Part, Question
1 1, 1 | spiritual senses. Thus Hugh of St. ~Victor (Sacram. iv, 4
2 1, 3 | written in the Gospel of St. John (Jn. 4:24): ~"God
3 1, 8 | The quotation is from St. Gregory, (Hom. viii in
4 1, 22 | a Deo ordinatae sunt.' ~St. Thomas often quotes this
5 1, 29 | God. Therefore ~Richard of St. Victor amends this definition
6 1, 30 | definition given by Richard of St. Victor (Q[29], A[3], ad
7 1, 32 | OBJ 2: Further, Richard St. Victor says (De Trin. i,
8 1, 36 | is said in the legend of St. Andrew: ~"Peace be to you
9 1, 75 | The ~Parma edition of St. Thomas's Commentary on
10 1, 74 | The ~Parma edition of St. Thomas's Commentary on
11 1, 94 | supposititious works of St. Augustine] ~that "Adam
12 1, 95 | words quoted are not in St. Jerome's ~works. St. Thomas
13 1, 95 | in St. Jerome's ~works. St. Thomas may have had in
14 1, 96 | supposititious works of ~St. Augustine]): "God made
15 1, 96 | supposititious works of St. Augustine]): "How could
16 1, 96 | supposititious works of St. Augustine]): "A ~taste
17 1, 96 | supposititious works of St. ~Augustine]) "The tree
18 1, 99 | righteousness. For Hugh of St. Victor says (De ~Sacram.
19 1, 104 | compel our astonishment" [*St. Augustine, De utilitate
20 1, 107 | the canonical epistle of St. Jude (9), and the name ~"
21 1, 109 | supposititious works ~of St. Augustine]. Therefore the
22 1, 109 | supposititious works of St. Augustine] that ~"it is
23 1, 113 | supposititious works of St. Augustine]): "Often by
24 1, 115 | begotten or born" [*Cf. St. Augustine ~De Civ. Dei
25 2, 2 | Father, before His angels" [*St. Thomas joins Mk. 8:38 with
26 2, 8 | with "voluntas" (the will) St. Thomas adds a word of ~
27 2, 29 | I tell you the truth?" [*St. Thomas quotes the passage,
28 2, 34 | i.e. the principal, ~"end [*St. Thomas took "finis" as
29 2, 36 | wrote {endeian}, 'want'; St. Thomas, in the Latin version,
30 2, 38 | 11th, ~commemoration of St. Tiburtius.]~Aquin.: SMT
31 2, 61 | Chrysostom's fifteenth ~homily on St. Matthew, where he says: "
32 2, 74 | English 'type,' because St. ~Thomas was speaking of
33 2, 81 | substance" [*The expression is St. ~Augustine's (Gen. ad lit.
34 2, 102 | Douay: 'porphyrion.' St. Thomas' description tallies
35 2, 103 | quotation are from 3:21: St. Thomas probably quoting
36 2, 106 | be ~fulfilled in us." [*St. Thomas, quoting perhaps
37 2, 107 | whatsoever thou hast," ~etc. [*St. Thomas combines Mt. 19:
38 2, 109 | supposititious works of St. Jerome: now ascribed to ~
39 2, 109 | supposititious ~works of St. Jerome: now ascribed to
40 2, 109 | among the spurious works of St. Augustine].~Aquin.: SMT
41 2, 109 | Among the spurious ~works of St. Augustine]), this saying
42 2, 110 | Among the spurious works of St. Augustine]) that grace
43 2, 1 | and believed another" [*St. Gregory: ~Hom. xxvi in
44 2, 1 | under pain of ~anathema. [*St. Thomas wrote 'first' (expunged
45 2, 2 | that hope which is in you.' St. Thomas' reading is apparently
46 2, 5 | original state. For Hugh St. Victor says in his ~Sentences (
47 2, 5 | contemplation; for Hugh St. Victor says (De Sacram.
48 2, 5 | natural state, as some ~[*St. Bonaventure, Sent. ii,
49 2, 5 | Although the words of Hugh of St. Victor are those of a ~
50 2, 10 | that hope which is in you' St. Thomas' reading is apparently
51 2, 11 | words spoken ~amiss." [*St. Thomas quotes this saying
52 2, 11 | it is not to be found in St. Jerome's works.] ~Therefore
53 2, 11 | supposititious works of St. Jerome]): "This, most ~
54 2, 12 | allegiance. For Ambrose [*St. Augustine, Super Ps. 124:
55 2, 23 | affections of the soul" ~[*St. Augustine, Tract. in Joan.
56 2, 23 | OBJ 3: Further, Gregory [*St. Bernard, Serm. ii in Festo
57 2, 23 | this Bernard [*William of St. Thierry, De Nat. et Dig.
58 2, 30 | ecclesiastical ~authorities quoted by St. Thomas] says on 1 Tim.
59 2, 31 | Imperfectum falsely ascribed to St. John Chrysostom] thus: "
60 2, 32 | Imperfectum, falsely ascribed ~to St. John Chrysostom] commenting
61 2, 38 | are to be ~found not in St. Augustine's works, but
62 2, 42 | with all thy might." [*St. Thomas ~is explaining the
63 2, 58 | Imperfectum falsely ascribed to St. John of the Cross], He
64 2, 58 | Imperfectum falsely ascribed to St. John of the Cross] in comment
65 2, 70 | The words as quoted by St. Thomas are a blending of
66 2, 71 | civ in the appendix to St. Augustine's work] reckons
67 2, 71 | backbitten: for Pope Pius ~[*St. Pius I] says [*Append.
68 2, 74 | civ in the appendix of St. ~Augustine's works] reckons
69 2, 75 | Imperfectum, falsely ascribed to St. John Chrysostom] says on ~
70 2, 78 | or by ~self-defense." [*St. Thomas read 'obscurum,'
71 2, 78 | according to the ~written law. [*St. Thomas indicates the Greek
72 2, 79 | had lost by our neglect" [*St. Augustine plays on the ~
73 2, 81 | Imperfectum, falsely ascribed ~to St. John Chrysostom]: "Necessity
74 2, 81 | Imperfectum ~falsely ascribed to St. John Chrysostom], "Our
75 2, 81 | because, as Gregory [*Hugh St. Victor, Expos. in Reg.
76 2, 81 | other ~things, as Hugh of St. Victor states [*De Modo
77 2, 81 | Chrysostom [*Cf. Catena Aurea of St. Thomas ~on Lk. 18. The
78 2, 81 | Imperfectum falsely ~ascribed to St. John Chrysostom] says: "
79 2, 85 | Imperfectum falsely ascribed to St. John Chrysostom] ~commentary.
80 2, 87 | Imperfectum falsely ascribed ~to St. John Chrysostom] says: "
81 2, 94 | Imperfectum in Matthaeum, among St. Chrysostom's works, and ~
82 2, 94 | Imperfectum in ~Matthaeum, among St. Chrysostom's works, falsely
83 2, 95 | mere word." [*Office of St. Agatha, eighth Responsory (
84 2, 96 | confirmed by oath" ~[*Hugh of St. Victor, Sum. Sent. iv,
85 2, 96 | the Opus Imperfectum on St. ~Matthew, falsely ascribed
86 2, 96 | Matthew, falsely ascribed to St. John Chrysostom] says, "
87 2, 97 | The quotation is ~from St. Bernard, De Consideration,
88 2, 102 | the ordinance of God" (cf. St. ~Augustine, De Verb. Dom.
89 2, 106 | Matth., falsely ascribed to St. Chrysostom] says: ~"Let
90 2, 106 | Matth., ~falsely ascribed to St. Chrysostom] says: "It is
91 2, 106 | the sense is the same as St. Thomas gives in the parenthesis] "(
92 2, 109 | The quotation is from St. Gregory's Moralia, Bk ~
93 2, 109 | and a gloss on Job 1:21 [*St. Augustine on Ps. 63:7], "
94 2, 116 | and it is to this that St. Thomas is alluding (cf.
95 2, 116 | Imperfectum, falsely ascribed to St. ~Chrysostom], "Lust for
96 2, 116 | foundation," says (cf. St. Augustine, De Fide et Oper.
97 2, 122 | Augustine says in a sermon on St. Cyprian: "It is easy ~to
98 2, 123 | FEAR* (FOUR ARTICLES) [*St. Thomas calls this vice
99 2, 130 | Imperfectum ~falsely ascribed to St. John Chrysostom] that "
100 2, 134 | The quotation is from St. Gregory, Hom. ~xxxv in
101 2, 134 | Imperfectum, falsely ascribed to St. John Chrysostom] says on
102 2, 144 | drink," where a ~gloss [*Cf. St. Augustine, QQ. Evang. ii,
103 2, 145 | ascribes the quotation to St. ~Jerome, but it is not
104 2, 146 | Purgatory [*Cf. Append. to ~St. Augustine's works: Serm.
105 2, 148 | Gratian refers to a letter of St. Gregory to St. Augustine
106 2, 148 | letter of St. Gregory to St. Augustine of Canterbury] ~
107 2, 148 | civ in the Appendix to St. ~Augustine's works] that "
108 2, 148 | civ in the Appendix to St. ~Augustine's works]: "Whenever
109 2, 151 | Relig. iii [*Written ~by St. Augustine]): "He that soweth
110 2, 152 | Lombard, who refers it to St. ~Ambrose: whereas it is
111 2, 152 | notwithstanding that a gloss [*St. Augustine, QQ. in Deut., ~
112 2, 152 | Temp.; ~see Appendix to St. Augustine's works]) that
113 2, 152 | sleep falleth upon men.' St. Thomas is apparently quoting
114 2, 152 | according to a gloss [*St. Augustine: Serm. li, 13
115 2, 152 | the contrary, Pope Leo [*St. Augustine, De Bono Conjug.
116 2, 153 | Continentem" according to St. ~Thomas' reading; St. Ambrose
117 2, 153 | to St. ~Thomas' reading; St. Ambrose wrote "concinentem =
118 2, 156 | Imperfectum, falsely ~ascribed to St. John Chrysostom] says: "
119 2, 156 | But in FS, Q[46], A[8], St. ~Thomas quoting the same
120 2, 156 | Imperfectum, ~falsely ascribed to St. John Chrysostom] says: "
121 2, 156 | Imperfectum, falsely ascribed to St. John Chrysostom): "Anger,
122 2, 159 | falsehood. Wherefore a gloss [*St. ~Augustine, QQ. lxxxiii,
123 2, 159 | of the Blessed Benedict [*St. Thomas gives these degrees ~
124 2, 159 | order to that followed by St. Benedict] are unfittingly ~
125 2, 161 | OBJ 4: Further, a gloss [*St. Augustine, Gen. ad lit.
126 2, 161 | Cf. Q[21], A[2], OBJ[3]. St. ~Thomas is evidently alluding
127 2, 162 | and bore ~without pain" [*St. Bernard, Serm. in Dom.
128 2, 169 | supposititious works of St. Jerome] says. Now the ~
129 2, 170 | xix, among the works of St. John Chrysostom, and falsely ~
130 2, 170 | xix, falsely ascribed to St. John ~Chrysostom] that "
131 2, 170 | xix, falsely ascribed to St. John ~Chrysostom]: "The
132 2, 172 | and as the flax [*'Lina.' St. ~Thomas apparently read '
133 2, 173 | vision.*" [*The text of St. ~Augustine reads: "when
134 2, 178 | contemplative life. For Richard of St. Victor [*De Grat. Contempl.
135 2, 178 | and "meditation" [*Hugh of St. ~Victor, Alleg. in N.T.
136 2, 178 | According to Richard of St. Victor "cogitation" would
137 2, 178 | OBJ 3: Further, Richard of St. Victor [*De Grat. Contempl.
138 2, 178 | OBJ 3: Further, Richard of St. Victor (De Contempl. i,
139 2, 183 | xxxv), falsely ~ascribed to St. John Chrysostom.]~Aquin.:
140 2, 183 | was ~falsely ascribed to St. Jerome, and the passage
141 2, 183 | passage quoted refers, not to St. ~Mark the Evangelist, but
142 2, 183 | supposititious works of St. ~Jerome] expounding Lk.
143 2, 183 | supposititious works of St. Jerome]: "It is right that
144 2, 184 | supposititious works of St. ~Jerome].~Aquin.: SMT SS
145 2, 184 | to the monastic life." [*St. ~Augustine wrote not 'monasterio'
146 2, 184 | martyrio' - to 'martyrdom'; and St. ~Thomas quotes the passage
147 2, 185 | OBJ 2: Further, a gloss [*St. Augustine, (De oper. Monach.
148 2, 185 | supposititious works of St. ~Jerome] that "those who
149 2, 185 | supposititious works of St. Ambrose] asserts. Consequently
150 2, 185 | anything." Again ~a gloss [*St. Augustine, (De oper. Monach.
151 2, 185 | Imperfectum, falsely ascribed to St. John Chrysostom] says: "
152 2, 186 | Imperfectum, falsely ascribed to St. John Chrysostom] says, "
153 2, 186 | Vigilia honestatis ~St. Thomas would seem to have
154 2, 186 | Imperfectum, falsely ~ascribed to St. John Chrysostom], "It is
155 2, 187 | lest the river run dry. [*St. Thomas ~gives no reply
156 2, 187 | written (Ex. 26:3, seqq. [*St. Thomas quotes the ~sense,
157 2, 187 | at my house," says [*Cf. St. Thomas's Catena Aurea]: "
158 3, 1 | the Word was made flesh," St. Augustine says (Tract. ~
159 3, 1 | are not ~in the text of St. Augustine].~Aquin.: SMT
160 3, 5 | I) we read the saying of St. Theophilus: "Just as ~the
161 3, 8 | the contrary, A gloss [*St. Gregory, Moral. xiv] on
162 3, 8 | the contrary, A gloss [*St. Gregory, Moral. xv] on
163 3, 12 | Great, Alexander of Hales, St. Bonaventure], and sometime
164 3, 13 | are made known" [*Hugh ~of St. Victor: Qq. in Ep. ad Philip.].
165 3, 16 | hardly apposite in English. St. Thomas explains why we ~
166 3, 16 | Hom. xxx in ~Matth; cf. St. Thomas, Catena Aurea on
167 3, 18 | Further, some [*Hugh of St. Victor, De Quat. Volunt.
168 3, 19 | principle, as was said above.~(St. Thomas gives no reply to
169 3, 24 | OBJ 2: As a gloss [*From St. Augustine, De Praed. Sanct.
170 3, 26 | Q[27] Ed. Note Para. 1/5~ST. THOMAS AND THE IMMACULATE
171 3, 26 | thus be seen how accurately St. Thomas speaks of the "flesh"
172 3, 26 | remembered that, according to ~St. Thomas, the human body
173 3, 26 | Para. 3/5~Why, then, does St. Thomas say that because
174 3, 26 | it is sanctified. But if ~St. Thomas held for a posteriority
175 3, 26 | question is answered thus: St. Thomas as a Doctor of the
176 3, 26 | because it follows, that of St. Bernard, Peter Lombard,
177 3, 26 | Hales, Albert the Great, St. Bonaventure. It was not
178 3, 26 | It was not likely that St. ~Thomas would differ from
179 3, 26 | prevention. Nor is it likely that St. Thomas had any ~reliable
180 3, 26 | owing to the influence of St. Anselm (1109), the doctrine
181 3, 26 | Eadmer (1137). Nicolas of St. Albans (1175), Osbert of
182 3, 26 | Redemption. Hence it is that St. Thomas ~insists on two
183 3, 26 | so much insisted on by St. ~Thomas, are at the very
184 3, 29 | supposititious works ascribed to St. Chrysostom]) the Blessed ~
185 3, 30 | Assumption [*Ascribed to ~St. Jerome but not his work]: "
186 3, 30 | author: among the works of St. Augustine]) a ~true estimation
187 3, 31 | Joas, and Amasias, of whom St. Augustine asks in this
188 3, 31 | why ~they were omitted by St. Matthew] was continuous."~
189 3, 36 | ii, falsely ascribed to St. John ~Chrysostom]): "Herod
190 3, 38 | observes, commenting ~on St. John (Hom. x in Matth.).~
191 3, 41 | much to commend it, since St. Thomas is commenting the ~
192 3, 41 | commenting the ~text quoted from St. Chrysostom. The translation
193 3, 42 | preached on the ~housetops" [*St. Thomas, probably quoting
194 3, 43 | are not in the text of ~St. Augustine] "heaven and
195 3, 45 | must not say, as Hugh of St. Victor [*Innocent III,
196 3, 45 | is wrongly ~ascribed to St. Augustine; consequently
197 3, 46 | fulfilled. And this is what St. Luke says (22:22): "The
198 3, 46 | much fruit." Upon this St. Augustine (Tract. li) observes
199 3, 46 | Para. 1/1~On the contrary, St. Augustine says (De Trin.
200 3, 46 | than Christ, as is seen in St. ~Lawrence, who was roasted
201 3, 46 | upon a gridiron; and in St. Vincent, whose ~flesh was
202 3, 50 | Bardenhewer assigns it to St. Athanasius: 45, iii. The
203 3, 53 | supposititious works ascribed to St. ~Jerome] he seems to leave
204 3, 54 | could be handled in Him" ~[*St. Gregory, Moral. in Job
205 3, 54 | blood, as Gregory ~says [*St. Gregory, Moral. in Job
206 3, 62 | sermon on the Epiphany (St. Maximus of Turin, Serm.
207 3, 64 | signification. This is ~what Hugh of St. Victor means by saying (
208 3, 65 | OBJ 7: Further, Hugh of St. Victor (De Sacram. i) says
209 3, 66 | OBJ 2: Further, Hugh of St. Victor says (De Sacram.
210 3, 66 | passage quoted from Hugh of St. Victor. For in the general
211 3, 66 | the opinion of Hugh of St. Victor on ~this question
212 3, 70 | better to say with Hugh of St. Victor (De Sacram. i) that
213 3, 72 | Summa Theol. P. IV, Q. IX; St. ~Bonaventure, Sent. iv,
214 3, 72 | Christ." And ~hence Hugh of St. Victor says (De Sacram.
215 3, 75 | here given were taken by St. Thomas from his ~Commentary
216 3, 75 | Most editions ~have ignored St. Thomas's original division,
217 3, 75 | Great, Sent. iv, D, 11; St. ~Bonaventure, Sent., iv,
218 3, 80 | the quotation is not from St. Jerome]. Say, priest, ~
219 3, 80 | Matthew (Epist. xxviii, among ~St. Jerome's works): "If the
220 3, 82 | is the order observed by St. Thomas in writing the Articles;
221 3, 82 | blessed Sixtus (Office of St. Lawrence, ~Resp. at Matins): "
222 3, 84 | Manasses, among the Apocrypha. St. Thomas is evidently ~quoting
223 3, 89 | work ~falsely ascribed to St. Augustine] that "Penance
224 3, Note| the treatise on Penance, St. Thomas ~was called to the
225 3, Note| Doctor, and was gathered from St. Thomas's ~commentary on
226 3, Note| the treatise on Penance, St. Thomas ~was called to the
227 3, Note| Doctor, and was gathered from St. Thomas's ~commentary on
228 3, Note| the years 1235-1253, while St. Thomas was under ~thirty
229 3, Note| the influence of him whom St. ~Thomas always called the
230 Suppl | THE SUMMA THEOLOGICA OF ST. THOMAS AQUINAS GATHERED
231 Suppl, 2 | Reply OBJ 1: According to St. Augustine, penance should
232 Suppl, 2 | wherefore Jerome says [*St. Basil asserts this implicitly
233 Suppl, 4 | For this ~reason Hugh of St. Victor says [*Richard of
234 Suppl, 4 | Victor says [*Richard of St. Victor, De Pot. Lig. et ~
235 Suppl, 6 | confess at once. For Hugh of ~St. Victor says (De Sacram.
236 Suppl, 17| has already ~removed it. [*St. Thomas here follows the
237 Suppl, 18| the remission of guilt? [*St. ~Thomas here follows the
238 Suppl, 18| but only dispositively [*St. Thomas here follows the
239 Suppl, 18| either as to the guilt [*St. Thomas ~here follows the
240 Suppl, 19| consider Him as man [*For St. Thomas' later teaching ~
241 Suppl, 19| act of the keys. ~[*For St. Thomas' later teaching
242 Suppl, 25| punishment, as Hugh of St. Victor declares (Tract.
243 Suppl, 25| market of the Divine mercy" [*St. ~Bonaventure, Sent. iv,
244 Suppl, 28| spurious works ascribed to St. Augustine] ~states. Now
245 Suppl, 34| sacrament, ~according to Hugh of St. Victor (De Sacram. i) "
246 Suppl, 36| that hope which is in ~you; St. Thomas apparently took
247 Suppl, 36| Imperfectum, wrongly ascribed to St. John Chrysostom], "not
248 Suppl, 37| contents. [*The wording of St. Thomas is ~sufficiently
249 Suppl, 39| none the less irregular [*St. Thomas is speaking according
250 Suppl, 41| Imperfectum, falsely ascribed to St. John ~Chrysostom] says
251 Suppl, 42| Para. 2/3~Hence others [*St. Albert Magnus, Sent. iv,
252 Suppl, 42| Para. 3/3~Hence others [*St. Bonaventure, Sent. iv,
253 Suppl, 42| and ~cleanse the heart" [*St. Augustine, Tract. lxxx
254 Suppl, 42| Cf. Q[18], A[1], where St. Thomas uses the same ~expression;
255 Suppl, 45| Imperfectum, ~falsely ascribed to St. John Chrysostom] says: "
256 Suppl, 45| the ~treatise on marriage St. Thomas gives the Canon
257 Suppl, 48| are found ~implicitly in St. Augustine (De Bono Viduit
258 Suppl, 53| according to Jerome [*Cf. St. Augustine, De Bono Viduit,
259 Suppl, 62| Imperfectum falsely ~ascribed to St. John Chrysostom] says that "
260 Suppl, 63| Imperfectum falsely ascribed to St. John Chrysostom] says that ~"
261 Suppl, 67| Imperfectum falsely ~ascribed to St. John Chrysostom] says that
262 Suppl, 67| Imperfectum ~falsely ascribed to St. John Chrysostom] that "
263 Suppl, 67| Imperfectum falsely ascribed to St. John ~Chrysostom] that "
264 Suppl, 67| Imperfectum falsely ascribed to St. John Chrysostom] that "
265 Suppl, 67| Imperfectum ~falsely ascribed to St. John Chrysostom], who says
266 Suppl, 69| to hell, for as a gloss [*St. ~Gregory, Moral. xx] on
267 Suppl, 71| Postcommunion, Feast of St. Andrew, Apostle]: "Even
268 Suppl, 71| avail them afterwards" [*St. Augustine, Enchiridion
269 Suppl, 72| Para. 2/2~Further, Jerome [*St. Peter Damian, Opuscul.
270 Suppl, 72| Opuscul. xlix; he quotes St. Jerome, ~but the reference
271 Suppl, 72| 2/2~Further, a gloss [*St. Augustine, De Civ. Dei
272 Suppl, 72| text differs somewhat from St. Thomas's ~quotation; but
273 Suppl, 72| 2~I answer that, Some [*St. Bonaventure, Sentent. iv,
274 Suppl, 73| Moral. xxxi, as quoted by St. Albert the Great, ~Sentent.
275 Suppl, 74| Assump. B.V., cap. ii, among St. ~Jerome's works]. Therefore
276 Suppl, 84| exemplified." Hence Richard of St. Victor (De judic. ~potest.)
277 Suppl, 86| given ~to them."] Richard of St. Victor expounds this judging
278 Suppl, 86| judgment. Hence Richard of St. Victor ~says (De judic.
279 Suppl, 86| professor's chair" [*Cf. ~St. Isidore, Etym. vii, 5].
280 Suppl, 87| humanity. For a gloss [*St. Augustine, Tract. cxx in
281 Suppl, 87| work of an unknown author. St. Thomas, De Anima, ~ascribes
282 Suppl, 87| judged: ~wherefore a gloss [*St. Augustine, Tract. xix,
283 Suppl, 90| Q[4], A[5]~, ad 5, where St. Thomas retracts this statement].
284 Suppl, 91| own children, are doing" [*St. Augustine, De cura pro
285 Suppl, 92| the Word, ~as a gloss [*St. Augustine, De Consensu
286 Suppl, 93| daughters": and a gloss [*St. Augustine, De ~Virginit.
287 Suppl, 93| as declared by a gloss [*St. Augustine, De Civ. Dei
288 Suppl, 93| Gregory (Moral. ix [*Cf. St. Augustine, De ~Adult. Conjug.
289 Suppl, 93| 124], ~A[1], ad 1, where St. Thomas declares that the
290 Suppl, 95| Q[34], ~A[1], ad 1 where St. Thomas gives another answer].~
291 Suppl, 95| Q[13], A[4], ad 2; where St. Thomas tacitly retracts
292 Suppl, 95| 13]~, A[4], ad 2; where St. Thomas tacitly retracts
293 Suppl, 96| satietatem visionis," which St. Thomas takes to ~signify
294 Appen1 | compiled by Nicolai from St. Thomas' ~Commentary on
295 Appen1, 2| the guilt. For a gloss [*St. Gregory, Moral. xvi, ~28]
296 Appen1, 2| compatible with ~grace. [*St. Thomas expresses himself
297 Appen2, 1| OBJ 3: Further, Hugh of St. Victor says (De Sacram.
298 Appen2, 1| The quotation is from St. Augustine (De ~Civ. Dei
|