Part, Question
1 1, 10 | proceeded from God in ~a certain equality, as Origen said (Peri Archon.
2 1, 12 | this is incongruous; since equality with angels is promised
3 1, 14 | nor by the ~infinite. But equality suffices for comprehension,
4 1, 28 | of ~the Persons, and the equality of their Majesty."~Aquin.:
5 1, 28 | Para. 1/1~OBJ 4: Further, equality, and likeness, and identity
6 1, 28 | 4 Para. 1/1~Reply OBJ 4: Equality and similitude in God are
7 1, 35 | that we consider either equality or inequality in God, ~as
8 1, 39 | Unity is in ~the Father, equality in the Son, and in the Holy
9 1, 39 | Ghost is the concord of ~equality and unity." This does not,
10 1, 39 | wondrous ~proportion and primal equality," etc.~Aquin.: SMT FP Q[
11 1, 39 | unity" to the Father, ~"equality" to the Son, "concord" or "
12 1, 39 | principle without principle." "Equality" ~implies unity as regards
13 1, 39 | quantity as another. So equality is appropriated to the Son,
14 1, 39 | removed, we do not find equality in the Father, but we find
15 1, 39 | Son were the principle of equality in the Father, but that,
16 1, 39 | called equal; because ~His equality is considered firstly in
17 1, 40 | which it is founded; as equality presupposes quantity. But ~
18 1, 42 | 42] Out. Para. 1/1 - OF EQUALITY AND LIKENESS AMONG THE DIVINE
19 1, 42 | firstly, ~with regard to equality and likeness; secondly,
20 1, 42 | inquiry.~(1) Whether there is equality among the divine persons?~(
21 1, 42 | Para. 1/1~Whether there is equality in God?~Aquin.: SMT FP Q[
22 1, 42 | OBJ 1: It would seem that equality is not becoming to the divine ~
23 1, 42 | the divine ~persons. For equality is in relation to things
24 1, 42 | time. Nor can there be equality by reason of discrete quantity,
25 1, 42 | more than one. Therefore equality is not becoming to the ~
26 1, 42 | divine persons, but not of equality.~Aquin.: SMT FP Q[42] A[
27 1, 42 | wherein there is to be found equality, are equal ~to one another,
28 1, 42 | equal ~to one another, for equality is reciprocal. But the divine
29 1, 42 | equal to the Son. Therefore equality is not to ~be found among
30 1, 42 | Para. 1/1~OBJ 4: Further, equality is a relation. But no relation
31 1, 42 | the relations. ~Therefore equality is not becoming to the divine
32 1, 42 | that, We must needs admit equality among the divine persons. ~
33 1, 42 | Metaph. x, text 15,16, 17), equality ~signifies the negation
34 1, 42 | We must therefore admit equality among the ~divine persons.~
35 1, 42 | i) says: "We understand equality to be in the Father, ~Son
36 1, 42 | Reply OBJ 2: Where we have equality in respect of virtual quantity, ~
37 1, 42 | respect of virtual quantity, ~equality includes likeness and something
38 1, 42 | is it in both in ~perfect equality, therefore we say not only
39 1, 42 | 3 Para. 1/2~Reply OBJ 3: Equality and likeness in God may
40 1, 42 | When designated by nouns, equality ~in the divine persons is
41 1, 42 | Dionysius says (Div. ~Nom. ix): "Equality and likeness are not mutual."
42 1, 42 | Para. 2/2~But verbs signify equality with movement. And although
43 1, 42 | they ~are distinct. Now equality implies both - namely, distinction
44 1, 42 | indefinitely. Therefore equality and likeness in the divine ~
45 1, 42 | point; ~wherein is wanting equality of simplicity. The second
46 1, 42 | the sun; wherein is absent equality of nature. The ~third is
47 1, 42 | object; wherein is wanting ~equality of spiritual simplicity.
48 1, 42 | time. Thus it is clear that equality of nature or of time ~is
49 1, 42 | begets him, but attains to equality by ~due growth, unless owing
50 1, 42 | 2 Para. 1/1~Reply OBJ 2: Equality is measured by greatness.
51 1, 42 | belongs to the essence. Thus equality and likeness in God have
52 1, 42 | whom? but the question ~of equality is, Of what kind, or how
53 1, 43 | which is according to ~equality, as explained above (Q[42],
54 1, 45 | ad 4), in treating of the equality ~of the Persons.~Aquin.:
55 1, 47 | Para. 1/1~OBJ 2: Further, equality is the effect of unity (
56 1, 47 | first effect of unity is equality; and then comes ~multiplicity;
57 1, 47 | to Whom is appropriated equality, and then from Him the creature ~
58 1, 47 | creatures ~share in a certain equality - namely, of proportion.~
59 1, 60 | expression "as" does not denote equality, but likeness. ~For since
60 1, 62 | beatitude: consequently equality with angels is promised
61 1, 63 | desired to be as God, not by equality, ~but by likeness, it would
62 1, 63 | understood in two ways: first, by equality; secondly, by ~likeness.
63 1, 63 | of lower degree to desire equality with a ~higher; and still
64 1, 63 | and still more to covet equality with God.~Aquin.: SMT FP
65 1, 65 | 3 Para. 1/1~Reply OBJ 3: Equality of justice has its place
66 1, 66 | blessedness ~of the angels, equality with whom is promised to
67 1, 39 | Unity is in ~the Father, equality in the Son, and in the Holy
68 1, 39 | Ghost is the concord of ~equality and unity." This does not,
69 1, 39 | wondrous ~proportion and primal equality," etc.~Aquin.: SMT FP Q[
70 1, 39 | unity" to the Father, ~"equality" to the Son, "concord" or "
71 1, 39 | principle without principle." "Equality" ~implies unity as regards
72 1, 39 | quantity as another. So equality is appropriated to the Son,
73 1, 39 | removed, we do not find equality in the Father, but we find
74 1, 39 | Son were the principle of equality in the Father, but that,
75 1, 39 | called equal; because ~His equality is considered firstly in
76 1, 40 | which it is founded; as equality presupposes quantity. But ~
77 1, 42 | 42] Out. Para. 1/1 - OF EQUALITY AND LIKENESS AMONG THE DIVINE
78 1, 42 | firstly, ~with regard to equality and likeness; secondly,
79 1, 42 | inquiry.~(1) Whether there is equality among the divine persons?~(
80 1, 42 | Para. 1/1~Whether there is equality in God?~Aquin.: SMT FP Q[
81 1, 42 | OBJ 1: It would seem that equality is not becoming to the divine ~
82 1, 42 | the divine ~persons. For equality is in relation to things
83 1, 42 | time. Nor can there be equality by reason of discrete quantity,
84 1, 42 | more than one. Therefore equality is not becoming to the ~
85 1, 42 | divine persons, but not of equality.~Aquin.: SMT FP Q[42] A[
86 1, 42 | wherein there is to be found equality, are equal ~to one another,
87 1, 42 | equal ~to one another, for equality is reciprocal. But the divine
88 1, 42 | equal to the Son. Therefore equality is not to ~be found among
89 1, 42 | Para. 1/1~OBJ 4: Further, equality is a relation. But no relation
90 1, 42 | the relations. ~Therefore equality is not becoming to the divine
91 1, 42 | that, We must needs admit equality among the divine persons. ~
92 1, 42 | Metaph. x, text 15,16, 17), equality ~signifies the negation
93 1, 42 | We must therefore admit equality among the ~divine persons.~
94 1, 42 | i) says: "We understand equality to be in the Father, ~Son
95 1, 42 | Reply OBJ 2: Where we have equality in respect of virtual quantity, ~
96 1, 42 | respect of virtual quantity, ~equality includes likeness and something
97 1, 42 | is it in both in ~perfect equality, therefore we say not only
98 1, 42 | 3 Para. 1/2~Reply OBJ 3: Equality and likeness in God may
99 1, 42 | When designated by nouns, equality ~in the divine persons is
100 1, 42 | Dionysius says (Div. ~Nom. ix): "Equality and likeness are not mutual."
101 1, 42 | Para. 2/2~But verbs signify equality with movement. And although
102 1, 42 | they ~are distinct. Now equality implies both - namely, distinction
103 1, 42 | indefinitely. Therefore equality and likeness in the divine ~
104 1, 42 | point; ~wherein is wanting equality of simplicity. The second
105 1, 42 | the sun; wherein is absent equality of nature. The ~third is
106 1, 42 | object; wherein is wanting ~equality of spiritual simplicity.
107 1, 42 | time. Thus it is clear that equality of nature or of time ~is
108 1, 42 | begets him, but attains to equality by ~due growth, unless owing
109 1, 42 | 2 Para. 1/1~Reply OBJ 2: Equality is measured by greatness.
110 1, 42 | belongs to the essence. Thus equality and likeness in God have
111 1, 42 | whom? but the question ~of equality is, Of what kind, or how
112 1, 43 | which is according to ~equality, as explained above (Q[42],
113 1, 46 | ad 4), in treating of the equality ~of the Persons.~Aquin.:
114 1, 48 | Para. 1/1~OBJ 2: Further, equality is the effect of unity (
115 1, 48 | first effect of unity is equality; and then comes multiplicity;
116 1, 48 | to Whom is appropriated equality, and then from Him the creature ~
117 1, 48 | creatures ~share in a certain equality - namely, of proportion.~
118 1, 61 | expression "as" does not denote equality, but likeness. ~For since
119 1, 63 | beatitude: consequently equality with angels is promised
120 1, 64 | desired to be as God, not by equality, ~but by likeness, it would
121 1, 64 | understood in two ways: first, by equality; secondly, by ~likeness.
122 1, 64 | of lower degree to desire equality with a ~higher; and still
123 1, 64 | and still more to covet equality with God.~Aquin.: SMT FP
124 1, 66 | 3 Para. 1/1~Reply OBJ 3: Equality of justice has its place
125 1, 67 | blessedness ~of the angels, equality with whom is promised to
126 1, 84 | truth, being a certain equality between thought and thing,
127 1, 90 | themselves, and there would be no equality in the mingling, ~such as
128 1, 92 | there be a comparison of equality between God ~and man. Therefore
129 1, 92 | A[1] Body Para. 2/2~But equality does not belong to the essence
130 1, 92 | there is not ~necessarily equality," as we see in a person'
131 1, 92 | likeness is not one of ~equality, for such an exemplar infinitely
132 1, 95 | 2: Further, likeness and equality are the basis of mutual
133 1, 95 | 2 Para. 1/1~Reply OBJ 2: Equality is the cause of equality
134 1, 95 | Equality is the cause of equality in mutual love. Yet ~between
135 1, 101 | account of the ~unvarying equality of day and night; that it
136 1, 107 | way be transferred to an ~equality with the angels; but this
137 2, 8 | in genus ~and are on an equality; for instance, sound and
138 2, 8 | righteous are not on an equality, but are as that which is ~
139 2, 19 | imitation, not by way of equality.~Aquin.: SMT FS Q[19] A[
140 2, 61 | person, and on a ~basis of equality. The good of curbing the
141 2, 64 | connection between virtues, (3) equality of virtues, (4) ~the duration
142 2, 64 | and deficiency the mean is equality or conformity. Therefore
143 2, 66 | 66] Out. Para. 1/1 - OF EQUALITY AMONG THE VIRTUES (SIX ARTICLES)~
144 2, 66 | ARTICLES)~We must now consider equality among the virtues: under
145 2, 66 | Para. 1/1~Reply OBJ 1: This equality is not one of absolute quantity,
146 2, 66 | one man are equal ~with an equality of proportion, in so far
147 2, 66 | 4~Now the nature of this equality is to be explained in the
148 2, 66 | connection of virtues; for equality among virtues is their connection ~
149 2, 66 | alludes to this ~kind of equality (De Trin. vi, 4) when he
150 2, 66 | Accordingly the nature of the equality among virtues can also be ~
151 2, 67 | wayfarer can ~never attain to equality with the charity of heaven,
152 2, 87 | fault, since justice is equality: ~wherefore it is written (
153 2, 87 | which restores him to the equality of justice; so ~that, according
154 2, 87 | This restoration of the equality of justice by penal compensation ~
155 2, 87 | in ~order to restore the equality of justice, and to remove
156 2, 93 | it is not on a perfect equality with it.~Aquin.: SMT FS
157 2, 96 | subjects, according to an equality of proportion and with ~
158 2, 102 | Godhead, we must confess His equality with the Father - and ~this
159 2, 114 | Now justice is a kind of equality, as is clear from the ~Philosopher (
160 2, 114 | where there is no absolute equality between them, ~neither is
161 2, 114 | be no justice of absolute equality between man and ~God, but
162 2, 114 | congruity, ~on account of an equality of proportion: for it would
163 2, 24 | implies mutual love and ~equality (Ethic. viii, 2,7), which
164 2, 25 | particle "as" denotes not equality of love but the ~motive
165 2, 53 | among the virtues, viz. equality and the curbing of ~concupiscence;
166 2, 55 | the ~art of goodness and equality." Now art is not the object
167 2, 55 | because it denotes a ~kind of equality, as its very name implies;
168 2, 55 | they are made equal, for equality is in ~reference of one
169 2, 55 | other by way of some kind of equality, for instance the ~payment
170 2, 55 | 3: Since justice implies equality, and since we cannot offer ~
171 2, 55 | according to some kind of ~equality. Now a thing can be adjusted
172 2, 55 | accordance with natural ~equality, and if human nature were
173 2, 55 | as implying a proximate equality, it follows ~that they need
174 2, 56 | justice by its name ~implies equality, it denotes essentially
175 2, 56 | stealing is contrary to the, equality ~that should be maintained
176 2, 56 | a certain proportion of equality between the external thing
177 2, 56 | the ~external person. Now equality is the real mean between
178 2, 56 | due to him according to ~equality of proportion. Therefore
179 2, 57 | because justice is a kind of equality, ~so that injustice is apparently
180 2, 57 | injuring ~himself, departs from equality, even as by injuring another.
181 2, 59 | observed, not ~according to equality between thing and thing,
182 2, 59 | geometrical proportion," ~wherein equality depends not on quantity
183 2, 59 | plus its ~half: whereas the equality of excess is not one of
184 2, 59 | result of this will ~be equality according to the "arithmetical
185 2, 59 | 2 Para. 1/1~Reply OBJ 2: Equality is the general form of justice,
186 2, 59 | agree: but in one we find equality ~of geometrical proportion,
187 2, 59 | whereas in the other we find equality of ~arithmetical proportion.~
188 2, 59 | same way according to the ~equality of repayment. Hence all
189 2, 59 | according to a kind of equality. In distributive justice
190 2, 59 | distributive justice this equality ~regards personal dignity,
191 2, 59 | Now in ~respect of either equality there is retaliation in
192 2, 59 | must be made on a basis of ~equality according to the requirements
193 2, 59 | there would not ~always be equality if passion were in the same
194 2, 59 | Nor again would there be equality of ~passion in voluntary
195 2, 59 | we ~do not consider the equality between thing and thing
196 2, 59 | distributive justice considers the equality, not between ~the thing
197 2, 60 | restitution we ~consider the equality of justice attending the
198 2, 60 | and this demands a certain equality. Wherefore ~restitution
199 2, 60 | by giving it back that equality is reestablished. If, however,
200 2, 60 | away justly, there will be equality, and so there will be no
201 2, 60 | for justice consists in equality. Since therefore the ~safeguarding
202 2, 60 | Restitution re-establishes equality where an unjust ~taking
203 2, 60 | has caused inequality. Now equality is restored by repaying
204 2, 60 | which is consistent with equality on the ~part of the thing,
205 2, 60 | restitution, since ~thereby equality is re-established; and for
206 2, 60 | because it ~re-establishes equality. But if one were to restore
207 2, 60 | take, there would not be equality. Therefore it is not just
208 2, 60 | Restitution re-establishes the equality of commutative ~justice,
209 2, 60 | commutative ~justice, which equality consists in the equalizing
210 2, 60 | Restitution re-establishes the equality of justice, by ~taking away
211 2, 61 | distributive justice. ~For the equality of distributive justice
212 2, 61 | the judge restores to the equality of justice, ~those things
213 2, 61 | proportion to him in which the equality of ~justice consists. Wherefore
214 2, 64 | he does not destroy its ~equality. Yet a man commits a theft
215 2, 66 | judge is to establish ~the equality of justice between them:
216 2, 66 | justice between them: and the equality of justice ~requires that
217 2, 75 | between them ~should observe equality of thing and thing. Again,
218 2, 75 | there is no longer the equality ~of justice: and consequently,
219 2, 75 | reckoned ~unlawful if the equality of justice be not observed
220 2, 75 | not seem to destroy the equality of ~justice. ~Aquin.: SMT
221 2, 75 | we consider chiefly real equality. ~On the other hand, in
222 2, 75 | based on utility we consider equality of ~usefulness, so that
223 2, 75 | justice which consists in equality. Now ~quantity is known
224 2, 76 | is repaid according ~to equality of justice if he is repaid
225 2, 77 | to justice to establish equality in our relations with ~others,
226 2, 77 | person ~establishes the equality of justice by doing good,
227 2, 77 | the already established equality of ~justice by declining
228 2, 77 | things, wherein to establish equality is one thing, and not to ~
229 2, 77 | and not to ~disturb the equality established is another.~
230 2, 78 | another his due according to equality, as stated ~above (Q[58],
231 2, 78 | short of the aspect of equality; secondly, by falling short
232 2, 78 | the habit of observing equality in commutations." To legal
233 2, 79 | establishing a kind ~of equality in them. And when I say "
234 2, 79 | in them. And when I say "equality," I do not mean absolute ~
235 2, 79 | I do not mean absolute ~equality, because it is not possible
236 2, 79 | much as we owe Him, but equality in consideration of man'
237 2, 79 | therefore if a man fall short of equality which is the mean ~of justice,
238 2, 85 | special purpose of preserving equality among men, in ~accordance
239 2, 97 | must be ~considered. First equality, in order that the punishment
240 2, 103 | of Samuel is one, not of equality but of ~likeness, because
241 2, 104 | be paid at once, else the equality of ~justice would not be
242 2, 104 | justice. But justice considers equality between giving and taking. ~
243 2, 104 | Further, justice consists in equality. But "more" is excess of ~
244 2, 104 | But "more" is excess of ~equality. Since therefore excess
245 2, 104 | cardinal virtue, we consider ~equality of things, so in gratitude
246 2, 104 | in gratitude we consider equality of wills. For ~while on
247 2, 106 | means of punishment the equality of justice is restored, ~
248 2, 107 | containing virtue, but a certain equality ~between the understanding
249 2, 107 | essentially denotes a kind of equality, and equal is a ~mean between
250 2, 107 | justice sets up a certain equality between things, and this ~
251 2, 107 | truth, since it is a kind of equality, holds to the exact ~mean.
252 2, 108 | and truth is a kind of equality, to which more and ~less
253 2, 111 | truth, which is a kind of ~equality. But one does not forsake
254 2, 115 | OBJ 3: Justice establishes equality in external things, but
255 2, 118 | cases it will frustrate the ~equality of justice and be injurious
256 2, 155 | justice consist in a certain "equality," those of fortitude in
257 2, 160 | inordinately: for it hath equality ~of fellowship under Him,
258 2, 161 | a likeness of absolute ~equality [*Cf. FP, Q[93], A[1]]:
259 2, 161 | considers the likeness of equality.~Aquin.: SMT SS Q[163] A[
260 3, 7 | extent as to ~reach to an equality with Christ's grace, against
261 3, 48 | Further, atonement implies equality with the trespass, since
262 3, 49 | Merit implies a certain equality of justice: hence the ~Apostle
263 3, 57 | not as man that He rose to equality with the Father; for in
264 3, 58 | attributed to the Son, to whom equality is ~appropriated; thus Augustine
265 3, 58 | there is unity, in the Son equality, in the Holy Ghost the ~
266 3, 58 | connection of unity with equality."~Aquin.: SMT TP Q[58] A[
267 3, 58 | gloss adds, "that is, in equality with the Father over all ~
268 3, 58 | place and dignity." But equality with God does not belong ~
269 3, 58 | Father; ~and this is to be in equality with the Father. Secondly,
270 3, 58 | right hand," that is, "in equality with the Father"; but ~as
271 3, 58 | Father's right hand ~"as to equality of honor," inasmuch as with
272 3, 58 | by reason of their mutual equality. But ~it does thus belong
273 3, 58 | s human nature to be in ~equality with the Father, but only
274 3, 58 | hand inasmuch as He is on equality with the Father in ~respect
275 3, 85 | since justice is a kind ~of equality, and he calls this the politic
276 3, 85 | The mean of justice is the equality that is established ~between
277 3, 85 | in ~certain cases perfect equality cannot be established, on
278 3, 86 | his will, for thus will equality be restored. Hence it ~is
279 3, 90 | the restoration of the ~equality of justice, as in vindictive
280 Suppl, 8 | Further, man is reduced to the equality of justice by the punishment ~
281 Suppl, 12| act of virtue. And since equality is ~the mean implied in
282 Suppl, 12| save justice establishes equality between external ~things.
283 Suppl, 12| satisfaction which establishes equality ~between amendment and the
284 Suppl, 12| satis" ~[enough] denotes an equality of proportion, it is evident
285 Suppl, 12| one man to another, the ~equality is set up in the agent,
286 Suppl, 12| between ~two others, the equality is set up in the subject
287 Suppl, 12| since satisfaction expresses equality in the agent, it ~denotes,
288 Suppl, 12| so far as it establishes ~equality between external things,
289 Suppl, 12| satisfaction clearly points to equality between ~actions, although
290 Suppl, 12| justice, which ~establishes equality indifferently, whether the
291 Suppl, 12| penance, which implies ~equality in the agent only, since
292 Suppl, 12| satisfaction, which implies equality ~in the agent with respect
293 Suppl, 12| satisfaction brings back directly ~equality of justice, and consequently
294 Suppl, 12| justice, and consequently equality of friendship. And since ~
295 Suppl, 12| but also at safeguarding equality ~for the future, because
296 Suppl, 12| injury according to the ~equality of justice." The definition
297 Suppl, 13| enough] denotes quantitative equality; but he can, if it ~denote
298 Suppl, 13| it ~denote proportionate equality, as explained above, and
299 Suppl, 14| required than that ~the equality of justice should be reinstated,
300 Suppl, 14| satisfaction, not ~only must the equality of justice be restored by
301 Suppl, 14| the offense, but also the equality of friendship must ~be reinstated,
302 Suppl, 14| and the restoration of the equality of justice, the contrary ~
303 Suppl, 14| satisfaction made to God, the equality is based, not on ~equivalence
304 Suppl, 15| for an offense implies equality, which must needs be between
305 Suppl, 44| equiparance as well as of ~equality. Now according to Avicenna
306 Suppl, 44| Avicenna the relation of equality is not ~identically the
307 Suppl, 44| and the same applies to equality, ~it follows that both equality
308 Suppl, 44| equality, ~it follows that both equality and likeness are in every
309 Suppl, 55| other; thus there results equality between two men by the increase
310 Suppl, 64| Para. 1/1~I answer that, Equality is twofold, of quantity
311 Suppl, 64| quantity and of proportion. ~Equality of quantity is that which
312 Suppl, 64| two ~cubits in length. But equality of proportion is that which
313 Suppl, 64| Accordingly, speaking of the first equality, husband and wife are not ~
314 Suppl, 64| reference to the second kind of equality, they are equal in both
315 Suppl, 64| and accordingly there is equality of proportion between them.~
316 Suppl, 64| members: and thus there is ~equality of proportion between them.~
317 Suppl, 71| we have to consider the equality of justice: and this work ~
318 Suppl, 80| reduced to a supreme degree of equality, it would seem ~that they
319 Suppl, 84| than that of the angels, equality with whom is ~promised us
320 Suppl, 86| Para. 1/1~OBJ 3: Further, equality with the angels is promised
321 Suppl, 86| 3 Para. 1/1~Reply OBJ 3: Equality with angels is promised
322 Suppl, 89| Him as He is." Now, only equality ~with the angels is promised
323 Suppl, 89| of the thing known, and equality is a kind ~of proportion.
324 Suppl, 89| certain fixed excess or equality; but is further transferred
325 Suppl, 89| in likeness but not in equality, for it will be endowed
326 Suppl, 89| soul of Christ, but not in equality thereto: ~thus it will have
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