Part, Question
1 1, 7 | pass through an ~infinite medium.~Aquin.: SMT FP Q[7] A[4]
2 1, 8 | distance, except through a medium. But it belongs to the great
3 1, 12 | if God is seen through a medium, He is not seen in His ~
4 1, 12 | light, He is seen through a medium. ~Therefore He is not seen
5 1, 12 | inasmuch as it makes the medium ~actually transparent, and
6 1, 12 | to be described not as a medium in which God is seen, but
7 1, 12 | He is seen; and such a medium does not take away the immediate
8 1, 13 | things signified through the medium ~of the intellectual conception.
9 1, 13 | signifies the thing through the medium of the ~intellectual conception,
10 1, 14 | disposition of the diaphanous ~medium which receives it; and likewise,
11 1, 14 | may be understood in one (medium), as ~shown above.~Aquin.:
12 1, 14 | comes about through the medium of some ~likeness. But the
13 1, 20 | move except through the ~medium of the appetitive: and just
14 1, 20 | reason ~moves through the medium of the particular reason,
15 1, 20 | called, moves through the medium of the sensitive appetite.
16 1, 36 | preposition ~"through" denotes a medium, for the more a "suppositum"
17 1, 36 | far as the bailiff is a medium ~according to the order
18 1, 37 | force." But a bond is a medium between ~what it joins together,
19 1, 37 | the Holy Ghost is not the medium, but the third person in
20 1, 45 | there were an infinite medium between nothing and being;
21 1, 45 | 2: Further, there is no medium between the Creator and
22 1, 45 | creation is signified as the medium between them both: since
23 1, 45 | and change is a kind of medium between the mover and ~the
24 1, 45 | creation is signified as a medium between the ~Creator and
25 1, 46 | pass ~through an infinite medium. Therefore we should never
26 1, 46 | created by God through the medium ~of spiritual creation;
27 1, 47 | In speculative things the medium of demonstration, which ~
28 1, 48 | good and evil ~there is a medium, and from evil there can
29 1, 48 | good ~and evil there is a medium, as good is considered as
30 1, 48 | aforesaid aptitude is a medium between subject and act. ~
31 1, 50 | corporeal ~creatures. Now the medium compared to one extreme
32 1, 53 | is there any need for a medium between the terms, just
33 1, 53 | terms, just as ~there is no medium between time and the limit
34 1, 54 | knowledge: secondly, into his ~medium of knowledge: thirdly, into
35 1, 54 | extrinsic ~object, is really a medium between the agent and the
36 1, 54 | agent, is not really a ~medium between the agent and the
37 1, 55 | Out. Para. 1/1 - OF THE MEDIUM OF THE ANGELIC KNOWLEDGE (
38 1, 55 | question arises as to the medium of the angelic ~knowledge.
39 1, 55 | such as the angels, the ~medium whereby the object is understood
40 1, 55 | 1/1~I answer that, The medium through which the intellect
41 1, 55 | to" do not determine the medium of ~such knowledge, since
42 1, 55 | such knowledge, since the medium is the similitude of the
43 1, 55 | way, on the part of the medium of ~such knowledge. In this
44 1, 55 | which by one universal medium can know each ~of the things
45 1, 56 | existence; but, in the deferent ~medium, it has only intentional
46 1, 58 | know this through a twofold medium, namely, by innate ideas,
47 1, 58 | demonstrative and a probable medium for ~reaching the same conclusion.
48 1, 62 | time ~through a probable medium and through a demonstrative
49 1, 65 | created by God through the medium of the angels?~(4) Whether
50 1, 65 | produced by God through the medium of ~the angels?~Aquin.:
51 1, 65 | produced by God ~through the medium of the angels. For, as all
52 1, 70 | not exercised through the medium of the body, though the
53 1, 71 | to another through the ~medium; and therefore there are
54 1, 76 | their ~imperfection, are a medium between accidental and substantial
55 1, 76 | impossible for anything to be ~a medium between substance and accident.~
56 1, 76 | of touch requires to be a medium between contraries, such
57 1, 76 | to the body through the medium of ~accidental dispositions?~
58 1, 76 | to the body ~through the medium of accidental dispositions.
59 1, 77 | substance, then there can be no medium between substance and accident; ~
60 1, 77 | in this sense there is a ~medium between substance and accident.
61 1, 77 | species; wherefore it is a medium between the essence ~and
62 1, 77 | soul may be ~said to be a medium between substance and accident,
63 1, 77 | essence of the soul by the medium of another. But since the
64 1, 37 | force." But a bond is a medium between ~what it joins together,
65 1, 37 | the Holy Ghost is not the medium, but the third person in
66 1, 46 | there were an infinite medium between nothing and being;
67 1, 46 | 2: Further, there is no medium between the Creator and
68 1, 46 | creation is signified as the medium between them both: since
69 1, 46 | and change is a kind of medium between the mover and ~the
70 1, 46 | creation is signified as a medium between the ~Creator and
71 1, 47 | pass ~through an infinite medium. Therefore we should never
72 1, 47 | created by God through the medium ~of spiritual creation;
73 1, 48 | In speculative things the medium of demonstration, which ~
74 1, 49 | good and evil ~there is a medium, and from evil there can
75 1, 49 | good ~and evil there is a medium, as good is considered as
76 1, 49 | aforesaid aptitude is a medium between subject and act. ~
77 1, 51 | corporeal ~creatures. Now the medium compared to one extreme
78 1, 54 | is there any need for a medium between the terms, just
79 1, 54 | terms, just as ~there is no medium between time and the limit
80 1, 55 | knowledge: secondly, into his ~medium of knowledge: thirdly, into
81 1, 55 | extrinsic ~object, is really a medium between the agent and the
82 1, 55 | agent, is not really a ~medium between the agent and the
83 1, 56 | Out. Para. 1/1 - OF THE MEDIUM OF THE ANGELIC KNOWLEDGE (
84 1, 56 | question arises as to the medium of the angelic ~knowledge.
85 1, 56 | such as the angels, the ~medium whereby the object is understood
86 1, 56 | 1/1~I answer that, The medium through which the intellect
87 1, 56 | to" do not determine the medium of ~such knowledge, since
88 1, 56 | such knowledge, since the medium is the similitude of the
89 1, 56 | way, on the part of the medium of ~such knowledge. In this
90 1, 56 | which by one universal medium can know each ~of the things
91 1, 57 | existence; but, in the deferent ~medium, it has only intentional
92 1, 59 | know this through a twofold medium, namely, by innate ideas,
93 1, 59 | demonstrative and a probable medium for ~reaching the same conclusion.
94 1, 63 | time ~through a probable medium and through a demonstrative
95 1, 66 | created by God through the medium of the angels?~(4) Whether
96 1, 66 | produced by God through the medium of ~the angels?~Aquin.:
97 1, 66 | produced by God ~through the medium of the angels. For, as all
98 1, 71 | not exercised through the medium of the body, though the
99 1, 71 | to another through the ~medium; and therefore there are
100 1, 75 | their ~imperfection, are a medium between accidental and substantial
101 1, 75 | impossible for anything to be ~a medium between substance and accident.~
102 1, 75 | of touch requires to be a medium between contraries, such
103 1, 75 | to the body through the medium of ~accidental dispositions? ~
104 1, 75 | to the body ~through the medium of accidental dispositions.
105 1, 76 | substance, then there can be no medium between substance and accident; ~
106 1, 76 | in this sense there is a ~medium between substance and accident.
107 1, 76 | species; wherefore it is a medium between the essence ~and
108 1, 76 | soul may be ~said to be a medium between substance and accident,
109 1, 76 | essence of the soul by the medium of another. But since the
110 1, 77 | has been ~assigned to the medium, which is either in conjunction
111 1, 77 | not exercised through a medium united to them, to obviate
112 1, 78 | inasmuch as it makes the medium to be actually luminous;
113 1, 78 | nature moves the luminous medium. But in the operation of
114 1, 78 | intellect there is no appointed medium that has to be brought into
115 1, 78 | but in order that ~the medium may become actually luminous,
116 1, 78 | But it may happen that the medium and what is attained thereby
117 1, 78 | reason is such that both ~medium and term belong to it. For
118 1, 78 | thing passes ~through the medium and reaches the end. Wherefore
119 1, 83 | understood as referring ~to the medium of intellectual knowledge,
120 1, 84 | incomplete act, which is ~the medium between potentiality and
121 1, 85 | proposition, except through the medium of a singular ~proposition.
122 1, 85 | not move save through the medium of the particular apprehension
123 1, 86 | that, A habit is a kind of medium between mere power and mere ~
124 1, 87 | present life through the medium of the passive intellect
125 1, 87 | instrumentality, for the medium of an agent's formal action
126 1, 90 | or so that the organ is a medium between ~two contraries,
127 1, 90 | regard to touch; for the ~medium is in potentiality to the
128 1, 93 | whereby God is seen ~without a medium or enigma. But man in the
129 1, 93 | Para. 1/1~Reply OBJ 3: A medium (of knowledge) is twofold;
130 1, 93 | mirror: another kind of ~medium is that whereby we attain
131 1, 93 | something unknown; ~such as the medium in a demonstration. God
132 1, 93 | without this second ~kind of medium, but not without the first
133 1, 107 | commonly, considered as the ~medium between the essence and
134 1, 107 | Principalities" and the "Angels." A medium compared to ~one extreme
135 1, 112 | precepts reach man by the medium ~of the angels, as above
136 1, 112 | brought to God through the medium ~of the higher, as Dionysius
137 1, 112 | whom ~and men there is no medium. Therefore there is only
138 1, 117 | their like, not through some medium, but by ~themselves; thus
139 1, 117 | both without and ~with a medium. Without a medium - in the
140 1, 117 | with a medium. Without a medium - in the work of nutrition,
141 1, 117 | generates flesh: with a medium - in the act of generation,
142 2, 6 | from the will ~through the medium of the other powers.~Aquin.:
143 2, 18 | contrary habit, there can be no medium in ~respect of the proper
144 2, 20 | regards the end through the medium of the ~act of the will.
145 2, 30 | reason ~also, through the medium of the particular imagination.~
146 2, 49 | some in which ~there is no medium between the "haver" and
147 2, 49 | for ~instance, there is no medium between the subject and
148 2, 49 | some in which there is a medium, but only a relation: as, ~
149 2, 49 | some in which there is a medium, not indeed an action ~or
150 2, 49 | we ~understand it to be a medium between the haver, and that
151 2, 50 | as act, being a ~sort of medium between the two, cannot
152 2, 67 | secondly, on the part of the medium; ~thirdly, on the part of
153 2, 67 | Being. On the part of the medium, perfect and imperfect ~
154 2, 67 | through a ~demonstrative medium, and through a probable
155 2, 67 | and through a probable medium. On the part of the ~subject
156 2, 67 | another in respect of the same medium or the ~same subject: for
157 2, 67 | through one and the same medium, perfect and imperfect knowledge ~
158 2, 67 | perfect on the ~part of the medium is incompatible with imperfect
159 2, 67 | through one ~and the same medium: but nothing hinders them
160 2, 67 | through a demonstrative medium. Again, knowledge ~that
161 2, 75 | sin, ~except through the medium of the internal cause, as
162 2, 76 | proposition, except through the medium of a particular ~proposition:
163 2, 110 | Therefore nothing can come as a medium ~between God and the soul.
164 2, 110 | formal cause. Now there is no medium between form and matter,
165 2, 110 | meritorious works through the medium of virtues, as ~the essence
166 2, 110 | vital deeds through the ~medium of the powers.~Aquin.: SMT
167 2, 2 | the object, for it is the medium on account ~of which we
168 2, 14 | is said to pierce the medium, in so far as it perceives
169 2, 14 | perceive ~its object through a medium of corporeal distance, but
170 2, 30 | act of charity through the medium of ~mercy.~Aquin.: SMT SS
171 2, 79 | it produces through the medium of the virtues which it ~
172 2, 80 | religion, and, through the medium of religion, to charity ~
173 2, 81 | from charity through the medium of religion, of which prayer
174 2, 170 | immediately, and not through the medium of the ~angels.~Aquin.:
175 2, 172 | 1/1~On the contrary, The medium differentiates the degrees
176 2, 172 | through a more excellent medium. Now imaginary vision is ~
177 2, 172 | imaginary vision is ~a kind of medium in prophetic knowledge.
178 3, 6 | assumed flesh through the medium of the soul?~(2) Whether
179 3, 6 | assumed the soul through the medium of the spirit or mind?~(
180 3, 6 | was assumed through the medium of ~the parts?~(6) Whether
181 3, 6 | was assumed through the medium of grace?~Aquin.: SMT TP
182 3, 6 | assumed flesh through the medium of the soul?~Aquin.: SMT
183 3, 6 | assume flesh through ~the medium of the soul. For the mode
184 3, 6 | united to ~flesh without the medium of the soul.~Aquin.: SMT
185 3, 6 | assume flesh through the medium of the soul.~Aquin.: SMT
186 3, 6 | Further, take away the medium and you separate what were
187 3, 6 | what were joined ~by the medium; for example, if the superficies
188 3, 6 | to the body through the medium of the ~superficies. But
189 3, 6 | joined to flesh through ~the medium of the soul.~Aquin.: SMT
190 3, 6 | Para. 1/1~I answer that, A medium is in reference to a beginning
191 3, 6 | imply order, so also does a medium. Now there is a ~twofold
192 3, 6 | nothing is said to be a medium in the order of time, for ~
193 3, 6 | to Himself, ~through the medium of the soul. But even as
194 3, 6 | is here that there is a medium ~between the creature and
195 3, 6 | assumed a soul through the medium of the spirit or ~mind?~
196 3, 6 | assume a soul through ~the medium of the spirit or mind. For
197 3, 6 | or mind. For nothing is a medium between itself ~and another.
198 3, 6 | assume a soul through the medium of the spirit or mind.~Aquin.:
199 3, 6 | 2: Further, what is the medium of the assumption is itself
200 3, 6 | assume a soul through the medium of the spirit.~Aquin.: SMT
201 3, 6 | by the first through ~the medium of what comes before. But
202 3, 6 | assume a soul through the medium of the ~spirit or mind.~
203 3, 6 | assumed flesh through the medium of the soul, on account
204 3, 6 | united to flesh through the medium of the intellect; for the ~
205 3, 6 | that it has the nature of a medium.~Aquin.: SMT TP Q[6] A[2]
206 3, 6 | intellect ~is said to be a medium, does not stand for the
207 3, 6 | assumed flesh through the medium of ~the soul, as was said
208 3, 6 | said above (A[1]). Now the medium is reached before the ~end.
209 3, 6 | Christ is said to be ~the medium in the union of the flesh
210 3, 6 | from this that it was the medium in the ~order of time.~Aquin.:
211 3, 6 | was assumed through the medium of the ~parts?~Aquin.: SMT
212 3, 6 | human nature ~through the medium of its parts. For Augustine
213 3, 6 | assumed the soul ~through the medium of the spirit, and the body
214 3, 6 | and the body through the medium of the ~soul, and in this
215 3, 6 | assumed all, through the medium of ~the parts. ~Aquin.:
216 3, 6 | assumed flesh through the medium of the ~soul because the
217 3, 6 | assumed the ~whole through the medium of the parts.~Aquin.: SMT
218 3, 6 | assumed the parts through the medium of the whole.~Aquin.: SMT
219 3, 6 | anything is said to be a medium in the assumption of ~the
220 3, 6 | human nature, through the medium of the whole; for even as
221 3, 6 | was assumed through the medium of grace?~Aquin.: SMT TP
222 3, 6 | human nature through ~the medium of grace. For by grace we
223 3, 6 | assumed the soul through ~the medium of grace.~Aquin.: SMT TP
224 3, 6 | cannot be taken to be the medium of the assumption ~of the
225 3, 6 | spiritus], not as a formal medium, but as a moving medium.
226 3, 6 | medium, but as a moving medium. For from the ~word conceived
227 3, 6 | Holy Spirit is the formal ~medium in the aforesaid union.~
228 3, 7 | some others through the medium of ~the virtues which proceed
229 3, 10 | knowledge ~depends upon the medium of knowing; as the knowledge
230 3, 10 | thing known, ~depends on the medium; but as regards the knower,
231 3, 10 | sees a conclusion in ~a medium more perfectly than another
232 3, 11 | sometimes potentially. But the medium between a pure power ~and
233 3, 11 | habit: and extremes and medium are of the same ~genus.
234 3, 12 | Himself; and not by the medium of ~angels, who in their
235 3, 31 | patriarchs through the ~medium of His Mother's body. Consequently
236 3, 31 | this reason, through the medium of the Blessed Virgin, Christ
237 3, 31 | patriarchs, save through the medium of the Blessed Virgin's
238 3, 50 | with the flesh through ~the medium of the soul, inasmuch as
239 3, 50 | though the soul were the medium linking them together. But
240 3, 76 | with that place through the medium of its own ~dimensions;
241 3, 76 | that ~place through the medium of foreign dimensions, so
242 3, 76 | that place ~through the medium of substance; which is contrary
243 3, 76 | about an ~alteration in the medium, through its accidents.
244 3, 76 | they do not act on the ~medium so as to be seen by any
245 3, 76 | bears a relation to ~the medium surrounding this sacrament,
246 3, 77 | their subject through the medium ~of dimensive quantity;
247 3, 81 | contact with the adjacent medium of sight, so does passion
248 Suppl, 19| directly but through the medium of the Church Militant.
249 Suppl, 29| to the people through the medium of the ministers who dispense
250 Suppl, 29| lower ministers through the medium of the higher ~ministers
251 Suppl, 70| performed except through the medium of the ~body - such as to
252 Suppl, 70| essence and not through the ~medium of certain other powers,
253 Suppl, 72| essence is a sufficient medium for knowing all ~things,
254 Suppl, 79| senses, but from lack of medium and object; ~and that the
255 Suppl, 79| seemingly untrue, because the medium in these senses ~is the
256 Suppl, 79| others. For in the sight the medium is the air, and ~this is
257 Suppl, 79| air, and ~this is also the medium in hearing and smelling (
258 Suppl, 79| like the touch, has the medium in contact, since taste
259 Suppl, 79| so that smell affects the medium sometimes, and the ~instrument
260 Suppl, 79| with light, it can be the medium of sight, and the more it
261 Suppl, 80| to place save through the medium of ~its proper dimensions,
262 Suppl, 81| resistance offered by the medium. Now the ~velocities of
263 Suppl, 81| the ratio of one resisting medium to another resisting medium,
264 Suppl, 81| medium to another resisting medium, but ~that the ratio of
265 Suppl, 81| of the resistance of the ~medium. For every movement has
266 Suppl, 81| resistance on the part of the medium; as evidenced in heavenly
267 Suppl, 81| from ~the resistance of the medium is a part of movement added
268 Suppl, 81| from the resistance of the medium. This is an error of the ~
269 Suppl, 81| also the resistance of the medium through which the movement
270 Suppl, 81| save on the part of the ~medium, and this resistance is
271 Suppl, 81| these, since if there be no ~medium at all their movement is
272 Suppl, 81| resistance on the part of the ~medium only, the measure of time
273 Suppl, 81| obstacle ~on the part of the medium, so that if the medium be
274 Suppl, 81| the medium, so that if the medium be removed there will be ~
275 Suppl, 81| as the subtlety of the ~medium is increased by so much
276 Suppl, 81| and the ~more subtle the medium the less it resists. But
277 Suppl, 81| both the movable and the medium, the ~quantity of time must
278 Suppl, 81| resistance of both movable and medium together. Hence ~granted
279 Suppl, 81| Hence ~granted that the medium be taken away altogether,
280 Suppl, 81| subtlety we ascribe to the medium the less is it ~naturally
281 Suppl, 81| that the resistance of the ~medium will add no retardation
282 Suppl, 81| evident that although the medium offer no resistance to ~
283 Suppl, 83| and in the ~transferring medium. And so it is in the case
284 Suppl, 89| which is seen through a medium is not seen in its ~essence.
285 Suppl, 89| seen in heaven through a medium which is the ~light of glory,
286 Suppl, 89| 15: There is a threefold medium both in bodily and in ~intellectual
287 Suppl, 89| vision. The first is the medium "under which" the object
288 Suppl, 89| far as this light is a ~medium. The second is the light "
289 Suppl, 89| stone. The third is ~the medium "in which" it is seen; and
290 Suppl, 89| vision there will be no third medium, so ~that, to wit, God be
291 Suppl, 89| will there ~be the second medium, because the essence itself
292 Suppl, 89| will only be the first ~medium, which will upraise our
293 Suppl, 89| aforesaid manner. Yet ~this medium will not cause that knowledge
294 Suppl, 89| Divine ~essence, which is the medium by which one sees, and whereby
295 Suppl, 92| to act save through the medium of ~the understanding, since
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