Part, Question
1 1, 12 | the essence of God. ~For Chrysostom (Hom. xiv. in Joan.) commenting
2 1, 12 | incomprehensible," etc. Chrysostom likewise after the words
3 1, 66 | Ambrose (In ~Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold
4 1, 67 | 67] A[4] Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives
5 1, 68 | Reply OBJ 1: According to Chrysostom (Hom. iii in Genes.), Moses ~
6 1, 68 | opinion ~between Basil and Chrysostom. The latter says that there
7 1, 68 | nominal than real. For ~Chrysostom means by the one heaven
8 1, 70 | made on the fourth day, Chrysostom (Hom. vi in Gen.) explains ~
9 1, 70 | the spheres. Wherefore Chrysostom says (Hom. vi in Gen.) that
10 1, 70 | these bodies. Although as Chrysostom remarks ~(Hom. vi in Gen.),
11 1, 70 | Para. 1/1~Reply OBJ 5: As Chrysostom says, the two lights are
12 1, 74 | ends with the morning. But ~Chrysostom's explanation is that thereby
13 1, 67 | Ambrose (In ~Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold
14 1, 68 | 67] A[4] Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives
15 1, 69 | Reply OBJ 1: According to Chrysostom (Hom. iii in Genes.), Moses ~
16 1, 69 | opinion ~between Basil and Chrysostom. The latter says that there
17 1, 69 | nominal than real. For ~Chrysostom means by the one heaven
18 1, 71 | made on the fourth day, Chrysostom (Hom. vi in Gen.) explains ~
19 1, 71 | the spheres. Wherefore Chrysostom says (Hom. vi in Gen.) that
20 1, 71 | these bodies. Although as Chrysostom remarks ~(Hom. vi in Gen.),
21 1, 71 | Para. 1/1~Reply OBJ 5: As Chrysostom says, the two lights are
22 1, 73 | ends with the morning. But ~Chrysostom's explanation is that thereby
23 1, 107 | changed into demons; for Chrysostom rejects this (Hom. xxviii
24 1, 107 | dead; and it is this that Chrysostom rejects.~
25 1, 112 | order of the angels. For Chrysostom says that the text (Mt. ~
26 1, 112 | 1 Para. 1/1~Reply OBJ 1: Chrysostom can be taken to mean the
27 1, 113 | of God's clemency; for as Chrysostom says (Super ~Matt. Hom.
28 1, 114 | Jerome (In Matt. iv, 24) and Chrysostom ~(Hom. lvii in Matt.) say.
29 1, 116 | De Civ. Dei x, 11) and Chrysostom (Hom. ~xxviii in Matt.)
30 2, 20 | the interior action. For Chrysostom says (Hom. xix ~in Mt.): "
31 2, 20 | 1 Para. 1/1~Reply OBJ 1: Chrysostom is speaking of the case
32 2, 47 | him to greater anger, as Chrysostom observes (Hom. xxii, in
33 2, 61 | exemplar virtues.'" [*Cf. Chrysostom's fifteenth ~homily on St.
34 2, 61 | social [*See above note on ~Chrysostom] animal, these virtues,
35 2, 69 | to the present life; and Chrysostom in ~his homilies (In Matth.
36 2, 69 | Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom. xv in Matth.),
37 2, 88 | punishment is comparable, as Chrysostom states (Hom. xxiv in ~Matth.).
38 2, 105 | Para. 1/1~Reply OBJ 7: As Chrysostom says (Hom. xlviii super
39 2, 106 | be done": which passage ~Chrysostom (Hom. lxxvii) explains as
40 2, 106 | time of the ~apostles, as Chrysostom states (Hom. lxxv in Matth.).
41 2, 107 | perfect to imperfect. Hence Chrysostom, expounding Mk. 4:28, "The
42 2, 107 | burdensome than the Old. ~For Chrysostom (Opus Imp. in Matth., Hom.
43 2, 2 | devotion: or again, with Chrysostom (Hom. xxxvi in Matth.),
44 2, 10 | with it": on ~which passage Chrysostom says (Hom. xlvi in Matth.): "
45 2, 10 | appears from the ~words of Chrysostom. Augustine too, says (Ep.
46 2, 10 | is set before ~you." And Chrysostom says (Hom. xxv super Epist.
47 2, 13 | Super Matth. xii), and Chrysostom (Hom. xli in Matth.), say
48 2, 13 | Wherefore, according to ~Chrysostom's commentary (Hom. xlii
49 2, 26 | We may also reply, with Chrysostom (De Compunct. i, 8) [*Hom.
50 2, 31 | etc. are expounded by Chrysostom [*Hom. xvii in the Opus ~
51 2, 31 | falsely ascribed to St. John Chrysostom] thus: "That ~is - 'With
52 2, 31 | done ~what he could," as Chrysostom says (Hom. in Matth. lx).~
53 2, 32 | OTC Para. 2/2~Moreover, Chrysostom [*Hom. x in the Opus Imperfectum,
54 2, 32 | falsely ascribed ~to St. John Chrysostom] commenting on Mt. 5:19, "
55 2, 42 | 44] A[5] Body Para. 2/3~Chrysostom [*The quotation is from
56 2, 42 | Matth.) which is included in Chrysostom's ~works], on the other
57 2, 56 | Para. 1/1~On the contrary, Chrysostom in his commentary on Mt.
58 2, 58 | Or ~again according to Chrysostom [*Hom. xvii in Matth. in
59 2, 58 | same or lesser sins, as Chrysostom [*Hom. ~xxiv] says on the
60 2, 58 | Para. 1/1~On the contrary, Chrysostom [*Hom. xvii in Matth. in
61 2, 63 | any sin whatever. Hence Chrysostom, in his ~exposition on Mt.
62 2, 67 | one's condemnation. For Chrysostom says (Hom. xxxi super ~Ep.
63 2, 68 | evidence more ~credible, as Chrysostom states (Hom. i in Matth.),
64 2, 70 | revenges himself, according to Chrysostom ~(Hom. xxii, in Ep. ad Rom.): "
65 2, 74 | the sin of murder; for ~Chrysostom says (Hom. xix, super Matth.): "
66 2, 75 | than we paid for it. For Chrysostom [*Hom. xxxviii in ~the Opus
67 2, 75 | falsely ascribed to St. John Chrysostom] says on ~Mt. 21:12: "He
68 2, 75 | Reply OBJ 1: The saying of Chrysostom refers to the trading which
69 2, 77 | sin of ~transgression, as Chrysostom states (Hom. xxiii super
70 2, 81 | Author of our goods. Hence Chrysostom says [*Implicitly [Hom. ~
71 2, 81 | pray for others. Hence ~Chrysostom says (Hom. xiv in Matth.) [*
72 2, 81 | falsely ascribed ~to St. John Chrysostom]: "Necessity binds us to
73 2, 81 | Para. 1/1~Reply OBJ 3: As Chrysostom says [*Hom. xiii in the
74 2, 81 | falsely ascribed to St. John Chrysostom], "Our Lord forbids one
75 2, 81 | were willing to give"; and Chrysostom [*Cf. Catena Aurea of St.
76 2, 81 | be found in the words of ~Chrysostom] says: "He never refuses
77 2, 81 | Para. 1/1~OBJ 3: Further, Chrysostom [*Hom. xiv in the Opus Imperfectum
78 2, 81 | falsely ~ascribed to St. John Chrysostom] says: "The Father is unwilling
79 2, 81 | merciful to me a sinner"; and Chrysostom [*Hom. xviii of the same
80 2, 85 | of the Law, according to Chrysostom's [*Hom. ~xliv in the Opus
81 2, 85 | falsely ascribed to St. John Chrysostom] ~commentary. This also
82 2, 87 | the Gospels: ~wherefore Chrysostom [*Hom. xliv in the Opus
83 2, 87 | falsely ascribed ~to St. John Chrysostom] says: "If there is a reason
84 2, 88 | stated ~above. Wherefore Chrysostom, commenting on our Lord'
85 2, 94 | OBJ 4: On the other hand, Chrysostom says (Hom. xliii in Matth.) [*
86 2, 94 | in Matthaeum, among St. Chrysostom's works, and ~falsely ascribed
87 2, 94 | something unlawful. Hence Chrysostom says [*Cf. the Opus Imperfectum
88 2, 94 | in ~Matthaeum, among St. Chrysostom's works, falsely ascribed
89 2, 94 | 4 Para. 1/1~Reply OBJ 4: Chrysostom is speaking the case in
90 2, 96 | 1/1~OBJ 2. Further, as Chrysostom [*Hom. xliv in the Opus
91 2, 96 | falsely ascribed to St. John Chrysostom] says, "it is a greater ~
92 2, 99 | father because, ~according to Chrysostom (Hom. xxviii in Matth.), "
93 2, 106 | who have wronged him: for Chrysostom [*Cf. Opus ~Imperfectum,
94 2, 106 | falsely ascribed to St. Chrysostom] says: ~"Let us learn after
95 2, 106 | and their ~neighbor. For Chrysostom [*Cf. Opus Imperfectum,
96 2, 106 | falsely ascribed to St. Chrysostom] says: "It is praiseworthy
97 2, 116 | opposed to liberality. For ~Chrysostom, commenting on Mt. 5:6, "
98 2, 116 | 1 Para. 1/1~Reply OBJ 1: Chrysostom and the Philosopher are
99 2, 116 | grace. But, according ~to Chrysostom [*Hom. xv in the Opus Imperfectum,
100 2, 116 | falsely ascribed to St. ~Chrysostom], "Lust for money brings
101 2, 116 | even in his body; wherefore Chrysostom (Hom. ~xxix in Matth.) compares
102 2, 116 | 3 Para. 1/1~Reply OBJ 3: Chrysostom compares a covetous man
103 2, 130 | it, when it ~is given." Chrysostom also says (Hom. xix in Matth.)
104 2, 130 | Para. 1/1~On the contrary, Chrysostom says [*Hom. xiii in the
105 2, 130 | falsely ascribed to St. John Chrysostom] that "while other vices
106 2, 130 | Para. 1/1~OBJ 3: Further, Chrysostom says (Hom. xix in Matth.)
107 2, 134 | inflicts evils on him; for Chrysostom [*Homily v. in the Opus ~
108 2, 134 | falsely ascribed to St. John Chrysostom] says on Mt. 4:10, ~"Begone
109 2, 137 | Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom. xv in Matth.),
110 2, 145 | ways. ~First, according to Chrysostom (Hom. xxx in Matth.), who
111 2, 146 | grievously punished, for Chrysostom says ~[*Hom. xiii in Matth.]: "
112 2, 148 | the gravest of sins. For ~Chrysostom says (Hom. lviii in Matth.)
113 2, 156 | Para. 1/1~On the contrary, Chrysostom [*Hom. xi in the Opus Imperfectum,
114 2, 156 | falsely ~ascribed to St. John Chrysostom] says: "He that is angry
115 2, 156 | the most grievous sin. For Chrysostom ~says [*Hom. xlviii in Joan.]
116 2, 156 | is master of himself; for Chrysostom says ~(Hom. xlviii in Joan.)
117 2, 156 | 1 Para. 1/1~Reply OBJ 1: Chrysostom is alluding to the repulsiveness
118 2, 156 | Para. 1/1~On the contrary, Chrysostom [*Hom. xi in Matth. in the
119 2, 156 | falsely ascribed to St. John Chrysostom] says: "He who is not angry, ~
120 2, 156 | taken ~in the saying of Chrysostom, for he says (Hom. xi in
121 2, 156 | falsely ascribed to St. John Chrysostom): "Anger, when it ~has a
122 2, 159 | greatest of the virtues. For ~Chrysostom, expounding the story of
123 2, 159 | house justified." Hence Chrysostom says [*De incompr. Nat.
124 2, 165 | sees represented. ~Hence Chrysostom says [*Hom. vi in Matth.]
125 2, 166 | above (FS, Q[55], A[4]). Now Chrysostom says [*Hom. vi in Matth.]: ~"
126 2, 166 | Reply OBJ 2: This saying of Chrysostom refers to the inordinate
127 2, 167 | be called arts; wherefore Chrysostom says [*Hom. xlix super ~
128 2, 167 | superfluous and fantastic. Hence Chrysostom says (Super Matth.) ~that "
129 2, 170 | is to injure others. For Chrysostom says [*Opus Imperf. in ~
130 2, 170 | among the works of St. John Chrysostom, and falsely ~ascribed to
131 2, 170 | even outward, signs. Hence Chrysostom says ~[*Opus Imperf. in
132 2, 170 | falsely ascribed to St. John ~Chrysostom] that "some prophesy by
133 2, 170 | semblance of goodness. Wherefore Chrysostom says ~[*Opus Imperf. in
134 2, 170 | falsely ascribed to St. John ~Chrysostom]: "The devil is allowed
135 2, 180 | brethren"; which words Chrysostom expounds as follows (De
136 2, 182 | perfect than religious. For Chrysostom says in his Dialogue (De
137 2, 182 | briefly these quotations from Chrysostom by ~saying that he speaks
138 2, 183 | lord it over them." Here Chrysostom ~says (Hom. lxv in Matth.)
139 2, 183 | precedence in dignity. Hence Chrysostom* says: "It is indeed good
140 2, 183 | falsely ~ascribed to St. John Chrysostom.]~Aquin.: SMT SS Q[185]
141 2, 183 | is ~called by God": and Chrysostom says: "To desire supremacy
142 2, 183 | according to the exposition of Chrysostom [*Hom. ii in Rom. ~xvi,
143 2, 184 | acceptable to God, and as ~Chrysostom says (Hom. ix in Ep. ad
144 2, 184 | cut off as a limb." And ~Chrysostom says (Hom. lxiii in Matth.)
145 2, 184 | according to the explanation of Chrysostom (Hom. ~lxiii in Matth.),
146 2, 185 | something strange. Hence Chrysostom [*Hom. xiii in Matth. in
147 2, 185 | falsely ascribed to St. John Chrysostom] says: "While ~praying a
148 2, 186 | God be neglected, for as Chrysostom [*Hom. v in Matth. in the
149 2, 186 | falsely ascribed to St. John Chrysostom] says, "it is most ~wicked
150 2, 186 | it to God": ~according to Chrysostom [*Hom. xvi in the Opus Imperfectum,
151 2, 186 | falsely ~ascribed to St. John Chrysostom], "It is enough to endure
152 2, 187 | who could see to this, as ~Chrysostom remarks [*Hom. xxvii in
153 2, 187 | nets, followed Him." ~Here Chrysostom says (Hom. xiv in Matth.): "
154 3, 1 | 1/1~OBJ 3: Further, as Chrysostom says (De Compunctione Cordis
155 3, 1 | 3 Para. 1/1~Reply OBJ 3: Chrysostom says (De Compunctione Cordis
156 3, 1 | Para. 1/1~Reply OBJ 3: As Chrysostom says on Jn. 3:11, "For God
157 3, 6 | faithful of all ~time, as Chrysostom expounds it (Hom. xiii in
158 3, 10 | in the human, because, as Chrysostom argues (Hom. lxxviii in
159 3, 16 | and ministerially. ~Hence Chrysostom expounding this passage
160 3, 21 | Lastly, Ambrose, Origen and Chrysostom say that He prayed thus "
161 3, 27 | Para. 1/1~OBJ 3: Further, Chrysostom (Hom. xlv in Matth.) expounding
162 3, 27 | have no wine," the same Chrysostom says that "she wished to
163 3, 27 | Reply OBJ 3: In those words Chrysostom goes too far. They may,
164 3, 28 | but of acquaintance. Thus Chrysostom says [*Opus Imperf. in ~
165 3, 28 | spurious works ascribed to Chrysostom] that ~"Joseph did not know
166 3, 29 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. i super Matth. [*
167 3, 29 | supposititious works ascribed to St. Chrysostom]) the Blessed ~Virgin was
168 3, 29 | marriage. Therefore, as Chrysostom says ~(Hom. iv in Matth.): "
169 3, 30 | in our imagination. Thus Chrysostom says (Hom. iv ~in Matth.)
170 3, 31 | the Nativity." Hence as Chrysostom [*Cf. Opus ~Imperf. in Matth.
171 3, 31 | i, falsely ascribed to Chrysostom] says: "Just as ~great was
172 3, 32 | in this conception. For Chrysostom says ~(Hom. i in Matth. [*
173 3, 32 | easily explained. Because Chrysostom and ~Damascene compare the
174 3, 35 | to be sent." Because, as Chrysostom says (Hom. ii in Matth. ~[*
175 3, 35 | Imperf., falsely ascribed to Chrysostom]), as long as the Jewish ~"
176 3, 36 | falsely ascribed to St. John ~Chrysostom]): "Herod was not so much
177 3, 36 | was ~either because, as Chrysostom says, "wicked men could
178 3, 36 | Para. 1/1~Reply OBJ 3: As Chrysostom says [*Hom. ii in Matth.
179 3, 36 | supposititious works of Chrysostom]: "The Magi came from the ~
180 3, 36 | Para. 1/2~Reply OBJ 4: As Chrysostom observes (Theophylact.,
181 3, 36 | is apocryphal. Moreover, ~Chrysostom (Hom. xxi super Joan.) says
182 3, 36 | heavenly bodies. Because, as Chrysostom says ~(Hom. vi in Matth.): "
183 3, 36 | Para. 2/2~In the same sense Chrysostom says (Hom. vi in Matth.): "
184 3, 36 | 4 Para. 1/4~Reply OBJ 4: Chrysostom relates (Hom. ii in Matth.)
185 3, 36 | star ~seen by the Magi. For Chrysostom (Hom. ii in Matth. [*Opus
186 3, 36 | Matth., falsely ascribed to Chrysostom]), and Augustine in a sermon
187 3, 36 | Para. 1/2~I answer that, As Chrysostom says (Hom. vi in Matth.),
188 3, 36 | near the earth. And, as he [Chrysostom] ~observes, this does not
189 3, 36 | even until death. Whence ~Chrysostom says (Hom. ii in Matth.)
190 3, 36 | Para. 1/1~Reply OBJ 4: As Chrysostom says (Hom. ii in Matth. [*
191 3, 38 | search of each individual, as Chrysostom observes, commenting ~on
192 3, 38 | his office, because, as ~Chrysostom says, commenting on Matthew (
193 3, 38 | baptized. First, because, as Chrysostom says (Hom. xxix ~in Joan.), "
194 3, 38 | cast into prison. Thus ~Chrysostom says (Hom. xxix in Joan.): "
195 3, 38 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. iv in Matth. [*
196 3, 39 | virtue of ~baptism"; and, as Chrysostom says (Hom. iv in Matth.), "
197 3, 39 | afterwards." Secondly, as Chrysostom says (Hom. iv in Matth.), "
198 3, 39 | Further, John's baptism, as Chrysostom says (Hom. de Bapt. ~Christi), "
199 3, 39 | this is the reason given by Chrysostom ~(Hom. de Bapt. Christi).
200 3, 39 | 3~Secondly, because, as Chrysostom says (Hom. x in Matth.), "
201 3, 39 | all others. Because, as Chrysostom says (Hom. iv ~in Matth. [*
202 3, 39 | baptize Him last. For as he (Chrysostom) says in the same ~passage: "
203 3, 39 | to him for thy sake," as Chrysostom says (Hom. iv in ~Matth. [*
204 3, 39 | Reply OBJ 1: According to Chrysostom (Hom. iv in Matth.; from
205 3, 39 | beginning of his book. And Chrysostom proves this (Hom. iv in ~
206 3, 39 | R.O. 3 Para. 2/2~Or, as Chrysostom says (Hom. iv in Matth.;
207 3, 39 | Take them away.'" Thus Chrysostom ~gives us to understand
208 3, 39 | Christ in His baptism, as ~Chrysostom says (Hom. iv in Matth. [*
209 3, 39 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. xii in Matth.): "
210 3, 39 | creature. Wherefore, as ~Chrysostom says, (Hom. xii in Matth.), "
211 3, 39 | 6~Secondly, because, as Chrysostom says (Gregory, Hom. xxx
212 3, 39 | shape." By which words, as ~Chrysostom says (Hom. xl in Joan.), "
213 3, 40 | sinners." And hence, as ~Chrysostom says, "although Christ might,
214 3, 40 | favor of men. Wherefore Chrysostom, ~commenting on Mt. 5:1,
215 3, 40 | and wild ~honey"; on which Chrysostom comments as follows (Hom.
216 3, 40 | As to John, according to Chrysostom (Hom. xxxvii super Matth.), "
217 3, 40 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. xiii super Matth.), "
218 3, 40 | Commenting on these words, ~Chrysostom says: "He fulfilled the
219 3, 41 | Para. 1/1~OBJ 2: Further, Chrysostom says (Hom. xii in Matth.): "
220 3, 41 | not to be avoided. Hence ~Chrysostom says (Hom. v in Matth. [*
221 3, 41 | the ~text quoted from St. Chrysostom. The translation would run
222 3, 41 | baptism. Hence since rather Chrysostom says (Hom. xiii super Matth.): "
223 3, 41 | by the flesh." ~Wherefore Chrysostom too says: "He proceeded
224 3, 41 | the beasts," according to ~Chrysostom (Hom. xiii in Matth.), they
225 3, 41 | Para. 1/2~Reply OBJ 7: As Chrysostom says (Hom. v in Matth.): "
226 3, 42 | to them," ~according to Chrysostom (Hom. xlvii in Matth.),
227 3, 43 | sign of ~Jonas," mean, as Chrysostom says (Hom. xliii in Matth.),
228 3, 43 | Para. 1/2~Reply OBJ 2: As Chrysostom says on Mt. 14:19, "He took
229 3, 43 | manhood. And, consequently, as Chrysostom says (Hom. xxi in Joan.), "
230 3, 43 | Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom. xvii in Joan.),
231 3, 43 | Hom. v in Evang.). And, as Chrysostom says (Hom. xxiii ~in Joan.), "
232 3, 43 | that were sick He healed," Chrysostom says: "Mark how great a
233 3, 44 | the Holy one of ~God," Chrysostom [*Victor of Antioch. Cf.
234 3, 44 | falsehood with truth. Or, ~as Chrysostom [*Cyril of Alexandria, Comment.
235 3, 44 | man's instruction. Hence Chrysostom says on Mt. 8:32 ~that Christ
236 3, 44 | 44] A[2] R.O. 2 Para. 3/4~Chrysostom adds a fifth miracle (Hom.
237 3, 44 | lights of the world. And, as ~Chrysostom says (Hom. lxxxviii in Matth.): "
238 3, 44 | went His way," ~on which Chrysostom observes (Hom. xlviii in
239 3, 44 | His hands on him," etc., Chrysostom [*Victor of Antioch] ~says: "
240 3, 44 | flesh.'" ~Or, again, as Chrysostom says, to signify that it
241 3, 44 | setteth forth good wine," Chrysostom says: "Christ's miracles
242 3, 44 | was his want of faith, as Chrysostom ~[*Victor of Antioch] says.
243 3, 44 | happen to thee." Whence, says Chrysostom, "we learn that his ~sickness
244 3, 44 | Para. 2/2~Nevertheless, as Chrysostom says on Mt. 9:5: "By how
245 3, 44 | that no man know this," Chrysostom says: ~"If in another place
246 3, 44 | Para. 1/1~Reply OBJ 2: As Chrysostom says on Mt. 21:19: "When
247 3, 44 | in a fig-tree which, as Chrysostom ~observes (on Mt. 21:19), "
248 3, 45 | coming in His kingdom," Chrysostom says: "Wishing to show with
249 3, 45 | Para. 1/1~Reply OBJ 3: As Chrysostom says on Mt. 17:3: "Moses
250 3, 45 | proper turn. Consequently, as Chrysostom says (on Mt. 17:3), "He
251 3, 46 | Para. 1/1~Reply OBJ 2: As Chrysostom [*Athanasius, Orat. De Incarn.
252 3, 46 | third reason is because, as Chrysostom says in a sermon on the ~
253 3, 46 | ascent into heaven, as Chrysostom [*Athanasius, vide A, III,
254 3, 46 | of Him who hung upon it." Chrysostom [*Athanasius, ~vide A. III,
255 3, 46 | But. in particular, as Chrysostom [*Athanasius, vide A, III,
256 3, 46 | are better than others, as Chrysostom says (Hom. ~xxii in Joan.)
257 3, 46 | eat the Pasch." Upon ~this Chrysostom observes (Hom. lxxxii in
258 3, 46 | opposed to the ~law," as Chrysostom says (Hom. lxxxi in Matth.):
259 3, 46 | eaten by the clean. Hence ~Chrysostom in the same passage gives
260 3, 46 | 2 Para. 3/3~Thirdly, as Chrysostom says in a sermon on the
261 3, 46 | the intention of the Jews, Chrysostom remarks (Hom. ~lxxxvii in
262 3, 46 | His power. Accordingly, ~Chrysostom says (Hom. lxxxiv in Joan.)
263 3, 47 | again. "From ~which," as Chrysostom says (Hom. lix in Joan.),
264 3, 47 | begun to ~celebrate. or, as Chrysostom observes (Hom. lxxxiii in
265 3, 47 | Him to be the Son of God. Chrysostom, too, says ~upon the same
266 3, 47 | Para. 1/1~On the contrary, Chrysostom, commenting on the words, "
267 3, 48 | relentless ~avenging angel," as Chrysostom says (Hom. xi). Consequently,
268 3, 48 | flesh had saving power," as Chrysostom [*Theophylact, Enarr. in ~
269 3, 50 | languish from sickness, as Chrysostom [*Athanasius, Orat. de ~
270 3, 51 | continue incorrupt. Hence Chrysostom says (Cont. Jud. et ~Gent.
271 3, 55 | 4 Para. 1/2~Reply OBJ 4: Chrysostom in explaining Mt. 26:32 - "
272 3, 55 | of human nature." Or as Chrysostom ~says (Hom. lxxxvi in Joan.): "
273 3, 58 | Para. 1/1~Reply OBJ 4: As Chrysostom says (Hom. lxv in Matth.), "
274 3, 59 | Para. 1/3~I answer that, Chrysostom (Hom. xxxix in Joan.) seems
275 3, 59 | have this kind of power, as Chrysostom objects (Hom. xxxix in Joan.);
276 3, 66 | we are justified. For, as Chrysostom says (Hom. xxv ~in Joan.)
277 3, 66 | to mean tribulation, as ~Chrysostom says (Hom. iii in Matth.):
278 3, 66 | done by immersion: for ~Chrysostom says on Jn. 3:5: "Unless
279 3, 66 | rite in ~baptizing. For as Chrysostom (Chromatius, in Matth. 3:
280 3, 72 | of the sacrament. Hence Chrysostom (Chromatius, In ~Matth.
281 3, 72 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. i De Machab.), "
282 3, 73 | at certain ~times," etc., Chrysostom observes: "The water does
283 3, 75 | a Virgin beyond nature?" Chrysostom likewise (Hom. xlvii), ~
284 3, 79 | wrought in the world. Hence, Chrysostom says on the ~words, "Immediately
285 3, 79 | substance of our soul." And Chrysostom says (Hom. xlvi in Joan.): "
286 3, 79 | assaults of demons. Hence Chrysostom says (Hom. xlvi in Joan.): "
287 3, 81 | Para. 1/1~On the contrary, Chrysostom says (Hom. lxxxii in Matth.): "
288 3, 82 | perform this sacrament. Hence ~Chrysostom (Opus imperfectum in Matth.,
289 3, 89 | appears ~from Jn. 21:21, where Chrysostom comments as follows: "After
290 Suppl, 36| life. For, according to Chrysostom [*Hom. xliii in the Opus ~
291 Suppl, 36| wrongly ascribed to St. John Chrysostom], "not every priest ~is
292 Suppl, 36| 1 Para. 1/1~Reply OBJ 1: Chrysostom is speaking of the priest
293 Suppl, 40| 21:17), i.e. according to Chrysostom: "Be thou the president ~
294 Suppl, 41| is not meritorious. For ~Chrysostom [*Hom. i in the Opus Imperfectum,
295 Suppl, 41| falsely ascribed to St. John ~Chrysostom] says in his commentary
296 Suppl, 45| Para. 1/2~On the contrary, Chrysostom [*Hom. xxxii in the Opus
297 Suppl, 45| falsely ascribed to St. John Chrysostom] says: "It is not coition
298 Suppl, 62| in men, ~for which reason Chrysostom [*Hom. xl in the Opus Imperfectum
299 Suppl, 62| falsely ~ascribed to St. John Chrysostom] says that "lust is a passion
300 Suppl, 63| according to truth. Now Chrysostom [*Hom. xxxii in ~the Opus
301 Suppl, 63| falsely ascribed to St. John Chrysostom] says that ~"to take a second
302 Suppl, 63| 1 Para. 1/1~Reply OBJ 1: Chrysostom is speaking in reference
303 Suppl, 67| Para. 1/1~OBJ 3: Further, Chrysostom [*Hom. xxxii in the Opus
304 Suppl, 67| falsely ~ascribed to St. John Chrysostom] says that even as the apostles
305 Suppl, 67| Para. 1/1~OBJ 5: Further, Chrysostom says [*Hom. xxxii in the
306 Suppl, 67| falsely ascribed to St. John Chrysostom] that "Moses, by granting
307 Suppl, 67| this by the authority of Chrysostom, who ~says [*Hom. xxxii
308 Suppl, 67| falsely ascribed to St. John ~Chrysostom] that "the Lawgiver by permitting
309 Suppl, 67| namely wife-murder. ~Hence Chrysostom says that "he removed the
310 Suppl, 67| falsely ascribed to St. John Chrysostom] that "divorce was ~permitted,
311 Suppl, 67| understand the statement of Chrysostom [*Hom. xii in the Opus Imperfectum ~
312 Suppl, 67| falsely ascribed to St. John Chrysostom], who says that "a man who ~
313 Suppl, 71| dormierunt) quoting the words of Chrysostom: "For if the heathens,"
314 Suppl, 84| Para. 1/1~OBJ 3: Further, Chrysostom says (Hom. xxxi in Ep. ad
315 Suppl, 87| sign of the cross," as ~Chrysostom says (Hom. lxxvii in Matth.),
316 Suppl, 89| seen God at any time"; and Chrysostom in his commentary says (
317 Suppl, 89| uncreated essence. ~Wherefore Chrysostom says (Hom. xiv in Joan.): "
318 Suppl, 89| intellect. It is thus that Chrysostom ~understands the saying
319 Appen1, 1| wherein they are, because as ~Chrysostom says (Hom. xxiii in Matth.),
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