Part, Question
1 1, 2 | way a thing should be both mover and moved, i.e. that it ~
2 1, 2 | there ~would be no first mover, and, consequently, no other
3 1, 2 | consequently, no other mover; seeing that ~subsequent
4 1, 2 | in motion by the ~first mover; as the staff moves only
5 1, 2 | necessary to arrive at a first mover, put in motion ~by no other;
6 1, 3 | that God is the First Mover, and is Himself unmoved. ~
7 1, 8 | the thing moved and the mover must be joined together.
8 1, 9 | who said ~that the first mover moves Himself; calling every
9 1, 13 | certain ~habitudes, as the mover and the thing moved, the
10 1, 19 | when he said that the first mover moves itself.~Aquin.: SMT
11 1, 19 | is called an accidental mover. In this respect the expression ~
12 1, 25 | shows that ~the power of the mover of heaven is infinite, because
13 1, 25 | power of an incorporeal mover. The reason of this is ~
14 1, 25 | without time. An ~incorporeal mover, however, is not a univocal
15 1, 42 | The ninth is motion from a mover; and here again we have
16 1, 45 | kind of medium between the mover and ~the moved, therefore
17 1, 45 | movement; and the first mover is the end, and goodness.~
18 1, 46 | except through either ~the mover or the thing moved being
19 1, 46 | 1~OBJ 6: Further, every mover is either natural or voluntary.
20 1, 46 | either in the ~nature of the mover, or in the movable thing,
21 1, 46 | arise from the ~natural mover a movement which was not
22 1, 46 | 1~Reply OBJ 5: The first mover was always in the same state:
23 1, 50 | sensible things, as ~that of mover and end; and therefore he
24 1, 51 | united to the angel as to a mover, it is not said to be assumed, ~
25 1, 51 | form, ~nor merely as its mover, but as its mover represented
26 1, 51 | as its mover, but as its mover represented by the assumed ~
27 1, 51 | Movement coming from a united mover is a proper function of ~
28 1, 52 | the power of the heavenly ~mover to the part which is in
29 1, 52 | there is one ~proximate mover, although there may be several
30 1, 52 | one of them ~is a perfect mover, because no one man's strength
31 1, 52 | all together are as one mover, in so far as their ~united
32 1, 53 | greater the power of the mover, and the less the moved
33 1, 53 | less the moved resist the mover, ~the more rapid is the
34 1, 53 | of the proportion of the ~mover and the movable, but on
35 1, 59 | 54) that the ~will is a mover which is moved; for it is
36 1, 59 | 3: The will is called a mover which is moved, according
37 1, 62 | that, In every movement the mover's intention is centered
38 1, 64 | moved, as the movable by its mover. For the ~sensitive appetite
39 1, 70 | by contact of power, as a mover is united to that which
40 1, 70 | showing that ~the first mover is made up of two parts,
41 1, 70 | Since the heavenly body is a mover moved, it is of the ~nature
42 1, 70 | as it is ~compounded of mover and moved; not by the union
43 1, 70 | not by the union of the mover, as the ~form, with the
44 1, 75 | Therefore the soul is a mover ~moved. But every mover
45 1, 75 | mover ~moved. But every mover moved is a body. Therefore
46 1, 75 | 3: Further, between the mover and the moved there must
47 1, 75 | must allow ~that not every mover is moved. For, since to
48 1, 75 | potentiality to actuality, the mover gives what it has to the
49 1, 75 | Phys. ~viii, 6, there is a mover which is altogether immovable,
50 1, 75 | accidentally; and such a mover can cause an ~invariable
51 1, 75 | however, another kind of mover, which, ~though not moved
52 1, 75 | invariable movement; such a mover, is the soul. ~There is,
53 1, 75 | There is, again, another mover, which is moved essentially -
54 1, 75 | they maintained that every mover is moved; and that the soul ~
55 1, 75 | But the body ~is not a mover, but is moved. Therefore
56 1, 42 | The ninth is motion from a mover; and here again we have
57 1, 46 | kind of medium between the mover and ~the moved, therefore
58 1, 46 | movement; and the first mover is the end, and goodness.~
59 1, 47 | except through either ~the mover or the thing moved being
60 1, 47 | 1~OBJ 6: Further, every mover is either natural or voluntary.
61 1, 47 | either in the ~nature of the mover, or in the movable thing,
62 1, 47 | arise from the ~natural mover a movement which was not
63 1, 47 | 1~Reply OBJ 5: The first mover was always in the same state:
64 1, 51 | sensible things, as ~that of mover and end; and therefore he
65 1, 52 | united to the angel as to a mover, it is not said to be assumed, ~
66 1, 52 | form, ~nor merely as its mover, but as its mover represented
67 1, 52 | as its mover, but as its mover represented by the assumed ~
68 1, 52 | Movement coming from a united mover is a proper function of ~
69 1, 53 | the power of the heavenly ~mover to the part which is in
70 1, 53 | there is one ~proximate mover, although there may be several
71 1, 53 | one of them ~is a perfect mover, because no one man's strength
72 1, 53 | all together are as one mover, in so far as their ~united
73 1, 54 | greater the power of the mover, and the less the moved
74 1, 54 | less the moved resist the mover, ~the more rapid is the
75 1, 54 | of the proportion of the ~mover and the movable, but on
76 1, 60 | 54) that the ~will is a mover which is moved; for it is
77 1, 60 | 3: The will is called a mover which is moved, according
78 1, 63 | that, In every movement the mover's intention is centered
79 1, 65 | moved, as the movable by its mover. For the ~sensitive appetite
80 1, 71 | by contact of power, as a mover is united to that which
81 1, 71 | showing that ~the first mover is made up of two parts,
82 1, 71 | Since the heavenly body is a mover moved, it is of the ~nature
83 1, 71 | as it is ~compounded of mover and moved; not by the union
84 1, 71 | not by the union of the mover, as the ~form, with the
85 1, 74 | Therefore the soul is a mover ~moved. But every mover
86 1, 74 | mover ~moved. But every mover moved is a body. Therefore
87 1, 74 | 3: Further, between the mover and the moved there must
88 1, 74 | must allow ~that not every mover is moved. For, since to
89 1, 74 | potentiality to actuality, the mover gives what it has to the
90 1, 74 | Phys. ~viii, 6, there is a mover which is altogether immovable,
91 1, 74 | accidentally; and such a mover can cause an ~invariable
92 1, 74 | however, another kind of mover, which, ~though not moved
93 1, 74 | invariable movement; such a mover, is the soul. ~There is,
94 1, 74 | There is, again, another mover, which is moved essentially -
95 1, 74 | they maintained that every mover is moved; and that the soul ~
96 1, 74 | But the body ~is not a mover, but is moved. Therefore
97 1, 79 | apprehended appetible is a mover which is not moved, while ~
98 1, 79 | while ~the appetite is a mover moved, as the Philosopher
99 1, 81 | compared to the will as the ~mover to the thing movable. But
100 1, 81 | necessarily ~follows the mover. Therefore it seems that
101 1, 81 | Para. 1/1~Reply OBJ 2: The mover, then, of necessity causes
102 1, 81 | movable, when the power of the mover exceeds the thing movable,
103 1, 81 | capacity is subject to the mover. But as the capacity of
104 1, 83 | sake of matter, nor is the mover for the sake of the moved,
105 1, 102 | thing moved, caused by the ~mover." Wherefore dissimilarity
106 1, 102 | movement by one and the same mover. Thus by the one art of
107 1, 102 | impression from the first mover; as the inclination of the
108 1, 104 | immediately. For as the ~mover and the moved must exist
109 1, 104 | some contact between the ~mover and moved. But there can
110 1, 104 | OBJ 2: Further, God is the mover unmoved. But such also is
111 1, 104 | generator is called the mover; or ~else tends to a form,
112 1, 104 | the ~power of the first mover is not a power of the first
113 1, 104 | not a power of the first mover "of bulk," by ~the following
114 1, 104 | The power of the first mover is infinite (which ~he proves
115 1, 104 | the fact that the first mover can move in infinite time). ~
116 1, 104 | infinite power of the first ~mover must be in something which
117 1, 104 | greater ~the power of the mover, the greater is the velocity
118 1, 104 | wherein it is; but from the mover. Therefore the ~intellect
119 1, 104 | movement that is called the mover which ~gives the form that
120 1, 104 | movement is attributed to the mover rather than to the ~one
121 1, 104 | the active power of the mover surpasses or at ~least equals
122 1, 104 | good belongs to the First Mover, to Whom the ultimate end ~
123 1, 109 | instrument is essentially a mover moved. Now in ~effects there
124 1, 114 | argues thus, "There is a mover who is not moved, ~to wit,
125 1, 116 | according to philosophers the mover of the lower heaven cannot
126 2, 1 | there ~would be no first mover, without which neither can
127 2, 1 | being moved by the first mover. Now there is to be ~observed
128 2, 1 | the appetite, as the first mover in other movements. ~Now
129 2, 1 | they are moved by the first mover. Therefore secondary objects
130 2, 3 | corresponds to the first mover: thus the ~last end of the
131 2, 3 | all the men. But the first mover in regard to operations
132 2, 6 | outside him, and is as a ~"mover unmoved" (De Anima iii,
133 2, 6 | nevertheless, is not the first mover simply, but is moved locally
134 2, 6 | moved locally by a ~higher mover. And so the intrinsic principle
135 2, 6 | proceeds from God as the First Mover. And just as it is not incompatible ~
136 2, 6 | be from God as the First Mover, ~inasmuch as nature is
137 2, 6 | passive force: for ~it is a "mover moved" (De Anima iii, 10).
138 2, 9 | results from motion of the mover. Therefore the ~intellect
139 2, 9 | Further, the same is not mover and moved in respect of
140 2, 9 | the ~appetible object is a mover not moved, whereas the will
141 2, 9 | moved, whereas the will is a mover moved."~Aquin.: SMT FS Q[
142 2, 9 | black. It needs therefore a mover in two respects, viz. as
143 2, 9 | evident that the same is not mover and moved in the same respect.~
144 2, 9 | proved in Phys. viii, 5, the mover is not moved by ~that which
145 2, 9 | move itself. For every ~mover, as such, is in act: whereas
146 2, 9 | movable is moved on the mover being present. But the ~
147 2, 9 | sufficiently moved by one mover, needs not ~to be moved
148 2, 9 | needs to be moved by a mover. Now it is ~evident that
149 2, 9 | instigation of some exterior ~mover, as Aristotle concludes
150 2, 9 | moved ~by another as first mover.~Aquin.: SMT FS Q[9] A[5]
151 2, 9 | s will, as the Universal Mover, to the ~universal object
152 2, 10 | necessity by the exterior mover which is God?~Aquin.: SMT
153 2, 10 | compared to the will as mover to movable, as ~stated in
154 2, 10 | De Anima iii, 10. But a mover, if it be sufficient, moves
155 2, 10 | Reply OBJ 1: The sufficient mover of a power is none but that
156 2, 10 | presents the aspect of the mover of that power. If, ~on the
157 2, 10 | necessity by the exterior mover which is God?~Aquin.: SMT
158 2, 12 | Now both the action of the mover and the movement of thing ~
159 2, 12 | due to the action of the mover. Consequently intention ~
160 2, 12 | and this belongs to the mover and to the moved. According, ~
161 2, 12 | intending an end belongs to the mover; ~according as he ordains
162 2, 13 | the ~movable, caused by a mover." Wherefore the power of
163 2, 13 | Wherefore the power of the mover appears in ~the movement
164 2, 16 | belongs to the will as first mover; to the reason, as ~directing;
165 2, 17 | Do this." Now the first ~mover, among the powers of the
166 2, 17 | Since therefore the second mover does not ~move, save in
167 2, 17 | save in virtue of the first mover, it follows that the very
168 2, 17 | commanded; ~but only of mover and moved.~Aquin.: SMT FS
169 2, 17 | also the act of the first mover is as the form in ~regard
170 2, 17 | But when one power is the mover of the ~other, then their
171 2, 17 | one: since "the act of the mover ~and the act of the thing
172 2, 18 | the end, is the ~universal mover in respect of all the powers
173 2, 19 | 1/1~OBJ 3: Further, the mover does not depend on that
174 2, 23 | natural agents. For every mover, in a fashion, either draws
175 2, 23 | aptitude to tend to the mover: thus a light ~body, which
176 2, 23 | outside its proper place, the mover gives it movement towards ~
177 2, 25 | 1/1~OBJ 2: Further, the mover precedes that which is moved.
178 2, 25 | to the concupiscible, as mover to that ~which is moved:
179 2, 25 | an obstacle, is a kind of mover" (Phys. viii, ~4). Therefore
180 2, 25 | direct but an ~accidental mover: and here we are speaking
181 2, 31 | the act produced by ~the mover in the thing moved" (Phys.
182 2, 44 | caused by the soul as first ~mover, but by the bodily members
183 2, 44 | defect of the principal ~mover. On the part of the bodily
184 2, 50 | appetitive power, is both mover and moved (De ~Anima iii,
185 2, 51 | follow that the same would be mover ~and moved, active and passive:
186 2, 51 | act, which principle is a mover ~moved. For everything that
187 2, 51 | same respect, cannot be mover ~and moved; but nothing
188 2, 56 | perfection is required in the mover than in the ~moved. But
189 2, 60 | place of ~commander and mover, while the appetitive power
190 2, 60 | 4: Good is a more potent mover than evil: because evil
191 2, 68 | be proportionate to its ~mover: and the perfection of the
192 2, 68 | to be well moved by its mover. Hence ~the more exalted
193 2, 68 | Hence ~the more exalted the mover, the more perfect must be
194 2, 68 | made proportionate to its mover: thus we see that a ~disciple
195 2, 68 | Ghost, Who is the principal mover, and not on ~the part of
196 2, 68 | united to the Holy Ghost his Mover, in the same way as the ~
197 2, 68 | to the Holy Ghost their ~Mover; whereas the virtues perfect,
198 2, 68 | that the more ~exalted the mover, the more excellent the
199 2, 71 | be used by some extrinsic mover): whereas the habit that ~
200 2, 74 | thing moved, caused by a mover." On the other hand, ~there
201 2, 74 | except by the will as first mover; but we sin ~by the other
202 2, 74 | the reason as its first mover, in ~accordance with what
203 2, 77 | active, inasmuch as it is mover ~and moved, as the Philosopher
204 2, 77 | OBJ 2: Further, the higher mover is not moved by the lower;
205 2, 77 | sensitive appetite, as a higher mover to a ~lower: for the Philosopher
206 2, 77 | Reply OBJ 2: The higher mover is not directly moved by
207 2, 81 | of ~the soul, the first mover of the members. Wherefore
208 2, 81 | parent in so far as he is the mover in the begetting of his ~
209 2, 93 | the power of the second mover must needs be ~derived from
210 2, 93 | from the power of the first mover; since the second mover
211 2, 93 | mover; since the second mover does ~not move except in
212 2, 102 | the power of the First Mover, i.e. God, appears first
213 2, 109 | the motion of the first mover. Now ~the first mover in
214 2, 109 | first mover. Now ~the first mover in the order of corporeal
215 2, 109 | as to the first corporeal mover, so all movements, both
216 2, 109 | reduced to the simple First Mover, Who is God. And ~hence
217 2, 109 | from God as from the First Mover, but all formal perfection
218 2, 109 | the help of God as First Mover, to do or wish any good ~
219 2, 109 | the motion of the first mover, and to the ~proximate end
220 2, 109 | since God is the ~First Mover, simply, it is by His motion
221 2, 109 | presupposed since God is the First Mover. Hence we ~need not go to
222 2, 110 | motion is the act of the ~mover in the moved." Secondly,
223 2, 110 | compared to the will as the mover to the moved, which is the
224 2, 111 | thing moved but to the mover. Hence in that effect in
225 2, 111 | in which God is the sole mover, the ~operation is attributed
226 2, 111 | thing ~moved, and God is the mover; and especially when the
227 2, 112 | for grace is ~from God, as Mover, and from the free-will,
228 2, 112 | secondly, as it is from God the Mover, and thus it has a ~necessity -
229 2, 113 | first, the motion of the mover; secondly, the ~movement
230 2, 113 | movement the motion of the mover is ~naturally first; the
231 2, 113 | which the motion of ~the mover rests, is last. Now the
232 2, 113 | Now the motion of God the Mover is the infusion ~of grace,
233 2, 114 | merit. Now the motion of a mover extends ~not merely to the
234 2, 114 | movement directed to ~God the mover, falls under human merit;
235 2, 18 | the motion of a certain mover, ~the first condition required
236 2, 18 | non-resistant subject of ~that mover, because resistance of the
237 2, 18 | the movable subject to the mover ~hinders the movement. This
238 2, 25 | moved and the power of the ~mover. Accordingly love takes
239 2, 50 | thing moved, but to ~the mover. Wherefore, since in the
240 2, 50 | one moved rather than of a mover, as stated above ~(A[1];
241 2, 50 | Para. 1/1~Reply OBJ 3: The mover that is moved, moves through
242 2, 50 | movement. ~Indeed if the mover is the principle of the
243 2, 50 | ceases, the action of the mover ceases as regards the thing ~
244 2, 50 | the other ~hand, when the mover is cause not only of the
245 2, 50 | then the action of the mover does not ~cease even after
246 2, 60 | that commands is the chief mover, wherefore he is bound to
247 2, 80 | Para. 1/1~Reply OBJ 1: The mover prescribes the mode of the
248 2, 80 | but as the motion of the mover is found ~virtually in the
249 2, 86 | proceeds from the will as first mover.~Aquin.: SMT SS Q[88] A[
250 2, 88 | action of the director and mover: thus the movement of the
251 2, 88 | referred to the director and ~mover of the irrational creature,
252 2, 100 | steering it to port. But every mover has a ~certain excellence
253 2, 102 | just a God is the first mover of all things that are ~
254 2, 102 | so too is He the first mover of all wills, as shown ~
255 2, 102 | through the power of its mover ~by a natural necessity.
256 2, 102 | thing be not moved by its mover, ~may happen in two ways.
257 2, 102 | stronger power of some other mover; thus wood is not burnt
258 2, 102 | movable with regard to its mover, since, though it is subject
259 2, 108 | will, which is the ~first mover in moral acts. And the power
260 2, 153 | the reason as to its first mover, and incontinence to ~the
261 3, 4 | genus of motion the first mover is immovable as ~regards
262 3, 12 | that which is the first mover is not moved ~according
263 3, 18 | For the will is the first mover and first commander in ~
264 3, 18 | But in Christ the first mover and commander was the ~Divine
265 3, 18 | but by the ~will of its mover. Now the human nature of
266 3, 18 | order there is one first mover. But the will ~is the first
267 3, 18 | But the will ~is the first mover in the genus of human acts.
268 3, 19 | nor does it belong to the mover, ~except in so far as he
269 3, 19 | from the ~operation of the mover; thus to make a bench is
270 3, 19 | Hence, wheresoever the mover and the moved ~have different
271 3, 19 | must the operation of ~the mover and the proper operation
272 3, 19 | in the operation of the mover, and the mover makes use
273 3, 19 | operation of the mover, and the mover makes use of ~the operation
274 3, 32 | two parts, one being the mover, the other being moved:
275 3, 34 | instrument, which is ~both mover and moved. Whereas the humanity
276 3, 39 | OBJ 3: Further, the first mover in every genus is unmoved
277 3, 63 | immobility of the ~principal mover.~Aquin.: SMT TP Q[63] A[
278 Suppl, 2 | we find that the inferior mover has its proper movement,
279 Suppl, 2 | movement of the superior ~mover: this is seen in the movement
280 Suppl, 2 | moral virtues, the first mover is prudence, which is called
281 Suppl, 54| And since ~every moved mover is an instrument, it follows
282 Suppl, 54| the power of the ~first mover in a particular genus when
283 Suppl, 54| that is moved and not a ~mover. But the power of a begetter
284 Suppl, 55| is the relation between mover and ~moved: some of them
285 Suppl, 70| the body, and merely as a mover is united to the thing ~
286 Suppl, 70| he said that the first mover moves ~itself, and he maintained
287 Suppl, 70| In another ~way as the mover is united to the things
288 Suppl, 70| between them (even as the ~mover of the heaven, being spiritual,
289 Suppl, 72| forth the virtue of the mover rather ~than that of the
290 Suppl, 72| counter agent, but by the mover ceasing to move; and ~therefore
291 Suppl, 72| soul is the body's proper ~mover, it has a body proportionate
292 Suppl, 73| united ~together, since mover and moved, maker and made,
293 Suppl, 76| but only accidentally, as mover to the thing moved, [*Cf.
294 Suppl, 81| its form, but also as its mover; and in both ~ways the glorified
295 Suppl, 81| subject to the soul as its mover, ~so that it is prompt and
296 Suppl, 81| fast or ~slow, through the mover overcoming the movable,
297 Suppl, 81| proportionate to the power of the ~mover in comparison with the movable.
298 Suppl, 81| aforesaid proportion of the mover to the ~movable, because
299 Suppl, 81| is in proportion to the mover in ~comparison with the
300 Suppl, 81| needs always resist the mover somewhat, since mover and ~
301 Suppl, 81| the mover somewhat, since mover and ~moved, agent and patient,
302 Suppl, 81| that the moved resists the mover by ~itself, either because
303 Suppl, 81| in the intention of the mover; and ~such like resistance
304 Suppl, 81| resists the power of the mover, by reason only of something ~
305 Suppl, 81| generator, which is the ~mover as regards heavy and light
306 Suppl, 81| to the proportion of the mover to the movable, and the ~
307 Suppl, 81| proportionate to the power of the mover as ~compared with the resistance
308 Suppl, 81| resistance of the movable to the mover, that results from ~opposition
309 Suppl, 81| altogether overcome by a mover of infinite ~power, nevertheless
310 Suppl, 81| towards ~the place which the mover intends by the movement
311 Suppl, 93| disposition in the ~first mover, but also a right disposition
312 Suppl, 93| reference to the first ~mover, and something secondary
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