Part, Question
1 1, 2 | moved, i.e. that it ~should move itself. Therefore, whatever
2 1, 2 | that ~subsequent movers move only inasmuch as they are
3 1, 2 | lacks intelligence cannot move towards an end, unless it
4 1, 5 | come first, both of which move the agent to act; secondly,
5 1, 5 | that ~an end is said to move.~Aquin.: SMT FP Q[5] A[4]
6 1, 7 | place. Neither could it move ~circularly; forasmuch as
7 1, 18 | live when it ~begins to move of itself: and as long as
8 1, 18 | properly called living that move themselves by some kind
9 1, 18 | and other living things move with vital movement, in
10 1, 18 | way. They do not therefore move ~themselves, as do living
11 1, 18 | to live inasmuch as they move themselves, as previously
12 1, 18 | that thing. In things that move and are moved, a threefold
13 1, 18 | Accordingly there are things that move themselves, not in respect
14 1, 18 | kind are ~plants, which move themselves according to
15 1, 18 | of touch, as shellfish, move only with the motion of ~
16 1, 18 | apart from ~themselves, can move themselves to a distance
17 1, 18 | Hence ~such animals as move themselves in respect to
18 1, 18 | these by their command move the organs of movement.
19 1, 18 | understands itself is said to move itself. It is in ~this sense
20 1, 18 | 28), "In Him we live, and move, and be." But not all things
21 1, 18 | says, "In ~Him we live, move, and be"; since our being,
22 1, 20 | cognitive faculty does not move except through the ~medium
23 1, 22 | separate substances, which ~move corporeal things in a circular
24 1, 25 | infinite, because it can move in an ~infinite time. It
25 1, 25 | if such existed, would move without time; ~not, however,
26 1, 25 | the more quickly does it move; ~the necessary conclusion
27 1, 25 | were infinite, it would ~move beyond comparison faster,
28 1, 25 | comparison faster, and this is to move without time. An ~incorporeal
29 1, 25 | manifested in motion, so ~as to move without time; and especially
30 1, 36 | is a property of ~love to move and impel the will of the
31 1, 43 | all faith so that I could move mountains, and have not ~
32 1, 46 | But neither ~begins to move except by some pre-existing
33 1, 51 | 1/1~OBJ 3: Further, to move hither and thither is one
34 1, 51 | are ~manifestly seen to move in their assumed bodies.
35 1, 53 | that when it ~begins to move, it gradually quits the
36 1, 57 | heavenly spheres, and to move them according to their
37 1, 63 | creation; as fire begins to move upwards in the first ~instant
38 1, 66 | Holy Ghost, Who is said to "move over the ~waters," not,
39 1, 66 | craftsman's will may be ~said to move over the material to which
40 1, 66 | movement; for one body cannot ~move another unless itself also
41 1, 70 | intermediate element, for they move in air and water, which ~
42 1, 70 | animals are brought forth, to move upon the earth and adorn
43 1, 70 | only beings that are living move themselves, as is ~shown
44 1, 70 | that the soul, in ~order to move the heavenly body, need
45 1, 70 | 5: The heaven is said to move itself in as far as it is ~
46 1, 71 | 1~OBJ 3: Further, fishes move in the waters, and birds
47 1, 71 | by nature constituted to move with certain specific ~motions,
48 1, 71 | the bodies in which ~they move; and hence the words in
49 1, 71 | higher region. But birds move in the ~lower part of the
50 1, 73 | Divine ~goodness is said to move and go forth to its object,
51 1, 73 | outside itself, is said to move ~towards it. Hence rest
52 1, 74 | it does not befit ~God to move and to occupy place. Therefore
53 1, 74 | understood, since all these move heavenwards, if light, or ~
54 1, 74 | Holy Ghost, Who is said to "move over ~the water" - that
55 1, 75 | of the body. Nor does it move unless moved. First, because ~
56 1, 75 | because ~seemingly nothing can move unless it is itself moved,
57 1, 75 | Whence ~it is clear that to move is not an act of the sensitive
58 1, 76 | for a thing is ~said to move or act, either by virtue
59 1, 76 | the intellect does ~not move the body except through
60 1, 76 | OBJ 2: The soul does not move the body by its essence,
61 1, 76 | be required the power to ~move the body; and on the part
62 1, 76 | part through which it would move the others. But ~since the
63 1, 43 | all faith so that I could move mountains, and have not ~
64 1, 47 | voluntary. But neither begins to move except by some pre-existing
65 1, 52 | 1/1~OBJ 3: Further, to move hither and thither is one
66 1, 52 | are ~manifestly seen to move in their assumed bodies.
67 1, 54 | that when it ~begins to move, it gradually quits the
68 1, 58 | heavenly spheres, and to move them according to their
69 1, 64 | creation; as fire begins to move upwards in the first ~instant
70 1, 67 | Holy Ghost, Who is said to "move over the ~waters," not,
71 1, 67 | craftsman's will may be ~said to move over the material to which
72 1, 67 | movement; for one body cannot ~move another unless itself also
73 1, 71 | intermediate element, for they move in air and water, which ~
74 1, 71 | animals are brought forth, to move upon the earth and adorn
75 1, 71 | only beings that are living move themselves, as is ~shown
76 1, 71 | that the soul, in ~order to move the heavenly body, need
77 1, 71 | 5: The heaven is said to move itself in as far as it is ~
78 1, 71 | 1~OBJ 3: Further, fishes move in the waters, and birds
79 1, 71 | by nature constituted to move with certain specific ~motions,
80 1, 71 | the bodies in which ~they move; and hence the words in
81 1, 71 | higher region. But birds move in the ~lower part of the
82 1, 72 | Divine ~goodness is said to move and go forth to its object,
83 1, 72 | outside itself, is said to move ~towards it. Hence rest
84 1, 73 | it does not befit ~God to move and to occupy place. Therefore
85 1, 73 | understood, since all these move heavenwards, if light, or ~
86 1, 73 | Holy Ghost, Who is said to "move over ~the water" - that
87 1, 74 | of the body. Nor does it move unless moved. First, because ~
88 1, 74 | because ~seemingly nothing can move unless it is itself moved,
89 1, 74 | Whence ~it is clear that to move is not an act of the sensitive
90 1, 75 | for a thing is ~said to move or act, either by virtue
91 1, 75 | the intellect does ~not move the body except through
92 1, 75 | OBJ 2: The soul does not move the body by its essence,
93 1, 75 | be required the power to ~move the body; and on the part
94 1, 75 | part through which it would move the others. But ~since the
95 1, 77 | disposition, ~they do not move in obedience to the appetite. ~(
96 1, 77 | common sensibles do not move the senses first and of
97 1, 79 | for the appetible does not move the appetite except as it
98 1, 81 | seem that the will does not move the intellect. For what ~
99 1, 81 | Therefore the ~will does not move the intellect.~Aquin.: SMT
100 1, 81 | Therefore the will does not ~move the intellect.~Aquin.: SMT
101 1, 81 | that, A thing is said to move in two ways: First, as an
102 1, 81 | Secondly, a thing is said to move as an ~agent, as what alters
103 1, 81 | than the intellect, and can move it. From this we can ~easily
104 1, 85 | practical intellect ~does not move save through the medium
105 1, 85 | necessary that Socrates move if he runs. ~Now contingency
106 1, 102 | things to be governed, which move or work for an end. ~But
107 1, 102 | part of the world do not ~move, or work for an end; for
108 1, 102 | Secondly, a thing is said to move or operate for an end, as
109 1, 103 | a finite power cannot move in infinite time." Therefore
110 1, 104 | inquiry:~(1) Whether God can move immediately the matter to
111 1, 104 | Whether He can immediately move a body?~(3) Whether He can
112 1, 104 | body?~(3) Whether He can move the intellect?~(4) Whether
113 1, 104 | intellect?~(4) Whether He can move the will?~(5) Whether God
114 1, 104 | Para. 1/1~Whether God can move the matter immediately to
115 1, 104 | would seem that God cannot move the matter immediately to ~
116 1, 104 | general assertion does ~not move the mind, except by means
117 1, 104 | 1~I answer that, God can move matter immediately to form;
118 1, 104 | composite generator can move matter to a form by generating
119 1, 104 | Para. 1/1~Whether God can move a body immediately?~Aquin.:
120 1, 104 | would seem that God cannot move a body immediately. For
121 1, 104 | Therefore ~God cannot move a body immediately.~Aquin.:
122 1, 104 | power. Therefore God cannot move a body ~immediately.~Aquin.:
123 1, 104 | Therefore God cannot move a body immediately.~Aquin.:
124 1, 104 | Therefore God alone ~can move a body immediately.~Aquin.:
125 1, 104 | possibly doubt that God can move immediately any bodies whatever. ~
126 1, 104 | it follows that He can move ~any body whatever in respect
127 1, 104 | that the first mover can move in infinite time). ~Now
128 1, 104 | a power "of bulk," would move without ~time, which is
129 1, 104 | infinite power does not move in any time; for between
130 1, 104 | God does not immediately move the created ~intellect.
131 1, 104 | so apparently God cannot move the ~created intellect.~
132 1, 104 | intellect. Therefore God cannot move ~our intellect.~Aquin.:
133 1, 104 | movement, so that is said to move ~the intellect, which is
134 1, 104 | So a thing is said to ~move the intellect, whether it
135 1, 104 | Para. 1/1~Whether God can move the created will?~Aquin.:
136 1, 104 | would seem that God cannot move the created will. For whatever ~
137 1, 104 | another. ~Therefore God cannot move the will.~Aquin.: SMT FP
138 1, 104 | Therefore God does not move the will.~Aquin.: SMT FP
139 1, 104 | efficaciously. For nothing can move a movable ~thing sufficiently
140 1, 104 | ways it belongs to God to move the will; but especially ~
141 1, 104 | a heavy body is ~made to move downwards by that which
142 1, 104 | natural inclination to ~move downwards; and that would
143 1, 105 | threefold: (1) How the angels move, who are purely spiritual ~
144 1, 105 | creatures; (2) How bodies move; (3) How man moves, who
145 1, 105 | seem that one angel can move another angel's will. ~Because,
146 1, 105 | Therefore an angel can ~move another angel's will.~Aquin.:
147 1, 105 | Therefore an angel ~does not move the will sufficiently, either
148 1, 105 | Therefore an angel cannot move another angel's will.~Aquin.:
149 1, 109 | own power can immediately move bodies ~locally?~(4) Whether
150 1, 109 | it, and by which it can move other ~things. But an angel'
151 1, 109 | any body; hence it can ~move locally bodies not joined
152 1, 110 | appetible good, so far does he move the will. In this way also
153 1, 110 | way also God alone ~can move the will efficaciously;
154 1, 110 | efficaciously; but an angel and man move the will by ~way of persuasion,
155 1, 110 | rouse these passions, can move ~the will, not however by
156 1, 110 | Therefore an angel can move the imagination. ~Aquin.:
157 1, 110 | their own natural power ~can move the human imagination. This
158 1, 110 | the ~animal spirits, "and move the sensitive principle";
159 1, 110 | A[2]). Likewise he can move the spirits and ~humors
160 1, 112 | order to regulate them and move them to good.~Aquin.: SMT
161 1, 114 | and the more difficult to move. Therefore no corporeal ~
162 1, 114 | spiritual substances, that move the heavenly bodies, do ~
163 1, 114 | make ~statues to speak and move, and other like things.~
164 1, 114 | property of which is to move what ~is moist. And it is
165 1, 116 | separate soul of man can move bodies by local movement?~
166 1, 116 | separate human soul can move bodies at least locally?~
167 1, 116 | separate human soul can move bodies at least ~locally.
168 1, 116 | substance. Therefore it can move exterior bodies by its ~
169 1, 116 | separate soul has the power ~to move bodies locally.~Aquin.:
170 1, 116 | 3) that the soul ~cannot move any other body whatsoever
171 1, 116 | cannot by its natural power move a ~body. For it is manifest
172 1, 116 | to the body, ~it does not move the body except as endowed
173 1, 116 | naturally ~determinate to move a certain body, that substance
174 1, 116 | substance will not be able to ~move a body of higher degree,
175 1, 116 | the lower heaven cannot move the ~higher heaven. Wherefore,
176 1, 116 | its nature determinate to ~move the body of which it is
177 1, 116 | cannot by its natural power ~move any other body.~Aquin.:
178 1, 117 | otherwise it could not ~move the body; and since it is
179 2, 1 | act. But an agent does not move except out of ~intention
180 2, 1 | are possessed ~of reason, move themselves to an end; because
181 2, 1 | which neither can the others move, since ~they move only through
182 2, 1 | others move, since ~they move only through being moved
183 2, 1 | there will be nothing to move the appetite. On the other ~
184 2, 1 | secondary moving causes do not move save inasmuch as ~they are
185 2, 1 | of the ~appetite do not move the appetite, except as
186 2, 6 | intrinsic principle, ~some move themselves, some not. For
187 2, 6 | like things are not said to move ~themselves, but to be moved
188 2, 6 | knowledge of the end are said to move themselves because there
189 2, 6 | than the human will, can move the ~will of man, according
190 2, 9 | the ~intellect does not move the will.~Aquin.: SMT FS
191 2, 9 | neither does the intellect move ~the will.~Aquin.: SMT FS
192 2, 9 | Therefore the intellect does not move the will.~Aquin.: SMT FS
193 2, 9 | actual; and to do this is to ~move. Now a power of the soul
194 2, 9 | the intellect does not ~move, but that it does not move
195 2, 9 | move, but that it does not move of necessity.~Aquin.: SMT
196 2, 9 | or harmfulness, does not move the sensitive appetite;
197 2, 9 | sensitive ~appetite. For "to move and to act is more excellent
198 2, 9 | sensitive appetite ~does not move the will.~Aquin.: SMT FS
199 2, 9 | sensitive appetite does not move the will.~Aquin.: SMT FS
200 2, 9 | irascible and concupiscible can move counter ~to the will: and
201 2, 9 | seem that the will does not move itself. For every ~mover,
202 2, 9 | therefore, can the will move itself.~Aquin.: SMT FS Q[
203 2, 9 | If, therefore, the will move itself, it would follow
204 2, 9 | Therefore the will does not move itself.~Aquin.: SMT FS Q[
205 2, 9 | had it not the power ~to move itself to will. Therefore
206 2, 9 | it belongs to the will to move ~the other powers, by reason
207 2, 9 | proximate agent; but it cannot move ~itself in every respect,
208 2, 9 | heavens. Therefore the heavens move the human will.~Aquin.:
209 2, 9 | heavenly bodies could not move man's will. ~Therefore the
210 2, 9 | as exterior bodies, which move the will, through being
211 2, 9 | possible for something to move a ~natural thing, without
212 2, 10 | Thus fire does not always move upwards, but only when it
213 2, 10 | any respect, it will not move of ~necessity, as stated
214 2, 10 | universal reason ~does not move save by means of a particular
215 2, 10 | He ~does not of necessity move man's will.~Aquin.: SMT
216 2, 15 | in ~whose power it is to move the appetite: thus to touch
217 2, 17 | it belongs to the will to move all the other powers ~of
218 2, 17 | the second mover does not ~move, save in virtue of the first
219 2, 17 | OBJ 1: To command is to move, not anyhow, but by intimating
220 2, 17 | OBJ 1: The members do not move themselves, but are moved
221 2, 37 | not ~naturally ordained to move such other bodies as are
222 2, 38 | speculative intellect does not move the mind on the ~part of
223 2, 42 | Further, nature does not move to contraries. But evil
224 2, 44 | heat and vital spirits move from the heart downwards,
225 2, 54 | just as several objects can move one passive ~power, so can
226 2, 58 | whose function it is to move all the powers to their ~
227 2, 58 | Phys. ii, text. 3). ~Now to move the faculties to act is
228 2, 66 | whose function it is to move the other ~powers to act,
229 2, 74 | matter, and which do not move themselves, but ~move other
230 2, 74 | not move themselves, but ~move other things; the contrary
231 2, 75 | Q[10], A[4]), none can move ~the will inwardly save
232 2, 75 | certain ~external sensibles move it. Yet neither does external
233 2, 75 | does external enticement move the ~reason, of necessity,
234 2, 75 | externally, of necessity move the sensitive appetite,
235 2, 75 | does not, of necessity, move the reason and will. Therefore
236 2, 77 | the sensitive appetite can move or incline the ~will?~(2)
237 2, 77 | sensitive appetite does not move the will.~Aquin.: SMT FS
238 2, 77 | sensitive ~appetite cannot move the intellective appetite.~
239 2, 77 | appetite cannot draw or move ~the will directly; but
240 2, 77 | an epileptic, whose limbs move in ~a manner contrary to
241 2, 80 | sin, except that which can move the will to act.~Aquin.:
242 2, 80 | apprehended appetible is ~said to move the appetite: secondly by
243 2, 80 | approach ~from without, move a man's will to sin. In
244 2, 80 | whereas the devil ~cannot move us in this way.~Aquin.:
245 2, 80 | species, and continue to move the apprehensive principle,
246 2, 80 | 39). Now ~the devil can move man's imagination, as stated
247 2, 80 | is greater than man, can move man's ~will; God alone can
248 2, 80 | the imagination ~does not move the will, of necessity,
249 2, 82 | whose function ~it is to move all the other parts to the
250 2, 84 | a particular good, they ~move the appetite more than any
251 2, 85 | equal; but that one will move with ~greater velocity,
252 2, 90 | properly to the will to move to act, as is evident from ~
253 2, 93 | the second mover does ~not move except in so far as it is
254 2, 93 | irrational creatures do not move themselves, but are moved
255 2, 96 | their own they will not move them" (Mt. 23:3,4). Hence, ~
256 2, 99 | Now these ~similitudes move the soul more when they
257 2, 99 | any precepts, needs ~to move him at first by things for
258 2, 102 | they shall be and shall move between thy eyes'], ~the
259 2, 109 | he needed God's help to ~move him to it; but in the state
260 2, 109 | need the help of God to move us, is manifest. For since
261 2, 110 | that not merely does He move them to their natural ~acts,
262 2, 111 | mind is ~moved and does not move, but in which God is the
263 2, 112 | signifies a help from God ~to move us to good, no preparation
264 2, 112 | unless God ~prevent and move him to good, it is of no
265 2, 113 | if man's free-will must move against sin, ~he ought to
266 2, 1 | seen which, of themselves, move the ~intellect or the senses
267 2, 8 | gift of charity, so as to move it directly to some supernatural
268 2, 14 | in ~order to be able to move it. Now it is evident that
269 2, 15 | they shall be and shall move between thy eyes. And thou
270 2, 23 | his concupiscences, which move him in ~opposition to charity:
271 2, 23 | Holy Ghost should will to move a certain man to an act
272 2, 23 | those whom He wills to ~move are rendered immune from
273 2, 28 | Hence the signs of evil move us to pity, in so far as
274 2, 33 | 5]). Now sloth does not move one to action, but on ~the
275 2, 33 | if it causes the body to move ~from one place to another,
276 2, 45 | 1~Reply OBJ 3: Simply to move belongs to the will: but
277 2, 48 | in such a way that they move ~themselves by their free-will;
278 2, 50 | the ~Holy Ghost is said to move the rational creature by
279 2, 56 | own end, and this is to move all the other virtues by
280 2, 89 | like musical instruments move the soul to ~pleasure rather
281 2, 100 | subjects. Now to govern is to move certain ones to their due
282 2, 102 | it behooved the higher to move the lower to their actions ~
283 2, 102 | affairs also the higher must move the lower by their will
284 2, 102 | established authority. Now to move by reason and will is to ~
285 2, 139 | desires and pleasures of touch move the appetite with ~greater
286 2, 173 | appetite, and that the higher move the ~lower. Hence man may
287 2, 175 | Secondly, in ~order to move the affections, so that
288 2, 176 | authoritatively (Josue 10:12): "Move not, O sun, toward Gabaon," ~
289 2, 181 | he said to stand, if he move, but only when he is still.
290 3, 9 | phantasms, which naturally ~move the human mind by virtue
291 3, 16 | it is, something; for to move belongs to a thing ~because
292 3, 21 | is nothing more than to move towards what is above. ~
293 3, 63 | moved by another, but not to move itself; this belongs to
294 3, 69 | it ~begins forthwith to move downwards. In like manner
295 Suppl, 41| sin. And nature cannot move without being either directed
296 Suppl, 47| one forces a ~person to move; the other causes conditional
297 Suppl, 58| virgin. Or again it may move a man ~sufficiently in regard
298 Suppl, 70| proves that the soul does not move itself, and that it is nowise
299 Suppl, 72| fishes and other things that move in the ~waters will gather
300 Suppl, 72| virtues is seemingly to move the heavenly bodies which
301 Suppl, 72| their effect, by ceasing to ~move the heavenly bodies: even
302 Suppl, 72| element, because it will move in all directions so as ~
303 Suppl, 72| by the mover ceasing to move; and ~therefore the heavenly
304 Suppl, 74| the heavens will cease to ~move the dead will rise again.
305 Suppl, 75| on ~the heart ceasing to move, so when the heavenly movement
306 Suppl, 81| agile?~(2) Whether they will move?~(3) Whether they will move
307 Suppl, 81| move?~(3) Whether they will move instantaneously?~Aquin.:
308 Suppl, 81| to be carried in order to move. ~But the glorified bodies
309 Suppl, 81| the glorified bodies will move thus, since the principle
310 Suppl, 81| else ~they would always move in the same direction. Therefore
311 Suppl, 81| Therefore they will not move.~Aquin.: SMT XP Q[84] A[
312 Suppl, 81| that in no way will it move away from Him. ~Therefore
313 Suppl, 81| that they will sometimes move according as it ~pleases
314 Suppl, 81| when the will is said to move from ~one place to another,
315 Suppl, 81| this sense it is said to move from one place to another.~
316 Suppl, 81| movement; and yet they do not move ~instantaneously, but in
317 Suppl, 81| we suppose something to move in a vacuum, it does not
318 Suppl, 81| obstacle; and so either it will move instantaneously, or it ~
319 Suppl, 81| instantaneously, or it ~will move in an equal time through
320 Suppl, 81| other ~equal space it will move in as little time through
321 Suppl, 81| any inconsistency if it move in an equal time through
322 Suppl, 82| has a natural tendency to move the sight, ~and sight by
323 Suppl, 83| the heaven has ceased to move, there will still ~remain
324 Suppl, 88| throughout, since it would move more rapidly to the place ~
325 Suppl, 88| more natural to the sun to move towards a ~point in the
326 Suppl, 88| point in the east than to move away from it, wherefore
327 Suppl, 95| Evil, as evil, does not move the will, but in so far
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