Part, Question
1 1, 16 | which man shows himself in deed ~and word as he really is.
2 1, 20 | but has never done a brave deed."~Aquin.: SMT FP Q[20] A[
3 1, 21 | shows himself in word and deed such ~as he really is. Thus
4 1, 28 | passion, as the doer and the deed, the father and the son,
5 1, 34 | commanded," alluding to some deed signified by the word ~either
6 1, 93 | deceived before she sinned in deed, ~still it was not till
7 1, 94 | the treasury performed ~a deed of absolutely less degree
8 1, 94 | weakness; because a small deed is more ~beyond the capacity
9 1, 94 | difficulty than a great deed is ~beyond one who performs
10 1, 94 | person performs an ~easy deed with as prompt a will as
11 1, 94 | another performs an arduous deed; ~because he is ready to
12 1, 94 | penal character, enables the deed to satisfy ~for sin.~Aquin.:
13 1, 104 | the ~whole measure of the deed is the power of the doer."
14 1, 104 | in ~the substance of the deed, for instance, if two bodies
15 1, 104 | power of nature, not ~in the deed, but in that wherein it
16 1, 116 | permission, or from some hidden deed, the spiteful demons ~co-operate
17 2, 15 | act, yield to the evil deed and become its slave."~Aquin.:
18 2, 19 | xxii, 27) that "sin is a ~deed, word or desire against
19 2, 20 | evil will, does a good ~deed or refrains from an evil
20 2, 20 | or refrains from an evil deed. Which is unreasonable.~
21 2, 20 | until he accomplish it in ~deed; it is evident that the
22 2, 20 | does not refrain from the deed save through the ~impossibility
23 2, 21 | 27) ~that "sin is a word, deed, or desire, in opposition
24 2, 21 | he does a good or an evil deed.~Aquin.: SMT FS Q[21] A[
25 2, 21 | Consequently, whoever does an evil deed, not referable to God, does
26 2, 24 | Therefore he ~does a better deed, who does well without passion,
27 2, 39 | supposition of a shameful deed ~done, as stated in Ethic.
28 2, 41 | shame regards a disgraceful deed already done," as Gregory
29 2, 41 | disgrace is feared in a deed that is yet to be done,
30 2, 41 | shamefacedness"; if, however, it be a deed already done, there is ~"
31 2, 41 | Para. 1/1~Reply OBJ 2: A deed considered as being actually
32 2, 41 | something ~connected with the deed, and surpassing the faculty
33 2, 41 | reason he shrinks from the deed. It is in this sense that
34 2, 41 | 1~Reply OBJ 3: The past deed may be the occasion of fear
35 2, 42 | shame regards a disgraceful deed, which is an evil of sin.
36 2, 57 | When a man does a good deed, not of his own counsel,
37 2, 57 | by that of another, his deed is not yet quite perfect,
38 2, 57 | Wherefore, if ~he do a good deed, he does not do well simply;
39 2, 58 | Accordingly for a man to do a good deed, it is requisite not only
40 2, 58 | intellect in order that his deed may be good, it will be
41 2, 61 | but also causes the good deed done. On the other ~hand,
42 2, 61 | without causing the good deed ~to be done. Now it is evident
43 2, 65 | to do some kind of good ~deed, whether such inclination
44 2, 65 | inclines us to do a good ~deed well; and if we take moral
45 2, 71 | xxii): ~"Sin is a word, deed, or desire against the eternal
46 2, 71 | sin is defined as "a word, deed, or desire, contrary to ~
47 2, 71 | fittingly defined as a word, deed, or desire contrary to ~
48 2, 71 | saying: "Sin is ~a word, deed, or desire, contrary to
49 2, 71 | law." Because "Word," ~"deed," and "desire" imply an
50 2, 71 | there need to add "word" or "deed." ~Aquin.: SMT FS Q[71]
51 2, 71 | when he says "word," ~"deed," or "desire"; the other,
52 2, 71 | 7): and so "word" and ~"deed" denote equally what is
53 2, 72 | contrary, "Sin is a word, deed, or desire against God's
54 2, 72 | sins of thought, word, and deed?~Aquin.: SMT FS Q[72] A[
55 2, 72 | sins of ~thought, word, and deed. For Augustine (De Trin.
56 2, 72 | consent is given to the deed." Now these three belong
57 2, 72 | is made between sins of deed ~and sins of word, and two
58 2, 72 | can be no sin of word or deed unless there precede ~sin
59 2, 72 | by ~thought, or word, or deed."~Aquin.: SMT FS Q[72] A[
60 2, 72 | sins of ~thought, word, and deed, not as into various complete
61 2, 72 | consummation of sin is in the deed, wherefore sins of deed
62 2, 72 | deed, wherefore sins of deed have the ~complete species;
63 2, 72 | the consummation of the deed. Consequently ~these three
64 2, 72 | OBJ 2: Sins of words and deed are both done openly, and
65 2, 72 | principally; while in sins of deed, it is the consummation
66 2, 72 | distinct from the ~sin of deed when they are united together
67 2, 74 | deciding to fulfil it by ~deed, belongs to the lower reason,"
68 2, 74 | to its consummation by ~deed, we are to understand that
69 2, 74 | servant or ~slave of the evil deed."~Aquin.: SMT FS Q[74] A[
70 2, 74 | But delectation ~without deed is not a mortal sin, but
71 2, 74 | one thing, and the outward deed, e.g. ~fornication, is another.
72 2, 74 | differs from the outward deed; ~and consequently there
73 2, 74 | decided to fulfil it by deed: wherefore we ought ~to
74 2, 75 | done; since it a "word, deed, or desire contrary to the
75 2, 76 | sin. For sin is "a word, ~deed or desire contrary to God'
76 2, 76 | say that sin ~is a "word, deed or desire," we include the
77 2, 77 | of the will and of the deed, as stated above (Q[76],
78 2, 88 | xxii, 27): "Sin is a word, ~deed or desire contrary to the
79 2, 92 | because "although a good deed may be done ~through servile
80 2, 100 | to sin in thought ~or in deed. But in some kinds of sin,
81 2, 100 | prohibition of sins of deed, when it is said, "Thou
82 2, 100 | harm to none, either ~by deed, or by word, or by thought.
83 2, 100 | word, or by thought. By deed, harm is done to one's ~
84 2, 100 | forbidden not only in the deed but also in the desire.
85 2, 100 | thought, but ~only sins of deed.~Aquin.: SMT FS Q[100] A[
86 2, 100 | actions of word or outward deed. Therefore the ~precepts
87 2, 100 | repugnant to reason, to sin by deed than by word; and by word
88 2, 100 | thought. And among sins of deed, murder which destroys life
89 2, 100 | precepts about the same kind of deed: although even then it is ~
90 2, 102 | should ~accompany our every deed. It may, however, be said
91 2, 105 | in respect of one single deed. The first is when a sin
92 2, 105 | Acts 10:34,35): "In very deed I ~perceive that God is
93 2, 107 | instance, that a virtuous deed be done with promptitude
94 2, 108 | man ~should do no good deed for any temporal whatever.
95 2, 108 | not his will as to some deed which he might do lawfully,
96 2, 112 | are cognizant. For in the ~deed that Abraham had just wrought,
97 2, 10 | unbeliever can do a good deed in a matter which he does
98 2, 11 | lie in ~wait for our every deed and word, so that, if we
99 2, 12 | consist in some outward deed or utterance, or ~even in
100 2, 12 | than ~on the effect of the deed, as was shown above (FS,
101 2, 13 | to words in thought and deed, not ~to one word only,
102 2, 13 | uttered in word, thought and deed.~Aquin.: SMT SS Q[14] A[
103 2, 18 | through ~fear, although the deed be good, it is not well
104 2, 24 | word nor in tongue, but in deed and in truth." Now a man
105 2, 24 | truth." Now a man loves in ~deed by showing the one he loves
106 2, 30 | defined alms as being "a deed ~whereby something is given
107 2, 30 | word, nor in tongue, but in deed, and in ~truth." And in
108 2, 30 | Ethic. iv, 1). But no sinful deed should be done. Therefore
109 2, 30 | Christ's sake, and does the ~deed of perfection by transferring
110 2, 31 | First, to ~show that the deed in question is a sin, as
111 2, 31 | secondly, to ~prove that the deed was done, if repeated, as
112 2, 33 | the same genus, a sin of deed is no less grievous ~than
113 2, 33 | mortal sin to refrain in deed from ~some spiritual good
114 2, 38 | Christ, so ~as to imitate in deed what they portray in their
115 2, 38 | deceived by another's word or deed in two ways. ~First, through
116 2, 38 | 1~OBJ 3: Further, no ill deed should be done to avoid
117 2, 38 | seems in itself to be an ill deed. Therefore no ~one should
118 2, 39 | harm on another even if the deed be done by ~the hands. But
119 2, 41 | 27), a sin is a "word, deed, or desire contrary to ~
120 2, 41 | spiritual ~downfall, any deed or word can be a scandal:
121 2, 41 | is 'Whosoever shall, by deed or ~word, occasion another'
122 2, 41 | downfall by another's word or deed, in so far, to ~wit, as
123 2, 41 | OBJ 4: Another's words or deed may be the cause of another'
124 2, 41 | intends, by his evil word or deed, to lead another man into
125 2, 41 | not so intend, when his deed is of such a nature as to
126 2, 41 | scandal." One man's word or ~deed is the accidental cause
127 2, 41 | instance ~when one, by word or deed, provokes another to sin,
128 2, 41 | scandalized at another's good deed. In like manner active scandal
129 2, 41 | through ~another's word or deed a man may fall into any
130 2, 41 | sin from another's word or deed, does not ~constitute a
131 2, 41 | intend, by his inordinate deed ~or word, to occasion another'
132 2, 41 | his inordinate word or ~deed, to draw another into sin,
133 2, 41 | scandalizes his neighbor by a deed which is not a sin in ~itself,
134 2, 41 | another's inordinate word or deed: ~while sometimes it is
135 2, 41 | another's inordinate word or deed.~Aquin.: SMT SS Q[43] A[
136 2, 41 | themselves ill in word or deed, they themselves do not
137 2, 52 | the execution of a just deed is ~the effect of right
138 2, 53 | purposes to do some evil deed, must needs devise ~certain
139 2, 56 | habit which rectifies the deed and the will.~Aquin.: SMT
140 2, 56 | unprofitable to do a virtuous deed: for ~Ambrose says (De Officiis
141 2, 56 | to do, is not a virtuous deed. And yet it is an act of ~
142 2, 56 | to produce ~externally a deed that is just in itself,
143 2, 57 | perfection on an unjust deed, in so far as what he does
144 2, 58 | seeds have ~grown, so this deed of Moses was sinful although
145 2, 59 | retaliation in respect of the deed ~committed. Therefore it
146 2, 60 | sheltering him after the deed. All these are expressed
147 2, 60 | is the principal in ~the deed; first of all, the "commander";
148 2, 60 | who are principals in the deed, and who took possession
149 2, 62 | done in two ways, namely by deed or by word. By deed when ~
150 2, 62 | namely by deed or by word. By deed when ~one's neighbor is
151 2, 63 | except from doing an ~evil deed; and any man can lawfully
152 2, 63 | from ~doing some unlawful deed there and then: as when
153 2, 64 | shame is fear about a wicked deed, as stated in Ethic. ~iv,
154 2, 65 | the fact as regards the deed itself, according to Gn.
155 2, 66 | disgrace ~attaching to the deed [infamia facti], or that
156 2, 69 | to cooperate in an evil deed, by ~counseling, helping,
157 2, 70 | This is done by sins of deed, whereof we have spoken
158 2, 70 | are those who by word or deed revile and shame ~others."~
159 2, 71 | one man injures another by deed in two ~ways - openly, as
160 2, 71 | neighbor, whether by word or by deed, the kind ~of sin is differentiated
161 2, 71 | more grievous to sin by deed than by word. But ~backbiting
162 2, 71 | and theft are sins ~of deed. Therefore backbiting is
163 2, 73 | 2: For doing a virtuous deed a man deserves both respect
164 2, 74 | either a good or an evil deed, as appears from what has ~
165 2, 75 | unjust materially, nor is his deed ~unjust, as shown above (
166 2, 76 | not to lend or do any good deed ~through hope in man, but
167 2, 77 | virtue to perform a good deed ~and to avoid an evil one.
168 2, 77 | because sin is a "word, ~deed or desire against the law
169 2, 77 | sins of thought, word and deed. Therefore ~transgression
170 2, 77 | to refrain from ~an evil deed, i.e. "to transgress," than
171 2, 77 | not to accomplish a good deed, ~which is "to omit."~Aquin.:
172 2, 78 | he is, both in word and deed. Wherefore to justice is ~
173 2, 79 | Therefore every virtuous deed belongs to religion; ~and
174 2, 79 | Reply OBJ 1: Every virtuous deed is said to be a sacrifice,
175 2, 79 | 1/1~Reply OBJ 2: Every deed, in so far as it is done
176 2, 81 | 1~OBJ 3: Further, man's deed should not be contrary to
177 2, 81 | their ways. ~Thus prayer and deed will not be contrary to
178 2, 86 | repented of his ~sinful deed, which nevertheless foreshadowed
179 2, 86 | takes its name "from a man's deed agreeing with his word" ~[*'
180 2, 86 | When danger arises from the deed itself, this deed is not ~
181 2, 86 | from the deed itself, this deed is not ~expedient, for instance
182 2, 86 | through man's failure in the deed, the latter does ~not cease
183 2, 86 | Therefore it is better to do a deed in fulfilment of a vow ~
184 2, 86 | to do ~one and the same deed with a vow than without.
185 2, 86 | and more ~meritorious the deed. Wherefore the act of an
186 2, 86 | If, however, the very deed, considered in ~itself,
187 2, 86 | as regards the individual deed which he does and at the ~
188 2, 86 | he did that particular ~deed, and perchance to do it
189 2, 87 | requisite in man's every deed: since he ~ought to do nothing
190 2, 91 | signified by word, so it ~is by deed: and it is in this signification
191 2, 91 | in this signification by deed that the outward ~worship
192 2, 94 | reason of the genus of the deed, as murder and theft: secondly,
193 2, 94 | as ~to the genus of the deed, for they consist in certain
194 2, 95 | anyone intends, by word or deed, to ~put some person to
195 2, 96 | do some kind of virtuous deed. Therefore not ~all perjury
196 2, 97 | because sin is "a word, deed ~or desire contrary to the
197 2, 98 | this time," nor any gift or deed of ours, "are worthy to
198 2, 98 | reason of ~any other good deed. Hence this is not a case
199 2, 98 | intention wherefore the deed ~itself is simoniacal. But
200 2, 98 | for a worthy person, the ~deed itself is not simoniacal,
201 2, 102 | way on ~the part of the deed itself, because, to wit,
202 2, 102 | his own ~free will. Now a deed is rendered virtuous, praiseworthy
203 2, 102 | sees not only the ~outward deed, but also the inward will.~
204 2, 102 | properly to virtue to render a ~deed good. Now obedience to a
205 2, 102 | His word, in him in very deed the charity ~of God is perfected":
206 2, 104 | heart rather than on the deed, so ~too gratitude depends
207 2, 104 | s disposition ~or at the deed?~Aquin.: SMT SS Q[106] A[
208 2, 104 | s disposition but at the deed. For repayment is due to ~
209 2, 104 | favors we should look at the deed.~Aquin.: SMT SS Q[106] A[
210 2, 104 | favors we should consider the deed rather than ~the disposition
211 2, 104 | kindly action consists not in deed or gift, ~but in the disposition
212 2, 104 | disposition rather than the deed. Accordingly, if we ~consider
213 2, 107 | consists in making a man's ~deed good. Consequently whenever
214 2, 107 | man ~manifests, by word or deed, what he knows.~Aquin.:
215 2, 109 | Reply OBJ 1: The outward deed is a natural sign of the
216 2, 109 | not pretend to do a good deed ~without doing it.~Aquin.:
217 2, 109 | contrary, Hypocrisy is lying by deed since it is a kind of ~dissimulation.
218 2, 109 | always a mortal sin to lie by deed. Neither ~therefore is all
219 2, 115 | fulfilment of ~some great deed. Hence magnificence stands
220 2, 120 | blasphemy or any word or deed that is an insult to God ~
221 2, 120 | will, which is directed to deed or pleasure. ~Aquin.: SMT
222 2, 121 | 4,6,8). Now the ~brave deed proceeds from a habit which
223 2, 122 | the faith ~in showing by deed that he despises all things
224 2, 122 | body he does not show by deed that he despises all things
225 2, 126 | the accomplishment of the ~deed, and consists in not failing
226 2, 126 | denoting persistence in a good deed unto ~the end, may be a
227 2, 127 | honor is due to a great ~deed of virtue. Hence it is that
228 2, 127 | greatness of a virtuous deed, through magnanimity which ~
229 2, 128 | accomplishment of a virtuous deed: but it would be presumptuous
230 2, 129 | far as it is some great deed that the magnanimous man
231 2, 130 | life: wherefore a ~virtuous deed loses its power to merit
232 2, 135 | special virtue. Now a virtuous deed ~may involve goodness or
233 2, 135 | of the greatness of the deed which magnificence ~considers,
234 2, 139 | the more difficult the deed the greater the virtue.
235 2, 142 | of doing ~a disgraceful deed or of a disgraceful deed
236 2, 142 | deed or of a disgraceful deed done."~Aquin.: SMT SS Q[
237 2, 142 | while ~doing a disgraceful deed avoids the public eye through
238 2, 150 | John was continent even in deed, whereas ~Abraham was continent
239 2, 160 | of speech, end pride of deed." Bernard ~[*De Grad. Humil.
240 2, 160 | thirdly is accomplished in deed.~Aquin.: SMT SS Q[162] A[
241 2, 166 | whereby a man, by word and ~deed, shows himself to be such
242 2, 168 | not only as committed in deed, but also ~as desired in
243 2, 171 | signify something by word or deed, this belongs ~properly
244 2, 172 | any outward assistance of deed, ~word, vision, or dream."~
245 2, 182 | regarding the genus of ~the deed; for as regards the charity
246 2, 182 | happens sometimes ~that a deed which is of less account
247 2, 182 | regards the genus of the deed, by ~reason of the strictness
248 2, 182 | from the arduousness of the deed ~adds to the perfection
249 2, 187 | can at once ~declare the deed null and void." It is therefore
250 3, 3 | the whole reason of the ~deed is the power of the doer,"
251 3, 4 | the whole reason ~of the deed is the power of the doer."
252 3, 6 | the whole reason of the deed is the power of the doer."
253 3, 15 | was ~sorrowful' in very deed; yet lest a passion should
254 3, 15 | up, yet these wrought in deed the vehemence ~of the passion,
255 3, 38 | lead men, both by word and ~deed, to the law of Christ rather
256 3, 41 | the Author of the ~perfect deed, is more powerful* than
257 3, 42 | offense, as neither by wrong ~deed or word to be the occasion
258 3, 51 | mentions as praiseworthy the ~deed of those who received His
259 3, 57 | human nature. captives in deed of a happy taking, ~since
260 3, 68 | with God, counts for the deed" (Augustine, Enarr. in Ps. ~
261 3, 80 | further on: "If any evil deed be imputed to a ~bishop
262 3, 84 | the penitent sinner, by deed and word, shows ~his heart
263 3, 84 | manner the priest, by his ~deed and word with regard to
264 3, 84 | baptizing anyone, declares by ~deed and word that the person
265 3, 85 | Because shame regards the evil deed as present, ~whereas penance
266 3, 85 | penance regards the evil deed as past. Now it is contrary
267 3, 85 | one should have an evil deed actually present, ~of which
268 3, 85 | with regard to the past deed, with the intention of removing ~
269 3, 89 | of homicide, ~whether by deed, or by command, or by counsel,
270 3, 89 | and the same identical deed ~cannot be resumed. Therefore
271 3, 89 | rich man had done some good deed, and had received his reward
272 3, 90 | word and ~satisfaction in deed should not be reckoned as
273 3, 90 | word and ~satisfaction in deed.~Aquin.: SMT TP Q[90] A[
274 3, 90 | sins of thought, word, and deed are the subjective and not
275 3, 90 | word, and satisfaction ~in deed are not integral parts.~
276 3, 90 | completed in thought, word, and deed; and the ~quasi-integral
277 3, 90 | word, and that which is in deed. Wherefore these three are ~
278 Suppl, 10| the will is taken for the deed" [*Cf. Can. Magna ~Pietas,
279 Suppl, 10| will is not taken for the deed, if this is done by ~another,
280 Suppl, 10| s will is taken ~for the deed, when the latter is something
281 Suppl, 11| could not bear witness to a deed which he has seen ~committed
282 Suppl, 12| yet, in so ~far as the deed is done voluntarily by the
283 Suppl, 14| justification ~in virtue of the deed [ex opere operato] which
284 Suppl, 14| operato] which is not man's deed but ~God's, wherefore it
285 Suppl, 14| does not become a lifeless deed as satisfaction does, ~which
286 Suppl, 14| satisfaction does, ~which is a deed of man.~Aquin.: SMT XP Q[
287 Suppl, 14| a good act. Now no evil deed is unpunished by God the
288 Suppl, 14| judge. Therefore no good deed is unrewarded, and so every
289 Suppl, 14| unrewarded, and so every good deed ~merits some good.~Aquin.:
290 Suppl, 14| the other hand, an evil deed ~deserves an equivalent
291 Suppl, 14| Therefore, although an evil deed deserves condign ~punishment,
292 Suppl, 14| punishment, nevertheless a good deed without charity does not
293 Suppl, 14| greater thing to do a good deed than to omit an evil ~deed.
294 Suppl, 14| deed than to omit an evil ~deed. But the omission of an
295 Suppl, 14| the omission of an evil deed always avoids a punishment,
296 Suppl, 23| with him in a criminal ~deed, or in an act of Divine
297 Suppl, 24| and is denounced for the deed; the fourth is of one who
298 Suppl, 27| his will is taken for the deed. Now ~sometimes an indulgence
299 Suppl, 27| his sins for some small deed, ~so that he would sin with
300 Suppl, 46| marriage. For consent by deed is greater than ~consent
301 Suppl, 46| intercourse consents by deed to ~the promise he has previously
302 Suppl, 46| intercourse consents by deed ~to the act of sexual union,
303 Suppl, 49| signifies the suiting of deed ~to word [fiant dicta] by
304 Suppl, 49| caused by a disgraceful deed. Now the marriage goods
305 Suppl, 49| goods do not deprive ~that deed of its shame. Therefore
306 Suppl, 55| be penetrated without the deed being ~consummated, affinity
307 Suppl, 55| punished. ~But when it is a deed that is accused, action
308 Suppl, 60| husband ~receives by such a deed to kill his wife. But the
309 Suppl, 71| to something by another's deed, it follows that no man
310 Suppl, 71| advance on ~account of some deed. Now after death men are
311 Suppl, 71| no one is assisted by the deed of another, unless there ~
312 Suppl, 71| OBJ 3: Further, a person's deed would seem to be more fruitful
313 Suppl, 71| by the wicked. First, the deed done, for instance the sacrifice
314 Suppl, 71| themselves ~independently of the deed of the doer, and are equally
315 Suppl, 71| Secondly, we may consider the deed of the ~doer, and then we
316 Suppl, 71| distinction; because the deed of a sinner ~who offers
317 Suppl, 71| so far as it is his ~own deed, and thus it can nowise
318 Suppl, 71| so far as it is another's deed, and this ~happens in two
319 Suppl, 71| 4: Although the sinner's deed is not living in so far
320 Suppl, 71| baptized, as regards the deed ~done: and yet as regards
321 Suppl, 71| and yet as regards the deed of the doer whether of the
322 Suppl, 71| wherefore by reason of the deed done its effect can pass
323 Suppl, 71| purgatory rejoice in one good deed ~no less than one does.
324 Suppl, 77| resurrection, neither for any good deed, ~since it has not co-operated
325 Suppl, 96| is made ~manifest by the deed. For he who falls into mortal
|