Part, Question
1 1, 3 | itself fire, is on fire by participation; so that which has existence
2 1, 3 | existence, is a being by participation. But God is His own ~essence,
3 1, 4 | are those which are called participation ~gods. Therefore still less
4 1, 4 | other things are beings by participation.~Aquin.: SMT FP Q[4] A[3]
5 1, 6 | is desirable in it is the participation of its likeness. Therefore, ~
6 1, 6 | creature; others know some ~participation of His goodness, and this
7 1, 6 | things but God are good by participation." Therefore they are not
8 1, 6 | absolute oneness; and by participation of ~these, everything was
9 1, 6 | are called good by way of participation.~Aquin.: SMT FP Q[6] A[4]
10 1, 12 | similitude which is caused by ~participation of the light of glory.~Aquin.:
11 1, 12 | and he will have a fuller participation of the light ~of glory who
12 1, 12 | it arise from the diverse participation of the ~object seen by different
13 1, 12 | judged in Him, because by the participation of His light, we know and ~
14 1, 12 | natural reason itself is a ~participation of the divine light; as
15 1, 13 | signifying God, by ~nature, by participation, and by opinion?~(11) Whether
16 1, 13 | without any such mode of participation being part of their signification ~
17 1, 13 | under the species by way of participation. ~Therefore the universal
18 1, 13 | communicable according to the ~participation of some similitude.~Aquin.:
19 1, 13 | univocally by nature, by ~participation, and according to opinion?~
20 1, 13 | univocally by ~nature, by participation, and according to opinion.
21 1, 13 | denote God in opinion, or participation. For when we name anyone
22 1, 13 | when we name anyone god by ~participation, we understand by the name
23 1, 14 | consists in some degree of participation in the divine ~perfection.
24 1, 18 | in matter, is man only by participation. But since matter enters
25 1, 23 | especial manner through a participation ~of grace and glory. Therefore
26 1, 24 | life, according to their participation in ~grace.~Aquin.: SMT FP
27 1, 25 | He leads them on to the ~participation of an infinite good; which
28 1, 41 | wisdom created is a kind of ~participation of the uncreated Wisdom.
29 1, 44 | is found in anything by participation, must be ~caused in it by
30 1, 44 | being, but are beings by participation. ~Therefore it must be that
31 1, 44 | diversified by the diverse ~participation of being, so as to be more
32 1, 44 | that a thing has being by ~participation, it follows that it is caused.
33 1, 44 | Further, whatever is by participation is reduced to something ~
34 1, 44 | sensible things exists only by ~participation of some species. This appears
35 1, 44 | particular man is a ~man by participation of the species, he cannot
36 1, 49 | not essentially, but by ~participation. Therefore we must seek
37 1, 49 | being is called evil by participation, but by privation ~of participation.
38 1, 49 | participation, but by privation ~of participation. Hence it is not necessary
39 1, 54 | about through the diverse participation of the act of understanding.~
40 1, 61 | have their existence by ~participation. Now whatever exists by
41 1, 61 | Now whatever exists by participation is caused by what ~exists
42 1, 65 | Further, all that is such by participation is reduced to that ~which
43 1, 65 | creatures have forms by participation. ~Therefore the forms of
44 1, 65 | subsisting, by a kind of participation. Thus he held that there
45 1, 65 | assimilation, or as he calls it, ~"participation" (Phaedo xlix). And, according
46 1, 75 | First Act, which is God; by participation of ~Whom, all things are
47 1, 75 | must ~have existence by participation; for "even life," or anything
48 1, 77 | are a certain imperfect participation of the intelligence; ~wherefore,
49 1, 41 | wisdom created is a kind of ~participation of the uncreated Wisdom.
50 1, 45 | is found in anything by participation, must be ~caused in it by
51 1, 45 | being, but are beings by participation. ~Therefore it must be that
52 1, 45 | diversified by the diverse ~participation of being, so as to be more
53 1, 45 | that a thing has being by ~participation, it follows that it is caused.
54 1, 45 | Further, whatever is by participation is reduced to something ~
55 1, 45 | sensible things exists only by ~participation of some species. This appears
56 1, 45 | particular man is a ~man by participation of the species, he cannot
57 1, 50 | not essentially, but by ~participation. Therefore we must seek
58 1, 50 | being is called evil by participation, but by privation ~of participation.
59 1, 50 | participation, but by privation ~of participation. Hence it is not necessary
60 1, 55 | about through the diverse participation of the act of understanding.~
61 1, 62 | have their existence by ~participation. Now whatever exists by
62 1, 62 | Now whatever exists by participation is caused by what ~exists
63 1, 66 | Further, all that is such by participation is reduced to that ~which
64 1, 66 | creatures have forms by participation. ~Therefore the forms of
65 1, 66 | subsisting, by a kind of participation. Thus he held that there
66 1, 66 | assimilation, or as he calls it, ~"participation" (Phaedo xlix). And, according
67 1, 74 | First Act, which is God; by participation of ~Whom, all things are
68 1, 74 | must ~have existence by participation; for "even life," or anything
69 1, 76 | are a certain imperfect participation of the intelligence; ~wherefore,
70 1, 78 | also called "rational by participation," because it "obeys the
71 1, 78 | species or ideas"; ~from a participation of which, he said that even
72 1, 78 | intellect was formed by such ~participation in order to have knowledge
73 1, 78 | be in ~the soul by way of participation from some higher intellect:
74 1, 78 | understanding. For ~what is such by participation, and what is mobile, and
75 1, 78 | intellectual by ~reason of a participation in intellectual power; a
76 1, 83 | species" or "ideas," by ~participation of which each one of these
77 1, 83 | For whatever is such by participation is ~caused by what is such
78 1, 83 | understand a ~stone. Now participation of an idea takes place by
79 1, 83 | these he called ideas, by participation of which ~he said that our
80 1, 83 | eternal types, since by ~participation of these types we know all
81 1, 83 | is not ~due merely to a participation of the eternal types, as
82 1, 83 | maintaining that the mere participation of ideas sufficed for ~knowledge.
83 1, 84 | intellect understood by participation of certain separate ~indivisible (
84 1, 86 | intellect understands only by participation ~of the intelligible; for
85 1, 86 | understand itself by such participation of incorporeal beings. But
86 1, 89 | existence, but is a being by participation, as above ~explained (Q[
87 1, 92 | Everything imperfect is a participation of what is perfect. ~Therefore
88 1, 93 | angels are capable in the ~participation of the Divine Essence."
89 1, 95 | instinct have a certain ~participation of prudence and reason:
90 1, 102 | particular ~good is good by participation. Now it is manifest that
91 1, 102 | good which is not such by participation. ~Wherefore that good which
92 1, 102 | for each thing tends to a participation ~thereof, and to an assimilation
93 1, 102 | essential good, to the ~participation and similarity of which
94 1, 103 | reason of the imperfect participation of the principle of heat. ~
95 1, 103 | every creature has being by participation, so that its essence is
96 1, 105 | enjoy the plenitude of ~participation of the Divine goodness,
97 1, 107 | as they agree also in the participation of natural gifts." ~Therefore
98 1, 107 | of excess, and by ~way of participation. A thing is said to be in
99 1, 107 | are attributed to God: by participation, ~when an attribute is possessed
100 1, 107 | holy men are called gods by participation. Therefore, if anything
101 1, 107 | property, and to man by participation; nor do we call him a ~"
102 1, 107 | belongs to the inferior by ~participation; and conversely the inferior
103 1, 107 | princes the name of Lord by participation, ~through whom the inferior
104 1, 107 | signifies "the desire and participation of the true dominion ~which
105 1, 107 | each order signifies the ~participation of what belongs to God;
106 1, 107 | Virtues" signifies the ~participation of the Divine virtue; and
107 1, 108 | superior demons abound ~in the participation of natural light. Therefore
108 1, 114 | thus in proportion to the participation of light is the ~participation
109 1, 114 | participation of light is the ~participation of visibility. But to act,
110 1, 114 | of separate species, ~by participation of which the inferior bodies
111 1, 116 | beginning, through the ~participation of separate forms, as stated
112 1, 116 | which matter acquires by a ~participation of separate substances.
113 2, 2 | creature has goodness by participation. Wherefore ~God alone can
114 2, 3 | happy not by ~acquisition or participation of something else, but by
115 2, 3 | says (De Consol. iii), by ~participation; just as they are called "
116 2, 3 | they are called "gods," by participation. And this ~participation
117 2, 3 | participation. And this ~participation of happiness, in respect
118 2, 3 | happiness. Nevertheless it is a participation of ~happiness: and so much
119 2, 3 | sensible forms ~there is a participation of the higher substances,
120 2, 3 | speculative sciences is a certain participation of true and perfect ~happiness.~
121 2, 3 | but also ~any likeness or participation thereof.~Aquin.: SMT FS
122 2, 3 | perfects the intellect by some participation, but in ~that which is so
123 2, 3 | whatever are beings by participation, are true by participation.
124 2, 3 | participation, are true by participation. Now ~angels have being
125 2, 3 | Now ~angels have being by participation: because in God alone is
126 2, 5 | another, by reason of diverse participation of the same good. And the ~
127 2, 5 | OBJ 2: Further, imperfect participation in the Sovereign Good does
128 2, 5 | I answer that, A certain participation of Happiness can be had
129 2, 5 | on account of a certain participation of ~Happiness, by reason
130 2, 5 | which raises ~man to the participation of eternity which transcends
131 2, 5 | condition of the good, ~the participation of which makes man happy.
132 2, 5 | imperfectly and by likeness or participation. ~Consequently no creature
133 2, 6 | things in which there is some participation of will, by way of ~likeness
134 2, 9 | every other good is good by participation, and is some particular
135 2, 17 | different from that which is ~by participation. But the power whose act
136 2, 17 | reason, is ~rational by participation, as stated in Ethic. i,
137 2, 27 | to him arising from the participation of a form, hinders him ~
138 2, 34 | greatest good simply, by ~participation of which all things are
139 2, 50 | the part of the ~diverse participation thereof by the subject;
140 2, 50 | their essence, but only by participation (Ethic. i, 13). Now the ~
141 2, 51 | understood: for it is by participation of the ~Divine wisdom and
142 2, 52 | secondly, in respect of the participation of ~the form by its subject.
143 2, 52 | a form in respect of the participation ~thereof by the subject,
144 2, 52 | consider it in respect of its ~participation by a subject.~Aquin.: SMT
145 2, 52 | less, in respect of the participation of ~the subject: that, for
146 2, 52 | or form in respect of its participation by ~the subject, thus again
147 2, 52 | less, in respect of ~their participation by the subject.~Aquin.:
148 2, 52 | that is, in respect of its participation of the ~specific form: "
149 2, 52 | Secondly, in respect of participation by the subject: in so ~far
150 2, 52 | itself, through the diverse ~participation thereof by the subject.
151 2, 52 | increases ~the intensity as to participation in its subject: i.e. in
152 2, 52 | increases, as to the ~subject's participation thereof, in intensity, in
153 2, 52 | potentiality to a perfect mode of participation; and this it receives ~through
154 2, 52 | or a different mode ~of participation. For it is not only black
155 2, 53 | become less intense as to its participation by its subject, it would ~
156 2, 56 | as they are rational by participation, and are ~obedient to the
157 2, 56 | powers which are rational by participation. ~Therefore no virtue is
158 2, 56 | powers are ~rational by participation but "the appetitive power
159 2, 58 | but to other ~virtues, by participation, for as much as they are
160 2, 58 | something belonging by way of participation to all the moral virtues,
161 2, 59 | faculty which is ~rational by participation, as the Philosopher states (
162 2, 59 | passions, is rational by participation, but also the will, where
163 2, 60 | not essentially, but by participation ~(Ethic. i, 13). Consequently
164 2, 61 | with that which is so by participation. But the intellectual virtues ~
165 2, 61 | that which is rational by participation, as stated above (Q[58]~,
166 2, 61 | that which is rational by participation, and is ~threefold, the
167 2, 61 | soul which is rational by participation is ~threefold, as stated
168 2, 62 | God alone, by a ~kind of participation of the Godhead, about which
169 2, 62 | nature of man. Secondly, by participation, as kindled wood partakes
170 2, 66 | referring to the degree of ~participation by the subject, according
171 2, 66 | soul which is ~rational by participation; while intellectual virtue
172 2, 66 | excellent than rational by participation. Therefore ~intellectual
173 2, 66 | wisdom ~is a beginning or participation of future happiness, so
174 2, 67 | reason of its being a kind of participation of eternity, wherein there
175 2, 90 | not essentially but by participation as it were. And thus ~the
176 2, 90 | that rules, but also by participation as in one that is ruled. ~
177 2, 91 | proper ~act and end: and this participation of the eternal law in the
178 2, 91 | the rational creature's participation of the eternal law.~Aquin.:
179 2, 91 | whereas it is nothing but a participation ~thereof, as stated above.~
180 2, 91 | rational ~manner, therefore the participation of the eternal law in the
181 2, 91 | wherefore there is no ~participation of the eternal law in them,
182 2, 91 | For the natural law ~is a participation of the eternal law, as stated
183 2, 91 | reason cannot have a full participation of the ~dictate of the Divine
184 2, 91 | speculative reason, by a ~natural participation of Divine Wisdom, there
185 2, 91 | reason, man has a natural participation of the eternal ~law, according
186 2, 91 | the natural law is a participation in us of the ~eternal law.
187 2, 91 | measures; but, by way of ~participation, in that which is ruled
188 2, 91 | law, is called a law by participation, as stated above (A[2];
189 2, 91 | respect, but ~by a kind of participation, as stated above.~Aquin.:
190 2, 93 | kind of reflection and participation of the eternal law, which
191 2, 96 | 3: The natural law is a participation in us of the eternal ~law:
192 2, 97 | 1: The natural law is a participation of the eternal law, as ~
193 2, 110 | condition of its nature to a participation of the Divine good; and ~
194 2, 110 | goodness ~imperfectly, the participation of the Divine goodness,
195 2, 110 | it is the expression or participation ~of the Divine goodness,
196 2, 110 | i.e. in relation to a ~participation of the Divine Nature, according
197 2, 110 | light of grace which is a participation of the Divine Nature is ~
198 2, 112 | ordains to a greater or less participation of ~the same good. For there
199 2, 112 | as regards the subjects' participation.~Aquin.: SMT FS Q[112] A[
200 2, 2 | acquires through a supernatural participation of Divine goodness. Hence ~
201 2, 5 | secondly, on the part of its participation by ~the subject.~Aquin.:
202 2, 5 | the point of view of its ~participation by the subject, this happens
203 2, 17 | ways, essentially ~and by participation. It is found essentially
204 2, 17 | the cognitive power; by ~participation in whatever is moved infallibly
205 2, 18 | directed thereto according to a participation of ~the Divine Nature, conferred
206 2, 22 | we are formally good is a participation of Divine goodness, and ~
207 2, 22 | we love our neighbor is a participation ~of Divine charity. For
208 2, 22 | accident that ~results from a participation of some higher nature is
209 2, 22 | soul, in as much as it is a participation of the Holy Ghost.~Aquin.:
210 2, 23 | Father and the Son, and the participation of Whom ~in us is created
211 2, 23 | increase, since it is a ~participation of the infinite charity
212 2, 25 | essentially, and our neighbor by participation.~Aquin.: SMT SS Q[26] A[
213 2, 25 | Now fellowship in the full participation of happiness ~which is the
214 2, 25 | reason for ~loving, than the participation of happiness by way of overflow,
215 2, 25 | nature: but as regards the ~participation of happiness, our neighbor'
216 2, 27 | participated by us. This participation can be hindered by anything ~
217 2, 27 | that which hinders the participation of the Divine good, either
218 2, 27 | every evil implies lack of participation in the sovereign good: hence ~
219 2, 27 | an obstacle to a perfect participation in the Divine ~good: hence
220 2, 27 | with the hindrance to a participation of the Divine ~good.~Aquin.:
221 2, 27 | on account of a fuller ~participation of the Divine happiness.~
222 2, 32 | God, but in other sins, by participation and indirectly. For just
223 2, 51 | of reason: secondly, by participation; and in this way imprudence
224 2, 51 | considers generality by participation.~Aquin.: SMT SS Q[53] A[
225 2, 56 | faculty which is "rational by ~participation," viz. the irascible and
226 2, 56 | parts are ~"rational by participation," but the entire "appetitive"
227 2, 60 | flattery, by receiving, by ~participation, by silence, by not preventing,
228 2, 60 | Fourthly, in the case of participation; when a man takes part ~
229 2, 83 | equally with God, but by participation; hence neither is equal
230 2, 127 | certain likeness to, and ~participation of, future happiness, as
231 2, 132 | contrary, Human virtue is a participation of Divine power. But ~magnificence [
232 2, 159 | which it issues, but by participation it is in ~the appetite ordered
233 2, 178 | in the moral virtues by participation, in ~so far as they participate
234 3, 1 | with regard to the full participation of ~the Divinity, which
235 3, 2 | since what is united is by participation, but one is by ~essence.
236 3, 2 | received into another by ~participation. Also, it is complete in
237 3, 3 | terminated in a certain participation of the Divine Nature, by
238 3, 3 | Adoptive sonship is a certain participation of natural ~sonship; but
239 3, 3 | though movably, by the ~participation of this likeness, so by
240 3, 7 | Now Christ is God not by participation, but in truth. ~Therefore
241 3, 7 | behooves it to be Divine by participation, ~which is by grace.~Aquin.:
242 3, 7 | not pertain to have ~it by participation. Now Christ has grace in
243 3, 9 | knowledge of the blessed is a ~participation of Divine light, according
244 3, 16 | God not naturally, but by participation, i.e. by grace; even as
245 3, 16 | inasmuch as he is assumed to a ~participation of Divine honor, as the
246 3, 16 | Nature received nothing by participation from the human nature; and
247 3, 18 | said to be "rational ~by participation," as is clear from the Philosopher (
248 3, 18 | sensuality is "a will by participation."~Aquin.: SMT TP Q[18] A[
249 3, 18 | intellectual part; but the will by participation can ~be in the sensitive
250 3, 18 | essentially ~so called and not by participation; but if we are speaking
251 3, 18 | which is ~called will by participation, and the rational will,
252 3, 20 | while a created nature has a participation of the ~Divine goodness,
253 3, 20 | His members by the full ~participation of the Godhead. And then
254 3, 22 | But if we consider the participation of this sacrifice ~and the
255 3, 23 | admits His creatures to a participation of good ~things; especially
256 3, 23 | according to the first-mentioned participation of likeness.~Aquin.: SMT
257 3, 46 | written (2 Cor. 6:14): "What participation hath ~justice with injustice?"
258 3, 47 | Cor. 6:14: there is no "participation of justice with ~injustice."
259 3, 56 | God's Substance, as to participation, because souls become good
260 3, 56 | the soul is beatified by a participation with God, ~and not by a
261 3, 56 | with God, ~and not by a participation with a holy soul. But our
262 3, 57 | body is made glorious by participation with the soul, even so,
263 3, 59 | soul is made blessed by participation of God, and ~not by participation
264 3, 59 | participation of God, and ~not by participation of a holy soul." Therefore
265 3, 59 | beatitude upon souls by a ~participation with Himself; but it is
266 3, 63 | perfect is compared to some participation of itself. Now Christ's ~
267 3, 63 | character is ~nothing but a participation in Christ's Priesthood,
268 3, 65 | order, because it has less ~participation in the nature of the spiritual
269 3, 65 | than that ~which is such by participation.~Aquin.: SMT TP Q[65] A[
270 3, 65 | 63], A[3]), ~is a kind of participation in Christ's priesthood.
271 3, 68 | according to 2 Cor. 6:14: ~"What participation hath justice with injustice?"
272 3, 79 | May as many of us as, by participation at this Altar, shall ~receive
273 3, 83 | Lord's ~Passion, and the participation of its fruits; and the time
274 Suppl, 9 | belonging to other virtues by participation.~Aquin.: SMT XP Q[9] A[4]
275 Suppl, 19| 1~I answer that, Just as participation of a form to be induced
276 Suppl, 21| of the faithful and the participation of the ~sacraments: and
277 Suppl, 21| are united together in the participation of the sacraments. Consequently ~
278 Suppl, 21| deprived merely of the participation of the sacraments, and this
279 Suppl, 21| faithful, but not of the participation of the sacraments, for the
280 Suppl, 24| absolve from the sin of participation in the sin of another. But
281 Suppl, 34| their orders regard their ~participation of divine things, and their
282 Suppl, 34| Church militant regard the participation in the sacraments and the ~
283 Suppl, 37| but in the others by some participation thereof. Thus it is here: ~
284 Suppl, 37| other sacraments there is a participation of ~Order. And this is signified
285 Suppl, 37| having a power which is ~a participation of the kingly power. It
286 Suppl, 72| from its principle, the participation of which makes it ~happy.
287 Suppl, 77| nearest to the perfect ~participation of the virtue of the species,
288 Suppl, 81| order to gain a perfect participation in the Divine ~goodness (
289 Suppl, 87| that are pleasurable, by participation of goodness which is the ~
290 Suppl, 87| the intellect is good by participation and not essentially, ~such
291 Suppl, 88| thereby can acquire a perfect ~participation of the Divine goodness is
292 Suppl, 93| perfection, but by a kind of participation, in so far as they ~rejoice
293 Suppl, 93| denotes something possessed by participation and not in its ~fulness.
294 Suppl, 93| diminutive term, it denotes the ~participation of a perfection derived
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