Part, Question
1 1, 13 | signifies only the cause of ~the health in the animal which primarily
2 1, 13 | relation and in proportion to health of a body, of which the ~
3 1, 13 | medicine is the cause of health in the animal body. And
4 1, 13 | signifies the sign of ~animal health, and applied to medicine
5 1, 13 | signifies the cause of the same ~health.~Aquin.: SMT FP Q[13] A[
6 1, 13 | medicine, which is the cause of health. Therefore ~these names
7 1, 13 | healthy as being the cause ~of health in the animal; and also
8 1, 13 | the sign ~of the animal's health. Thus all names applied
9 1, 13 | For urine is the sign of ~health in the animal, and medicine
10 1, 13 | medicine is the cause of health.~Aquin.: SMT FP Q[13] A[
11 1, 16 | primarily, any more ~than that health should be primarily in medicine,
12 1, 16 | of medicine, and not its health, is the cause of ~health,
13 1, 16 | health, is the cause of ~health, for here the agent is not
14 1, 16 | and of medicine, not that health is only ~in the animal;
15 1, 16 | the animal; but from the health of the animal, medicine
16 1, 16 | far as it is the cause of health, and urine is called ~healthy,
17 1, 16 | in so far as it indicates health. And although health is
18 1, 16 | indicates health. And although health is neither ~in medicine
19 1, 16 | and the other indicates health. Now we have said (A[1])
20 1, 16 | called healthy, not from any health within it but from the health
21 1, 16 | health within it but from the health of ~an animal which it indicates.
22 1, 19 | wills nothing else than ~health; and this alone moves his
23 1, 19 | not only for the ~sake of health, but also for its own sake.
24 1, 20 | to his own son in sound ~health.~Aquin.: SMT FP Q[20] A[
25 1, 39 | it is the form; ~as the health and beauty of a man belongs
26 1, 57 | doctor ~knows beforehand the health of the patient. This manner
27 1, 62 | healing art is ~productive of health; or else it is deserving
28 1, 70 | prevent weariness, ~preserve health, and provide for the necessities
29 1, 76 | is primarily healed is ~health, and that whereby the soul
30 1, 76 | primarily is knowledge; hence ~health is a form of the body, and
31 1, 77 | least of all disposed ~of health, who can only acquire imperfect
32 1, 77 | can only acquire imperfect health by means of a few ~remedies;
33 1, 77 | who can acquire perfect health by means ~of many remedies;
34 1, 77 | all is he who has perfect health without any remedies. We
35 1, 39 | it is the form; ~as the health and beauty of a man belongs
36 1, 58 | doctor ~knows beforehand the health of the patient. This manner
37 1, 63 | healing art is ~productive of health; or else it is deserving
38 1, 71 | prevent weariness, ~preserve health, and provide for the necessities
39 1, 75 | is primarily healed is ~health, and that whereby the soul
40 1, 75 | primarily is knowledge; hence ~health is a form of the body, and
41 1, 76 | least of all disposed ~of health, who can only acquire imperfect
42 1, 76 | can only acquire imperfect health by means of a few ~remedies;
43 1, 76 | who can acquire perfect health by means ~of many remedies;
44 1, 76 | all is he who has perfect health without any remedies. We
45 1, 86 | example, we may say that health ~is desirable on account
46 1, 86 | true: ~for we may say that health is caused by medicine, but
47 1, 86 | medicine is more desirable than health, for health belongs to the ~
48 1, 86 | desirable than health, for health belongs to the ~order of
49 1, 96 | to the body a fulness of health, with the vigor ~of incorruption."
50 1, 102 | man is ~brought back to health, which is something good
51 1, 102 | existing in us, such as health or knowledge; secondly,
52 1, 109 | sometimes even as regards health and sickness. Therefore
53 1, 116 | interior principle: thus health is caused in a sick man,
54 2, 2 | instance, wisdom, bodily health, and ~such like. Thirdly,
55 2, 2 | above the riches of ~the health of the body." But happiness
56 2, 2 | Therefore it consists in the health of the body.~Aquin.: SMT
57 2, 2 | s being and living, the health of the body is necessary.
58 2, 2 | supreme good, it seems that health of the ~body belongs more
59 2, 2 | to his being, such as the health of the body.~Aquin.: SMT
60 2, 5 | he is better disposed to health ~who can attain perfect
61 2, 5 | who can attain perfect health, albeit by means of medicine,
62 2, 5 | can attain but imperfect health, without the help of medicine.
63 2, 8 | man ~first wills to have health, and afterwards deliberating
64 2, 9 | always actually ~will to have health, he must, of necessity,
65 2, 11 | bitter potion for the sake of health, ~can nowise be called fruit.
66 2, 12 | will absolutely to have health, ~and so forth. Secondly,
67 2, 12 | speak of intending to have health, we mean not only ~that
68 2, 12 | medicine and the giving of health.~Aquin.: SMT FS Q[12] A[
69 2, 12 | heat and cold conduce to ~health; or because two things are
70 2, 12 | medicine for the sake of ~health," I signify no more than
71 2, 13 | the work of ~a physician health is the end: wherefore it
72 2, 13 | matter of principle. Now the health of the body is ~ordained
73 2, 13 | has charge of ~the soul's health, health or sickness may
74 2, 13 | charge of ~the soul's health, health or sickness may be a matter
75 2, 13 | as the physician produces health ~(wherefore the production
76 2, 13 | wherefore the production of health is said to be the end of
77 2, 18 | sickness is privation of health; not that it takes health ~
78 2, 18 | health; not that it takes health ~away altogether, but that
79 2, 18 | road to the entire loss of ~health, occasioned by death. And
80 2, 19 | medicine as he ~wills to regain health. Nevertheless the very fact
81 2, 19 | the very fact of intending health ~intensely, redounds, as
82 2, 20 | merely ~because it procures health. Wherefore there are not
83 2, 20 | goodnesses, one ~the goodness of health, and the other the goodness
84 2, 20 | besides being conducive to health.~Aquin.: SMT FS Q[20] A[
85 2, 20 | the animal's body; ~nor is health as applied to urine and
86 2, 20 | medicine, distinct from health as ~applied to the body
87 2, 20 | body of an animal, of which health medicine is the cause, ~
88 2, 22 | ailment is received and health is lost. And here we have
89 2, 27 | not: thus a sick man loves health, and a poor man loves riches.
90 2, 27 | those ~who bestow money and health on us; and also those who
91 2, 30 | for ~its own sake, e.g. health: and thus greater health
92 2, 30 | health: and thus greater health is more desired, and ~so
93 2, 32 | and ~in the season of health we recall past pains without
94 2, 32 | especially bodily good, as health, is conditioned ~by a certain
95 2, 33 | makes a man healthy, but as health does": ~but it does so indirectly;
96 2, 42 | man who fears ~to lose his health, keeps it, through fearing
97 2, 49 | regard to another: thus health is a habit." And ~in this
98 2, 49 | habits, just as ~sickness and health. Therefore habit or disposition
99 2, 49 | adventitious but natural, as health, beauty, and the like. ~
100 2, 49 | nature of a thing, ~concern health. And in this way heat and
101 2, 49 | causes; e.g. sickness and health: whereas we ~call habits
102 2, 49 | Para. 1/1~OBJ 3: Further, health is sometimes a habit, and
103 2, 49 | 3 Para. 1/1~Reply OBJ 3: Health is said to be a habit, or
104 2, 49 | or habits, such things as health, ~beauty, and so forth,
105 2, 50 | Predicaments (De ~Categor. vi) that health of the body and incurable
106 2, 50 | its form. And in this way health and beauty and such like ~
107 2, 50 | that Aristotle mentions ~health and sickness in the Book
108 2, 50 | would mean that just as health and sickness may be easy
109 2, 50 | speaks in the same way of health ~and sickness as examples,
110 2, 50 | expressly mentions beauty and health among habits.~Aquin.: SMT
111 2, 50 | therefore he does not say that ~health which is difficult to change
112 2, 50 | change as to sickness and ~health. But change does not occur
113 2, 50 | relation ~to nature, as health and beauty. But whereas
114 2, 51 | sickness or inclined to health, in accordance with their ~
115 2, 51 | healed by himself, his ~health is entirely from nature;
116 2, 51 | healed by means of ~medicine, health is partly from nature, partly
117 2, 51 | Para. 1/1~OBJ 3: Further, health and sickness are habits.
118 2, 51 | dose of medicine restores ~health at once.~Aquin.: SMT FS
119 2, 51 | show His power, He ~causes health, without its natural cause,
120 2, 51 | to a man who is naturally health, do not cause a kind of ~
121 2, 51 | do not cause a kind of ~health, but give new strength to
122 2, 51 | give new strength to the health he had before.~
123 2, 52 | instance great or little health or science. But in so far ~
124 2, 52 | observe the same ~thing in health; for a body attains to the
125 2, 52 | attains to the nature of health, according as ~it has a
126 2, 52 | and withal the nature of health remains. Whence the ~Philosopher
127 2, 52 | Philosopher says (Ethic. x, 2,3): "Health itself may be more or less:
128 2, 52 | decrease and still remain ~health."~Aquin.: SMT FS Q[52] A[
129 2, 52 | dispositions and measures of health are by way of ~excess and
130 2, 52 | wherefore if the name of health were given to the most ~
131 2, 52 | then we should not speak of health as greater or less. ~Thus
132 2, 52 | speak of ~greater or less health; greater or less science,
133 2, 52 | far as equal science or health is participated more in
134 2, 52 | animal an alteration as to health and sickness. In like manner,
135 2, 53 | or through the advent of health. Now ~science, which is
136 2, 53 | habits - for ~instance, health and sickness. But those
137 2, 54 | habit or disposition of health: while, if we take like
138 2, 55 | says (Tuscul. iv) that as health and beauty ~belong to the
139 2, 55 | belongs to the soul. But health and beauty ~are not operative
140 2, 55 | disposition of the soul, is like ~health and beauty, which are suitable
141 2, 55 | forms, as whiteness and health; for ~everything that we
142 2, 59 | affection of the soul, as health is to ~the body, as stated
143 2, 59 | wherefore "virtue is a kind of ~health of the soul," as Cicero
144 2, 59 | says in the same book. Now ~health is incompatible with disease.
145 2, 61 | life on account of failing health, or for some other ~yet
146 2, 63 | food should not harm the ~health of the body, nor hinder
147 2, 63 | are directed: for a man's health and a horse's are not of
148 2, 67 | other imperfect, e.g. about health and ~sickness, good and
149 2, 70 | that a sick man delights in health, for its own sake, as in
150 2, 71 | that "virtue is the ~soul's health." Now sickness or disease,
151 2, 71 | than vice, is opposed to ~health. Therefore vice is not contrary
152 2, 71 | extends to more things ~than health; for health itself is reckoned
153 2, 71 | things ~than health; for health itself is reckoned a kind
154 2, 73 | for just as the good of health consists in a certain ~commensuration
155 2, 73 | even as the more perfect health is, the more ~does it ward
156 2, 82 | the case of ~sickness or health. In this sense original
157 2, 82 | equilibrium which is essential to health. Hence it is that original
158 2, 82 | destruction of the equilibrium of health, and partly ~something positive,
159 2, 87 | for the ~sake of bodily health, or loss of both of these,
160 2, 87 | the sake of his ~soul's health and the glory of God. In
161 2, 87 | he may restore them to ~health. And since such like are
162 2, 87 | punishments intended for the ~health of the soul. Wherefore there
163 2, 98 | perfectly good, if it gives health to a man; but it is ~imperfect,
164 2, 98 | able to bring him back ~to health. Again it must be observed
165 2, 100 | that ~which is possessed of health, and secondarily of that
166 2, 100 | sign or ~a safeguard of health; so justification means
167 2, 101 | sometimes to restore men to health, and then the ~remedy needs
168 2, 103 | cut away his foreskin for ~health's sake, not with the intention
169 2, 106 | that are necessary for ~the health of his body, by subjecting
170 2, 106 | very necessary for the health of the soul, should have
171 2, 106 | Things pertaining to the health of the body are of service ~
172 2, 106 | things ~pertaining to the health of the soul are ordained
173 2, 109 | the movements of one in health, unless by ~the help of
174 2, 109 | man who can ~recover his health by the help of medicines
175 2, 109 | medicines is better disposed to health ~than one who can nowise
176 2, 109 | to virtue as illness to health, as stated ~above (Q[71],
177 2, 109 | can rise ~from illness to health, without the external help
178 2, 109 | sufficient principle of the ~health that is in man by justifying
179 2, 111 | whether with respect to bodily health - and thus there is the "
180 2, 111 | received the gift of bodily health through the virtue of faith.
181 2, 113 | or art, receives perfect ~health; and thus the justification
182 2, 1 | object of the medical art is health, for it ~considers nothing
183 2, 1 | nothing save in relation to health.~Aquin.: SMT SS Q[1] A[1]
184 2, 10 | according as it ~endangers the health of a more important member
185 2, 11 | is spiritual, ~namely the health of the soul, which good
186 2, 12 | unbelief, even as a sign of health is said itself to be healthy.
187 2, 13 | speak, restores ~spiritual health to such men.~Aquin.: SMT
188 2, 23 | sometimes, though they love ~health much, are irregular in keeping
189 2, 24 | body, viz., "the flush ~of health and incorruption," as Augustine
190 2, 26 | medicine, for instance, for health; in respect ~of the formal
191 2, 26 | does not put ~limits to health, but makes it as perfect
192 2, 26 | he can, but ~according as health demands so that if he give
193 2, 28 | wherefore those who are in bad health give way to sorrow more ~
194 2, 31 | restores the sick man to health, if possible, without cutting
195 2, 41 | man must needs injure his health, ~which is to be understood
196 2, 47 | just as the same art gives health and cures ill-health. Now
197 2, 62 | reason we observe that if the health of the ~whole body demands
198 2, 62 | entrusted with the care of the health of the whole body. Now the ~
199 2, 63 | the sake of the bodily ~health of the whole, unless otherwise
200 2, 81 | should be ~commensurate with health. And so it is becoming that
201 2, 87 | contrary, Joseph swore "by the health of Pharaoh" (Gn. 42:16). ~
202 2, 87 | to Joseph's oath by the health of Pharaoh this may be understood
203 2, 87 | though he pledged Pharao's health ~to God; or by way of contestation,
204 2, 93 | and physicians, concerning health and ~death. Again, other
205 2, 93 | with the harm to spiritual ~health that results from the research
206 2, 94 | the ~purpose of acquiring health or the like, are unlawful?~
207 2, 94 | the purpose of acquiring health, or the like, are lawful. ~
208 2, 98 | physician his advice for health, and a master the ~exercise
209 2, 116 | medicine is commensurate with health, as ~the Philosopher observes (
210 2, 116 | thus a man is said to have health, a ~wife, clothes, and so
211 2, 120 | things as preserve the ~health of the body. For this reason
212 2, 134 | pain in order to regain health of the body. Now the health
213 2, 134 | health of the body. Now the health of the ~soul is not less
214 2, 134 | less desirable than bodily health. Therefore in like manner ~
215 2, 134 | endure many evils for the health of ~the soul, and this is
216 2, 134 | the ~sake of his body's health, proceeds from the love
217 2, 139 | instance, for the sake of ~health. But this is apparently
218 2, 139 | things for the sake of ~health, or for the sake of a sound
219 2, 139 | some are a hindrance to health and a sound condition of
220 2, 139 | that are not necessary for health or a sound ~condition of
221 2, 139 | they be not prejudicial to ~health and a sound bodily condition,
222 2, 140 | for the sake of the body's health, ~certain persons refrain
223 2, 140 | penitents, in order to recover health ~of soul, have recourse
224 2, 144 | for the requirements ~of health.~Aquin.: SMT SS Q[146] A[
225 2, 144 | medicine as regards the health of the ~body: but in the
226 2, 144 | the requirements of his ~health: but it matters how readily
227 2, 145 | detriment to the bodily ~health and such external conditions
228 2, 147 | 38): "Sober drinking is health to soul and body; ~wine
229 2, 148 | the demands of the body's health. Wherefore, ~just as it
230 2, 150 | sometimes ~do for the sake of health that which makes one shudder
231 2, 170 | physician foreknows future health or death ~in certain causes,
232 2, 172 | are further removed from health. on the other ~hand, in
233 2, 176 | miraculous restoring to health is done by the power ~of
234 2, 176 | a benefit, namely bodily health, is conferred on man in ~
235 2, 187 | when he was restored to health he refused to become a monk." ~
236 3, 1 | 12,13): "They that are in health need not a ~physician, but
237 3, 13 | of human nature that the health of the body and its nourishment
238 3, 14 | vision, but the fulness of ~health" (i.e. the vigor of incorruptibility).
239 3, 15 | only as it ~is ordained to health. And thus Christ's death
240 3, 15 | understand, the fulness of health, i.e. the vigor of incorruption."
241 3, 18 | anything desired of itself, as health, which act is called by ~
242 3, 18 | may choose for the sake of health. Now ~it was the will of
243 3, 40 | which are needful for bodily health. Wherefore He says (Lk. ~
244 3, 40 | done by Christ related to health of body and soul.~Aquin.:
245 3, 44 | miracles were worked was the health of the rational part, which ~
246 3, 44 | instant He conferred perfect health on the sick. Hence on ~Mt.
247 3, 44 | to them," Jerome says: "Health ~restored by our Lord returns
248 3, 44 | the ailment being removed, health may ~return." Wherefore,
249 3, 54 | beatitude the fulness of health overflows into the body,
250 3, 54 | corruption, lest he corrupt the ~health and purity of his own faith;
251 3, 60 | denominated from it: thus, from health which is in an ~animal,
252 3, 60 | through being the ~subject of health: but medicine also is said
253 3, 60 | healthy through ~producing health; diet through preserving
254 3, 60 | through being a ~sign of health. Consequently, a thing may
255 3, 60 | is an efficient cause of health, ~consequently whatever
256 3, 60 | 1/1~OBJ 2: Further, the health of the soul is more necessary
257 3, 60 | which are ordained to the health of ~the body, one thing
258 3, 60 | remedies ordained to the health of the soul, can one thing
259 3, 60 | powers conducive ~to the health of the body: and therefore
260 3, 61 | 9:12: ~"They that are in health need not a physician." Now
261 3, 64 | bodily cleanliness, to the health of the body, to amusement,
262 3, 65 | healing, that restores ~health: and corresponding to this
263 3, 68 | 9:12): "They that are in health need ~not a physician, but
264 3, 69 | may preserve or recover health. For they are not deprived
265 3, 69 | spiritual, but also ~bodily health; thus Constantine was cleansed
266 3, 69 | infirm do not receive bodily health in Baptism. Therefore it
267 3, 69 | 1/1~Reply OBJ 4: Bodily health is not the essential effect
268 3, 73 | sacrament man cannot have the health of spiritual life.~Aquin.:
269 3, 73 | is requisite for bodily health. Therefore, also is this
270 3, 73 | sacrament, ~for spiritual health.~Aquin.: SMT TP Q[73] A[
271 3, 74 | species of bread "for the health of the body, and ~the blood"
272 3, 74 | species of wine "for the health of the soul," ~according
273 3, 75 | subject successively, such as health; and therefore because a
274 3, 80 | 9:12: "They that are in health need not a physician." Now
275 3, 80 | the ~virtue of which gives health to men; and consequently
276 3, 80 | and is received ~for the health of soul. But the Passion
277 3, 80 | blood is ~offered for the health of the soul. Consequently,
278 3, 84 | confers perfect spiritual health derived from the virtue
279 3, 86 | restored at once to perfect health, so that ~"rising she ministered
280 3, 86 | at once perfect spiritual health, not only the ~guilt being
281 Suppl, 6 | would be detrimental to his health. ~Therefore it seems that
282 Suppl, 6 | be detrimental to a man's health if ~he omits to confess
283 Suppl, 6 | not necessary for bodily health that the physician ~be sent
284 Suppl, 8 | suitable remedies for their health; and to know ~the sheep
285 Suppl, 8 | provide remedies conducive to health, such as the ~sacrament
286 Suppl, 29| on the body, viz. ~bodily health, is not caused by a natural
287 Suppl, 29| the recipient. Now bodily health is ~not an effect of this
288 Suppl, 30| sins?~(2) Whether bodily health is an effect of this sacrament?~(
289 Suppl, 30| Para. 1/1~Whether bodily health is an effect of this sacrament?~
290 Suppl, 30| It would seem that bodily health is not an effect of this ~
291 Suppl, 30| is ordained to spiritual health, just as a bodily remedy
292 Suppl, 30| bodily remedy is ~ordained to health of the body. Therefore bodily
293 Suppl, 30| the body. Therefore bodily health is not an effect ~of this
294 Suppl, 30| does not receive bodily health, no matter how devoutly
295 Suppl, 30| receives it. Therefore bodily health is not its effect.~Aquin.:
296 Suppl, 30| objection proves that bodily health is not the ~principal effect
297 Suppl, 31| procured the effects of bodily health, through ~the "grace of
298 Suppl, 32| on those who are in good ~health?~(2) Whether it should be
299 Suppl, 32| on those who are in good ~health?~Aquin.: SMT XP Q[32] A[
300 Suppl, 32| on ~those who are in good health. For the healing of the
301 Suppl, 32| near departure are in good health, for instance those who
302 Suppl, 32| namely, who are in good health.~Aquin.: SMT XP Q[32] A[
303 Suppl, 32| OBJ 1: Although spiritual health is the principal effect
304 Suppl, 32| the body, although bodily health may not actually ensue. ~
305 Suppl, 32| Consequently spiritual health can be conferred by this
306 Suppl, 32| bodily medicine is bodily health, ~which all sick people
307 Suppl, 33| be recovered. And since health of body and soul, ~which
308 Suppl, 49| to keep or acquire bodily health. Therefore it seems that
309 Suppl, 49| to keep oneself ~in good health, this intention becomes
310 Suppl, 49| becomes evil, if one intend health by ~means of something that
311 Suppl, 49| if one sought only bodily health by the sacrament of baptism, ~
312 Suppl, 64| periods when they are in good health; ~and it is unnatural when
313 Suppl, 64| detriment of his bodily health, so ~neither can she do
314 Suppl, 65| eating ~hinders both the health of the body, which is the
315 Suppl, 88| atmosphere ~rendered conducive to health. Therefore the movement
316 Appen1, 2| for the sake of regaining health. Hence a ~punishment may
|