Part, Question
1 1, 1 | the better preserved from error. For then it is clear that ~
2 1, 3 | the Almaricians. The third error is that of David of Dinant, ~
3 1, 7 | mathematics there is no error, since "there is no lie ~
4 1, 11 | Gods are called many by the error of some who worshipped ~
5 1, 16 | understood. But this is the error of the ancient philosophers,
6 1, 17 | the ~senses entrap us into error by their deceptive similitudes."~
7 1, 28 | point, but revoked his error later at the council of
8 1, 28 | Para. 2/4~To perceive the error here expressed, we must
9 1, 28 | ideal trinity, which is the error ~of Sabellius.~Aquin.: SMT
10 1, 29 | to avoid any ~occasion of error, it was thought preferable
11 1, 31 | Trin. i, 3), "nowhere is error more harmful, the quest
12 1, 31 | between ~them - namely, the error of Arius, who placed a Trinity
13 1, 31 | Trinity of persons; and the error of Sabellius, who placed
14 1, 31 | 2/4~Thus, to avoid the error of Arius we must shun the
15 1, 32 | substance, which was the error of Origen and Arius, who
16 1, 32 | by His Word ~excludes the error of those who say that God
17 1, 32 | says (De Trin. i, 3): "No error is ~more dangerous than
18 1, 32 | against ~faith, then the error cannot be free from heresy.
19 1, 33 | to avoid any occasion of error. In this way, Hilary says (
20 1, 34 | Para. 1/1~Reply OBJ 2: The error of Valentine was condemned,
21 1, 36 | up to meet some prevalent error condemned in the council
22 1, 36 | the ancient councils the error ~of those who said that
23 1, 36 | the first to introduce the error that ~the Holy Ghost did
24 1, 36 | council of Ephesus. This error was embraced by ~Theodoric
25 1, 39 | which can be occasion of ~error. Now, to say that the three
26 1, 39 | substance, furnishes occasion of error. For, as Hilary says (De
27 1, 39 | fear of giving ~occasion to error.~Aquin.: SMT FP Q[39] A[
28 1, 39 | whatever might verge on error in faith should be ~avoided
29 1, 39 | three ~persons, may verge on error in faith; for it may be
30 1, 39 | above ~explained. So, no error in faith can arise, but
31 1, 42 | in order to exclude the error of Eunomius, but also that
32 1, 42 | the Father to exclude the error of Arius.~Aquin.: SMT FP
33 1, 43 | His gifts; and this is the error of ~those who say that the
34 1, 46 | which is an ~intolerable error; and therefore it is refuted
35 1, 49 | other ~evil, fell into this error from the same cause, whence
36 1, 50 | 52,57). Thence came the error of the ~Sadducees, who said
37 1, 58 | 5) Whether there can be error in the angel's intellect?~(
38 1, 58 | reason, has falsehood or error in its intellect. But ~Dionysius (
39 1, 58 | seems ~that there can be error in the minds of the angels.~
40 1, 58 | But there is no room for error in understanding simple
41 1, 58 | therefore, no falsehood, error, or deception can exist
42 1, 58 | hence ~there can be no error or falsehood in them. But
43 1, 58 | angel; since ~there is no error nor falsehood. Therefore
44 1, 58 | comparison with ignorance or error; yet it is dark in comparison
45 1, 63 | them either there can be no error at all, or at least not ~
46 1, 63 | always comes of ignorance or error; ~otherwise what is evil
47 1, 65 | allege in proof of ~their error the words of the Apostle (
48 1, 70 | heaven, and being deceived by error thou adore and serve them,
49 1, 74 | in order to remove that error, that ~God Himself made
50 1, 39 | which can be occasion of ~error. Now, to say that the three
51 1, 39 | substance, furnishes occasion of error. For, as Hilary says (De
52 1, 39 | fear of giving ~occasion to error.~Aquin.: SMT FP Q[39] A[
53 1, 39 | whatever might verge on error in faith should be ~avoided
54 1, 39 | three ~persons, may verge on error in faith; for it may be
55 1, 39 | above ~explained. So, no error in faith can arise, but
56 1, 42 | in order to exclude the error of Eunomius, but also that
57 1, 42 | the Father to exclude the error of Arius.~Aquin.: SMT FP
58 1, 43 | His gifts; and this is the error of ~those who say that the
59 1, 47 | which is an ~intolerable error; and therefore it is refuted
60 1, 50 | other ~evil, fell into this error from the same cause, whence
61 1, 51 | 52,57). Thence came the error of the ~Sadducees, who said
62 1, 59 | 5) Whether there can be error in the angel's intellect?~(
63 1, 59 | reason, has falsehood or error in its intellect. But ~Dionysius (
64 1, 59 | seems ~that there can be error in the minds of the angels.~
65 1, 59 | But there is no room for error in understanding simple
66 1, 59 | therefore, no falsehood, error, or deception can exist
67 1, 59 | hence ~there can be no error or falsehood in them. But
68 1, 59 | angel; since ~there is no error nor falsehood. Therefore
69 1, 59 | comparison with ignorance or error; yet it is dark in comparison
70 1, 64 | them either there can be no error at all, or at least not ~
71 1, 64 | always comes of ignorance or error; ~otherwise what is evil
72 1, 66 | allege in proof of ~their error the words of the Apostle (
73 1, 71 | heaven, and being deceived by error thou adore and serve them,
74 1, 73 | in order to remove that error, that ~God Himself made
75 1, 78 | judging of the truth or error of ~the opinion discovers
76 1, 81 | things," but "truth and error," which are objects of the ~
77 1, 84 | phantasm, there will be error in the intellect.~Aquin.:
78 1, 84 | from it, there ~would be error in this opinion or assertion.
79 1, 84 | understand, there is no error in such an ~opinion or assertion,
80 1, 84 | Objection, ~concerning the error of the sinner, who errs
81 1, 89 | A[1] Body Para. 2/4~This error seems to have originated
82 1, 114 | order to lead man into the error of ~believing that there
83 1, 116 | in order to confirm the error of heathen superstition.
84 2, 5 | ii, 3), following the ~error of certain Platonists, held
85 2, 19 | generically, there is no error: and in like ~manner if
86 2, 19 | or conscience err with an error that is involuntary, ~either
87 2, 19 | ought to know; then such an error of reason or conscience
88 2, 19 | being ~evil. But if the error arise from ignorance of
89 2, 19 | involuntary, then ~that error of reason or conscience
90 2, 19 | reason is evil; since this error arises from ignorance of
91 2, 19 | being evil: because this error ~arises from ignorance of
92 2, 19 | because he can lay aside his error, ~since his ignorance is
93 2, 36 | hurtful, found their ~way in: error and pain stole an entrance
94 2, 36 | ignorance ~is the cause of error. Therefore desire is a cause
95 2, 50 | contains some truth, and some error. For it is manifest ~from
96 2, 67 | there without any danger of ~error; fortitude, without the
97 2, 73 | which ~opinion arose the error of certain heretics, who
98 2, 74 | knowledge of truth, which error is imputed to ~the reason
99 2, 74 | when it is in ignorance or error about what it is ~able and
100 2, 77 | there were ignorance ~or error in the reason. Hence it
101 2, 85 | difficulty," from which arise "error and vexation," which ~four
102 2, 85 | difficult to tend to the good. "Error" and ~"vexation" are consequent
103 2, 88 | through the end, even as an error about conclusions can ~be
104 2, 88 | principle, as neither can an error about principles. Wherefore ~
105 2, 100 | without grace. But this is the error of Pelagius, as Augustine ~
106 2, 102 | some truth mingled with error, just ~as on the surface
107 2, 1 | some happen to fall into error, looking at it ~in this
108 2, 1 | Para. 1/1~Reply OBJ 4: No error about the descent into hell
109 2, 5 | longer in heresy but ~only in error. Therefore it is clear that
110 2, 7 | contrary to it, viz. that of error, and which consists in the
111 2, 8 | last end one must not be in error ~about the end, and must
112 2, 10 | dangerous or an unhealthy error, if he does or says ~what
113 2, 10 | abode, ~i.e. wickedness and error, is not without sin.~Aquin.:
114 2, 10 | would tend to ~strengthen error. Hence Gregory says (Pastor.
115 2, 10 | thoughtless speech gives rise to error, so does an indiscreet silence ~
116 2, 10 | silence ~leave those in error who might have been instructed."
117 2, 10 | convince those who ~are in error, according to Titus 1:9: "
118 2, 11 | imagination (which gives rise to error, as the ~Philosopher states
119 2, 11 | to have relapsed into the error which they had ~already
120 2, 22 | been to some an occasion of error.~Aquin.: SMT SS Q[23] A[
121 2, 35 | it be accompanied by an error about ~things necessary
122 2, 41 | says ~that "the Apostle's error was due to his sense of
123 2, 41 | suppress the truth and teach ~error in order to avoid any scandal
124 2, 41 | Apostle avoided, arose from an error ~of the gentiles who were
125 2, 53 | meaning by words, to represent error as truth, to make out the
126 2, 62 | contains an inexcusable error, he should not obey, else
127 2, 66 | accusation on account ~of an error for which he is not to blame.
128 2, 66 | through levity of mind or an error ~for which he is not to
129 2, 66 | a man is led ~by a just error to make an accusation, in
130 2, 66 | through ignorance or a just error, he does not ~impose the
131 2, 68 | certitude without fear of ~error, is no reason why we should
132 2, 81 | ancients there was a threefold error concerning ~prayer. Some
133 2, 81 | Cont. Vigilant. 6), the error of ~Vigilantius consisted
134 2, 92 | There has been a twofold error in this matter. For some ~[*
135 2, 92 | the sovereign ~good." This error was embraced also by certain
136 2, 94 | snares of a ~pernicious error," as Augustine says (De
137 2, 95 | says: "The Law detests error and idolatry above all:
138 2, 95 | if he be confirmed in his error, than if he doubt ~the truth
139 2, 95 | his deeds he professes an error contrary to the divine ~
140 2, 95 | superstitious man ~professes an error, as shown above (Q[94],
141 2, 120 | so that it forbids an error against faith. ~Again, a
142 2, 120 | confession of faith, which, like ~error, is an act of unbelief.
143 2, 150 | Jerome (Contra Jovin. i) the error of ~Jovinian consisted in
144 2, 150 | preferable to marriage. ~This error is refuted above all by
145 2, 152 | most ~grievous and shameful error is that which is about things
146 2, 165 | doing men easily fall into error: wherefore ~it is written (
147 2, 169 | however, this should lead to error, "they are very soon ~set
148 2, 176 | is lest by a most baneful error the ~weak be deceived into
149 2, 178 | whereby it is rendered free of error and of outward occupation"; ~
150 2, 178 | of the soul there is no error, even as there is clearly
151 2, 178 | as there is clearly no ~error in the understanding of
152 2, 184 | in order to exclude the error of Vigilantius it ~is said (
153 2, 185 | of such like duties. This error is rejected by ~Pope Boniface [*
154 2, 185 | Secondly, he refutes the above error ~from the usefulness of
155 2, 186 | simplicity fell into the error of the ~Anthropomorphites,
156 2, 186 | truth become the masters of error." Hence ~it is written (
157 2, 187 | to be converted from the error of his way, shall save ~
158 3, 2 | opinion falls into the error of Nestorius by maintaining
159 3, 3 | greater ~than I." Now this error would not have arisen if
160 3, 3 | finding an occasion of ~error, as though the Son were
161 3, 5 | Himself deigned to refute this error (Lk. 24:37,39), when the ~
162 3, 5 | Evangelists. ~Secondly, this error lessens the utility of the
163 3, 5 | qu. 80) that from this error it would have followed that
164 3, 16 | honor. And into the same error fall those who suppose two
165 3, 16 | seem to countenance their error. Now the ~Arian heretics
166 3, 16 | in order to avoid ~the error of Manes, who held that
167 3, 20 | qualification in order to avoid the error of Arius, who held the Son
168 3, 25 | might be an occasion of ~error - namely, lest the movement
169 3, 25 | may be the occasion of ~error. But to worship the relics
170 3, 25 | dead seems to savor of the error ~of the Gentiles, who gave
171 3, 25 | we do not fall into the ~error of the Gentiles, who gave
172 3, 28 | hesitation we must abhor the error of ~Helvidius, who dared
173 3, 28 | Para. 2/5~Secondly, this error is an insult to the Holy
174 3, 31 | Consequently a twofold error ~may occur on this point.
175 3, 31 | Body Para. 2/2~Secondly, error may occur by attributing
176 3, 36 | this seems to favor the error of those ~who think that
177 3, 36 | removed all ~occasion of error. For, as Augustine says (
178 3, 36 | does not corroborate the error of those who "think ~there
179 3, 36 | nations is without any error through the inspiration
180 3, 42 | Christ's doctrine ~is "not of error nor of uncleanness" (1 Thess.
181 3, 42 | belonged to remove occasions of error, and to ~open out the road
182 3, 46 | discrepancy is due to the ~error of a Greek transcriber:
183 3, 50 | truly dead: ~hence it is an error against faith to assert
184 3, 50 | yet without intent ~of error in faith: as Hugh of Saint
185 3, 54 | human body, belongs to the error of Eutyches, ~Bishop of
186 3, 55 | have ~led them into the error of believing that He had
187 3, 55 | certain confusion of doubt or error: "for, the sensual men perceiveth
188 3, 60 | But if he ~do this through error or a slip of the tongue,
189 3, 66 | s body, and confute the error of the ~Manichees: water,
190 3, 66 | minister, in order to avoid the error of those who in the past
191 3, 66 | however, there arose the error of certain schismatics and ~
192 3, 66 | in detestation of their error, only ~one immersion was
193 3, 66 | received while in that state of error ~was no Baptism at all,
194 3, 66 | Holy Ghost, to cast off error and ignorance, and to ~acknowledge
195 3, 69 | Now the source of their error was that they did not recognize
196 3, 75 | afterwards forced to withdraw his error, and to acknowledge ~the
197 3, 78 | 5: Further, occasions of error ought to be withheld from
198 3, 78 | But some have fallen into error in thinking that Christ'
199 3, 80 | misunderstood that the above error seems to ~have arisen, through
200 3, 82 | Jerome is condemning the error of priests ~who believed
201 Suppl, 21| observed. In this case, if the error, on the part of the sentence,
202 Suppl, 21| excommunication; but if the error does not annul the sentence,
203 Suppl, 25| Hieron. lxxviii), "if any error were discovered ~in Holy
204 Suppl, 25| In like manner, ~if any error were to be found in the
205 Suppl, 50| in the following verse:~"Error, station, vow, kinship,
206 Suppl, 50| i.e. compulsion, and "error" in reference to ignorance.
207 Suppl, 51| 1 - OF THE IMPEDIMENT OF ERROR (TWO ARTICLES)~We must now
208 Suppl, 51| place the impediment of error. Under this head there are
209 Suppl, 51| of inquiry:~(1) Whether error of its very nature is an
210 Suppl, 51| matrimony?~(2) What kind of error?~Aquin.: SMT XP Q[51] A[
211 Suppl, 51| Whether it is right to reckon error as an impediment to marriage?~
212 Suppl, 51| OBJ 1: It would seem that error should not be reckoned in
213 Suppl, 51| ignorance is not the same as error, because ignorance ~excludes
214 Suppl, 51| knowledge altogether, whereas error does not, since "error is
215 Suppl, 51| whereas error does not, since "error is to ~approve the false
216 Suppl, 51| Therefore ignorance rather than error should have been ~reckoned
217 Suppl, 51| the good of marriage. But error is not a ~thing of this
218 Suppl, 51| of this kind. Therefore error is not by its very nature
219 Suppl, 51| none the less. Therefore error ~does not annul matrimony.~
220 Suppl, 51| in this case, there was error. Therefore error does not
221 Suppl, 51| there was error. Therefore error does not annul a marriage.~
222 Suppl, 51| opposed to consent than error?" Now ~consent is required
223 Suppl, 51| for marriage. Therefore error is an impediment to ~matrimony.~
224 Suppl, 51| something voluntary. Now error is an obstacle ~to the voluntary,
225 Suppl, 51| not apply to one who is in error. Therefore error is an impediment ~
226 Suppl, 51| who is in error. Therefore error is an impediment ~to matrimony.~
227 Suppl, 51| lacking also. Hence, ~when error hinders knowledge, there
228 Suppl, 51| to ~the natural law for error to void marriage.~Aquin.:
229 Suppl, 51| ignorance differs from error, because ~ignorance does
230 Suppl, 51| act of knowledge, while ~error supposes a wrong judgment
231 Suppl, 51| we ~call it ignorance or error, since no ignorance can
232 Suppl, 51| voluntary, unless it have error in conjunction with it,
233 Suppl, 51| ignorance there must needs ~be error; and for this reason error
234 Suppl, 51| error; and for this reason error is set down as being the
235 Suppl, 51| 1~Reply OBJ 2: Although error is not of itself contrary
236 Suppl, 51| which ~happened through an error, but by their consent, which
237 Suppl, 51| Para. 1/1~Whether every error is an impediment to matrimony?~
238 Suppl, 51| It would seem that every error is an impediment to matrimony,
239 Suppl, 51| Sent. iv, D, 30), only error about the ~condition or
240 Suppl, 51| in all its bearings. Now error is of its very nature an ~
241 Suppl, 51| A[1]). Therefore every error is ~an impediment to matrimony.~
242 Suppl, 51| 1/1~OBJ 2: Further, if error, as such, is an impediment
243 Suppl, 51| matrimony, the ~greater the error the greater the impediment.
244 Suppl, 51| the impediment. Now the error concerning ~faith in a heretic
245 Suppl, 51| sacrament is greater than an ~error concerning the person. Therefore
246 Suppl, 51| greater impediment ~than error about the person.~Aquin.:
247 Suppl, 51| Para. 1/1~OBJ 3: Further, error does not void marriage except
248 Suppl, 51| Therefore it is not only error about ~condition or person
249 Suppl, 51| or mental qualities. But error ~regarding the condition
250 Suppl, 51| to matrimony. Therefore error ~concerning quality or fortune
251 Suppl, 51| and the lack ~thereof. Now error regarding the condition
252 Suppl, 51| to ~matrimony. Therefore error about the other matters
253 Suppl, 51| A[1]). Therefore just as error ~regarding the condition
254 Suppl, 51| impediment, so also should error about ~those other matters
255 Suppl, 51| would seem that not even error about the ~person is an
256 Suppl, 51| for them to remain in this error for many ~years and to beget
257 Suppl, 51| Therefore their previous error did not void their marriage.~
258 Suppl, 51| on to his brother. Thus error regarding the person is
259 Suppl, 51| 1~I answer that, Just as error, through causing involuntariness,
260 Suppl, 51| impediment to marriage. ~Now error does not excuse from sin
261 Suppl, 51| take due care. Wherefore error, in order to ~void marriage,
262 Suppl, 51| first of these is removed by error concerning the person, ~
263 Suppl, 51| the person, ~the second by error regarding the condition,
264 Suppl, 51| its generic nature that error is an ~impediment to marriage,
265 Suppl, 51| thereto; namely from its being error about one of the essentials
266 Suppl, 51| Para. 1/1~Reply OBJ 2: An error of faith about matrimony
267 Suppl, 51| being lawful. Wherefore such error as these is no ~impediment
268 Suppl, 51| marriage, as neither does an error about baptism hinder a ~
269 Suppl, 51| 5 Para. 1/1~Reply OBJ 5: Error about a person's rank, as
270 Suppl, 51| same reason as neither does error about a personal ~quality.
271 Suppl, 51| quality. If, however, the error about a person's rank or
272 Suppl, 51| position amounts ~to an error about the person, it is
273 Suppl, 51| this particular person, her error about ~his rank does not
274 Suppl, 51| brought to her, there is error about the person, ~and the
275 Suppl, 51| 6 Para. 1/1~Reply OBJ 6: Error is an impediment to matrimony,
276 Suppl, 51| Master) does not mention ~error about such things, because
277 Suppl, 51| marriage ~whether there be error about them or not; so that
278 Suppl, 51| contract. But if there be error about a thing ~sought for
279 Suppl, 51| the one whom she took in error. Nor can she return to his ~
280 Suppl, 52| Further, just as one may be in error about slavery, so as to
281 Suppl, 52| slave, so may one be in error about freedom, so as ~to
282 Suppl, 52| cap. Ad nostram) ~that "error regarding the condition
283 Suppl, 52| special impediments besides error; ~whereas a change of person
284 Suppl, 52| special impediment besides ~error, because the substitution
285 Suppl, 55| authority through man's error, which being an error of
286 Suppl, 55| s error, which being an error of fact ~excuses from sin,
287 Suppl, 58| use of reason more than error does. ~But error is an impediment
288 Suppl, 58| more than error does. ~But error is an impediment to marriage.
289 Suppl, 58| impediment is reducible to error, since in either case ~there
290 Suppl, 58| reducible to the impediment of error; because a ~man has not
291 Suppl, 71| altogether, which is the error of Origen (Peri ~Archon.
292 Suppl, 71| It was, however, a pagan error that burial was ~profitable
293 Suppl, 72| needs. But this is ~the error of Vigilantius, as Jerome
294 Suppl, 72| consequently to agree with the error either of Nestorius, who ~
295 Suppl, 75| can be asserted without error that some die not, that ~
296 Suppl, 76| accidental, which is the error of the ~ancient philosophers
297 Suppl, 78| matter in all, unless an error should occur. But ~the error
298 Suppl, 78| error should occur. But ~the error of nature will be set right
299 Suppl, 78| exceeds nor fails without ~error, and yet this quantity has
300 Suppl, 78| growth, if there has been no error in the working of nature,
301 Suppl, 78| not rise again, since all error will be removed ~at the
302 Suppl, 81| observes, proceeds from an error in ~the imagination; for
303 Suppl, 81| of the medium. This is an error of the ~imagination, because
304 Suppl, 85| Consequently there can be no error affecting the ~knowledge
305 Suppl, 85| and the corruptions ~of error were so numerous, that some
306 Suppl, 88| and ~being deceived by error thou adore and serve them,
307 Suppl, 96| their punishment." But this error ~has been condemned by the
308 Suppl, 96| 17,18), some evaded ~the error of Origen by asserting that
309 Suppl, 96| this faith not only is the error of unbelief ~opposed, but
|