Part, Question
1 1, 14 | because it can receive images free from matter, and the ~intellect
2 1, 14 | fact that He is in act and free from all ~matter and potentiality,
3 1, 14 | contingent, being subject to free will. ~Therefore God knows
4 1, 19 | evil?~(10) Whether God has free will?~(11) Whether the will
5 1, 19 | thus there is an end of free will, ~counsel, and all
6 1, 19 | namely, according to the free choice of the ~will, not
7 1, 19 | shown above (A[3]), He has free will with ~respect to what
8 1, 21 | conversely, for that is free which is its own cause.
9 1, 22 | through the ~possession of free will, by which these are
10 1, 22 | But since the very act of free will is traced to God as
11 1, 22 | happening from the exercise ~of free will must be subject to
12 1, 22 | creature has, through its free will, ~control over its
13 1, 23 | masters of our own acts by free will. All that ~pertains
14 1, 23 | and that which flows from free will, as if the same thing
15 1, 23 | between what flows from free will, and what is of predestination;
16 1, 25 | forgive sins of his own free will. Or, because ~by sparing
17 1, 32 | then the error cannot be free from heresy. For this reason
18 1, 38 | enjoy Himself; as also a free man belongs to ~himself.
19 1, 38 | is given, it implies a free use, or enjoyment, as above
20 1, 38 | gift, through which all free gifts are given. So since
21 1, 42 | happens differently as regards free agents and ~natural agents.
22 1, 42 | and ~natural agents. In free agents, on account of the
23 1, 42 | choice of time; for as ~a free agent can choose the form
24 1, 43 | the sense of "giving" as a free bestowal of something, ~
25 1, 50 | have unfailing life, being free from all corruption, death, ~
26 1, 55 | the angels - are utterly free from bodies, and ~subsist
27 1, 59 | such a judgment is not a free one, but implanted by ~nature.
28 1, 59 | with a judgment ~which is free, in so far as it apprehends
29 1, 63 | of any proneness, but of free choice ~alone. Consequently
30 1, 66 | in something corporeal, free at the very outset ~from
31 1, 38 | enjoy Himself; as also a free man belongs to ~himself.
32 1, 38 | is given, it implies a free use, or enjoyment, as above
33 1, 38 | gift, through which all free gifts are given. So since
34 1, 42 | happens differently as regards free agents and ~natural agents.
35 1, 42 | and ~natural agents. In free agents, on account of the
36 1, 42 | choice of time; for as ~a free agent can choose the form
37 1, 43 | the sense of "giving" as a free bestowal of something, ~
38 1, 51 | have unfailing life, being free from all corruption, death, ~
39 1, 56 | the angels - are utterly free from bodies, and ~subsist
40 1, 60 | such a judgment is not a free one, but implanted by ~nature.
41 1, 60 | with a judgment ~which is free, in so far as it apprehends
42 1, 64 | of any proneness, but of free choice ~alone. Consequently
43 1, 67 | in something corporeal, free at the very outset ~from
44 1, 80 | by which a man rules over free ~subjects, who, though subject
45 1, 82 | OBJ 3: Further, what is "free is cause of itself," as
46 1, 82 | moved by another is not free. But ~God moves the will,
47 1, 82 | and therefore we are not ~free in so doing.~Aquin.: SMT
48 1, 82 | from judgment, but not a free judgment; as ~brute animals.
49 1, 82 | from a natural and not a free judgment, because it judges,
50 1, 82 | therefore he acts from free judgment and retains the
51 1, 82 | to liberty that what is free should be the first cause
52 1, 82 | free-will is ~nothing but a free judgment. But judgment denominates
53 1, 82 | Liberum arbitrium - i.e. free ~judgment] in its strict
54 1, 82 | from this act, which is a free judgment, is named the power
55 1, 82 | called as though it were a free ~judgment. But to judge
56 1, 83 | if man, while asleep, had free use of his ~reason and intellect.
57 1, 83 | sense and imagination are ~free, so is the judgment of his
58 1, 89 | different orders entirely free from matter. Of this ~opinion
59 1, 93 | natural power of judgment is free we are not deceived by ~
60 1, 93 | but only when it is not free, as is the case in sleep. ~
61 1, 94 | passions which impede the free use of reason.~Aquin.: SMT
62 1, 95 | governing and directing free men, can be called a master.
63 1, 95 | a slave ~differs from a free man in that the latter has
64 1, 95 | a man is the master of a free subject, by directing him
65 1, 99 | Providence ~preserving them free from sin.~Aquin.: SMT FP
66 1, 102 | agent, whether natural or free, attains to its divinely ~
67 1, 103 | things existed, God was free not to give them ~existence,
68 1, 103 | after they are made, He is free not ~to continue their existence;
69 1, 107 | first "a certain liberty, free from servile condition and
70 1, 110 | for the will ever remains free to ~consent to, or to resist,
71 1, 112 | who opposed the setting free of the ~people of Israel,
72 1, 116 | with the body, from the free ~consideration of those
73 2, 9 | politic sovereignty," ~as free men are ruled by their governor,
74 2, 9 | opposes his will, which is free and nowise ~subject to the
75 2, 10 | far as the reason remains free, and not subject to the ~
76 2, 10 | something of this reason remains free. And in respect of ~this,
77 2, 17 | belongs to that which is most free. ~But the root of liberty
78 2, 17 | the free-will as being "a ~free judgment arising from reason,"
79 2, 17 | extent as not to leave it free to ~assent or dissent, or
80 2, 17 | supremacy," ~whereby the free are governed, who are not
81 2, 24 | matters of ~doubt, should be free from hatred, anger, friendship
82 2, 44 | contracted in itself, is ~free to set the vital spirits
83 2, 56 | such as that by which ~free men are ruled, who have
84 2, 57 | as regards his soul, is free [liber]. On the other hand, ~
85 2, 58 | over subjects ~that are free, having a certain right
86 2, 65 | many have charity, being free from mortal sin, and yet
87 2, 65 | to someone of one's own free will: to will not as ~one
88 2, 73 | ignorance), or which weaken the free movement of the will, (e.g. ~
89 2, 74 | are compared to reason as free agents, because ~they both
90 2, 77 | essentially in an act of the free will, ~which is a faculty
91 2, 80 | then, in so far as it is free, it can resist ~sin, as
92 2, 89 | for a time, but it is not free from the ~aforesaid sin
93 2, 91 | Further, the more a man is free, the less is he under the
94 2, 96 | way, by being altogether free from its ~authority: hence
95 2, 97 | conditions. For if they are free, and able to make their
96 2, 97 | the people have not the free power to make ~their own
97 2, 100 | seems that ~everyone is free in matters that concern
98 2, 101 | God, should be ~entirely free from unfittingness. But
99 2, 102 | from which they should be free. Thus it is forbidden that
100 2, 102 | priests should be entirely ~free from dead works, i.e. sins.
101 2, 105 | the Law, whereby he was free to depart in the ~seventh
102 2, 105 | that slaves should "go out ~free" in the seventh year.~Aquin.:
103 2, 105 | their ~servants, to set them free (Ex. 21:26,27). Similar
104 2, 105 | that they should go out free in the ~seventh year taking
105 2, 105 | man, so that ~he might be free to rejoice with his wife. ~
106 2, 105 | lapse of time they were set free.~Aquin.: SMT FS Q[105] A[
107 2, 105 | For when a man struck a free man, yet ~so that he did
108 2, 107 | wished religion to be a free service rendered by the
109 2, 108 | And so ~to each one it is free to decide what he should
110 2, 108 | Metaph. i, 2), what is "free ~is cause of itself." Therefore
111 2, 109 | our will is ~in such a way free that we must confess we
112 2, 109 | righteously and to keep free from sin, with equal ~reason,
113 2, 109 | righteously and to keep free from sin.~Aquin.: SMT FS
114 2, 110 | related ~to the will or to the free will "as a rider to his
115 2, 110 | horse." Now the will ~or the free will is a power, as stated
116 2, 2 | have knowledge of God, free of doubt and uncertainty,
117 2, 2 | it is found that they are free from obstinacy in ~their
118 2, 2 | since he is no longer free to believe or not to believe:
119 2, 4 | science and also wisdom are free of any doubt about ~their
120 2, 10 | should still leave them free to believe, if they will, ~
121 2, 10 | because "the children are free," yet He ordered the tribute
122 2, 17 | is due to ~a fault of the free will in placing the obstacle
123 2, 18 | 41], AA[2],3). But God is free ~of all evil, since He is
124 2, 18 | respect of which He ~sets us free: in us the consideration
125 2, 18 | freedom. Since, then, "what is free is ~cause of itself" (Metaph.
126 2, 25 | happiness, not even that he may free his neighbor from sin.~Aquin.:
127 2, 25 | by sinning, in order to free his neighbor from sin, as
128 2, 25 | in matters where we are free to do as we choose, for
129 2, 28 | matters of doubt, should be free from . . . ~anger . . .
130 2, 30 | reprover, who wishes to free a man from the evil of sin, ~
131 2, 42 | Ghost" (Rm. 5:5), makes us free, since "where the Spirit
132 2, 58 | accept ~it, and each one is free to receive it or not, as
133 2, 62 | far as he ~is naturally free, and exists for himself,
134 2, 62 | Arb. i, 5): "How are they free from sin ~in sight of Divine
135 2, 63 | man by sinning abuses the free use of his ~members, he
136 2, 65 | that he was by no means free to acquit the person accused."
137 2, 65 | anyone. Therefore He is free to remit ~the punishment,
138 2, 67 | tells a lie in order to free oneself from death, since
139 2, 67 | those who are oppressed are free, ~if they so wish, to appeal
140 2, 75 | Contracts should be entirely free from double-dealing: the ~
141 2, 75 | since "a merchant is hardly free from sins of the lips" [*'
142 2, 75 | A merchant is ~hardly free from negligence, and a huckster
143 2, 78 | justification," because by his own free will man ~observes what
144 2, 79 | Further, every virtue is a free exercise of the will, wherefore ~
145 2, 79 | xii) that "sanctity is free from all uncleanness, and
146 2, 81 | that very fact become the free children of God."~Aquin.:
147 2, 81 | while praying ~he is not free of sin, for he seems to
148 2, 86 | lest that which we are free to do be done ~without devotion
149 2, 86 | Lest that which we are free to do be ~done without devotion
150 2, 93 | and consequently is not free from the interference of
151 2, 98 | ordinance would preclude the free granting of pious offices
152 2, 98 | entrance to the ~monastery is free, to accept something for
153 2, 102 | ought to do, but is left the free choice proceeding from his
154 2, 102 | because he does it of his own ~free will. Now a deed is rendered
155 2, 102 | Then the children are free," says: "If in ~every kingdom
156 2, 102 | sway over that kingdom ~are free, then the children of that
157 2, 102 | all ~kingdoms, should be free in every kingdom." Now Christians,
158 2, 102 | children of God by grace are free from the spiritual bondage
159 2, 105 | no man should wish to be free. Hence that anyone should
160 2, 115 | and shows his mind to be free of ~attachment thereto.
161 2, 120 | serve and those who are free. Moreover, everyone, be
162 2, 120 | everyone, be he servant ~or free, is bound to provide necessaries
163 2, 121 | them altogether in order to free oneself therefrom ~for the
164 2, 122 | Innocents the use of ~their free will was miraculously accelerated,
165 2, 124 | flesh, which they desire to ~free from present stress. Hence
166 2, 142 | yet are not ~altogether free from evil.~Aquin.: SMT SS
167 2, 145 | people, that is, of the free multitude, should be bound ~
168 2, 145 | obligation) - he ~would not be free from sin. Nevertheless fasting
169 2, 148 | grievously, he would not be free from sin.~Aquin.: SMT SS
170 2, 150 | virginal chastity is integrity free of pollution."~Aquin.: SMT
171 2, 150 | is integrity of the flesh free of all experience of ~venereal
172 2, 150 | general. Now to keep oneself free ~from the experience of
173 2, 150 | praise than keeping oneself free from inordinate ~venereal
174 2, 151 | from the fact that the free act of reason in considering ~
175 2, 152 | during sleep reason has not a free judgment. ~For there is
176 2, 152 | elicit ~a judgment altogether free, as stated in the FP, Q[
177 2, 152 | 1: Although a virgin is free from the bond of marriage,
178 2, 152 | of marriage, she is ~not free from her father's power.
179 2, 155 | that those ~whom she sets free are declared immune from
180 2, 155 | great obstacle to man's free judgment of truth: ~wherefore
181 2, 163 | that man was able, by his free will, to ~resist the tempter.
182 2, 166 | sedate, steady, pure, and free from blemish." It is moreover
183 2, 175 | Barbarian nor Scythian, bond nor free.' ~Cf. FP, Q[93], A[6],
184 2, 178 | is the soul's clear and free dwelling upon the ~object
185 2, 178 | whereby it is rendered free of error and of outward
186 2, 180 | man ~must needs be more free while it continues to gaze
187 2, 180 | restless that when they are free from labor they labor all
188 2, 181 | servants of sin, you were free men to justice . . . but
189 2, 181 | but now ~being made free from sin," you are . . . "
190 2, 181 | earthly affairs ~those who are free, not only belong to a different
191 2, 182 | a slave, since even the free serve, according to Gal. ~
192 2, 182 | ceasing to serve make a man free, as in the case of a ~runaway
193 2, 182 | to ~serve, and a man is free if he be released from service.
194 2, 182 | allowed by their bishops the free entrance into the ~monastery."~
195 2, 183 | authority, that ~thou art not free to fly without our permission."
196 2, 183 | bound by ~the vow, you were free to submit." Now it is evident
197 2, 184 | following the Lord, and, free of ~solicitude, to be poor
198 2, 184 | not of ~coercion but of a free will, inasmuch as a man
199 2, 184 | subject to superiors, they are free to do as they will; and
200 2, 185 | bade them to be altogether free ~from secular business;
201 2, 185 | so as to receive it as a ~free gift and not as a right
202 2, 187 | compulsion but of their own free will" ~(Dist. xlv, can.
203 2, 187 | without thinking of ~being free to leave, or of remaining
204 2, 187 | competent to have, namely the free disposal of his person,
205 2, 187 | archdeacons and parish priests are free to ~renounce in the hands
206 3, 1 | place. Fifthly, in ~order to free man from the thraldom of
207 3, 1 | be with those who are set free, and ~His truth with those
208 3, 2 | something; ~secondly, as the free gift of God. Now human nature
209 3, 2 | if grace ~be taken as the free gift of God, then the fact
210 3, 2 | but the grace, i.e. the ~free gift of God, of being united
211 3, 3 | generation) "took our nature free ~of sin from His Mother."~
212 3, 6 | are substances ~entirely free from matter.~Aquin.: SMT
213 3, 7 | desires, from which Christ was free. ~Therefore Christ had not
214 3, 8 | sins from which they are free who are members of ~Christ
215 3, 11 | Then the children are free."~Aquin.: SMT TP Q[11] A[
216 3, 15 | have sin, but to be ~wholly free from sin; otherwise the
217 3, 26 | the body being entirely free, could not transmit the
218 3, 27 | children enjoy the use ~of free will as soon as they are
219 3, 30 | she might offer to God the free gift of her obedience: ~
220 3, 31 | whereas Christ was absolutely free from sin. Consequently a
221 3, 31 | anything in them that was free from sin, and from which
222 3, 36 | Christ, who came to set man ~free, rewarded those who were
223 3, 36 | Christ came in order to set free the whole world from ~the
224 3, 36 | Gentile nor Jew . . . bond nor free," and ~so forth. And in
225 3, 37 | Law, He might set others free ~therefrom, according to
226 3, 39 | of which the saints are free ~from unreasonable anger.
227 3, 40 | Secondly, He came in order to free men from sin; according
228 3, 40 | preaching, they must be wholly free ~from care of worldly matters:
229 3, 41 | may think ~himself safe or free from temptation. Wherefore
230 3, 46 | race; and ~so man was set free by Christ's justice: and
231 3, 46 | But if He had willed to free ~man from sin without any
232 3, 48 | wish, just as it ~is the free man's condition to apply
233 3, 49 | Christ's Passion did ~not free us from sin.~Aquin.: SMT
234 3, 49 | their sins were not set free by ~Christ's Passion, because "
235 3, 51 | as a man ~without help, free among the dead." But the
236 3, 51 | Christ proved Himself "free among the dead": ~since,
237 3, 51 | return to dust, so as to free us from the same ~penalty.~
238 3, 52 | our penalty in order to free us from ~penalty, according
239 3, 52 | descending into hell "set free all the just who were held
240 3, 52 | a ~physician is said to free a man from sickness by warding
241 3, 52 | not ~having the use of free will, they could have no
242 3, 52 | by descending set others free." But He permits us to go
243 3, 52 | Purgatory, ~were not set free from Purgatory by Christ'
244 3, 52 | found such as are now set free from Purgatory by virtue
245 3, 53 | necessity of death, but was "free among the dead": and ~therefore
246 3, 63 | when the man has been set free and reprimanded? is it ~
247 3, 67 | absolution which does not free from the whole punishment,
248 3, 68 | eternal life unless he be free from all ~guilt and debt
249 3, 69 | sin in such a way as to free ~man from all debt of punishment
250 3, 72 | those passions which hinder free confession.~Aquin.: SMT
251 3, 72 | already to the Church, has free access ~to the prince of
252 3, 83 | mystery begun, let it be free for the bishop or another
253 3, 87 | case, whoever was ~entirely free from mortal sin, would go
254 Suppl, 8 | must declare that he is free from mortal sin, and the ~
255 Suppl, 10| can be ~certain that he is free from mortal sin, whenever
256 Suppl, 11| declaration, if this made him free to divulge it. ~Consequently
257 Suppl, 17| said. For a man may be set free from hell by the remission
258 Suppl, 17| Reply OBJ 4: Everyone is free to will, so that no one
259 Suppl, 20| priestly office, unless he be free ~from those things which
260 Suppl, 25| that they do not avail to free a man from the debt of punishment
261 Suppl, 25| that they ~merely serve to free him from the obligation
262 Suppl, 30| makes the ~movement of the free will towards sin to be one
263 Suppl, 40| should not be captives, but free. Therefore shaving and tonsure ~
264 Suppl, 41| the same, if each one were free to abstain ~from marriage,
265 Suppl, 43| Further, marriage should be free and absolute. But a betrothal
266 Suppl, 43| since marriage ~should be free, such a condition does not
267 Suppl, 43| they cannot set one another free; for it would ~be a proof
268 Suppl, 43| and then ~set one another free; and such conduct ought
269 Suppl, 43| or she gains, being set free from one ~who has become
270 Suppl, 43| should set one ~another free." Yet to this they say that
271 Suppl, 45| over that which is at the ~free disposal of another, without
272 Suppl, 45| whereas hitherto each had free power over his own body.
273 Suppl, 45| Hence, in so far as she is free, she can give herself into ~
274 Suppl, 45| daughter, ~since they are free, may enter religion without
275 Suppl, 47| since ~the latter is of free condition: but he may induce
276 Suppl, 47| because consent should be free. But if this be granted
277 Suppl, 52| so as to deem ~a person free who is a slave, so may one
278 Suppl, 52| person a slave whereas he is free. But freedom is not accounted ~
279 Suppl, 52| because it prevents ~the free execution of that act; and
280 Suppl, 52| slavery. Since, however, it is free to everyone to suffer ~detriment
281 Suppl, 52| bondswoman, thinking her to be ~free, the marriage is not thereby
282 Suppl, 52| there is neither bond nor free" ~(Gal. 3:26,28). Therefore
283 Suppl, 52| his own master since he is free. Therefore he can ~surrender
284 Suppl, 52| slaves although the mother be free; but not if ~the father
285 Suppl, 57| and female, bondman and free, youth and old age ~(Gal.
286 Suppl, 59| For an innocent husband is free to remain with an adulterous ~
287 Suppl, 59| hope of her amendment he is free to put her away. In like
288 Suppl, 59| wife, so that he would be free to put her ~away, the husband
289 Suppl, 59| a man, whether slave or free, knowingly marry a ~bondwoman,
290 Suppl, 59| in a certain case he is free to do so, as stated ~above (
291 Suppl, 59| just as a religious is free to fulfill the vows he took
292 Suppl, 59| perfect age, and then it is ~free to follow either the believing
293 Suppl, 59| so that her ~husband be free to take another wife.~Aquin.:
294 Suppl, 59| unbelief - the believer is free to part from ~the other,
295 Suppl, 59| the unbeliever would be free to ~give a bill of divorce
296 Suppl, 65| Even so Esau, the son of ~a free woman, did not inherit (
297 Suppl, 65| Jacob born of bond ~and free women inherited, as Augustine
298 Suppl, 65| ministers denoted by the ~free woman and of evil ministers
299 Suppl, 69| soon as the soul is set free from the body it is either ~
300 Suppl, 69| hell if those whom He ~set free were not part of the multitude
301 Suppl, 69| since ~those whom He set free were shut up in hell, the
302 Suppl, 69| thrust into hell will not be free ~from all good: and consequently
303 Suppl, 70| and yet ~they are not then free from punishment, for just
304 Suppl, 71| the ~saints in heaven are free from all need, being inebriated
305 Suppl, 72| asking of God to be set ~free; and yet the fulfillment
306 Suppl, 72| dead: and accordingly they ~free the dead from the punishment
307 Suppl, 75| is born without a debt or free from evil, but only to one
308 Suppl, 79| Potentiality is twofold, tied and free: and this is true ~not only
309 Suppl, 86| that ~they will no more be free to go out, since this was
310 Suppl, 93| will rejoice in having been free from sin, although they
311 Suppl, 93| merit proceeds from the free will. Yet the Church ~celebrates
312 Suppl, 93| who had not the use of the free will. ~Therefore they did
313 Suppl, 95| act proceeds ~from their free will, they are not excused
314 Suppl, 96| unbelievers, are at ~length set free from punishment. But this
315 Suppl, 96| relaxation but not ~setting free altogether if it be referred
316 Suppl, 96| the end they prove to be free from other ~crimes.~Aquin.:
317 Suppl, 96| nor works of ~mercy will free them from eternal punishment,
318 Suppl, 96| obtain ~the mercy that sets free altogether, even if they
319 Suppl, 96| forgiveness that sets them ~free altogether.~Aquin.: SMT
320 Appen1, 1| pleasure, its punishment ~is free of all pain. Consequently
321 Appen1, 2| Purgatory ask to be set free, as ~appears from many incidents
322 Appen1, 2| know that they will be set free, they ~would not ask for
323 Appen2, 1| in ~this life, "he is set free after death by the fire
|