Part, Question
1 2, 101 | is effected by a sort of consecration either of the ~people or
2 2, 102 | OBJ 9: Further, exterior consecration signifies interior holiness,
3 2, 102 | the divine worship by this consecration. The ~figurative reason
4 2, 102 | worshippers of God for their ~consecration so as, in some way, to depute
5 2, 102 | for the priests, by ~their consecration. The second thing required
6 2, 102 | Orders corresponds to the consecration ~of the pontiff and of the
7 2, 102 | special purification or ~consecration: wherefore they are commanded
8 2, 102 | touching them in their ~consecration or institution, was with
9 2, 102 | high-priests and priests the consecration was performed as follows.
10 2, 102 | denote that the power of consecration was poured forth by him ~
11 2, 102 | Levites ~received no other consecration besides being offered to
12 2, 102 | delivered in ~Egypt. At their consecration the following sacrifices
13 2, 102 | imitate; again, a ram of ~consecration, which was a peace-offering,
14 2, 102 | use, and a special form of consecration. This indeed ~is the general
15 2, 103 | expiation from sin and ~consecration pertains to justification.
16 2, 108 | given: for ~instance, in the consecration of a temple, an altar or
17 2, 37 | conferred by some kind of consecration. Now all the consecrations
18 2, 37 | who has received it by ~consecration, as long as he lives, even
19 2, 81 | says that "in the Mass, the consecration is preceded by ~supplication,"
20 2, 81 | that ~"prayers are in the consecration itself," in which especially
21 2, 86 | some ~spiritual blessing or consecration which, in accordance with
22 2, 86 | accompanied by a spiritual consecration or ~blessing, of which God
23 2, 86 | spiritual blessing ~and consecration bestowed through the ministry
24 2, 86 | be commuted ~now, if no consecration has intervened.~Aquin.:
25 2, 86 | sanctified to lose its ~consecration, not even though it be something
26 2, 86 | vow ~consists in a kind of consecration or blessing of the person
27 2, 86 | not, the ~solemnity of the consecration can remain without the obligation
28 2, 87 | examined 'by his sacred consecration,' instead of being put ~
29 2, 98 | to give something in the consecration of bishops, ~blessings of
30 2, 98 | their end, wherefore their consecration cannot be sold. Yet their ~
31 2, 98 | that are imprinted by a consecration. ~Therefore it is not a
32 2, 182 | solemnity of profession and consecration; wherefore Dionysius adds (
33 2, 182 | a certain solemnity of ~consecration is employed together with
34 2, 182 | bishops together with their consecration receive ~the cure of souls,
35 2, 182 | conferred with the ~solemnity of consecration, while the archdeacon or
36 3, 37 | and also for a certain ~consecration of the child, because it
37 3, 60 | sprinkling with holy water, the consecration of an altar, and such like. ~
38 3, 63 | inanimate things; ~for the consecration of a church or an altar
39 3, 63 | soul in which it is, ~as a consecration to that which is consecrated.
40 3, 63 | bestow on man a certain ~consecration, thus deputing him to the
41 3, 64 | holy by some process of ~consecration, but they belong to the
42 3, 64 | owing ~to their mystical consecration. Wherefore the holiness
43 3, 65 | such as Holy Water the ~Consecration of Altars, and such like.
44 3, 65 | order is ordained to the consecration of the Eucharist: and ~the
45 3, 66 | that, Baptism receives its consecration from its form, ~according
46 3, 66 | conferred with a certain consecration. Wherefore, just as other ~
47 3, 72 | 1~OBJ 3: Further, every consecration employed in the sacraments
48 3, 72 | Para. 1/1~Reply OBJ 2: Each consecration of the chrism has not the
49 3, 73 | matter, and not by its ~consecration. But this is manifestly
50 3, 73 | the words spoken in ~the consecration of the matter are the form
51 3, 73 | is completed in the very consecration of the matter, whereas ~
52 3, 73 | sacrament is perfected in the consecration of the ~matter, as stated
53 3, 73 | sacrament there is a ~double consecration of the matter. Therefore,
54 3, 73 | Reply OBJ 3: From the double consecration of the matter no more can
55 3, 74 | sacrament is wrought in the consecration of the matter. ~Consequently
56 3, 74 | sacrament is completed in the consecration of the matter: while the ~
57 3, 74 | of the altar after ~the consecration there is nothing else save
58 3, 75 | this sacrament ~after the consecration?*~(2) Whether it is annihilated?~(
59 3, 75 | wine remains ~after the consecration?~Aquin.: SMT TP Q[75] A[
60 3, 75 | this sacrament after the consecration: because Damascene says (
61 3, 75 | be seen, still, after the Consecration, they are to be ~believed
62 3, 75 | this sacrament after the consecration. But this opinion cannot ~
63 3, 75 | was not there before the ~consecration. Now a thing cannot be in
64 3, 75 | cannot remain ~after the consecration.~Aquin.: SMT TP Q[75] A[
65 3, 75 | is annihilated after the ~consecration of this sacrament, or dissolved
66 3, 75 | is annihilated after the ~consecration of this sacrament, or dissolved
67 3, 75 | it is nothing after the consecration. Therefore, it is ~either
68 3, 75 | signified." Therefore, when the consecration takes place, the ~substance
69 3, 75 | proposition is false: "After the consecration the substance of the bread ~
70 3, 75 | have maintained that by the consecration, the substance of the ~bread
71 3, 75 | form. But since after the consecration nothing remains under ~the
72 3, 75 | the last instant of the consecration; but ~in the last instant
73 3, 75 | the last instant of the consecration there is already present
74 3, 75 | the last instant of its consecration, then at the one ~time under
75 3, 75 | come to pass before the consecration, ~there will then be a time
76 3, 75 | bread or wine, after the consecration, ~remains neither under
77 3, 75 | OBJ 3: Although after the consecration this proposition is false: ~"
78 3, 75 | vii. Since, then, after consecration, the ~substance of the bread
79 3, 75 | and wine remain after the consecration. And this is reasonably
80 3, 75 | this sacrament after ~the consecration?~Aquin.: SMT TP Q[75] A[
81 3, 75 | this ~sacrament after the consecration. For it has been said (A[
82 3, 75 | accidents remain after the consecration. But since bread is an artificial ~
83 3, 75 | Therefore it remains after the ~consecration. ~Aquin.: SMT TP Q[75] A[
84 3, 75 | that it remains ~after the consecration.~Aquin.: SMT TP Q[75] A[
85 3, 75 | this sacrament after the consecration.~Aquin.: SMT TP Q[75] A[
86 3, 75 | contended that after the consecration not only ~do the accidents
87 3, 75 | species of the bread after the consecration on account of the ~accidents
88 3, 75 | De Sacram. iv): "When the consecration ~takes place, the body of
89 3, 76 | locally?~(6) Whether after the consecration, the body of Christ is moved
90 3, 76 | Q[75], A[5]), after the ~consecration of the bread into the body
91 3, 76 | individual. Wherefore, after the consecration, the ~whole substance of
92 3, 76 | contained there before the consecration.~Aquin.: SMT TP Q[76] A[
93 3, 76 | were there even ~before the consecration, from which comes the power
94 3, 76 | in this sacrament by the ~consecration of the bread. Therefore,
95 3, 76 | again to be there ~by the consecration of the wine; and so Christ'
96 3, 76 | hence ~in the form for the consecration of the blood mention is
97 3, 76 | concomitance: ~and therefore by the consecration of the wine the body of
98 3, 76 | here there is only ~one consecration, whereby Christ's body is
99 3, 76 | this sacrament, only by the consecration of the bread, as stated
100 3, 76 | bread remains after the consecration, while only the ~substance
101 3, 76 | but to its being there by consecration ~and conversion of the bread
102 3, 76 | be in this sacrament by ~consecration and conversion, as was said
103 3, 77 | the accidents after the consecration of this sacrament ~do not
104 3, 77 | composition. But before the consecration they were not ~composed
105 3, 77 | Therefore, even after consecration they are not ~composite
106 3, 77 | in this sacrament after consecration, are not ~subjected in the
107 3, 77 | miraculously in virtue of the consecration, because the ~words of consecration
108 3, 77 | consecration, because the ~words of consecration do not signify this, and
109 3, 77 | whiteness. But after the consecration the accidents which remain ~
110 3, 77 | wine that remains after consecration.~Aquin.: SMT TP Q[77] A[
111 3, 77 | take place in virtue of the consecration, ~whereby the sacramental
112 3, 77 | corrupted manifestly after consecration, ~because the dimensive
113 3, 77 | can be corrupted after ~consecration; for although the subject
114 3, 77 | which is wrought in the ~consecration, namely, that those sacramental
115 3, 77 | except in virtue of the ~consecration itself, which does not imply
116 3, 77 | to say that in the actual consecration it is ~miraculously bestowed
117 3, 77 | sacred mystery, and after the consecration of the bread and wine, claimed ~
118 3, 77 | 1~Reply OBJ 1: After the consecration bread can be said to be
119 3, 77 | and blood of Christ after consecration, ~and are truly handled
120 3, 77 | blood ~otherwise than by consecration, which is unbecoming. Therefore
121 3, 77 | substance in virtue of the consecration, so likewise do they obtain
122 3, 77 | in the ~wine previous to consecration, is afterwards in the wine
123 3, 77 | Decretal, "if after ~the consecration other wine be put in the
124 3, 77 | substance of the water, as the consecration of the wine does.~Aquin.:
125 3, 78 | Whether the form for the consecration of the bread is appropriate?~(
126 3, 78 | Whether the form for the consecration of the blood is appropriate?~(
127 3, 78 | words which go with the ~consecration of the blood.~Aquin.: SMT
128 3, 78 | says (De Sacram. iv): "The consecration is ~accomplished by the
129 3, 78 | is accomplished by ~the consecration of the matter, while the
130 3, 78 | the other sacraments the ~consecration of the matter consists only
131 3, 78 | But in this sacrament the consecration of the ~matter consists
132 3, 78 | sacrament implies merely the ~consecration of the matter, which consists
133 3, 78 | because the blessing of ~the consecration is now performed by reciting
134 3, 78 | accomplished; hence, if the consecration was not performed then by
135 3, 78 | the proper form for the consecration of the bread: "This ~is
136 3, 78 | form. But the effect of the consecration of the bread is the change ~
137 3, 78 | Therefore, in the form of ~the consecration we ought to say: "This becomes
138 3, 78 | the proper form for the consecration of the ~bread. For it was
139 3, 78 | was said (A[1]) that this consecration consists in changing ~the
140 3, 78 | Consequently the ~form for the consecration of the bread ought to signify
141 3, 78 | same which operates in this consecration, yet each in different ~
142 3, 78 | the last effect of the ~consecration must needs be signified
143 3, 78 | the proper form for the consecration of the wine: "This ~is the
144 3, 78 | the proper form for the consecration of ~the wine. "This is the
145 3, 78 | changed by the power ~of consecration into Christ's body, so is
146 3, 78 | But in ~the form of the consecration of the bread, the body of
147 3, 78 | the words spoken in the consecration of the bread are ~not more
148 3, 78 | than those spoken in the consecration of the wine, ~since both
149 3, 78 | body," there is perfect consecration of the bread. Therefore, ~
150 3, 78 | blood," there is perfect consecration of the blood; and so the
151 3, 78 | rather in the form of the consecration of the ~blood, than in the
152 3, 78 | than in the form of the consecration of the body, especially
153 3, 78 | appropriate form ~for the consecration of the wine.~Aquin.: SMT
154 3, 78 | 2]) in the form for the consecration of the bread; but by the ~
155 3, 78 | fruits of the Passion in the consecration of the ~blood rather than
156 3, 78 | Passion and its fruits, in the consecration of the blood ~rather than
157 3, 78 | power ~which causes the consecration?~Aquin.: SMT TP Q[78] A[
158 3, 78 | created power which causes the consecration. Because Damascene says (
159 3, 78 | what was bread before ~consecration is now the body of Christ
160 3, 78 | the body of Christ after consecration, because ~Christ's word
161 3, 78 | aforesaid words, which work the consecration, operate ~sacramentally.
162 3, 78 | Whether the form of the consecration of the bread accomplishes
163 3, 78 | before the form of the consecration of the wine be completed?~
164 3, 78 | seems that the form of the consecration of the bread does not ~accomplish
165 3, 78 | effect until the form for the consecration of the wine be ~completed.
166 3, 78 | in this sacrament by the ~consecration of the bread, so does His
167 3, 78 | come to be there by the ~consecration of the wine. If, then, the
168 3, 78 | their effect before the consecration of the wine, it ~would follow
169 3, 78 | neither do the words for the consecration of Christ's body produce
170 3, 78 | understood that directly the ~consecration of the bread is complete,
171 3, 78 | concomitance; but afterwards by the consecration of the wine, conversely, ~
172 3, 80 | is accomplished in ~the consecration of the matter: and consequently
173 3, 80 | says (Ep. i): "When the ~consecration is finished, let all communicate
174 3, 80 | the faithful, but in the consecration of the matter. And hence
175 3, 80 | represented in the very consecration ~of this sacrament, in which
176 3, 81 | A[2]), in virtue of the ~consecration, the body of Christ is under
177 3, 81 | not there in virtue of the consecration. And therefore, ~if this
178 3, 82 | Thes. Para. 1/1~Whether the consecration of this sacrament belongs
179 3, 82 | OBJ 1: It seems that the consecration of this sacrament does not
180 3, 82 | A[3]). Consequently, the consecration of this sacrament is not
181 3, 82 | sacrament is completed in the consecration of the ~matter. But the
182 3, 82 | of the ~matter. But the consecration of other matters such as
183 3, 82 | to a bishop; yet their ~consecration does not equal the dignity
184 3, 82 | equal the dignity of the consecration of the ~Eucharist, in which
185 3, 82 | delivered to the priest in his consecration and ~ordination, when the
186 3, 82 | receives no ~such power in his consecration, although he may have it
187 3, 82 | the bishop, such as the consecration of ~this sacrament. But
188 3, 82 | ordaining bishop. Nor is the consecration, ~on that account, repeated
189 3, 82 | the same instant of the consecration.~Aquin.: SMT TP Q[82] A[
190 3, 82 | sacrament is completed in the consecration of the matter, and ~not
191 3, 82 | them. ~Accordingly, as the consecration of Christ's body belongs
192 3, 82 | sacrament consists in the consecration ~of the matter. Therefore,
193 3, 82 | Para. 1/1~Reply OBJ 1: The consecration of chrism or of anything
194 3, 82 | not a ~sacrifice, as the consecration of the Eucharist is: consequently
195 3, 82 | bread and wine, in which consecration the sacrament is completed.
196 3, 82 | when invoked, come for ~the consecration of the Divine Mystery, if
197 3, 82 | their orders. And since the consecration of the Eucharist is ~an
198 3, 82 | is given with a kind of consecration, as was said above (Q[63]~,
199 3, 82 | to a man with a kind of consecration; the former, ~when he is
200 3, 82 | sacrament is performed in the ~consecration of the Eucharist, whereby
201 3, 82 | exercising them, as to the consecration of the Eucharist: sometimes
202 3, 83 | pronounces ~the words of consecration, as is evident from what
203 3, 83 | be done otherwise than by consecration under the due form of ~words.~
204 3, 83 | of Thy hands." Now ~the consecration of a church or altar, is
205 3, 83 | of a man; as is also ~the consecration of the chalice, and of the
206 3, 83 | Therefore neither ought the consecration of a church or of an ~altar
207 3, 83 | praise to God." ~Hence the consecration of the altar signifies Christ'
208 3, 83 | if it seem suitable for consecration, then, after removing ~the
209 3, 83 | spiritual virtue from the consecration, whereby they ~are rendered
210 3, 83 | acquired by a ~church's consecration, the consecration is never
211 3, 83 | church's consecration, the consecration is never repeated. Accordingly
212 3, 83 | Churches or altars of doubtful ~consecration are to be consecrated anew."~
213 3, 83 | spiritual virtue from their consecration, ~we find it laid down in
214 3, 83 | 1~Reply OBJ 4: Since the consecration of the altar signifies Christ'
215 3, 83 | Christ's ~holiness, and the consecration of a house the holiness
216 3, 83 | entire ~Church, therefore the consecration of a church or of an altar
217 3, 83 | Church's members. Nor is the ~consecration of a church or altar man'
218 3, 83 | s ~ministers; but their consecration is from God Himself. Consequently,
219 3, 83 | regarding the form of the ~consecration, and the manner of celebrating.
220 3, 83 | pronounces the words of consecration over the proper matter with
221 3, 83 | have the oblation; then the consecration of the matter ~offered;
222 3, 83 | 8/12~Then, regarding the consecration, performed by supernatural
223 3, 83 | 12~Then he comes to the consecration itself. Here he asks first
224 3, 83 | all for ~the effect of the consecration, when he says: "Which oblation
225 3, 83 | Secondly, he performs the consecration using our Saviour's ~words,
226 3, 83 | Para. 1/1~Reply OBJ 1: The consecration is accomplished by Christ'
227 3, 83 | as the oblation and the consecration; consequently, ~the prayers
228 3, 83 | seem to pray there for the consecration to be ~fulfilled, but that
229 3, 83 | this sacrament after the consecration, is much greater than the ~
230 3, 83 | unseemingly the priest, after the consecration, ~blesses this sacrament,
231 3, 83 | this sacrament after the consecration. ~Therefore it is not proper
232 3, 83 | short, we may say that the consecration of this sacrament, and the ~
233 3, 83 | 1~Reply OBJ 4: After the consecration, the priest makes the sign
234 3, 83 | first ~finger, after the consecration, because, with them, he
235 3, 83 | that before or after the ~consecration the priest dies or goes
236 3, 83 | happens that, before the consecration, the ~priest remembers that
237 3, 83 | into the chalice after the consecration. ~Or even that the priest
238 3, 83 | having said the words of consecration, or other words which are
239 3, 83 | grave sickness before ~the consecration of our Lord's body and blood,
240 3, 83 | if this happens after the consecration is ~begun, for instance,
241 3, 83 | consecrated and before the ~consecration of the blood, or even after
242 3, 83 | another priest to finish ~the consecration of the office thus begun.
243 3, 83 | mysteries commenced, unless the consecration be ~completed either by
244 3, 83 | Consequently, if after the consecration has ~been begun the priest
245 3, 83 | above facts previous to the ~consecration, I should deem it safer
246 3, 83 | into the chalice before ~consecration, or if it be discovered
247 3, 83 | wine should be ~served for consecration. But if anything of the
248 3, 83 | the sort happen after the ~consecration, the insect should be caught
249 3, 83 | resume the mass from the consecration of the ~blood, and complete
250 3, 83 | Reply OBJ 4: If before the consecration of the blood, and after
251 3, 83 | the blood, and after the ~consecration of the body the priest detect
252 3, 83 | But if ~after the words of consecration he discover that the water
253 3, 83 | But if after the words of consecration the priest ~perceive that
254 3, 83 | to say only the words of ~consecration of the blood, the proper
255 3, 83 | he were to begin from the consecration of the blood, and ~were
256 3, 83 | something ~connected with the consecration; for so it is impressed
257 3, 83 | namely, the form of the ~consecration, since the form of the consecration
258 3, 83 | consecration, since the form of the consecration is necessary for the ~sacrament,
259 3, 83 | again with the form of the consecration, and ~repeat the other things
260 3, 84 | which consists in the very consecration of the matter, the ~reality
261 3, 84 | matter, the ~reality of the consecration is expressed in the words: "
262 3, 84 | Penance, consists not in the ~consecration of a matter, nor in the
263 Suppl, 8 | of a character, or by the consecration of the matter, neither ~
264 Suppl, 17| conferred by some kind of ~consecration. Therefore the key is given
265 Suppl, 18| receives more power by his consecration than ~the baptismal water
266 Suppl, 18| does the ~priest, in his consecration, receive the power to cleanse
267 Suppl, 18| the sacrament requires the consecration ~or sanctification of the
268 Suppl, 19| orders, so does the power of ~consecration. But the above cannot lose
269 Suppl, 19| the use of the power of ~consecration, since if they do consecrate
270 Suppl, 22| Reply OBJ 2: The power of consecration results from the power of
271 Suppl, 29| the priest die after the ~consecration of the bread, another priest
272 Suppl, 29| priest can go on with the consecration ~of the wine, beginning
273 Suppl, 29| itself is perfected in the consecration of the oil ~by the bishop.
274 Suppl, 29| sacrament alone consists in the consecration of ~the matter (Q[2], A[
275 Suppl, 29| 1~Reply OBJ 1: The first consecration sanctifies the matter in
276 Suppl, 29| by a bishop. Because the consecration of the Eucharistic ~elements
277 Suppl, 29| Q[31]). Therefore the ~consecration of the matter does not belong
278 Suppl, 29| sanctified matter, the first consecration of the matter is ~performed
279 Suppl, 29| Eucharist consists in the consecration ~of the matter and not in
280 Suppl, 29| consecrated thing. Hence no ~consecration of the matter by a bishop
281 Suppl, 29| priest can perform that consecration of matter which is a sacrament
282 Suppl, 30| Confirmation, is the unction of ~consecration whereby a man is deputed
283 Suppl, 31| more ~importance than the consecration of the matter, from the
284 Suppl, 31| of efficient cause, ~the consecration of the matter is the more
285 Suppl, 31| active cause: hence the ~consecration of the matter demands a
286 Suppl, 34| Order, is given by ~means of consecration, so is secular authority,
287 Suppl, 34| since by receiving orders a consecration is conferred on ~man by
288 Suppl, 34| 3: Not every blessing or consecration given to men is a ~sacrament,
289 Suppl, 35| whatever he does by way of consecration or absolution ~will be invalid,
290 Suppl, 37| perfection, such as the consecration of priests and ~virgins,
291 Suppl, 37| the Eucharist; and ~this consecration is the sacrament of Order.
292 Suppl, 37| is directed either to the consecration of the Eucharist itself,
293 Suppl, 37| I answer that, Since the consecration conferred in the sacrament
294 Suppl, 37| building, although the ~consecration of a church is directed
295 Suppl, 37| is handed to him. For the consecration of ~a priest is done by
296 Suppl, 37| vestments. ~Therefore the consecration of the priest also is effected
297 Suppl, 37| Vestments require no other consecration except to be set ~aside
298 Suppl, 37| blessing suffices for their ~consecration. But it is different with
299 Suppl, 38| something to do with the ~consecration. Now not only the bishop
300 Suppl, 38| sacred vessels. But the consecration ~of the vessels belongs
301 Suppl, 38| more therefore does the ~consecration of ministers.~Aquin.: SMT
302 Suppl, 38| spiritual power by their ~consecration, as the ordained are. Yet
303 Suppl, 38| of Orders, and, ~by his consecration, appoints the vessels that
304 Suppl, 38| Christ's body, over the consecration of which the Pope's power
305 Suppl, 38| power that is given with a consecration can ~be taken away so long
306 Suppl, 38| remains, any more than the ~consecration itself can be annulled,
307 Suppl, 38| episcopal ~power is conferred by consecration, it must needs endure for
308 Suppl, 38| power is given with that consecration, and ~thus those who receive
309 Suppl, 38| because it is given by consecration.~Aquin.: SMT XP Q[38] A[
310 Suppl, 39| the validity of episcopal consecration. ~Some, however, maintain
311 Suppl, 39| part is expressed in ~their consecration. Hence there is no comparison.~
312 Suppl, 40| is ~pre-required in the consecration of the altar, vestments,
|