|     Part, Question1   1, 3   |       written in the Gospel of St. John (Jn. 4:24): ~"God is a spirit."~
  2   1, 20  |     Further, Peter was better than John, since he loved Christ more. ~
  3   1, 20  |            saying: "Simon, son ~of John, lovest thou Me more than
  4   1, 20  |           these?" Yet Christ loved John more than ~He loved Peter.
  5   1, 20  |         the words, "Simon, ~son of John, lovest thou Me?": "By this
  6   1, 20  |               By this very mark is John distinguished ~from the
  7   1, 20  |         doubt concerning Peter and John has been solved in ~various
  8   1, 20  |        contemplative ~signified by John, because the former is more
  9   1, 20  |           of the ~Church; but that John loved Christ more in Himself,
 10   1, 20  |         promptness and fervor; but John to have been ~more loved,
 11   1, 20  |    excellent ~gift of charity; but John more, from his gifts of
 12   1, 20  |          but, in a ~certain sense, John was the better, and was
 13   1, 107 |         greater than he" - namely, John the Baptist, than whom ~"
 14   1, 116 |           of woman a greater than ~John the Baptist; yet he that
 15   1, 116 |          sons of God, in power, as John says - what wonder is there ~
 16   2, 32  |        second canonical epistle of John ~(verse 4): "I was exceeding
 17   2, 42  |           the canonical Epistle of John (Tract. ix), that "by ~chaste
 18   2, 43  |           the canonical epistle of John (Tract. ix). Therefore ~
 19   2, 1   |             wherefore before, like John the Baptist, or after, like
 20   2, 2   |        Further, it is evident that John the Baptist was one of the ~
 21   2, 2   |           a greater than" ~he. Now John the Baptist does not appear
 22   2, 2   |         not through ignorance that John the Baptist inquired ~of
 23   2, 26  |         First Canonical Epistle of John (In prim. canon. Joan. Tract.
 24   2, 31  |            falsely ascribed to St. John Chrysostom] thus: "That ~
 25   2, 32  |           falsely ascribed ~to St. John Chrysostom] commenting on
 26   2, 58  |            falsely ascribed to St. John of the Cross], He forbids
 27   2, 58  |            falsely ascribed to St. John of the Cross] in comment
 28   2, 65  |         Augustine in commenting on John 19:11, "Thou ~shouldst not
 29   2, 75  |            falsely ascribed to St. John Chrysostom] says on ~Mt.
 30   2, 81  |           falsely ascribed ~to St. John Chrysostom]: "Necessity
 31   2, 81  |            falsely ascribed to St. John Chrysostom], "Our Lord forbids
 32   2, 81  |           falsely ~ascribed to St. John Chrysostom] says: "The Father
 33   2, 82  |         reverence due to God that ~John was forbidden to adore the
 34   2, 85  |            falsely ascribed to St. John Chrysostom] ~commentary.
 35   2, 87  |         who granted the slaying of John, ~rather than refuse what
 36   2, 87  |           falsely ascribed ~to St. John Chrysostom] says: "If there
 37   2, 87  |      greater than he," namely than John the Baptist, ~while yet
 38   2, 96  |            falsely ascribed to St. John Chrysostom] says, "it is
 39   2, 99  |        said in praise of James and John (Mt. 4:22) ~that they left "
 40   2, 99  |     idolaters (Ex. 32). James ~and John are praised for leaving
 41   2, 101 |          of heaven is greater than John the ~Baptist." Yet an angel
 42   2, 101 |     Baptist." Yet an angel forbade John when the latter wished to
 43   2, 101 |           OBJ 1: The angel forbade John to pay him, not any kind
 44   2, 101 |           indicate the dignity ~of John himself, for which Christ
 45   2, 122 |           the martyrdom of Blessed John the Baptist, who suffered ~
 46   2, 130 |            falsely ascribed to St. John Chrysostom] that "while
 47   2, 134 |            falsely ascribed to St. John Chrysostom] says on Mt.
 48   2, 150 |            equally ~meritorious in John who remained unmarried and
 49   2, 150 |         the virginal continence of John, as regards the ~essential
 50   2, 150 |         that both "the celibacy of John and ~the marriage of Abraham
 51   2, 150 |       difference of the times: but John was continent even in deed,
 52   2, 156 |           falsely ~ascribed to St. John Chrysostom] says: "He that
 53   2, 156 |            falsely ascribed to St. John Chrysostom] says: "He who
 54   2, 156 |            falsely ascribed to St. John Chrysostom): "Anger, when
 55   2, 166 |          it ~is related of Blessed John the Evangelist, that when
 56   2, 166 |          break. Whence the Blessed John drew the inference that ~
 57   2, 170 |             among the works of St. John Chrysostom, and falsely ~
 58   2, 170 |            falsely ascribed to St. John ~Chrysostom] that "some
 59   2, 170 |            falsely ascribed to St. John ~Chrysostom]: "The devil
 60   2, 172 |           of women, a greater than John the Baptist." ~Therefore
 61   2, 172 |           3 Para. 1/1~Reply OBJ 3: John belongs to the New Testament,
 62   2, 172 |          the law ~prophesied until John"; and afterwards the gift
 63   2, 172 |         not ~continue further than John, who with his finger pointed
 64   2, 172 |        were no more prophets after John. For we read in the ~Acts
 65   2, 172 |           of ~Philip, prophesied." John, too, wrote a prophetic
 66   2, 172 |         emperor Theodosius sent to John who ~dwelt in the Egyptian
 67   2, 173 |            such as Isaias saw, and John in the ~Apocalypse; and
 68   2, 183 |           falsely ~ascribed to St. John Chrysostom.]~Aquin.: SMT
 69   2, 184 |          He withheld from marriage John who ~wished to marry" [*
 70   2, 185 |           and guide them, even as ~John the Baptist rebuked Herod,
 71   2, 185 |   wherefore a gloss on Mt. ~3:4, "(John) had his garments of camel'
 72   2, 185 |            falsely ascribed to St. John Chrysostom] says: "While ~
 73   2, 186 |            falsely ascribed to St. John Chrysostom] says, "it is
 74   2, 186 |           falsely ~ascribed to St. John Chrysostom], "It is enough
 75   2, 186 |             God, as in the case of John the Baptist, who was "filled
 76   2, 187 |       there: thus it is related of John the Baptist ~(Lk. 1:80)
 77   2, 187 |           Mt. 4:22) that James and John "left ~their nets and father,
 78   2, 187 |            Coll. xix, 3,5,6) Abbot John says of himself that he
 79   3, 5   |         did not assume a soul. For John ~has said, teaching the
 80   3, 16  |         were to say that Peter ~is John because they are somehow
 81   3, 27  |    sanctified thee"; and again, to John the Baptist, of whom it
 82   3, 27  |           Likewise Ambrose says of John the Baptist (Comment. in
 83   3, 27  |         Ambrose says, viz. that in John the Baptist there was not
 84   3, 27  |            work miracles. Hence of John the Baptist it is written (
 85   3, 27  |           Christ than Jeremias and John the Baptist, who are said
 86   3, 27  |            that either Jeremias or John the Baptist should be ~sanctified
 87   3, 27  |           to say that Jeremias and John the ~Baptist were sanctified
 88   3, 27  |           sanctified thee." And of John the Baptist ~it is written (
 89   3, 27  |           of ~their (Jeremias' and John the Baptist's) sanctification
 90   3, 27  |          womb. For ~the leaping of John in the womb "might," as
 91   3, 27  |           it is expressly said (of John) in the Gospel that "he
 92   3, 27  |      sanctified"; to which Baptism John prepared men by ~his baptism.~
 93   3, 27  |       grace of sanctification than John the Baptist and ~Jeremias,
 94   3, 27  |           Christ than Jeremias and John the Baptist. But the latter
 95   3, 31  |       expiating our sins, to which John bore witness, saying: 'Behold
 96   3, 36  |            falsely ascribed to St. John ~Chrysostom]): "Herod was
 97   3, 36  |            the Israelites; whereas John the Baptist says (Jn. 1:
 98   3, 37  |           and thus the kinsfolk of John the Baptist wished to call
 99   3, 37  |          Zachary," not by the name John, because "there" was ~"none
100   3, 38  |            1/1 - OF THE BAPTISM OF JOHN (SIX ARTICLES)~We now proceed
101   3, 38  |       baptized with the baptism of John, we shall consider ~(1)
102   3, 38  |       consider ~(1) the baptism of John in general; (2) the baptizing
103   3, 38  |        Whether it was fitting that John should baptize?~(2) Whether
104   3, 38  |         Whether those who received John's baptism had afterwards
105   3, 38  |        Whether it was fitting that John should baptize?~Aquin.:
106   3, 38  |            it was not fitting that John should baptize. ~For every
107   3, 38  |           belongs to some law. But John did not ~introduce a new
108   3, 38  |          Para. 1/1~OBJ 2: Further, John "was sent by God . . . for
109   3, 38  |           Therefore neither should John have introduced a new rite
110   3, 38  |    Therefore it was unfitting that John ~should baptize.~Aquin.:
111   3, 38  |            stating the holiness of John, adds many went out to him, "
112   3, 38  |           that, It was fitting for John to baptize, for four reasons: ~
113   3, 38  |           Christ to be baptized by John, in order that ~He might
114   3, 38  |        might be manifested. Whence John himself says (Jn. ~1:31): "
115   3, 38  |       observes, commenting ~on St. John (Hom. x in Matth.).~Aquin.:
116   3, 38  |        Evang.) that ~therefore did John baptize, "that, being consistent
117   3, 38  |          says that "the baptism of John was as profitable before ~
118   3, 38  |        Reply OBJ 1: The baptism of John was not a sacrament properly
119   3, 38  |           2 Para. 1/1~Reply OBJ 2: John was not only a prophet,
120   3, 38  |    cleanliness. But the baptism of John was ordered unto ~spiritual
121   3, 38  |           1~Whether the baptism of John was from God?~Aquin.: SMT
122   3, 38  |           seem that the baptism of John was not from God. For ~nothing
123   3, 38  |        that baptism is named after John, according to Mt. 21:25: ~"
124   3, 38  |            21:25: ~"The baptism of John . . . was it from heaven
125   3, 38  |          Therefore the ~baptism of John was not from God.~Aquin.:
126   3, 38  |              But it is written of ~John the Baptist (Jn. 10:41)
127   3, 38  |          Baptist (Jn. 10:41) that "John did no sign." Therefore
128   3, 38  |          commanding the baptism of John. Therefore it seems that
129   3, 38  |      considered in the baptism of ~John - namely, the rite of baptism
130   3, 38  |            of ~the Holy Ghost sent John to baptize. But the effect
131   3, 38  |             But by the baptism ~of John the body alone was cleansed
132   3, 38  |         this reason the baptism of John was named after him, ~because
133   3, 38  |         whole teaching and work of John was ordered unto ~Christ,
134   3, 38  |          own teaching and that of ~John. But if John had worked
135   3, 38  |          and that of ~John. But if John had worked signs, men would
136   3, 38  |           paid equal attention ~to John and to Christ. Wherefore,
137   3, 38  |        Christ, it was not given to John to work a sign. Yet when ~
138   3, 38  |        Reply OBJ 3: The baptism of John was intended by God to last
139   3, 38  |            given in the baptism of John?~Aquin.: SMT TP Q[38] A[
140   3, 38  |            given in the baptism of John. For it ~is written (Mk.
141   3, 38  |             is written (Mk. 1:4): "John was in the desert baptizing
142   3, 38  |           Therefore the baptism of John conferred ~grace.~Aquin.:
143   3, 38  |            about to be baptized by John "confessed ~their sins,"
144   3, 38  |        conferred in the baptism of John.~Aquin.: SMT TP Q[38] A[
145   3, 38  |            Further, the baptism of John was more akin than circumcision
146   3, 38  |      therefore, did the baptism of John effect the remission of ~
147   3, 38  |      homily (Hom. vii in Evang.): "John baptized, not in the Spirit,
148   3, 38  |          Therefore the baptism of ~John did not confer grace.~Aquin.:
149   3, 38  |        whole teaching and work ~of John was in preparation for Christ:
150   3, 38  |           Therefore the baptism of John did not confer ~grace, but
151   3, 38  |          in three ways: ~first, by John's teaching, which led men
152   3, 38  |      understood. one is that which John conferred by ~baptizing,
153   3, 38  |            are remitted, and which John could not give, but ~only
154   3, 38  |            the bridesman," i.e. by John. Consequently it is said
155   3, 38  | immediately through the baptism of John, but to be ~obtained through
156   3, 38  |             Whereas the baptism of John was not instituted for this
157   3, 38  |       baptized with the baptism of John?~Aquin.: SMT TP Q[38] A[
158   3, 38  |      baptized with ~the baptism of John. For, as stated above (A[
159   3, 38  |             A[1]), "the reason why John ~baptized was that Christ
160   3, 38  |       anything from the baptism of John, because thereby grace was
161   3, 38  |       baptized with the baptism of John.~Aquin.: SMT TP Q[38] A[
162   3, 38  |        fitting that the baptism of John should be conferred on ~
163   3, 38  |       should have been baptized by John.~Aquin.: SMT TP Q[38] A[
164   3, 38  |       baptized with the baptism of John. First, as Augustine says (
165   3, 38  |      baptized with the baptism of ~John, some would have said that
166   3, 38  |          some would have said that John's baptism, with which Christ
167   3, 38  |          others to be prepared by ~John's baptism for the baptism
168   3, 38  |        Reply OBJ 1: The baptism of John was instituted not only
169   3, 38  |       approached to be baptized by John could not, ~indeed, confer
170   3, 38  |         Gentiles to be baptized by John.~Aquin.: SMT TP Q[38] A[
171   3, 38  |            Thes. Para. 1/1~Whether John's baptism should have ceased
172   3, 38  |          OBJ 1: It would seem that John's baptism should have ceased
173   3, 38  |          both by the testimony ~of John and by the dove coming down
174   3, 38  |            Therefore it seems that John's baptism ~should not have
175   3, 38  |          Christ was ~baptized, and John's baptism ceased to avail."
176   3, 38  |            after Christ's baptism, John should not have continued
177   3, 38  |          Para. 1/1~OBJ 3: Further, John's baptism prepared the way
178   3, 38  |           Therefore it seems that ~John's baptism ceased when Christ
179   3, 38  |                  and baptized: and John also was baptizing." But ~
180   3, 38  |           Therefore it seems that ~John continued to baptize after
181   3, 38  |         fitting for the baptism of John to cease when ~Christ had
182   3, 38  |          Hom. xxix ~in Joan.), "if John had ceased to baptize" when
183   3, 38  |           there was still need for John to continue ~baptizing. ~
184   3, 38  |        Reply OBJ 2: The baptism of John ceased after Christ had
185   3, 38  |           Joan.): "I consider that John's death was ~allowed to
186   3, 38  |          in a great ~measure after John had died, so that the undivided
187   3, 38  |           3 Para. 1/1~Reply OBJ 3: John's baptism prepared the way
188   3, 38  |         who had been baptized with John's baptism had to be ~baptized
189   3, 38  |         who had been baptized with John's ~baptism had not to be
190   3, 38  |         the baptism of Christ. For John was ~not less than the apostles,
191   3, 38  |           of women a greater than ~John the Baptist." But those
192   3, 38  |      apostles - namely, Peter and ~John - "laid their hands upon
193   3, 38  |           who had been baptized by John had not to be ~baptized
194   3, 38  |        apostles were baptized with John's baptism, since ~some of
195   3, 38  |            had been baptized with ~John's baptism had not to be
196   3, 38  |          But we ~are not told that John himself was baptized with
197   3, 38  |           who had been baptized by John need to ~receive the baptism
198   3, 38  |             baptized? Who said: In John's baptism." Wherefore "they
199   3, 38  |           some ~were baptized with John's baptism who had full knowledge
200   3, 38  |            faith. But the form of ~John's baptism signified the
201   3, 38  |           Paul ~says (Acts 19:4): "John baptized the people with
202   3, 38  |            had been baptized ~with John's baptism had no need to
203   3, 38  |            who were ~baptized with John's baptism needed to be baptized
204   3, 38  |           who had been baptized by John without knowing of the existence
205   3, 38  |            not base their ~hope on John's baptism, and who believed
206   3, 38  |       unreasonable. First, because John's baptism neither conferred
207   3, 38  |            had been ~baptized with John's baptism in water only,
208   3, 38  |           Joan., Tract. v): "After John, ~baptism was administered,
209   3, 38  |          were baptized either with John's baptism, as some ~maintain,
210   3, 38  |        Imperfectum]): "Since, when John said, 'I ought to be ~baptized
211   3, 38  |      afterwards Christ did baptize John." Moreover, he asserts that "
212   3, 38  |          was baptized in ~water by John, so had John to be baptized
213   3, 38  |          in ~water by John, so had John to be baptized in the Spirit
214   3, 38  |           after being ~baptized by John was not only because they
215   3, 38  |       Wherefore the very fact that John baptized in the name ~of
216   3, 39  |       baptized with the baptism of John?~(3) Of the time when He
217   3, 39  |        Galilee to the Jordan, unto John, to be baptized by him."~
218   3, 39  |         Christ to be baptized with John's baptism?~Aquin.: SMT TP
219   3, 39  |        Christ to be baptized ~with John's baptism. For John's baptism
220   3, 39  |           with John's baptism. For John's baptism was the "baptism
221   3, 39  |            have been baptized with John's baptism.~Aquin.: SMT TP
222   3, 39  |          Para. 1/1~OBJ 2: Further, John's baptism, as Chrysostom
223   3, 39  |       baptized with the baptism of John.~Aquin.: SMT TP Q[39] A[
224   3, 39  |           ascribed to ~Christ. But John's baptism does not hold
225   3, 39  |         Christ to be baptized with John's ~baptism.~Aquin.: SMT
226   3, 39  |        cometh to the ~Jordan, unto John, to be baptized by him."~
227   3, 39  |    baptized with His own, but with John's baptism. ~And this was
228   3, 39  |          befitting: first, because John's baptism was peculiar in ~
229   3, 39  |       baptized with the baptism of John, that, "by being thus baptized,
230   3, 39  |         might show His approval of John's baptism." Thirdly, as
231   3, 39  |         Orat. xxxix), "by going to John to be baptized by him, He ~
232   3, 39  |        merely ~figurative, whereas John's baptism, in a measure,
233   3, 39  |          Para. 1/1~OBJ 4: Further, John's baptism was ordered to
234   3, 39  |       should have been baptized by John either before all the others,
235   3, 39  |       Christ should be baptized by John ~either before or after
236   3, 39  |      preaching and the baptism of ~John, and that John might bear
237   3, 39  |         baptism of ~John, and that John might bear witness to Him."
238   3, 39  |       would not have ~had faith in John's testimony except after
239   3, 39  |            it was not fitting that John should baptize Him before ~
240   3, 39  |          Christ did not wait ~till John had run his course, but
241   3, 39  |             Jesus was baptized by ~John in the Jordan."~Aquin.:
242   3, 39  |            For if it is written of John that 'he ~shall be filled
243   3, 39  |         after the manner in which ~John saw the slain Lamb in the
244   3, 40  |            of life ~much more than John did. But John led an austere
245   3, 40  |            more than John did. But John led an austere life in order
246   3, 40  |            Mt. 3:4) that "the same John had his garment of camel'
247   3, 40  |          Contra Faust. xvi) ~that "John is described as 'neither
248   3, 40  |             R.O. 1 Para. 2/2~As to John, according to Chrysostom (
249   3, 40  |      miracles. Leaving, therefore, John to be ~illustrious by his
250   3, 40  |     Pharisees and the disciples of John fasted, but not the ~disciples
251   3, 40  |        Bede comments, saying that "John drank ~neither wine nor
252   3, 41  |        than work a miracle, as did John the ~Baptist, according
253   3, 43  |           regard to the ~saying of John the Baptist, "'That He may
254   3, 43  |    miracles from His early ~years, John would by no means have been
255   3, 43  |           explains this passage of John as follows (Tract. ~lxxi): "
256   3, 44  |          constancy of Peter and of John, understanding that they
257   3, 45  |         not only Peter, James, and John, but all His disciples,
258   3, 45  |          namely, Peter, James, and John - that "in the mouth of
259   3, 45  |         the power bestowed on him; John in the ~privilege of Christ'
260   3, 46  |          His Passion, according to John (3:14): ~"The Son of man
261   3, 46  |            cut off, as was done to John; nor was He sawn in twain, ~
262   3, 46  |     Dionysius says in a ~letter to John the Evangelist that "He
263   3, 46  |          and so the same day which John calls ~"before the festival
264   3, 46  |       Pilate to be ~crucified," as John relates. For it "was not
265   3, 46  |          as the ~third hour, which John recalls, saying: 'It was
266   3, 46  |           of death.'" According to John, then, "the sixth hour of ~
267   3, 47  |          the same suffering. Hence John says ~(19:32) that "they
268   3, 50  |         commenting on the ~text of John, asks, since Christ is Word
269   3, 51  |            ruler ~of the Jews," as John states (Jn. 3:1).~Aquin.:
270   3, 51  |            weight," as recorded by John (19:39), especially since
271   3, 53  |          which is not ~contrary to John's statement "when it was
272   3, 54  |       closing chapters of Luke and John. Therefore, it seems that ~
273   3, 55  |     ascending into heaven. But, as John admits, not ~all things
274   3, 55  |         Two ~Evangelists, Luke and John, write that He appeared
275   3, 55  |           these mention one angel, John says ~that there were two
276   3, 55  |           were at first seated, as John says, and ~who afterwards
277   3, 59  |           passage just quoted from John: "'He gave ~Him power to
278   3, 64  |            sacramental effect. For John the Baptist said (Jn. 1:
279   3, 64  |           keep it to Himself." But John would not have been in ~
280   3, 64  |          Tract. v in Joan.), that "John did not know that ~our Lord,
281   3, 64  |       second ~canonical epistle of John (10): "If any man come to
282   3, 66  |             and all the more since John the Baptist said when ~foretelling
283   3, 66  |           choose to be baptized by John (Extra, De Baptismo et ejus
284   3, 66  |          Para. 1/1~OBJ 2: Further, John the Baptist received special
285   3, 66  |           of women, a greater than John the Baptist." But those
286   3, 66  |          Baptist." But those whom ~John had baptized were baptized
287   3, 66  |           received the Baptism of ~John. Much more, therefore, should
288   3, 66  |           Him not': ~Behold; after John had baptized, Baptism was
289   3, 66  |          not administered: because John gave his own ~Baptism; the
290   3, 66  |      Epiphany with the Baptism of ~John, as stated above (Q[39],
291   3, 66  |         sins: also "the Baptism of John," which prepared the ~way
292   3, 67  |             but His ~disciples, as John relates (4:2). Nor does
293   3, 68  |           many "were baptized" ~by John "in the Jordan confessing
294   3, 68  |      Baptism is ~more perfect than John's. Therefore it seems that
295   3, 68  |            Mt. 3:6, saying that in John's ~Baptism "those who are
296   3, 68  |          Sins were not forgiven in John's Baptism, which, however, ~
297   3, 70  |            3) that the baptism of ~John was a preparation for Christ'
298   3, 70  |           s Baptism, it seems that John's ~baptism was superfluous:
299   3, 70  |           3 Para. 1/1~Reply OBJ 3: John's baptism was a preparation
300   3, 72  |        been baptized, either with ~John's Baptism, as some think;
301   3, 73  |      spiritual drink, according to John: ~"My flesh is meat indeed,
302   3, 74  |         hence this day is said by ~John to precede the day of the
303   3, 81  |       according to the relation of John, ~our Lord, by dipping and
304   3, 82  |          his sin. Hence we read in John's Second ~Canonical Epistle (
305   3, 83  |            now risen"; though, as ~John relates (Jn. 20:1), "while
306   3, 83  |      stated in the last chapter of John (verse 25), our ~Lord said
307   3, 84  |         before the imprisonment of John, of whom it is ~related
308   3, 84  |            Penance were said after John was cast into prison.~Aquin.:
309   3, 84  |       baptized with the baptism of John, as stated above (Q[39],
310   3, 85  |         also to ~punish. Wherefore John the Baptist said (Mt. 3:
311   3, 89  |           not ask Him, but deputed John to ask in ~his stead, afterwards
312   3, 89  |         asks the Master instead of John."~Aquin.: SMT TP Q[89] A[
313 Suppl, 6 |         who were being prepared by John's ~Baptism for the grace
314 Suppl, 17|          hence, after the Passion, John saw an opened door in ~heaven.
315 Suppl, 36|            wrongly ascribed to St. John Chrysostom], "not every
316 Suppl, 41|            falsely ascribed to St. John ~Chrysostom] says in his
317 Suppl, 45|            falsely ascribed to St. John Chrysostom] says: "It is
318 Suppl, 48|         mind and body. Yet Blessed John the evangelist after consenting
319 Suppl, 51|         Now if one were to baptize John, thinking ~to baptize Peter,
320 Suppl, 51|        thinking ~to baptize Peter, John would be baptized none the
321 Suppl, 61|            Joan.] our Lord called ~John from his wedding.~Aquin.:
322 Suppl, 62|           falsely ~ascribed to St. John Chrysostom] says that "lust
323 Suppl, 63|            falsely ascribed to St. John Chrysostom] says that ~"
324 Suppl, 67|           falsely ~ascribed to St. John Chrysostom] says that even
325 Suppl, 67|            falsely ascribed to St. John Chrysostom] that "Moses,
326 Suppl, 67|            falsely ascribed to St. John ~Chrysostom] that "the Lawgiver
327 Suppl, 67|            falsely ascribed to St. John Chrysostom] that "divorce
328 Suppl, 67|            falsely ascribed to St. John Chrysostom], who says that "
329 Suppl, 71|            may reply, according to John Damascene, in the sermon
330 Suppl, 74|            the Blessed ~Virgin and John the Evangelist [*Ep. de
331 Suppl, 93|          will and not in death, as John; in both will and death,
332 Suppl, 93|          Christ's sake, even as in John the ~Baptist while yet in
 
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