Part, Question
1 1, 8 | Therefore God is not in ~many places; and thus He is not everywhere.~
2 1, 8 | parts of place, ~or in many places; likewise the indivisible
3 1, 8 | it is ~in one or in many places, and in a small or large
4 1, 8 | its parts ~in different places, it would not be primarily
5 1, 8 | For whatever number of places be ~supposed, even if an
6 1, 8 | because whatever number ~of places be supposed to exist, God
7 1, 8 | because, supposing that ~other places existed besides itself,
8 1, 9 | attain to certain fresh ~places - which cannot be said of
9 1, 9 | His infinity fills all ~places, as was shown above (Q[8],
10 1, 10 | intelligence, of affections ~and of places in their own degree. Therefore
11 1, 13 | this ~individual which it places under the species by way
12 1, 13 | the "suppositum" what it places in the ~subject; and what
13 1, 13 | the ~subject; and what it places in the predicate it draws
14 1, 16 | extension to all time and to all places, as it belongs to God to
15 1, 20 | Div. Nom. iv, 1), love places the lover outside himself,
16 1, 23 | predestination, and whether it places anything in the ~predestined?~(
17 1, 23 | 1~Whether predestination places anything in the predestined?~
18 1, 23 | actually exists; and it thus places something in the predestined.~
19 1, 29 | affirmed of God in many places of Scripture; as ~that He
20 1, 45 | I answer that, Creation places something in the thing created
21 1, 51 | comparison with corporeal places; and, thirdly, of their ~
22 1, 52 | 2) Can he be in several places at once?~(3) Can several
23 1, 52 | angel can be in several places at once?~Aquin.: SMT FP
24 1, 52 | angel can be in several places at once. For ~an angel is
25 1, 52 | the soul is in ~several places at once, for it is entirely
26 1, 52 | angel can be in several places ~at once.~Aquin.: SMT FP
27 1, 52 | parts there are various ~places. Therefore the angel is
28 1, 52 | is at one time in various places.~Aquin.: SMT FP Q[52] A[
29 1, 52 | occasionally he operates in several places at ~one time, as is evident
30 1, 52 | angel can be in several places at the one time.~Aquin.:
31 1, 52 | not merely present in some places, but is everywhere. Now
32 1, 52 | everywhere, nor in several places, but in only one place.~
33 1, 53 | various contacts of various places successively, and not at ~
34 1, 53 | angel cannot be in several places at one time, as was ~said
35 1, 53 | occupy the parts of two places appertains to the angel
36 1, 53 | are infinite ~intermediate places; whether the places be taken
37 1, 53 | intermediate places; whether the places be taken as divisible or
38 1, 53 | clearly evident with regard to places which are ~indivisible;
39 1, 53 | necessity ~be said of divisible places: and this is shown from
40 1, 53 | there must be infinite places between ~the first from
41 1, 53 | so are the ~intermediate places multiplied; because every
42 1, 53 | that ~between every two places there are infinite intermediate
43 1, 53 | are infinite intermediate places.~Aquin.: SMT FP Q[53] A[
44 1, 53 | infinity of the intermediate places ~by the continuity of its
45 1, 53 | because, as the intermediate places ~are infinite in potentiality,
46 1, 53 | through all ~the intermediate places, or else that it actually
47 1, 53 | actually numbers infinite ~places: which is not possible.
48 1, 53 | through all intermediate places.~Aquin.: SMT FP Q[53] A[
49 1, 53 | the intermediate divisible places are infinite, as was said
50 1, 53 | essence is applied to ~various places: but the soul's essence
51 1, 53 | succession of the various places, even without the mid-space, ~
52 1, 53 | changed through infinite places throughout the whole ~time
53 1, 53 | in one of the continuous places, and partly in ~another,
54 1, 57 | princes and powers in heavenly places." And the ~Apostle says (
55 1, 65 | architect, without injustice, places stones of the same kind
56 1, 68 | the same species, and two places are assigned to them, though
57 1, 69 | the waters occupied more ~places than one seems to be implied
58 1, 70 | goeth forward, surveying all places round about." But Basil (
59 1, 72 | earth ~is mentioned in both places. And here again Augustine
60 1, 77 | contrary, The Philosopher places several powers in the soul (
61 1, 77 | De Trin. x, 11; xiv, 7) places memory in the mind; not ~
62 1, 46 | I answer that, Creation places something in the thing created
63 1, 52 | comparison with corporeal places; and, thirdly, of their ~
64 1, 53 | 2) Can he be in several places at once?~(3) Can several
65 1, 53 | angel can be in several places at once?~Aquin.: SMT FP
66 1, 53 | angel can be in several places at once. For ~an angel is
67 1, 53 | the soul is in ~several places at once, for it is entirely
68 1, 53 | angel can be in several places ~at once.~Aquin.: SMT FP
69 1, 53 | parts there are various ~places. Therefore the angel is
70 1, 53 | is at one time in various places.~Aquin.: SMT FP Q[52] A[
71 1, 53 | occasionally he operates in several places at ~one time, as is evident
72 1, 53 | angel can be in several places at the one time.~Aquin.:
73 1, 53 | not merely present in some places, but is everywhere. Now
74 1, 53 | everywhere, nor in several places, but in only one place.~
75 1, 54 | various contacts of various places successively, and not at ~
76 1, 54 | angel cannot be in several places at one time, as was ~said
77 1, 54 | occupy the parts of two places appertains to the angel
78 1, 54 | are infinite intermediate places; whether the places be taken
79 1, 54 | intermediate places; whether the places be taken as divisible or
80 1, 54 | clearly evident with regard to places which are ~indivisible;
81 1, 54 | necessity ~be said of divisible places: and this is shown from
82 1, 54 | there must be infinite places between ~the first from
83 1, 54 | so are the ~intermediate places multiplied; because every
84 1, 54 | that ~between every two places there are infinite intermediate
85 1, 54 | are infinite intermediate places.~Aquin.: SMT FP Q[53] A[
86 1, 54 | infinity of the intermediate places ~by the continuity of its
87 1, 54 | because, as the intermediate places ~are infinite in potentiality,
88 1, 54 | through all ~the intermediate places, or else that it actually
89 1, 54 | actually numbers infinite ~places: which is not possible.
90 1, 54 | through all intermediate places.~Aquin.: SMT FP Q[53] A[
91 1, 54 | the intermediate divisible places are infinite, as was said
92 1, 54 | essence is applied to ~various places: but the soul's essence
93 1, 54 | succession of the various places, even without the mid-space, ~
94 1, 54 | changed through infinite places throughout the whole ~time
95 1, 54 | in one of the continuous places, and partly in ~another,
96 1, 58 | princes and powers in heavenly places." And the ~Apostle says (
97 1, 66 | architect, without injustice, places stones of the same kind
98 1, 69 | the same species, and two places are assigned to them, though
99 1, 70 | the waters occupied more ~places than one seems to be implied
100 1, 71 | goeth forward, surveying all places round about." But Basil (
101 1, 71 | earth ~is mentioned in both places. And here again Augustine
102 1, 76 | contrary, The Philosopher places several powers in the soul (
103 1, 76 | De Trin. x, 11; xiv, 7) places memory in the mind; not ~
104 1, 78 | Augustine (De Trin. x, 11) places the intelligence and will
105 1, 83 | the story ~of times and places?"~Aquin.: SMT FP Q[84] A[
106 1, 87 | Hence Aristotle clearly ~places the ultimate felicity of
107 1, 92 | which it is clear that he places ~the image of the Divine
108 1, 101 | the highest of corporeal places, and ~is outside the region
109 1, 101 | second objection, for those places befit ~those animals in
110 1, 107 | every hierarchy Dionysius ~places three orders (Coel. Hier.
111 1, 107 | principality," and Dionysius places in its definition that it "
112 1, 107 | Angels" is found in many places of Scripture.~Aquin.: SMT
113 1, 107 | Gregory (Hom. xxiv in Evang.) places the ~"Principalities" above
114 1, 107 | Dionysius (Coel. Hier. vii), places in the highest ~hierarchy
115 1, 107 | the middle hierarchy he places the ~"Dominations," as the
116 1, 107 | Virtues." For Dionysius places the ~"Virtues" beneath the "
117 1, 107 | Archangels." ~Gregory, however, places the "Principalities" between
118 1, 107 | right hand in the heavenly places above all Principality and
119 1, 107 | and Dominion." Here he places "Virtues" between "Powers"
120 1, 107 | Him and in Him." Here he places the ~"Principalities" between "
121 1, 107 | derived from their names, ~places in the first hierarchy those
122 1, 107 | and "Thrones"; ~and he places in the middle hierarchy
123 1, 107 | Virtues," and "Powers"; and he places in the third hierarchy the
124 1, 109 | order of Divine wisdom, Who places different rulers over ~different
125 1, 112 | maketh peace in His high ~places." But strife is opposed
126 1, 113 | of wickedness in the high places."~Aquin.: SMT FP Q[114]
127 1, 116 | and powers in the heavenly places through the Church." But ~
128 1, 116 | and powers in the heavenly places - that ~is, through the
129 2, 1 | Further, by the fact that it places its last end in one thing, ~
130 2, 16 | enjoys money, because he ~places his last end therein; but
131 2, 18 | Whether a circumstance places a moral action in the species
132 2, 18 | action better or worse, ~places the moral action in the
133 2, 18 | 1~Whether a circumstance places a moral action in the species
134 2, 18 | every circumstance that places the moral action ~in the
135 2, 18 | action better or worse, places a ~moral action in a species
136 2, 18 | action better or worse, places it ~in a species of good
137 2, 57 | Philosopher (Ethic. vi, ~1) places certain intellectual virtues
138 2, 68 | virtue commonly so called, places a kind of "heroic" or ~"
139 2, 99 | Covetousness whereby man places his end in temporalities, ~
140 2, 102 | under the Old Law, various places, called synagogues, appointed
141 2, 102 | just as now there are ~places called churches in which
142 2, 102 | maketh peace in . . . ~high places." For this reason, too,
143 2, 102 | Gentiles worshipped in desert places, because it was unlawful
144 2, 102 | extracts its food from deep places on land or water: it may ~
145 2, 103 | God demanded that certain places should be ~set apart from
146 2, 106 | as men dwell in various places, so do they live in ~various
147 2, 106 | Gospel to be preached in all places, as may be seen in the ~
148 2, 106 | New Law avails ~for all places, but not for all times:
149 2, 106 | with regard to various ~places, times, and persons, according
150 2, 2 | virtue, except in certain places and at certain ~times. We
151 2, 3 | at ~all times and in all places, but in certain places and
152 2, 3 | all places, but in certain places and at certain times, ~when,
153 2, 17 | or mercy, in which hope places its trust. Hence ~this does
154 2, 18 | contrary to charity, when a man places his end in the love of ~
155 2, 23 | twofold, one whereby man places his end in ~creatures, and
156 2, 31 | our erring ~brother at all places and times.~Aquin.: SMT SS
157 2, 42 | differently worded in various places: ~for, as we said in the
158 2, 45 | death," because, to wit, it places its ultimate ~end in the
159 2, 47 | De Invent. Rhet. ii, 53) places memory among the ~parts
160 2, 47 | the opinion ~of Plotinus places docility among the parts
161 2, 53 | prudence whereby a ~man places the end of his whole life
162 2, 75 | are not fixed, but in some places are greater, in others ~
163 2, 75 | different ~in different places, on account of the difference
164 2, 82 | seems to apply to other places. Therefore a definite place
165 2, 85 | who do not give tithes in places where the Church does ~not
166 2, 94 | that certain times, or ~places, hearing of certain words
167 2, 97 | worship, but also to sacred places and to ~certain other sacred
168 2, 97 | differences of sacred persons and places.~Aquin.: SMT SS Q[99] A[
169 2, 98 | it is the ~custom in some places to give something in the
170 2, 98 | among the Gentiles burial places are looked upon as ~religious,
171 2, 107 | the Fourth ~Book of Ethics places truth among the other virtues.~
172 2, 116 | also for knowledge and high places, when prominence is immoderately ~
173 2, 116 | cities and ~despoil sacred places are not to be called illiberal,"
174 2, 120 | sacred days, but also ~sacred places and sacred vessels, and
175 2, 121 | 1/1~Reply OBJ 1: Ambrose places fortitude before the other
176 2, 133 | who (Ethic. ii, ~8; iv, 2) places magnificence as a mean between
177 2, 145 | equally observed at all places and times. Therefore fasting
178 2, 147 | of ~certain persons and places.~Aquin.: SMT SS Q[149] A[
179 2, 151 | Gregory (Moral. xxxi, 45) places lust among the capital ~
180 2, 156 | Gregory (Moral. xxxi, 45) places anger among the ~capital
181 2, 166 | of fun at undue times ~or places, or out of keeping with
182 2, 167 | according to different times and places. ~Hence Augustine says (
183 2, 170 | their ~movements in avoiding places exposed to storm. Much more
184 2, 177 | 1: The life of pleasure places its end in pleasures of
185 2, 178 | Philosopher (Ethic. x, 7) ~places man's ultimate happiness
186 2, 183 | 7): "They love the first places at feasts, and the first
187 2, 184 | Dionysius (Eccl. Hier. vi) places penitents in ~the lowest
188 2, 184 | is impossible for him who places his ~affection in riches,
189 2, 185 | Apostle did not do this in places like Athens where he ~had
190 2, 186 | dwell in the most lonely places, content to live on ~water
191 3, 1 | Him. But in such times and places as His Gospel was not ~preached
192 3, 8 | right ~hand in the heavenly places, above all Principality
193 3, 8 | reference to certain special places, as bishops ~of their Churches.
194 3, 10 | right hand in the heavenly places, above all principality
195 3, 19 | 2~Reply OBJ 1: Dionysius places in Christ a theandric, i.e.
196 3, 31 | innumerable parts in various places . . . Far otherwise is ~
197 3, 40 | crowd and sought lonely places: hence ~Remigius [*Cf. Catena
198 3, 40 | that our Lord had three places of refuge: the ship, the ~
199 3, 42 | they found ~them in several places depicted in company with
200 3, 46 | in His hands, so are all places: and consequently, ~since
201 3, 49 | persons, ~and in times and places, according to the hidden
202 3, 49 | that ~is, of the heavenly places - "through the blood of
203 3, 52 | by any place: indeed, all places ~put together could not
204 3, 52 | not according to ~times or places that we say that the whole
205 3, 54 | comeliness will appear ~in the places scarred by the wounds.~Aquin.:
206 3, 55 | is quite unknown in what places He was bodily present in ~
207 3, 55 | people, and in those very places" in which for the most ~
208 3, 56 | presence is in ~touch with all places and times; and such virtual
209 3, 57 | which is the highest of places is ~becomingly due to spiritual
210 3, 57 | either on the part of the ~places; and thus there is no place
211 3, 58 | together in the heavenly ~places through Christ Jesus." But
212 3, 58 | with Him, ~in the heavenly places"; namely, for the very reason
213 3, 65 | Confirmation, as Dionysius places it ~(Eccl. Hier. iii, iv),
214 3, 74 | to be found, and in many places wine is not to ~be found.
215 3, 75 | no body can be in several places at the one time. For ~this
216 3, 75 | altars, not as in different ~places, but "sacramentally": and
217 3, 75 | terminated in different places at the one ~time, whereas
218 3, 75 | one ~time to be in several places. And consequently it remains
219 3, 78 | Mass is not the same in all places or times, but ~various portions
220 3, 80 | forbade entrance into the holy places, yet which ~under the New
221 3, 83 | presume to say mass except in places consecrated by ~the bishop."
222 3, 83 | celebrated everywhere, but in places consecrated by the bishop,
223 3, 83 | bishops presiding over such places."~Aquin.: SMT TP Q[83] A[
224 3, 83 | 3~Hence it is that such places are cleansed and exorcised
225 3, 83 | and "for those set in high places" ~(1 Tim. 2:2), and, in
226 3, 83 | body was divided in the ~places of the five wounds. Therefore
227 Suppl, 32| first, for ~that reason the places of the five senses are anointed.
228 Suppl, 32| the finger tips, (in some places ~too the loins are anointed
229 Suppl, 35| Therefore a character ~places a man in a state whence
230 Suppl, 37| the others in so far as it places its recipients in a degree ~
231 Suppl, 37| offerings from the people and places them on the altar or ~offers
232 Suppl, 38| bishop to assign others to places ~in all the Divine services.
233 Suppl, 52| the payment of the ~debt places in the way of the service
234 Suppl, 57| result from adoption ~which places the adopted under the care
235 Suppl, 64| contrary, Just as certain places are holy because they are ~
236 Suppl, 65| same power at all times and places." Now plurality of wives
237 Suppl, 65| force ~at all times and places; but accidentally on account
238 Suppl, 65| vary at certain times and places, as the Philosopher (Ethic.
239 Suppl, 65| things. For at all times and ~places the right hand is better
240 Suppl, 69| we must consider (1) the ~places appointed for the reception
241 Suppl, 69| inquiry:~(1) Whether any places are appointed to receive
242 Suppl, 69| are able to leave those places?~(4) Whether the limbo of
243 Suppl, 69| children?~(7) Whether so many places should be distinguished?~
244 Suppl, 69| Thes. Para. 1/1~Whether places are appointed to receive
245 Suppl, 69| OBJ 1: It would seem that places are not appointed to receive
246 Suppl, 69| not conveyed to corporeal places, except with a body, or
247 Suppl, 69| is absurd to assign any places for the reception of souls.~
248 Suppl, 69| are indifferent to all places; for it cannot be ~said
249 Suppl, 69| corporeal conditions. Therefore places ~should not be assigned
250 Suppl, 69| bodies. Therefore definite places should not be ~assigned
251 Suppl, 69| conveyed to various corporeal places, as in the case of ~Paschasius
252 Suppl, 69| death souls have certain places for their reception.~Aquin.:
253 Suppl, 69| nevertheless certain corporeal places are ~appointed to them by
254 Suppl, 69| in common with ~certain places: for instance, souls that
255 Suppl, 69| darkness by sin, with ~dark places.~Aquin.: SMT XP Q[69] A[
256 Suppl, 69| directly from corporeal ~places in the same way as bodies
257 Suppl, 69| maintained by their respective ~places: yet these same souls, through
258 Suppl, 69| to be appointed ~to such places, gather joy or sorrow therefrom;
259 Suppl, 69| and because in certain places there are souls now which ~
260 Suppl, 69| that they are in several places or ~everywhere at once,
261 Suppl, 69| as to the quality of the ~places, inasmuch as souls are punished
262 Suppl, 69| punished or rewarded in certain places. ~Accordingly if we consider
263 Suppl, 69| aforesaid quality of the places, there is no doubt that
264 Suppl, 69| not in ~reference to the places of punishment, but in comparison
265 Suppl, 69| in comparison with other ~places, as including all penal
266 Suppl, 69| as including all penal places under one head. Again we
267 Suppl, 69| 1/1~OBJ 3: Further, the places of punishment should correspond
268 Suppl, 69| sometimes punished in the places where they ~sinned, as Gregory
269 Suppl, 69| blissful reward and several ~places of punishment.~Aquin.: SMT
270 Suppl, 70| to be ~borne to corporeal places and by means of sensible
271 Suppl, 71| friends to be ~buried in holy places, since by so doing they
272 Suppl, 72| this reason we find that places where ~crimes have been
273 Suppl, 72| two ~substances in some places severed from one another,
274 Suppl, 72| heaven: since from both places man and devil were expelled ~
275 Suppl, 80| must ~needs occupy distinct places, else one line added to
276 Suppl, 80| unless they occupy distinct places, ~so is it impossible for
277 Suppl, 80| But it happens that two places have one term, even ~as
278 Suppl, 80| must needs be in distinct places, yet the same term of two
279 Suppl, 80| yet the same term of two places ~corresponds to the two
280 Suppl, 80| same time ~in different places, except by some kind of
281 Suppl, 80| bodies must ~needs be in two places is that distinction in matter
282 Suppl, 80| be miraculously in two ~places locally (for Christ's body
283 Suppl, 80| Because to be in several places at once is incompatible
284 Suppl, 80| body be locally in several ~places at once implies a contradiction,
285 Suppl, 81| it ~cannot be in several places at the same time, for this
286 Suppl, 81| remaining part is ~in two places at the same time, which
287 Suppl, 81| in all ~the intervening places: unless we suppose that
288 Suppl, 81| the very ~succession of places is local movement. The same
289 Suppl, 81| same instant in two or more places together, namely in the ~
290 Suppl, 81| and in all the intervening places, which is impossible.~Aquin.:
291 Suppl, 85| Golgotha. Therefore these ~places would be more suitably appointed
292 Suppl, 88| the sun and moon fill the places appointed to them not ~without
293 Suppl, 93| enumerating the ~saints together places the martyrs before the doctors
294 Suppl, 96| commits a mortal sin, he places his end in a creature; and ~
295 Appen2, 1| and consequently these ~places must needs be distinct.~
296 Appen2, 1| are punished in the very places where they sinned." ~And
297 Appen2, 1| are punished in ~various places, either that the living
298 Appen2, 1| sins committed in various places. And ~others say that according
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