Part, Question
1 1, 49 | cannot bring forth evil fruit."~Aquin.: SMT FP Q[49] A[
2 1, 69 | whether in root, stem, or fruit, affect the argument.~Aquin.:
3 1, 50 | cannot bring forth evil fruit."~Aquin.: SMT FP Q[49] A[
4 1, 70 | whether in root, stem, or fruit, affect the argument.~Aquin.:
5 1, 96 | by taking the forbidden fruit. For he was told at the
6 1, 101 | and so called because ~its fruit was endowed with a life-preserving
7 1, 112 | part ~of her: just as the fruit while hanging on the tree
8 1, 114 | principle united to them, as fruit from a tree, and the offspring
9 2, 3 | Rm. 6:22): "You have your fruit unto sanctification, and
10 2, 11 | else than to receive the fruit. But it ~is the intellect,
11 2, 11 | A[4]), that receives the fruit of human life, which is
12 2, 11 | the end of a thing is its fruit. ~Therefore to enjoy belongs
13 2, 11 | enjoyment] and "fructus" [fruit] seem to refer ~to the same,
14 2, 11 | sensible fruits. But sensible fruit is that ~which we expect
15 2, 11 | Further, what we enjoy is the fruit. But the Apostle says (Gal. ~
16 2, 11 | says (Gal. ~5:22): "The fruit of the Spirit is charity,
17 2, 11 | above (A[1]) the notion of fruit implies two ~things: first
18 2, 11 | end, is ~properly called fruit; and this it is that one
19 2, 11 | health, ~can nowise be called fruit. And that which has something
20 2, 11 | referred, may indeed by ~called fruit in a certain manner; but
21 2, 11 | perfectly to the notion of fruit. Hence ~Augustine says (
22 2, 11 | 2 Para. 1/1~Reply OBJ 2: Fruit bears one relation to the
23 2, 11 | enjoy is to lay hold of the fruit. But one does not ~lay hold
24 2, 11 | does not ~lay hold of the fruit until one is in possession
25 2, 18 | species. Thus one and the same fruit, as ~to its color, is contained
26 2, 20 | cannot bring forth evil fruit, neither can an evil tree ~
27 2, 20 | evil tree ~bring forth good fruit." But, according to the
28 2, 20 | signifies ~the will, and fruit signifies works. Therefore,
29 2, 21 | well; for he shall eat the fruit of his doings. Woe to the
30 2, 40 | in hope . . . to receive fruit": and the same applies to ~
31 2, 69 | that the tree ~will bear fruit, when the leaves begin to
32 2, 69 | see the first signs of the fruit.~Aquin.: SMT FS Q[69] A[
33 2, 70 | acts. For that which bears fruit, ~should not itself be called
34 2, 70 | should not itself be called a fruit, else we should go on indefinitely. ~
35 2, 70 | indefinitely. ~But our actions bear fruit: for it is written (Wis.
36 2, 70 | written (Wis. 3:15): "The fruit of ~good labor is glorious,"
37 2, 70 | receiveth ~wages, and gathereth fruit unto life everlasting."
38 2, 70 | fructus' and the English ~'fruit'] the things we know, when
39 2, 70 | written (Mt. 12:33): "By the fruit the tree is ~known"; that
40 2, 70 | I answer that, The word "fruit" has been transferred from
41 2, 70 | the spiritual world. Now fruit, among material things,
42 2, 70 | certain sweetness. This ~fruit has a twofold relation:
43 2, 70 | the ~man who gathers the fruit from the tree. Accordingly,
44 2, 70 | matters, we may take the word "fruit" in two ways: first, so
45 2, 70 | ways: first, so that the ~fruit of man, who is likened to
46 2, 70 | secondly, so that man's fruit is what he gathers.~Aquin.:
47 2, 70 | all that man gathers is fruit, but only that which is
48 2, 70 | tree. In this sense man's ~fruit is his last end which is
49 2, 70 | 3~If, however, by man's fruit we understand a product
50 2, 70 | reason, it is said to be the ~fruit of his reason: but if it
51 2, 70 | operation is said ~to be the fruit of the Holy Ghost, as of
52 2, 70 | 1/1~Reply OBJ 1: Since fruit is something last and final,
53 2, 70 | final, nothing hinders ~one fruit bearing another fruit, even
54 2, 70 | one fruit bearing another fruit, even as one end is subordinate
55 2, 70 | 1~OBJ 2: Further, as the fruit of eternal life is to future
56 2, 70 | based on hope. Now the ~fruit of eternal life is identified
57 2, 70 | Para. 1/1~OBJ 3: Further, fruit is essentially something
58 2, 70 | Q[4], A[1]). Therefore fruit and beatitude have the same
59 2, 70 | for a beatitude than for a fruit. ~Because it is sufficient
60 2, 70 | Because it is sufficient for a fruit to be something ultimate
61 2, 70 | Para. 1/1~Reply OBJ 2: The fruit of eternal life is ultimate
62 2, 70 | for a beatitude than for a fruit, as ~stated.~Aquin.: SMT
63 2, 70 | that there is only ~one fruit of the present life; according
64 2, 70 | Rm. 6:22: "You have your ~fruit unto sanctification." Moreover
65 2, 70 | 27:9): "This is ~all the fruit . . . that the sin . . .
66 2, 70 | Para. 1/1~OBJ 2: Further, fruit is the product of spiritual
67 2, 70 | Mt. 13:23) a threefold fruit as growing from a ~spiritual
68 2, 70 | Further, the very nature of fruit is to be something ultimate
69 2, 70 | fruits." Since, however, a fruit is something ~that proceeds
70 2, 70 | taken away. Consequently fruit is mentioned there in the ~
71 2, 70 | signified by the thirtyfold fruit; the contingency of ~widowhood,
72 2, 70 | contingency, by the hundredfold ~fruit. There are, moreover, other
73 2, 70 | belong to the notion of fruit.~Aquin.: SMT FS Q[70] A[
74 2, 70 | nature, ~is not called its fruit, but rather its corruption.
75 2, 71 | a tree is known ~by its fruit," i.e. man by his works,
76 2, 73 | sinful act, as a tree to its ~fruit, as a gloss observes on
77 2, 73 | cannot bring forth ~evil fruit": and the greater this cause
78 2, 74 | partaken ~of the forbidden fruit." Now "the woman" denotes
79 2, 74 | has offered the forbidden fruit ~to her husband."~Aquin.:
80 2, 75 | cannot bring forth evil fruit" (Mt. 7:18). Likewise neither
81 2, 77 | our members to bring forth fruit ~unto death." Now it is
82 2, 77 | mortal sin to bring forth fruit unto ~death. Therefore sin
83 2, 89 | had taken the forbidden ~fruit." Again there seems to have
84 2, 102 | and offering to God the fruit of His government, i.e.
85 2, 102 | shall have planted in it fruit ~trees, you shall take away
86 2, 102 | nearly ~all the trees bear fruit in three years' time; those
87 2, 102 | longer time for these to bear fruit: and the ~Law considered
88 2, 102 | the time ~of Christ), the Fruit of the Law, i.e. Christ,
89 2, 103 | from receiving Christ's fruit. Therefore since Christ'
90 2, 105 | vineyard to eat of the fruit, but not to take any away.
91 2, 105 | the bunches of grapes and fruit, should be left behind for
92 2, 105 | vineyard, to eat of the ~fruit there: but not to carry
93 2, 107 | of itself bringeth forth fruit, first the blade, then the
94 2, 113 | 27:9): "This is all the fruit, that the sin thereof ~should
95 2, 114 | been ~awarded them as the fruit of their goodwill, but on
96 2, 8 | For understanding is the fruit of faith, since ~it is written (
97 2, 8 | not continue." Therefore fruit ~is not the fruit of understanding.~
98 2, 8 | Therefore fruit ~is not the fruit of understanding.~Aquin.:
99 2, 8 | which precedes is not the fruit of what follows. ~But faith
100 2, 8 | Therefore ~faith is not the fruit of understanding.~Aquin.:
101 2, 8 | The end of a thing is its fruit. Now the gift of ~understanding
102 2, 8 | certitude is reckoned a fruit. For a gloss on Gal. 5:22
103 2, 8 | that ~the "faith which is a fruit, is certitude about the
104 2, 8 | be, after a ~fashion, the fruit of all the other things
105 2, 8 | may distinguish a double fruit: one, belonging to the same ~
106 2, 8 | we must conclude that the fruit which properly responds
107 2, 8 | certitude of faith; while the ~fruit that responds to it last
108 2, 8 | 1: Understanding is the fruit of faith, taken as a virtue.
109 2, 8 | Para. 1/1~Reply OBJ 3: The fruit of practical knowledge cannot
110 2, 8 | speculative ~knowledge has its fruit in its very self, which
111 2, 8 | in its very self, which fruit is the certitude ~about
112 2, 8 | knowledge, has no corresponding fruit of its own: while the ~gifts
113 2, 8 | have but one corresponding fruit, which is ~certainly denoted
114 2, 8 | character of end, which the word fruit implies, pertains to ~the
115 2, 13 | according to Rm. 6:21: ~"What fruit had you therefore then in
116 2, 16 | in hope . . . to receive ~fruit." But the act of faith is
117 2, 19 | cannot bring forth evil fruit" (Mt. 7:18). Now ~despair
118 2, 30 | bring forth a spiritual fruit, according to Ecclus. ~29:
119 2, 30 | they have a ~spiritual fruit, inasmuch as our neighbor,
120 2, 30 | intends to merit a spiritual ~fruit through the love of charity.~
121 2, 32 | our members to bring forth fruit unto death." Now all other
122 2, 33 | being ~deprived of spiritual fruit, and think that other monasteries
123 2, 36 | contention, ~but in the fruit that would result therefrom,
124 2, 41 | cannot bring forth evil fruit" (Mt. 7:18). But scandal
125 2, 50 | 3 Para. 1/1~Reply OBJ 3: Fruit denotes something ultimate.
126 2, 59 | usufruct" in things that bear fruit; and simply "borrowing"
127 2, 59 | in ~things that bear no fruit, such as money, pottery,
128 2, 60 | God expects from us the fruit of ~His gifts, which fruit
129 2, 60 | fruit of ~His gifts, which fruit is from Him and from us,
130 2, 62 | tree be evil, so is the fruit, according to Mt. ~7:17.
131 2, 76 | acquired by such ~things is the fruit not of the thing but of
132 2, 77 | bringeth not forth good fruit ~shall be cut down, and
133 2, 81 | understanding is without fruit."~Aquin.: SMT SS Q[83] A[
134 2, 81 | hinders the prayer from having fruit. It is against this that ~
135 2, 81 | not deprive prayer of its fruit. ~Hence Basil says (De Constit.
136 2, 81 | consequently he is deprived of the fruit of his ~prayer. Sometimes,
137 2, 85 | vineyard and eateth not of the fruit thereof?" But the fixing ~
138 2, 85 | churches. And since the fruit of ~the flock is derived
139 2, 86 | gives the tree with its ~fruit, than he that gives the
140 2, 86 | than he that gives the fruit only, as Anselm [*Eadmer]
141 2, 87 | evil tree bring forth good ~fruit." Now swearing comes from
142 2, 92 | cannot bring forth evil fruit," according to Mt. 7:18:
143 2, 98 | to ~restore not only the fruit actually acquired, but also
144 2, 121 | commenting on Gal. 5:22, "But the fruit of the ~Spirit is charity,
145 2, 134 | 1]), the very notion of fruit ~denotes pleasure. And works
146 2, 134 | affords, it is reckoned a fruit, especially ~in this, that
147 2, 139 | laws of God and from the fruit ~of His goodness"; and a
148 2, 150 | namely the hundredfold fruit, ~according to a gloss on
149 2, 150 | Reply OBJ 2: The hundredfold fruit is ascribed to virginity,
150 2, 150 | to which the sixtyfold fruit is ascribed, and to marriage,
151 2, 150 | ascribed the thirtyfold fruit. But according to Augustine (
152 2, 150 | i, 9), "the hundredfold fruit is given to martyrs, the ~
153 2, 155 | virtue, and beatitude and fruit.~Aquin.: SMT SS Q[157] A[
154 2, 161 | behold, and she took of the ~fruit thereof, and did eat." Yet
155 2, 161 | goodness and beauty of the ~fruit was not their first motive
156 2, 161 | eating of the ~forbidden fruit, her pride rose to the height
157 2, 163 | to eat of the ~forbidden fruit, which was akin to them
158 2, 163 | seed of ~the woman is the fruit of good works, whereby the
159 2, 183 | elsewhere in order to labor with fruit." Sometimes ~again this
160 2, 186 | entirely deprived of the fruit of the contemplative life.~
161 2, 187 | man gives to others the fruit of his ~contemplation. Now
162 3, 31 | said (Ps. ~131:11): "Of the fruit of thy womb I will set upon
163 3, 41 | eating of the forbidden ~fruit, saying (Gn. 3:1): "Why
164 3, 42 | die it bringeth forth much fruit" (Jn. 12:20-25); and as
165 3, 44 | fig-tree that Christ found no fruit on it, ~when fruit was not
166 3, 44 | found no fruit on it, ~when fruit was not in season (Mk. 11:
167 3, 44 | fig-tree, since it was not the fruit season; to ask such a ~question
168 3, 46 | it bringeth forth ~much fruit." Upon this St. Augustine (
169 3, 46 | otherwise have produced the fruit of our redemption.~Aquin.:
170 3, 46 | it was resolved that the fruit ~of man's salvation should
171 3, 46 | to the magnitude of the fruit which resulted ~therefrom.~
172 3, 46 | that it could not produce fruit in us.~Aquin.: SMT TP Q[
173 3, 60 | Rm. 6:22: "You have your ~fruit unto sanctification, and
174 3, 68 | 27:9, "this is all the fruit, that the ~sin . . . should
175 3, 68 | 27:9: "This is all the fruit, that ~the sin . . . should
176 3, 74 | from henceforth of this fruit of the vine." Secondly,
177 3, 78 | Christ's ~Passion and its fruit rather in the form of the
178 3, 79 | obstacle to ~receiving the fruit of this sacrament. Now whoever
179 3, 81 | from henceforth of this fruit ~of the vine, until that
180 3, 82 | they do not receive the fruit of the sacrifice, which ~
181 3, 82 | sacrifice with the truth of its fruit, although it be a true sacrifice ~
182 3, 82 | the mystical body is the fruit of the true ~body received.
183 3, 82 | unworthily, are deprived ~of the fruit, as was said above (A[7];
184 3, 83 | are made partakers of the fruit of our Lord's Passion. ~
185 3, 83 | that we may partake ~of its fruit and in order that we may
186 3, 83 | deprived on that day of the ~fruit of the Passion offered to
187 3, 84 | fall into sin and lose the fruit of pardon. ~Now displeasure
188 3, 89 | not suffer to perish ~the fruit which you lost when your
189 3, 89 | was disturbed." But this fruit is ~the merit of good works
190 3, 90 | 1/1~OBJ 3: Further, the fruit of a thing is not the same
191 3, 90 | But ~satisfaction is a fruit of penance, according to
192 3, 90 | Penance as a sacrament, and a ~fruit of penance as a virtue.~
193 Suppl, 9 | he does not receive the ~fruit of absolution then, yet
194 Suppl, 9 | to the ~receiving of the fruit of confession, which none
195 Suppl, 10| which is an obstacle ~to the fruit of absolution and confession.~
196 Suppl, 14| impoverished," etc., says that "the fruit of a man's good ~works should
197 Suppl, 21| communion of the Church, as ~to fruit and general suffrages."
198 Suppl, 21| 1/1~OBJ 3: Further, the fruit of the Church seems to be
199 Suppl, 21| for it cannot mean the fruit of temporal goods, since ~
200 Suppl, 21| in the words "as to the ~fruit," and from partaking together
201 Suppl, 21| they do not receive ~the fruit of those prayers unless
202 Suppl, 21| they do not receive the fruit so long as they remain under
203 Suppl, 21| Reply OBJ 3: The spiritual fruit of the Church is derived
204 Suppl, 29| 27:9): ~"This is all the fruit, that the sin . . . should
205 Suppl, 61| consort meanwhile seek the fruit of a better life. But ~by
206 Suppl, 71| Now if one person reaped fruit from the suffrages of ~another,
207 Suppl, 71| Therefore a person receives ~no fruit from the suffrages of others.~
208 Suppl, 71| reapeth . . . gathereth fruit unto life ~everlasting."
209 Suppl, 71| justice if a man ~receives the fruit of the works done by a man
210 Suppl, 71| for a tree is known by its fruit (Mt. ~7:16).~Aquin.: SMT
211 Suppl, 71| he does not receive the fruit before the ~suffrages are
212 Suppl, 71| respect be deprived of the fruit of ~the suffrages, and this
213 Suppl, 71| this cannot transfer the fruit of ~the indulgence to another,
214 Suppl, 71| preceding merits to receive the fruit of ~suffrages. Hence it
215 Suppl, 72| so that we obtain not the fruit of their prayers, in so
216 Suppl, 72| the forcing of flowers or fruit by artificial process. It
217 Suppl, 75| not reap in themselves the fruit of the ~Lord's prayer, unless
218 Suppl, 77| parts as leaves to cover fruit; and thus hair and nails
219 Suppl, 93| Whether they differ from the fruit?~(3) Whether a fruit is
220 Suppl, 93| the fruit?~(3) Whether a fruit is due to the virtue of
221 Suppl, 93| aureole differs from the fruit?~Aquin.: SMT XP Q[96] A[
222 Suppl, 93| does not differ from the fruit. ~For different rewards
223 Suppl, 93| aureole and ~the hundredfold fruit correspond to the same merit,
224 Suppl, 93| aureole is the same as ~the fruit.~Aquin.: SMT XP Q[96] A[
225 Suppl, 93| that the "hundredfold ~fruit is due to the martyrs, and
226 Suppl, 93| virgins." Therefore the fruit is ~a reward common to virgins
227 Suppl, 93| aureole is the same as the fruit.~Aquin.: SMT XP Q[96] A[
228 Suppl, 93| added to ~the crown. But the fruit is not the essential reward,
229 Suppl, 93| of ~the same nature. Now fruit and aureole are not divided
230 Suppl, 93| and of ~doctors: whereas fruit is divided into the fruit
231 Suppl, 93| fruit is divided into the fruit of the married, of ~widows,
232 Suppl, 93| and of virgins. Therefore fruit and aureole are not the
233 Suppl, 93| OTC Para. 2/2~Further, if fruit and aureole were the same,
234 Suppl, 93| be due to ~whomsoever the fruit is due. But this is manifestly
235 Suppl, 93| manifestly untrue, since a fruit ~is due to widowhood, while
236 Suppl, 93| comparison is taken. Now since fruit, properly speaking, ~is
237 Suppl, 93| fruits. For the material fruit has sweetness whereby ~it
238 Suppl, 93| other process. ~Accordingly fruit is taken in a spiritual
239 Suppl, 93| we ~are not speaking of fruit in this sense now. Sometimes
240 Suppl, 93| this sense now. Sometimes fruit signifies ~spiritually that
241 Suppl, 93| Parad. xiii]. In this sense ~fruit is taken (Gal. 6:22): "The
242 Suppl, 93| taken (Gal. 6:22): "The fruit of the Spirit is charity,
243 Suppl, 93| sense in which we speak of fruit now; for we ~have treated
244 Suppl, 93| however, take spiritual fruit in another sense, in likeness
245 Suppl, 93| in likeness to ~material fruit, inasmuch as material fruit
246 Suppl, 93| fruit, inasmuch as material fruit is a profit expected from
247 Suppl, 93| husbandry: so that we call fruit that reward which man acquires ~
248 Suppl, 93| future life is called a "fruit." In this sense ~fruit is
249 Suppl, 93| fruit." In this sense ~fruit is taken (Rm. 6:22): "You
250 Suppl, 93| Rm. 6:22): "You have your fruit unto sanctification, and ~
251 Suppl, 93| this sense do we speak of fruit ~now, but we are treating
252 Suppl, 93| but we are treating of fruit as being the product of
253 Suppl, 93| that our Lord speaks of fruit (Mt. 13:23), where He divides ~
254 Suppl, 93| 13:23), where He divides ~fruit into thirtyfold, sixtyfold,
255 Suppl, 93| sixtyfold, and hundredfold. Now fruit is the ~product of seed
256 Suppl, 93| soil, the more plentiful fruit will ~result. Now the spiritual
257 Suppl, 93| things, the greater is the fruit of the Word in ~him. Accordingly
258 Suppl, 93| in ~him. Accordingly the fruit of the Word of God differs
259 Suppl, 93| one's works, ~whereas the "fruit" consists in the joy that
260 Suppl, 93| distinguish between aureole and fruit, by saying that the ~aureole
261 Suppl, 93| strive lawfully"; whereas the fruit is due to ~the laborer,
262 Suppl, 93| saying of Wis. 3:15, "The fruit of good ~labors is glorious."
263 Suppl, 93| while the "aureole" and the "fruit" regard things directed
264 Suppl, 93| the ~end; yet so that the fruit regards the will rather,
265 Suppl, 93| of the difference between fruit, aurea and aureole would ~
266 Suppl, 93| and this cannot be, since fruit is ~assigned to some to
267 Suppl, 93| signal ~victory; and the fruit, in so far as by virginity
268 Suppl, 93| 2 Para. 1/1~Reply OBJ 2: Fruit, according to the proper
269 Suppl, 93| states that the hundredfold fruit corresponds to martyrs ~
270 Suppl, 93| corresponds to martyrs ~takes fruit in a broad sense, according
271 Suppl, 93| as any reward is called a fruit, ~the hundredfold fruit
272 Suppl, 93| fruit, ~the hundredfold fruit thus denoting the reward
273 Suppl, 93| reward, which is called the ~fruit, be due sometimes to the
274 Suppl, 93| Thes. Para. 1/1~Whether a fruit is due to the virtue of
275 Suppl, 93| 1: It would seem that a fruit is not due to the virtue
276 Suppl, 93| who have the hundredfold fruit is compared to ~the glory
277 Suppl, 93| who have the ~sixtyfold fruit; and to the stars those
278 Suppl, 93| who have the thirtyfold fruit." ~Now this difference of
279 Suppl, 93| Para. 1/1~OBJ 3: Further, fruit is due to labor: "The fruit
280 Suppl, 93| fruit is due to labor: "The fruit of good labors is ~glorious" (
281 Suppl, 93| or continence. Therefore fruit does not correspond to ~
282 Suppl, 93| of ~continence. Therefore fruit corresponds to frugality
283 Suppl, 93| Para. 1/1~OBJ 5: Further, fruit implies delight, and delight
284 Suppl, 93| to them especially the ~fruit should correspond.~Aquin.:
285 Suppl, 93| Para. 1/1~I answer that, A fruit is a reward due to a person
286 Suppl, 93| spiritual life. Consequently a fruit corresponds ~especially
287 Suppl, 93| Ethic. vii, 11). Therefore fruit corresponds to ~continence
288 Suppl, 93| OBJ 1: This gloss takes fruit in a broad sense, according
289 Suppl, 93| any ~reward is called a fruit.~Aquin.: SMT XP Q[96] A[
290 Suppl, 93| does not take its name from fruit by reason of any ~comparison
291 Suppl, 93| of any ~comparison with fruit in the sense in which we
292 Suppl, 93| 3 Para. 1/1~Reply OBJ 3: Fruit, as we speak of it now,
293 Suppl, 93| resulting in the production of fruit. Hence ~a man calls his
294 Suppl, 93| labor. Now the comparison to fruit, as produced from ~seed,
295 Suppl, 93| 5 Para. 1/1~Reply OBJ 5: Fruit is not taken here in the
296 Suppl, 93| Para. 1/1~OBJ 2: Further, fruit denotes a special reward.
297 Suppl, 93| 8) that "the thirtyfold fruit is assigned to married ~
298 Suppl, 93| continence, to which the fruit corresponds, man is ~brought
299 Suppl, 93| continence, the thirtyfold fruit is awarded; to those who
300 Suppl, 93| of widows, the sixtyfold fruit; and to those who keep virginal ~
301 Suppl, 93| continence, the hundredfold fruit: and this for the reason
302 Suppl, 93| 1 Para. 1/1~Reply OBJ 1: Fruit is not taken there in the
303 Suppl, 93| obliges us to hold that fruit is a reward that is ~not
304 Suppl, 93| incontinent life, ~for to such no fruit is due but only the essential
305 Suppl, 93| widowhood is to the sixtyfold fruit, so is virginity ~to the
306 Suppl, 93| virginity ~to the hundredfold fruit, and to the aureole. Now
307 Suppl, 93| aureole. Now the sixtyfold fruit is ~not due to every widow,
308 Suppl, 93| Reply OBJ 6: The sixtyfold fruit is due, not to every widow,
309 Suppl, 96| may deprive us of ~that fruit, even after we have received
|