth. ii, 14), and as we stated
162 2, 33 | according to Damascene (De Fide Orth. ii, 14) is ~an oppressive
163 2, 34 | contrary, Damascene (De Fide Orth. ii, 14) calls envy a species ~
164 2, 34 | Damascene says ~(De Fide Orth. ii, 14). But this is sometimes
165 2, 63 | Damascene says (De Fide Orth. iv, 20) that "sin consists
166 2, 73 | Damascene states (De Fide Orth. ~ii, 15).~Aquin.: SMT SS
167 2, 81 | Damascene states (De Fide Orth. iii, 24) that "to ~pray
168 2, 81 | Damascene says (De Fide Orth. iii, 24) that "prayer is
169 2, 81 | According to Damascene (De Fide Orth. iii, 24), "to pray ~is
170 2, 81 | God" [*Damascene, ~De Fide Orth. iii, 24]. But the mind
171 2, 81 | according to Damascene (De Fide Orth. iii, 24), "to pray ~is
172 2, 82 | Damascene says (De Fide Orth. iv, 12), since we are ~
173 2, 97 | according to Damascene (De Fide ~Orth. iv, 3), "When the purple
174 2, 101 | according to Damascene (De Fide Orth. iv).~
175 2, 123 | according to Damascene (De Fide Orth. iii). Now fear ~is natural
176 2, 142 | and ~Damascene (De Fide Orth. ii, 15). Hence it follows
177 2, 142 | Damascene says ~(De Fide Orth. ii, 15) that "shamefacedness
178 2, 142 | contrary, Damascene (De Fide Orth. ii, 15) and Gregory of
179 2, 149 | according to Damascene [*De Fide Orth. ~ii, 15], is about a disgraceful
180 2, 156 | to Damascene [*De ~Fide Orth. ii, 4,30]. But it is not
181 2, 156 | given by Damascene (De Fide Orth. ~ii, 16). Therefore the
182 2, 172 | according to Damascene (De Fide Orth. ii, 30), "God predestines
183 2, 173 | Damascene says [*De Fide Orth. ii, 30]. ~Therefore man'
184 2, 178 | according to ~Damascene (De Fide Orth. ii, 15) admiration is a
185 2, 185 | Damascene ~says (De Fide Orth. ii, 15). Now Ambrose says (
186 3, 1 | Damascene says (De Fide Orth. iii, ~1), by the mystery
187 3, 2 | from Damascene ~(De Fide Orth. iii, 6,11). Therefore from
188 3, 2 | Damascene says (De Fide Orth. iii, 6,11), the Divine ~
189 3, 2 | as he also says (De Fide Orth. 15,17), not by change,
190 3, 2 | Damascene says (De Fide ~Orth. iii, 11). Therefore the
191 3, 2 | Damascene says (De Fide ~Orth. iii, 11) otherwise every
192 3, 2 | Damascene says (De Fide Orth. iii, 3,4,5): "In our Lord ~
193 3, 2 | Damascene says (De Fide Orth. iii, 3,4,5), "In the Lord ~
194 3, 2 | Damascene says (De Fide Orth. iii, 3), that "we ~must
195 3, 2 | says further on (De ~Fide Orth. iii, 11) that He assumed
196 3, 2 | Damascene says (De Fide ~Orth. iii, 15), that "the flesh
197 3, 2 | Damascene says (De Fide Orth. iii, 26): "Examples need ~
198 3, 2 | Damascene says (De Fide Orth. iii, 11): "Union is one ~
199 3, 3 | Damascene says (De Fide Orth. iii, 6): "Following the
200 3, 3 | Damascene says (De Fide Orth. iii, 6). But the ~Nature
201 3, 3 | Damascene says (De Fide Orth. iii, 3,4), and Augustine ~(
202 3, 3 | Damascene says (De Fide Orth. iii, 7). But two human
203 3, 3 | Damascene says (De Fide Orth. iii, 1): "In the mystery ~
204 3, 4 | Damascene ~says (De Fide Orth. iii, 11) that the Son of
205 3, 4 | Damascene says (De Fide Orth. iii, 6) that the Son of ~
206 3, 4 | Damascene says (De Fide Orth. iii, 4,11), this ~word
207 3, 4 | Damascene says (De Fide Orth. iii, 11): "God the Word ~
208 3, 4 | Damascene says (De Fide Orth. iii, 11). Therefore the
209 3, 4 | Damascene says (De Fide Orth. iii, 11).~Aquin.: SMT TP
210 3, 4 | Damascene says (De Fide Orth. iii, 11) that the Son of ~
211 3, 5 | Damascene says (De Fide Orth. iii, 26). Hence it was
212 3, 5 | Damascene says (De Fide Orth. iii, ~3). Therefore He
213 3, 5 | Damascene says (De Fide Orth. ~iii, 6) that "the Word
214 3, 6 | Damascene says (De Fide Orth. iii, 6) that "the Word
215 3, 6 | Damascene says (De Fide Orth. iii, ~2,3,9), that "neither
216 3, 6 | Damascene says (De Fide Orth. iv, 6): "The intellect ~
217 3, 6 | Damascene says (De Fide Orth. iii, 2): "At the same ~
218 3, 6 | Damascene says (De Fide Orth. iii, 16): "In our Lord ~
219 3, 7 | Damascene says (De Fide Orth. iii, 15). Therefore there
220 3, 10 | Damascene says (De Fide Orth. iii, 6), "the ~whole Godhead
221 3, 10 | Damascene says (De Fide Orth. iii, 3,4). Now it is ~impossible
222 3, 11 | Damascene says (De Fide Orth. iii, 14): "We do not ~uphold
223 3, 12 | Damascene says (De Fide Orth. iii, 22): "Whoever say ~
224 3, 13 | Damascene says (De Fide Orth. iii, 20,23) that "all ~
225 3, 13 | preceding chapter (De Fide Orth. xix, ~14,15), it was by
226 3, 14 | Damascene says (De Fide Orth. iii, 15) that, "it ~was
227 3, 14 | Damascene says (De Fide Orth. iii, 20): "Nothing ~obligatory
228 3, 14 | Damascene says (De Fide ~Orth. iii, 23,24).~Aquin.: SMT
229 3, 14 | Damascene says (De Fide Orth. iii, 6,18): "What is ~unassumable
230 3, 14 | which Damascene (De Fide Orth. i, 11; ~iii, 20) calls "
231 3, 15 | Damascene ~says (De Fide Orth. iii, 20). Thirdly, because
232 3, 15 | Damascene says (De Fide Orth. iii, 25), things are said ~
233 3, 15 | Damascene says (De Fide Orth. iii, 19), "it was by ~consent
234 3, 15 | from Damascene (De Fide Orth. iii, 14). Yet it ~does
235 3, 15 | Damascene says (De ~Fide Orth. iii, 21) that "He assumed
236 3, 15 | Damascene says (De Fide Orth. iii, 23).~Aquin.: SMT TP
237 3, 15 | Damascene says (De Fide Orth. ii, 15) that "wonder is ~
238 3, 16 | from Damascene (De Fide Orth. iii, 11), where he ~says
239 3, 16 | from Damascene (De Fide Orth. iii, 11,17).~Aquin.: SMT
240 3, 16 | Damascene says (De Fide Orth. iii, 4) that "God assumed ~
241 3, 16 | Damascene ~says (De Fide Orth. iii, 6), "we say, after
242 3, 16 | Damascene says (De Fide Orth. iii, 4): "When we mention ~
243 3, 16 | Damascene says (De Fide Orth. iii, 2): "We do not say ~
244 3, 16 | Damascene says (De ~Fide Orth. iii, 4) that "Christ Who
245 3, 16 | afterwards adds (De Fide Orth. iv, 5) that "the ~one hypostasis,"
246 3, 17 | Damascene says (De Fide Orth. iii, 13) that whatever
247 3, 18 | Damascene says (De Fide Orth. iii, 14) that "to will
248 3, 18 | Damascene says (De Fide Orth. ii, 22) that there is a
249 3, 18 | Damascene says (De Fide Orth. iii, 14) that {gnome},
250 3, 18 | Damascene says (De Fide Orth. ii, 15,18,19).~Aquin.:
251 3, 18 | Damascene says (De Fide Orth. ii, 15; iii, 18,23).~
252 3, 19 | Damascene says (De Fide Orth. iii, 15), "operation ~is
253 3, 20 | Damascene says (De Fide Orth. iii, 21): "We ~must bear
254 3, 20 | says the ~same (De Fide Orth. iii, 21): "The one Being,
255 3, 21 | Damascene says (De Fide Orth. iii, 24), "prayer is the
256 3, 21 | Damascene says (De Fide Orth. iii, 24) that "prayer is ~
257 3, 21 | Damascene says (De Fide Orth. iii, 24), "the human mind
258 3, 22 | Damascene says (De Fide Orth. iii, 26): "What is like
259 3, 25 | Damascene says (De Fide Orth. iv, 3): "On account of ~
260 3, 25 | Damascene says (De Fide Orth. iv, 3): "If by a subtle
261 3, 25 | contrary, Damascene (De Fide Orth. iv, 16) quotes Basil as ~
262 3, 25 | Damascene observes (De Fide ~Orth. iv, 16): "It is the highest
263 3, 25 | Damascene says ~(De Fide Orth. iv, 11): "The precious
264 3, 25 | Damascene says (De Fide Orth. iv, 16): "The honor of
265 3, 27 | Damascene says (De Fide Orth. iii) that "the Holy Ghost ~
266 3, 28 | it" (Damascene, De Fide Orth. ~iii): nor was there such
267 3, 31 | although Damascene (De Fide Orth. iv) says that the Blessed
268 3, 31 | Damascene says (De Fide Orth. iii) that "the Son of ~
269 3, 31 | Damascene says (De ~Fide Orth. iii) that Christ's body
270 3, 31 | Damascene says (De Fide Orth. iii) that Christ "assumed ~
271 3, 32 | Damascene says (De Fide Orth. ~iii): "God's wisdom and
272 3, 32 | Damascene says (De Fide Orth. iii) that ~"the Holy Ghost
273 3, 33 | Damascene says (De Fide Orth. iii): "At the very ~instant
274 3, 35 | Damascene says (De Fide Orth. iii): "Nativity regards ~
275 3, 35 | Damascene says (De Fide Orth. iii): "We confess two ~
276 3, 35 | Damascene says (De Fide Orth. iii), "Christ's body was ~
277 3, 35 | Damascene says (De Fide Orth. iii): "The temporal ~nativity
278 3, 35 | Damascene says (De Fide Orth. iii), things ~pertaining
279 3, 46 | Damascene says (De Fide Orth. iii) that Christ ought
280 3, 46 | Damascene says (De Fide Orth. iii). ~But. in particular,
281 3, 46 | Damascene says (De Fide Orth. iii).~Aquin.: SMT TP Q[
282 3, 46 | Damascene says (De Fide Orth. iii): Christ's Godhead ~"
283 3, 50 | Damascene says (De Fide Orth. iii).~Aquin.: SMT TP Q[
284 3, 50 | Damascene says (De Fide Orth. iii): "Although Christ ~
285 3, 50 | Damascene says (De Fide Orth. iii): "In Christ's death ~
286 3, 50 | Damascene says (De Fide Orth. iii) ~that "the term 'corruption'
287 3, 51 | and Damascene (De Fide Orth. iii) expounds ~this of
288 3, 52 | Damascene says (De Fide Orth. iii): "As He evangelized
289 3, 53 | Damascene says (De Fide Orth. iv): "Resurrection is the
290 3, 53 | Damascene proves (De Fide Orth. iv), it is not the ~soul
291 3, 54 | Damascene says (De Fide Orth. iv): that is said to ~rise,
292 3, 54 | Damascene says (De Fide Orth. iv) that "some things are ~
293 3, 56 | and Damascene (De Fide Orth. iv). But God's justice
294 3, 58 | Damascene says (De Fide Orth. iv): "We do not speak of ~
295 3, 58 | Damascene says (De Fide Orth. iv): that "what we style ~
296 3, 58 | Damascene says (De Fide Orth. ~iv): "What we call the
297 3, 66 | Damascene says (De Fide Orth. iv).~Aquin.: SMT TP Q[66]
298 3, 66 | and Damascene (De Fide ~Orth. iv), has a power of enlightening.
299 3, 66 | Further, Damascene (De Fide Orth. iv) distinguishes several
300 3, 68 | Damascene says (De Fide Orth. ii).~Aquin.: SMT TP Q[68]
301 3, 69 | Damascene says (De Fide Orth. ii), "God does not ~compel
302 3, 70 | Damascene says (De Fide Orth. iv) they ~needed no distinctive
303 3, 73 | Damascene ~says (De Fide Orth. iv) that "it is called
304 3, 73 | Damascene says (De Fide Orth. iv), "we thereby assume
305 3, 74 | Alexander I says (Ep. ad omnes orth. i): "In ~oblations of the
306 3, 74 | I writes (Ep. 1 ad omnes orth.): "In the ~sacramental
307 3, 74 | Alexander I says (Ep. 1 ad omnes orth.): "In the ~Lord's chalice
308 3, 75 | Damascene says (De Fide ~Orth. iv): "Since it is customary
309 3, 78 | Damascene says (De ~Fide Orth. iv): "The change of the
310 3, 79 | Hence Damascene (De Fide Orth. iv) compares this ~sacrament
311 3, 79 | Alexander I says (Ep. ad omnes orth.): "No ~sacrifice can be
312 3, 79 | Damascene says (De Fide Orth. iv): "The fire of that ~
313 3, 82 | Damascene says (De Fide Orth. iv) that "the bread and ~
314 Suppl, 16| Damascene says (De Fide Orth. ii, 4). But there can be
315 Suppl, 16| Damascene says (De Fide Orth. ii, 4) that man is subject
316 Suppl, 16| according to Damascene (De Fide Orth. ii, 4), ~"death is to men
317 Suppl, 49| according to Damascene (De Fide Orth. ii, 15), shame is ~only
318 Suppl, 51| 1), Damascene (De Fide Orth. ii, 24), and Gregory of
319 Suppl, 72| Damascene says (De Fide Orth. iii, 14), "that which is
320 Suppl, 73| as an ~example (De Fide Orth. iii, 15) the touch of His
321 Suppl, 73| Damascene says (De Fide Orth. iv): "Thou ~must believe
322 Suppl, 74| Damascene says (De Fide ~Orth. iv): "Thou shalt believe
323 Suppl, 75| Damascene ~says (De Fide Orth. iv). Thirdly, because it
324 Suppl, 76| Damascene says (De Fide Orth. iv, 27): "Resurrection
325 Suppl, 79| defines ~passion (De Fide Orth. ii, 22) as being "a movement
326 Suppl, 84| Damascene says (De Fide Orth. ii), and this will be impossible
327 Suppl, 87| Damascene ~asserts (De Fide Orth. iii, 15), according to
328 Suppl, 89| and Damascene (De Fide Orth. i) ~declare. Therefore
329 Suppl, 94| Damascene says (De ~Fide Orth. iv): The devil, and "demons,
330 Suppl, 95| according to Damascene (De Fide Orth. ii), "death is to ~man
331 Suppl, 96| Damascene says (De Fide Orth. ii) "death is to men what ~
332 Appen1, 2| the Damascene [*De Fide ~Orth. ii, 4], "death is to men
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