Part, Question
1 1, 60 | love is either ordinate or inordinate. Now ~ordinate love belongs
2 1, 60 | belongs to charity; while inordinate love belongs to ~wickedness.
3 1, 63 | choosing this delight of an inordinate act as ~something good to
4 1, 63 | sensitive nature to some inordinate ~passion, as some people
5 1, 63 | was either ~ordinate or inordinate. It ordinate, then, since
6 1, 63 | then, that they sinned by inordinate action in their first ~instant.~
7 1, 63 | the first instant by an inordinate act of free-will. For ~although
8 1, 61 | love is either ordinate or inordinate. Now ~ordinate love belongs
9 1, 61 | belongs to charity; while inordinate love belongs to ~wickedness.
10 1, 64 | choosing this delight of an inordinate act as ~something good to
11 1, 64 | sensitive nature to some inordinate ~passion, as some people
12 1, 64 | was either ~ordinate or inordinate. It ordinate, then, since
13 1, 64 | then, that they sinned by inordinate action in their first ~instant.~
14 1, 64 | the first instant by an inordinate act of free-will. For ~although
15 1, 95 | ashamed, there being no inordinate motions of concupiscence -
16 1, 97 | but because it excludes ~inordinate desire. In that state fecundity
17 1, 108 | wisdom, which leaves nothing ~inordinate, which "reacheth from end
18 1, 117 | concurs. But what there is of inordinate lust is evil; in ~this God
19 2, 5 | part of ~the intellect; to inordinate affection on the part of
20 2, 20 | will ~to be all the more inordinate.~Aquin.: SMT FS Q[20] A[
21 2, 21 | sinful by reason of its being inordinate and evil. ~Aquin.: SMT FS
22 2, 21 | of the ~agent: while an inordinate action is his evil. Therefore
23 2, 24 | understand none but the inordinate movements of the sensitive ~
24 2, 29 | In fact, it is caused by ~inordinate self-love, in respect of
25 2, 48 | curb the appetite in its ~inordinate desire for vengeance, yet
26 2, 48 | members are hindered by the ~inordinate movement of the heart. Thence
27 2, 59 | the passions be taken for inordinate emotions, they ~cannot be
28 2, 59 | are to understand this of inordinate passion.~Aquin.: SMT FS
29 2, 59 | take the passions as being inordinate emotions, as ~the Stoics
30 2, 59 | OBJ 1: Virtue overcomes inordinate passion; it produces ordinate ~
31 2, 59 | 1/1~Reply OBJ 2: It is inordinate, not ordinate, passion that
32 2, 60 | overlooked by reason of some inordinate passion of ~the soul. In
33 2, 61 | of passions as denoting ~inordinate emotions.~Aquin.: SMT FS
34 2, 66 | by gentleness; but also ~inordinate sorrow, which is the root
35 2, 68 | of dangers; and against inordinate lust for ~pleasures, by "
36 2, 69 | some men withdraw through inordinate love of their own ~good.
37 2, 71 | speaking, sin denotes an inordinate ~act; even as an act of
38 2, 71 | ill-disposed inwardly, through some inordinate affection, he is ~rendered
39 2, 71 | precisely because it is ~inordinate.~Aquin.: SMT FS Q[71] A[
40 2, 72 | good, for which man has an inordinate desire, and the possession
41 2, 72 | possession of which ~gives him inordinate pleasure. Now, as explained
42 2, 72 | 71], AA[1],6), sin is an inordinate ~act. Now there should be
43 2, 72 | he does this through an inordinate desire of ~hoarding money:
44 2, 73 | it renders the act ~more inordinate. Hence it does not follow,
45 2, 74 | the ~sensuality from being inordinate, since "the sensuality ever
46 2, 74 | 12,13). ~Therefore the inordinate movement of the sensuality
47 2, 74 | act can be voluntary and inordinate, wherein consists the nature
48 2, 74 | will to check individual inordinate ~movements, if he be presentient
49 2, 74 | thoughts to ~something else, an inordinate movement may arise about
50 2, 74 | says (Retract. i, 23): "The inordinate ~movement of concupiscence,
51 2, 74 | be found. Therefore the inordinate movement of the sensuality
52 2, 74 | when it either commands the inordinate ~movements of the lower
53 2, 74 | rising movement of passion is inordinate, ~continues, notwithstanding,
54 2, 74 | authority: wherefore the act is inordinate, and consequently the ~delectation
55 2, 74 | the ~delectation will be inordinate also. ~Aquin.: SMT FS Q[
56 2, 74 | deliberation. Now every inordinate movement in ~things concerning
57 2, 74 | in ~deliberating about an inordinate pleasurable act, considers
58 2, 74 | intuition, ~it can have an inordinate movement about Divine things,
59 2, 75 | answer that, A sin is an inordinate act. Accordingly, so far
60 2, 75 | act; but, so far as ~it is inordinate, it has a cause, in the
61 2, 75 | which is voluntary, if it be inordinate, is already a sin. Therefore ~
62 2, 75 | are, ~the less is a man's inordinate act imputed to him as a
63 2, 75 | Sin, in so far as it is inordinate, has the character of ~evil;
64 2, 75 | an act, but not as being inordinate, ~it can be the cause, both
65 2, 77 | account of a vehement and inordinate apprehension of ~the imagination
66 2, 77 | the soul are said to be inordinate, when they are not ~subject
67 2, 77 | man sins at times through inordinate love of self, so ~does he
68 2, 77 | does he sometimes through inordinate love of his neighbor. Therefore ~
69 2, 77 | sinful act proceeds from inordinate ~desire for some temporal
70 2, 77 | Therefore it ~is evident that inordinate love of self is the cause
71 2, 77 | right and natural; but it is inordinate self-love, ~leading to contempt
72 2, 77 | sin ~arises either from inordinate desire for some good, or
73 2, 77 | desire for some good, or from inordinate ~avoidance of some evil.
74 2, 77 | induced to sin, through inordinate desire ~of good things,
75 2, 77 | so is he also, through inordinate avoidance of evil ~things,
76 2, 77 | As stated above (A[4]), inordinate self-love is the cause ~
77 2, 77 | Now self-love includes inordinate desire of good: for a man ~
78 2, 77 | Hence it is evident that inordinate ~desire of good is the cause
79 2, 77 | sexual matters: and the inordinate appetite of such things
80 2, 77 | A[5] Body Para. 2/3~The inordinate appetite of the arduous
81 2, 77 | life"; for pride is the inordinate appetite of excellence,
82 2, 78 | more. ~Accordingly when an inordinate will loves some temporal
83 2, 80 | like; which desire might be inordinate, unless it were ~subordinate
84 2, 82 | is a habit. For it is an ~inordinate disposition, arising from
85 2, 82 | as bodily sickness is an ~inordinate disposition of the body,
86 2, 82 | and ~besides this, the inordinate disposition of the parts
87 2, 82 | the sin of nature, is an inordinate disposition of nature, and ~
88 2, 82 | Q[81], A[1]). Now this inordinate disposition of ~nature is
89 2, 82 | kind of habit, whereas the inordinate disposition of an act ~is
90 2, 82 | certain inclination to an inordinate act does follow from original
91 2, 82 | justice, which hindered inordinate movements: just as an ~inclination
92 2, 82 | just as an ~inclination to inordinate bodily movements results
93 2, 82 | original sin. Because in every inordinate ~disposition, unity of species
94 2, 82 | powers of ~the soul become inordinate. Accordingly the privation
95 2, 82 | Because ~original sin is inordinate concupiscence, as stated
96 2, 82 | Further, original sin is an inordinate disposition of the soul, ~
97 2, 82 | just as sickness is an inordinate disposition of the body.
98 2, 82 | grant to a man to feel no inordinate lust in the ~act of generation,
99 2, 84 | ways. First, as denoting inordinate desire for riches: and thus ~
100 2, 84 | sin. Secondly, as denoting inordinate desire for any ~temporal
101 2, 84 | because every ~sin includes an inordinate turning to a mutable good,
102 2, 84 | covetousness as denoting the inordinate desire for riches. ~Accordingly,
103 2, 84 | causes all sins. Now this is inordinate self-love, which, according
104 2, 84 | ways. First, as ~denoting inordinate desire to excel; and thus
105 2, 84 | speaking of pride as denoting ~inordinate desire to excel, as is clear
106 2, 87 | Confess. i) that "every inordinate ~affection is its own punishment."
107 2, 87 | thereof. And because sin is an inordinate act, ~it is evident that
108 2, 87 | by ~reason of its being inordinate. Wherefore just as evil
109 2, 87 | This punishment of the "inordinate affection" is due to sin ~
110 2, 87 | Secondly, there ~is the inordinate turning to mutable good.
111 2, 89 | temporal thing through ~inordinate love. therefore, venial
112 2, 89 | the last end, or to some ~inordinate end, for the reason given
113 2, 100 | But some precepts forbid inordinate concupiscence, when it is
114 2, 100 | oaths are common to all, inordinate swearing ~is the matter
115 2, 102 | for fun, are said to be inordinate. ~Secondly, that which is
116 2, 102 | making of garments signified ~inordinate union of sexes, while the
117 2, 108 | restraining the mind from inordinate ~movements, must needs also
118 2, 108 | also restrain the hand from inordinate acts, which ~ensue from
119 2, 108 | forbade, not necessary, but inordinate solicitude. ~Now there is
120 2, 108 | unworthy. But he ~forbade inordinate judgment, as stated above.~
121 2, 109 | regulated. And thus, even as inordinate movements of the sensitive ~
122 2, 4 | Thus ~fortitude removes the inordinate fear that hinders faith;
123 2, 8 | heart being cleansed of inordinate affections: ~and this cleanness
124 2, 10 | also in respect of various ~inordinate relations to God, so too,
125 2, 10 | disputations, but such ~as are inordinate, and consist of contentious
126 2, 11 | Q[3], A[1]~). Wherefore inordinate words about matters of faith
127 2, 19 | despair there is nothing but inordinate ~aversion from God: whereas
128 2, 19 | other sins there is not only inordinate ~aversion from God, but
129 2, 19 | aversion from God, but also an inordinate conversion. Therefore the
130 2, 20 | Further, sin arises from the inordinate conversion to a mutable ~
131 2, 20 | presumption consists in inordinate conversion to Him.~Aquin.:
132 2, 20 | far as it arises from an inordinate desire of one's ~own good,
133 2, 20 | movement, since it ~denotes an inordinate hope. Moreover it is conformed
134 2, 20 | fear than to ~hope. Because inordinate fear is opposed to right
135 2, 20 | presumption ~seems to pertain to inordinate fear, for it is written (
136 2, 20 | hope, since it denotes an inordinate ~hope in God. And since
137 2, 20 | it is in this way that ~inordinate fear is called presumption.~
138 2, 20 | can be either ordinate or inordinate. Hence ~presumption is more
139 2, 20 | specific difference, as an inordinate ~thing to an ordinate one,
140 2, 20 | other presumption is an inordinate trust in the Divine mercy
141 2, 23 | all sin arises from some ~inordinate cupidity. Therefore charity
142 2, 23 | through his committing an inordinate act as regards the ~things
143 2, 23 | one's neighbor; because an inordinate affection for things directed ~
144 2, 23 | a mortal sin ~through an inordinate affection for some temporal
145 2, 23 | 1~Reply OBJ 4: Not every inordinate affection for things directed
146 2, 23 | Divine will; and then the inordinate ~affection is contrary to
147 2, 27 | which is a vice is caused by inordinate ~self-love, and this is
148 2, 30 | deficiency may be due to an inordinate act; and this may be the ~
149 2, 30 | the sin proceeds from his inordinate will, and thus the ~remedy
150 2, 30 | respect of the result of the ~inordinate act, on account of which
151 2, 30 | which it rests when ~it is inordinate.~Aquin.: SMT SS Q[32] A[
152 2, 30 | counsel. Yet it would be inordinate to deprive oneself of one'
153 2, 32 | however, are contrary to an ~inordinate will, such as the infliction
154 2, 32 | namely, as he desires an inordinate pleasure, to which aversion
155 2, 32 | outward actions were to be inordinate, without any disorder in
156 2, 33 | unsteadiness of his mind, by the inordinate ~movements of members of
157 2, 36 | disclaimer of the truth ~and an inordinate manner, it is a mortal sin.
158 2, 36 | falsehood, together ~with an inordinate manner, it can be a venial
159 2, 36 | thus, he had no wish to be inordinate in mind or in ~speech.~Aquin.:
160 2, 38 | forbidden, but those which are inordinate and perilous, and end in ~
161 2, 38 | For a man would have an ~inordinate will if he were unwilling
162 2, 39 | authority, but rather by an ~inordinate will. Therefore strife is
163 2, 39 | Isidore, which express the ~inordinate nature of strife. First,
164 2, 41 | does not intend, by his inordinate deed ~or word, to occasion
165 2, 41 | when a man intends, by his inordinate word or ~deed, to draw another
166 2, 41 | occasioned by another's inordinate word or deed: ~while sometimes
167 2, 41 | mortal ~sin through another's inordinate word or deed.~Aquin.: SMT
168 2, 41 | what he says or does is ~inordinate. Now it belongs to the perfect
169 2, 51 | precipitation seems to denote inordinate haste. Now sin ~happens
170 2, 51 | the kind pertaining to inordinate counsel.~Aquin.: SMT SS
171 2, 51 | precipitation. Since then inordinate ~counsel pertains to imprudence,
172 2, 53 | flesh, his love will be inordinate and unlawful, and it is
173 2, 53 | sometimes that ~a man has an inordinate affection for some pleasure
174 2, 53 | prudence. But it ~would be an inordinate foresight or solicitude
175 2, 53 | some use of reason, albeit ~inordinate. Hence these vices do not
176 2, 77 | sense, on ~account of the inordinate conversion to a mutable
177 2, 81 | which is superfluous and inordinate, as stated above (Q[55],
178 2, 91 | s mind to God, nor curb inordinate ~concupiscence, or again
179 2, 92 | First, on account ~of his inordinate affections, forasmuch as
180 2, 108 | to make use of anything inordinate in ~order to ward off injury
181 2, 111 | man's averseness, ~albeit inordinate, to be disagreeable to others
182 2, 115 | use of money through an inordinate affection for it. ~Now there
183 2, 116 | the good towards ~which an inordinate appetite tends. Hence where
184 2, 116 | This gloss speaks of the inordinate concupiscence for ~anything
185 2, 116 | which sense it denotes inordinate love of riches. Accordingly
186 2, 116 | on ~the other hand, the inordinate nature of his love stops
187 2, 120 | that in consequence all ~inordinate taking of the Divine name
188 2, 123 | on account of its being ~inordinate, because the good of a human
189 2, 123 | rather ~seek for, fear is inordinate and sinful. On the other
190 2, 123 | the ~appetite is neither inordinate nor sinful.~Aquin.: SMT
191 2, 123 | behave thus in an ordinate or inordinate ~manner.~Aquin.: SMT SS
192 2, 123 | proper to his virtue; while inordinate love is ~included in every
193 2, 123 | included in every sin, because inordinate love gives use to inordinate ~
194 2, 123 | inordinate love gives use to inordinate ~desire. Hence in like manner
195 2, 123 | desire. Hence in like manner inordinate fear is included in every
196 2, 123 | and so timidity, which is inordinate fear ~of any evil, is employed
197 2, 123 | evil, is employed to denote inordinate fear of the danger of ~death.]~
198 2, 123 | passages quoted refer to inordinate fear in its generic ~acceptation,
199 2, 123 | is a sin through being ~inordinate, that is to say, through
200 2, 123 | such like fear would be ~inordinate. Now the evils of the soul
201 2, 128 | Divine justice through ~inordinate confidence in the Divine
202 2, 129 | the desire of honor may be inordinate in three ways. First, when
203 2, 129 | Since then ambition denotes inordinate desire of honor, it is evident ~
204 2, 129 | 1]), ambition signifies inordinate ~love of honor. Now magnanimity
205 2, 129 | opposed to ~magnanimity as the inordinate to that which is well ordered.~
206 2, 129 | estate: and accordingly ~inordinate desire for positions of
207 2, 129 | if a ~man were to have an inordinate desire for a position of
208 2, 130 | in moderation. Wherefore ~inordinate desire of glory is directly
209 2, 130 | effect. Now ambition which is inordinate desire of honor is not a ~
210 2, 130 | 152], AA[1],2), ~denotes inordinate desire of excellence. But
211 2, 130 | many vices arise from the inordinate desire thereof, it follows
212 2, 131 | pusillanimity seems to proceed from inordinate fear: ~hence it is written (
213 2, 131 | also seems to proceed from inordinate anger, according ~to Col.
214 2, 131 | they be discouraged." Now inordinate fear is opposed to fortitude,
215 2, 131 | opposed to fortitude, and ~inordinate anger to meekness. Therefore
216 2, 133 | reckonings, because he ~has an inordinate fear of spending his goods,
217 2, 133 | reason in pursuance of his ~inordinate affections.~Aquin.: SMT
218 2, 136 | is the pleasure, and thus inordinate fondness of play is opposed
219 2, 142 | namely shamelessness and inordinate prudery. ~Therefore shamefacedness
220 2, 145 | mind allowed to drift to inordinate ~movements be wrecked by
221 2, 146 | eating and drinking, ~but an inordinate desire. Now desire is said
222 2, 146 | Now desire is said to be inordinate through ~leaving the order
223 2, 146 | A[6], ad 1]. It is the ~inordinate desire of food that defiles
224 2, 146 | gluttony properly ~consists in inordinate concupiscence. Now the order
225 2, 146 | end. Accordingly, if the inordinate concupiscence in ~gluttony
226 2, 146 | the other ~hand, if the inordinate concupiscence in the vice
227 2, 146 | to gluttony as denoting ~inordinate concupiscence merely in
228 2, 146 | A[1]), gluttony denotes inordinate ~concupiscence in eating.
229 2, 146 | thereof. Accordingly, the ~inordinate concupiscence may be considered
230 2, 146 | Para. 2/3~Secondly, the inordinate concupiscence is considered
231 2, 146 | because all the other ~inordinate passions are directed to
232 2, 146 | mind." Thirdly, as regards ~inordinate words, and thus we have "
233 2, 146 | Fourthly, as regards ~inordinate action, and in this way
234 2, 146 | may ~refer either to the inordinate emission of any kind of
235 2, 148 | drunkenness may result from ~inordinate concupiscence and use of
236 2, 150 | keeping oneself free from inordinate ~venereal pleasure. Wherefore
237 2, 151 | there results a twofold inordinate act. One is ~the desire
238 2, 151 | mentioned by Isidore are inordinate external acts, ~pertaining
239 2, 152 | of the human race." But inordinate use of food is not always
240 2, 152 | Therefore neither is all inordinate sexual intercourse; and
241 2, 152 | begetting of a man, ~wherefore inordinate copulation, which hinders
242 2, 152 | concupiscence ~would seem to be more inordinate, seeing that it refrains
243 2, 154 | movement of desire is more inordinate than the movement of ~anger.
244 2, 156 | entirely sinless if it be ~inordinate. The statement of the Philosopher
245 2, 156 | movement of anger may be inordinate and sinful in two ~ways,
246 2, 156 | movement of anger may be inordinate in the mode of being angry,
247 2, 156 | This argument considers the inordinate movement of anger, ~that
248 2, 156 | mind into all kinds of ~inordinate action. Therefore it is
249 2, 160 | pride is the "desire for ~inordinate exaltation": and hence it
250 2, 160 | withdraw the ~mind from the inordinate desire of great things against
251 2, 160 | special object: for it is inordinate desire of one's own excellence,
252 2, 160 | various matters: for it is inordinate love of one's ~excellence,
253 2, 160 | this is the outcome of an inordinate desire for his own ~excellence,
254 2, 160 | whatsoever things lead a man to inordinate ~self-esteem lead him to
255 2, 160 | not to unbelief, through inordinate desire of one's ~own excellence,
256 2, 161 | appetite to be directed ~to an inordinate end. Now man was so appointed
257 2, 161 | first parents from ~their inordinate desire for excellence. Hence
258 2, 165 | learning of truth being itself inordinate; and this in four ways. ~
259 2, 166 | that if they be in any way inordinate, this may be ~corrected.
260 2, 166 | Chrysostom refers to the inordinate use of ~fun, especially
261 2, 166 | for ever." Now there is inordinate laughter and inordinate ~
262 2, 166 | inordinate laughter and inordinate ~joy in excessive play.
263 2, 166 | such as are excessive and inordinate; wherefore it would seem
264 2, 167 | things may arise from the inordinate attachment of the user,
265 2, 167 | In point of excess, this inordinate attachment occurs in three
266 2, 167 | deficiency there may be inordinate attachment in two ~ways.
267 2, 167 | 7) that "both excess and inordinate defect are a subject of
268 2, 168 | 3 Para. 1/1~Reply OBJ 3: Inordinate outward movement is not
269 2, 170 | strong passions, and the inordinate pursuit of external things.
270 2, 183 | just as it is a mark of an ~inordinate will that a man of his own
271 2, 183 | so too it indicates an inordinate will if a man ~definitively
272 2, 183 | sin in this disposal by inordinate affection, which leads them
273 2, 183 | future is a ~superfluous and inordinate saving, and is forbidden
274 3, 3 | wandered from God through an inordinate thirst for knowledge.~Aquin.:
275 3, 14 | fault of the man, e.g. from ~inordinate eating; sometimes by a defect
276 3, 15 | when it proceeds from an inordinate ~affection. Hence Augustine
277 3, 27 | is ~nothing but a certain inordinate, but habitual, concupiscence
278 3, 27 | concupiscence is said to be inordinate, in so far as it rebels ~
279 3, 27 | offspring. Now lust implies ~inordinate concupiscence, not entirely
280 3, 27 | singular manner, from any inordinate movement. ~Afterwards, however,
281 3, 27 | surprised by some sudden ~inordinate act, antecedent to the act
282 3, 27 | providence not ~permitting any inordinate motion to result from the
283 3, 27 | corrected in her, not the ~inordinate motion of vain glory in
284 3, 41 | but if a man do anything inordinate out of the desire ~for such
285 3, 41 | of gluttony. Now it is ~inordinate for a man who has human
286 3, 41 | riches and honors in an ~inordinate fashion. And the principal
287 3, 66 | Ghost, Who does nothing ~inordinate.~Aquin.: SMT TP Q[66] A[
288 3, 86 | the immutable Good, and an inordinate ~turning to mutable good.
289 3, 86 | element remains, viz. the inordinate turning to a created good,
290 3, 86 | which is on the ~part of the inordinate turning to a mutable good
291 3, 87 | sin, in another, by the inordinate inclination of the affections
292 3, 87 | from grace, removing the inordinate attachment to the temporal
293 Suppl, 3 | another, since the more inordinate the act is, ~the more it
294 Suppl, 5 | committed through the ~heart's inordinate love. Therefore it is destroyed
295 Suppl, 41| has the ~appearance of an inordinate act, it is wholly excused
296 Suppl, 41| of the appetite to some inordinate object of pleasure. This
297 Suppl, 55| also something which is inordinate whereby it differs ~from
298 Suppl, 67| though divorce remained inordinate, for which reason it is
299 Suppl, 71| providence, which leaves nothing inordinate in the world. For ~guilt
300 Suppl, 81| there will never be an ~inordinate will: so that they never
301 Suppl, 93| more than one's body; and inordinate love does ~not help one
302 Suppl, 94| corresponding punishment, since "inordinate ~love is its own punishment,"
303 Suppl, 95| are not deprived of their inordinate ~affections. Now some of
304 Suppl, 95| love the cause of their inordinate loving.~Aquin.: SMT XP Q[
305 Suppl, 95| 1/1~OBJ 3: Further, an inordinate act that proceeds from a
306 Appen1, 1| and thus would be actually inordinate, which is not to be ~granted.
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