Part, Question
1 1, 8 | it acts ~immediately and touch it by its power; hence it
2 1, 18 | have only the sense of touch, as shellfish, move only
3 1, 18 | not only connection and touch, but also objects apart
4 1, 61 | they are by ~their power in touch with bodies.~Aquin.: SMT
5 1, 70 | senses depend on the sense of touch, which perceives elemental
6 1, 76 | are based on the sense of touch. But the organ ~of touch
7 1, 76 | touch. But the organ ~of touch requires to be a medium
8 1, 76 | like, of which the sense of touch has the ~perception; thus
9 1, 76 | Therefore the more the organ of touch is reduced ~to an equable
10 1, 76 | more sensitive will be the touch. But the ~intellectual soul
11 1, 76 | man has the best sense of touch. And among men, those who
12 1, 76 | have the best ~sense of touch have the best intelligence.
13 1, 62 | they are by ~their power in touch with bodies.~Aquin.: SMT
14 1, 71 | senses depend on the sense of touch, which perceives elemental
15 1, 75 | are based on the sense of touch. But the organ ~of touch
16 1, 75 | touch. But the organ ~of touch requires to be a medium
17 1, 75 | like, of which the sense of touch has the ~perception; thus
18 1, 75 | Therefore the more the organ of touch is reduced ~to an equable
19 1, 75 | more sensitive will be the touch. But the ~intellectual soul
20 1, 75 | man has the best sense of touch. And among men, those who
21 1, 75 | have the best ~sense of touch have the best intelligence.
22 1, 77 | black. But the sense of touch grasps several contraries;
23 1, 77 | But taste is ~a kind of touch. Therefore it should not
24 1, 77 | as a distinct sense ~of touch.~Aquin.: SMT FP Q[78] A[
25 1, 77 | immutation takes place in "touch" and "taste"; for ~the hand
26 1, 77 | proves (Phys. viii, 7). Touch ~and taste are the most
27 1, 77 | Anima ii, 11), the ~sense of touch is generically one, but
28 1, 77 | the bitter, accompanies ~touch in the tongue, but not in
29 1, 77 | easily ~distinguished from touch. We might also say that
30 1, 77 | common and formal object of touch. Such common genus is, however, ~
31 1, 77 | Anima ii, 9), is a kind of touch existing in the tongue ~
32 1, 77 | It is not distinct from touch in general, but only from
33 1, 77 | only from the species ~of touch distributed in the body.
34 1, 77 | distributed in the body. But if touch is one sense only, on ~account
35 1, 77 | taste is ~distinguished from touch by reason of a different
36 1, 77 | formality of ~immutation. For touch involves a natural, and
37 1, 77 | moisture, the object of touch.~Aquin.: SMT FP Q[78] A[
38 1, 83 | is not possible twice to touch a drop of water in a ~passing
39 1, 83 | sensible. Augustine seems to touch on this opinion (Gen. ~ad
40 1, 90 | of man, for the sense of touch, ~which is the foundation
41 1, 90 | possible in the organ of ~touch, since it is composed of
42 1, 90 | the case with regard to touch; for the ~medium is in potentiality
43 1, 90 | Reply OBJ 1: The sense of touch, which is the foundation
44 1, 104 | contact, when two ~bodies touch each other; and virtual
45 1, 104 | cause of sadness is ~said to touch the one made sad. According
46 2, 2 | summit of man does indeed touch the base of the angelic ~
47 2, 7 | act, and yet in some way touch ~the human act, are called
48 2, 7 | the same subject, so as to touch one another, as ~it were.
49 2, 15 | move the appetite: thus to touch a stone is an ~action suitable
50 2, 15 | apply the stick so that it touch the ~stone, belongs to one
51 2, 31 | Whether the pleasures of touch are greater than the pleasures
52 2, 31 | seem that the pleasures of touch are not greater than ~the
53 2, 31 | which are afforded by the touch.~Aquin.: SMT FS Q[31] A[
54 2, 31 | pleasure is afforded ~by the touch. For the usefulness of sensible
55 2, 31 | the sensible ~objects of touch bear the closest relation
56 2, 31 | this usefulness: for the ~touch takes cognizance of those
57 2, 31 | respect, ~the pleasures of touch are greater as being more
58 2, 31 | sensible objects of the touch: "for ~dogs do not take
59 2, 31 | the pleasure afforded by touch is the greatest in respect
60 2, 31 | find that the ~pleasure of touch is, absolutely speaking,
61 2, 31 | to these pleasures of the touch that the ~natural concupiscences,
62 2, 31 | belongs ~principally to the touch.~Aquin.: SMT FS Q[31] A[
63 2, 31 | which is afforded by the touch, is ~the final cause of
64 2, 35 | follow save from the sense of touch. ~But sorrow can arise from
65 2, 35 | OBJ 3: The sensibles of touch are painful, not only in
66 2, 35 | subordinate to the sensibles of ~touch. Consequently man alone,
67 2, 35 | referable to the sensibles ~of touch, as stated in Ethic. iii,
68 2, 35 | refraining from pleasures ~of touch, more than for not shunning
69 2, 35 | apprehension of sense, chiefly of touch; while inward pain arises
70 2, 35 | apprehension of the sense of ~touch. Consequently inward pain
71 2, 35 | condition of the sense of ~touch; and from the fact that
72 2, 46 | which are pleasant to the touch, viz. ~for pleasures of
73 2, 60 | desires for the pleasure of touch, and "eutrapelia" [*{eutrapelia}] ~
74 2, 60 | discerned by the ~sense of touch, and something pertaining
75 2, 60 | pleasurable objects of touch; since such are of base
76 2, 61 | viz. in the pleasures of ~touch. The good of being firm
77 2, 61 | desires for the pleasures of ~touch; and fortitude, the virtue
78 2, 61 | desires for the pleasures of touch, so that they keep within ~
79 2, 63 | to moderate desires of touch. ~Therefore they do not
80 2, 63 | with the concupiscence of touch. The formal aspect of this
81 2, 63 | desires for ~pleasures of touch, but for different reasons,
82 2, 72 | and is ~realized in bodily touch, and this can also be called
83 2, 77 | carnal pleasure in respect of touch, but in ~respect of the
84 2, 83 | concupiscible part, and the sense of touch?~Aquin.: SMT FS Q[83] A[
85 2, 83 | sight is more infected than touch.~Aquin.: SMT FS Q[83] A[
86 2, 83 | there is the ~delectation of touch, which is the most powerful
87 2, 83 | faculty and ~the sense of touch.~Aquin.: SMT FS Q[83] A[
88 2, 83 | includes delectation of the touch, which ~is the most powerful
89 2, 83 | delectation is completed in the touch. ~Wherefore the aforesaid
90 2, 83 | infection is ascribed to the touch rather than to ~the sight.~~
91 2, 85 | suitable ~as an organ of touch and of the other sensitive
92 2, 102 | wont, when unclean, to touch precious things: and in
93 2, 102 | could seldom approach to touch things belonging to the ~
94 2, 102 | be ye separate . . . and touch not the unclean thing."~
95 2, 102 | uncleanness arising from the touch was contracted even by ~
96 2, 102 | was contracted not only by touch, but ~also by speech or
97 2, 107 | forbidden by the Law to touch a leper; because by ~doing
98 2, 1 | dead man ~rose again at the touch of Eliseus' bones, and the
99 2, 4 | just as the philosophers touch on the principles of the ~
100 2, 10 | that we should ~not come in touch with idolaters or their
101 2, 14 | concerned with pleasures ~of touch in matters of food and sex;
102 2, 15 | of our senses, whether by touch, as those things we hold
103 2, 23 | effectively, because it does not ~touch charity, since charity is
104 2, 24 | from among them . . . and touch not ~the unclean thing,"
105 2, 31 | The beast that shall touch the mount shall be ~stoned," [*
106 2, 31 | Vulg.: 'Everyone that shall touch the mount, dying he shall ~
107 2, 37 | caused the schism, "and touch ~nothing of theirs, lest
108 2, 60 | their effect; whether this touch his body, as when ~the body
109 2, 93 | observing of omens has a ~touch of religion mingled with
110 2, 121 | since also pleasures of ~touch excel all others in hindering
111 2, 134 | fortitude, and pleasures of touch, with which temperance ~
112 2, 134 | opposed to pleasures of touch, such as ~arise through
113 2, 135 | one moderates pleasures of touch (which is of itself ~a difficult
114 2, 135 | opposed to pleasures of touch, because ~evils of this
115 2, 135 | perseverance is about ~pains of touch." But these belong to temperance.
116 2, 136 | it ~readily yields to the touch. Now a thing is not declared
117 2, 139 | only about pleasures of touch?~(5) Whether it is about
118 2, 139 | such, or only as a kind ~of touch?~(6) What is the rule of
119 2, 139 | desires and pleasures of touch?~Aquin.: SMT SS Q[141] A[
120 2, 139 | desires and ~pleasures of touch. For Augustine says (De
121 2, 139 | desire for pleasures of ~touch, but also by the desire
122 2, 139 | desires of pleasures of touch.~Aquin.: SMT SS Q[141] A[
123 2, 139 | object of pleasure, not of touch, but in the ~soul's apprehension.
124 2, 139 | desires for ~pleasures of touch.~Aquin.: SMT SS Q[141] A[
125 2, 139 | only about pleasures of touch.~Aquin.: SMT SS Q[141] A[
126 2, 139 | Further, if pleasures of touch were the proper matter of ~
127 2, 139 | about all pleasures of ~touch. But it is not about all,
128 2, 139 | Therefore pleasures of touch are not the proper matter
129 2, 139 | desires of pleasures of touch."~Aquin.: SMT SS Q[141]
130 2, 139 | result from the sense of touch. Wherefore it follows that ~
131 2, 139 | temperance is about pleasures of touch.~Aquin.: SMT SS Q[141] A[
132 2, 139 | desires and pleasures of touch, and secondarily other pleasures.~
133 2, 139 | relation to sensibles of touch: thus the ~lion is pleased
134 2, 139 | relation to pleasures of touch, not principally but ~consequently:
135 2, 139 | 5: Not all pleasures of touch regard the preservation
136 2, 139 | about all ~pleasures of touch. ~(tm)Aquin.: SMT SS Q[141]
137 2, 139 | pleasures, which regard the ~touch. But according to what has
138 2, 139 | about those ~proper to the touch.~Aquin.: SMT SS Q[141] A[
139 2, 139 | to De Anima ii, 3, "the touch is the ~sense of food,"
140 2, 139 | taste rather than about ~the touch.~Aquin.: SMT SS Q[141] A[
141 2, 139 | chiefly about the ~pleasure of touch, that results essentially
142 2, 139 | all cases attained by the touch. ~Secondarily, however,
143 2, 139 | that have ~relation to the touch. But since the taste is
144 2, 139 | taste is more akin to the touch than ~the other senses are,
145 2, 139 | therefrom pertain to the touch. Hence the Philosopher says (
146 2, 139 | De Anima ii, ~3) that "touch is the sense of food, for
147 2, 139 | whereas the pleasure of touch results essentially from
148 2, 139 | principally in pleasures of touch, with which temperance ~
149 2, 139 | desire for ~pleasures of touch proceeds from a natural
150 2, 139 | desires and pleasures of touch move the appetite with ~
151 2, 139 | desires and pleasures of touch than to ~regulate external
152 2, 139 | frequently than pleasures of touch, for these occur ~every
153 2, 140 | with regard to pleasures of touch. ~Now seemingly it is praiseworthy
154 2, 140 | abstinence from all pleasures of touch ~is most conducive to man'
155 2, 141 | but about pleasures of touch, as ~stated above (Q[141],
156 2, 141 | temperance is about pleasures of touch, which are of two ~kinds.
157 2, 141 | to moderate pleasures of ~touch, which are most difficult
158 2, 141 | it is about ~pleasures of touch, and as to mode, since it
159 2, 145 | privation of pleasure of touch, ~belongs to temperance
160 2, 145 | which regard ~pleasures of touch in connection with food
161 2, 146 | being ~about pleasures of touch which stand foremost among
162 2, 147 | temperance about ~pleasures of touch. Now sobriety takes its
163 2, 147 | gluttony are about pleasures of touch as ~sensitive to food. Now
164 2, 149 | especially of pleasures of touch ~which are directed to the
165 2, 149 | chastity, pertain to the touch, it seems that chastity
166 2, 149 | they refer to pleasures of touch; which are the ~matter of
167 2, 149 | concupiscences of the pleasures of touch: so that where there ~are
168 2, 149 | chiefly about pleasures of touch, not as ~regards the sense'
169 2, 149 | concerning the objects of touch. which ~judgment is of uniform
170 2, 149 | directed to ~pleasures of touch. Wherefore in the matter
171 2, 150 | been known to destroy by touch the proof of virginity that ~
172 2, 151 | applies to ~pleasures of touch, yet consequently and by
173 2, 152 | lustful look is less than a touch, a caress or a ~kiss. But
174 2, 152 | this way a kiss, caress, or touch ~does not, of its very nature,
175 2, 152 | must needs live in close ~touch with one another. Wherefore
176 2, 153 | desires for pleasures of touch are the matter of continence?~
177 2, 153 | desires for pleasures of touch are not the ~matter of continence.
178 2, 153 | desire ~for pleasures of touch: for instance, the fear
179 2, 153 | desires for pleasures of touch.~Aquin.: SMT SS Q[155] A[
180 2, 153 | desire ~for pleasures of touch, according to 1 Tim. 6:10, "
181 2, 153 | desires for pleasures of touch~Aquin.: SMT SS Q[155] A[
182 2, 153 | there are pleasures of touch not only in venereal ~matters
183 2, 153 | desire for pleasures of touch ~is not its proper matter.~
184 2, 153 | Further, among pleasures of touch some are not human but bestial, ~
185 2, 153 | desires for pleasures of touch are not the proper ~matter
186 2, 153 | desires for ~pleasures of touch, as stated above (Q[141],
187 2, 153 | of which pertain to the touch. Therefore ~continence and
188 2, 153 | desires for pleasures of ~touch.~Aquin.: SMT SS Q[155] A[
189 2, 153 | desires for pleasures of touch, and yet in a ~general sense
190 2, 153 | desire for pleasures of touch.~Aquin.: SMT SS Q[155] A[
191 2, 153 | desires for the pleasures of touch, which pertain to the concupiscible ~
192 2, 153 | desires for pleasures of ~touch, not as moderating them (
193 2, 154 | concupiscences of pleasures of touch, even as ~intemperance is,
194 2, 155 | concupiscences of the ~pleasures of touch. Now clemency and meekness
195 2, 155 | concupiscences of the pleasures of touch are more shameful, and harass ~
196 2, 158 | concupiscences of pleasures of touch. Now whenever ~there is
197 2, 158 | restraint of pleasures of ~touch presents a special difficulty:
198 2, 161 | God had forbidden them to touch that ~tree, because He knew
199 2, 162 | body to be the organ of touch, and consequently a mean
200 2, 162 | mean between ~objects of touch: and this was impossible,
201 2, 163 | the body is softest to the touch: and on these he ~creeps
202 2, 164 | temperance about pleasures of touch. Therefore ~studiousness
203 2, 165 | things known by the senses of touch and taste. Now the vice ~
204 2, 165 | concerned about objects of touch and taste is not curiosity
205 2, 165 | from the use ~of objects of touch, whereas curiosity is about
206 2, 176 | miracles are wrought at the ~touch even of a dead body. Thus
207 2, 182 | is good for a man not to touch a ~woman,' are then done
208 2, 187 | teaches the mind by the merest touch." ~Again it is written (
209 3, 5 | offered Himself to their touch, saying: ~"Handle, and see;
210 3, 7 | prophecy, since they nowise touch our ~state. Now Christ before
211 3, 8 | other ~members there is only touch, and hence it is said (Is.
212 3, 15 | perceived by the sense of touch, as when anyone is wounded; ~
213 3, 19 | belongs to the feet, and to touch, which ~belongs to the hand,
214 3, 19 | healed the leper with a touch. Hence in the same ~epistle
215 3, 19 | Divine operation, but to touch him is the proper work of
216 3, 34 | especially as to the ~sense of touch, which the infant can exercise
217 3, 34 | to exercise the sense ~of touch in that same instant.~Aquin.:
218 3, 38 | sanctified the waters by the touch ~of His most pure flesh" [*
219 3, 38 | baptized; because "by the ~touch of His most pure flesh He
220 3, 43 | besought Him that ~they might touch but the hem of His garment:
221 3, 46 | bitter to sweet; ~at the touch of a wooden rod a salutary
222 3, 46 | all His bodily senses: in touch, by being scourged and nailed;
223 3, 46 | consequently, Christ's sense of touch, the ~sensitiveness of which
224 3, 46 | suffers when the ~sense of touch in the eye is affected,
225 3, 48 | Christ's Passion could not touch all mankind. Therefore ~
226 3, 54 | can be handled by human touch is naturally ~corruptible.
227 3, 54 | there be a body that resists touch, and yet is not ~disposed
228 3, 54 | proper ~objects of human touch, such as a heavenly body,
229 3, 55 | and drink, and let them touch Him. But ~in order to manifest
230 3, 55 | Magdalen (Jn. ~20:17): "Do not touch Me; for I am not yet ascended
231 3, 55 | words ~of our Lord, 'Do not touch Me, for I am not yet ascended
232 3, 55 | believe in Him, i.e. to touch Him spiritually, as ~being
233 3, 56 | power by its presence is in ~touch with all places and times;
234 3, 59 | present it will be enough to touch on those ~points that concern
235 3, 60 | this so great virtue, to touch the body ~and wash the heart,
236 3, 62 | exercise on the body that they touch, accomplish through the ~
237 3, 64 | for ~the wicked even to touch the symbols," i.e. the sacramental
238 3, 64 | religion have fled at the touch of the parricide hands of
239 3, 66 | touching the dead, if he touch him again, what does ~his
240 3, 66 | 21) say, Christ, by "the touch of His most ~pure flesh,
241 3, 66 | not been hallowed by the touch of our Lord's body." Now ~
242 3, 71 | typifying spittle and the touch of the priest, the Divine
243 3, 75 | measuring; as when two lines touch, there are two points on
244 3, 78 | instrumentally, just as the touch of Christ's hand healed
245 3, 80 | the mouse or dog does not touch Christ's ~body in its proper
246 3, 80 | is perceived by taste and touch, so ~also is it by sight.
247 3, 80 | he forbade the woman to touch Him, for her faith in Him
248 3, 80 | according to Jn. 20:17: "Do not touch Me, for I am not yet ~ascended
249 3, 80 | Christ are not allowed to touch this sacrament.~Aquin.:
250 3, 80 | hence those who wish to touch any sacred object, wash ~
251 3, 81 | dimensions, whereby bodies touch each other, but ~through
252 3, 82 | lawful for anyone else to touch it except from necessity,
253 Suppl, 18| receives the power "to touch the body and cleanse the
254 Suppl, 32| hands on ~account of the touch which is keenest in the
255 Suppl, 36| for the unclean even to touch the symbols," i.e. the sacramental ~
256 Suppl, 36| signs. Hence when they touch sacred things in the exercise
257 Suppl, 36| otherwise if they were to touch ~some sacred thing or perform
258 Suppl, 37| to the priests ~alone who touch the body of Christ with
259 Suppl, 37| Hence it is not for him to touch Christ's body, ~but to carry
260 Suppl, 41| of hidden things, did not touch the hearts ~of the prophets
261 Suppl, 42| A[3], ad 4] is able to "touch the body and ~cleanse the
262 Suppl, 59| circumstance in pleasure of ~touch; even as neither does he
263 Suppl, 70| painful object is ~said to touch," as stated in De Gener.
264 Suppl, 71| which the departed are in touch with the works of ~the living.
265 Suppl, 73| Fide Orth. iii, 15) the touch of His body whereby He healed ~
266 Suppl, 76| the primary sense, namely touch. But sense, as it does not
267 Suppl, 79| are not in act there. For touch ~is the first of all the
268 Suppl, 79| lack the actual sense of touch, since the sense of touch
269 Suppl, 79| touch, since the sense of touch becomes ~actual by the alteration
270 Suppl, 79| passive qualities which touch ~is capable of discerning:
271 Suppl, 79| senses will be in act, namely touch and sight; nor will ~this
272 Suppl, 79| Again, ~the taste, like the touch, has the medium in contact,
273 Suppl, 79| since taste is a ~kind of touch (De Anima ii, 9). Smell
274 Suppl, 79| qualities perceived by the touch are those which ~constitute
275 Suppl, 79| alteration by the ~object of touch. For this reason the touch
276 Suppl, 79| touch. For this reason the touch is said to be the most ~
277 Suppl, 80| surfaces when two bodies touch ~one another, because "contiguous
278 Suppl, 80| will be sensible even to touch, as evidenced by the body ~
279 Suppl, 80| geometry that two circles touch one another only at a ~point.
280 Suppl, 80| described in them would touch one another as a whole.
281 Suppl, 80| place, else they could not touch one another as a whole, ~
282 Suppl, 80| qualities whereby the sense of touch has ~a natural aptitude
283 Suppl, 80| addition to this, resists the ~touch; wherefore the air which
284 Suppl, 80| aptitude to affect the ~touch, and yet since the body
285 Suppl, 80| affect or not to affect the touch. In like manner ~it is competent
286 Suppl, 80| each part. Wherefore the touch of ~those bodies will be
287 Suppl, 88| elemental qualities regard the touch, ~which is the most material
288 Suppl, 89| sight, nor clasped by the touch." Therefore God will by ~
289 Suppl, 93| 4: Just as pleasures of touch, which are the matter of ~
290 Suppl, 93| and ~external, so pains of touch surpass all other pains.
291 Suppl, 93| difficulty of suffering pains of touch, for ~instance, from blows
292 Suppl, 93| only about pleasures of touch as being the principal of ~
293 Appen1, 2| thigh shrank ~at the angel's touch [*Gn. 32:25]. Moreover,
|