Part, Question
1 1, 2 | and infinite there is no proportion. Therefore, since a cause
2 1, 4 | for a thing is perfect in proportion ~to its state of actuality,
3 1, 5 | Hence beauty consists in due proportion; for the senses ~delight
4 1, 12 | Further, there must be some proportion between the knower and the ~
5 1, 12 | perfection of the knower. But no proportion ~exists between the created
6 1, 12 | 4 Para. 1/1~Reply OBJ 4: Proportion is twofold. In one sense
7 1, 12 | and ~equal are species of proportion. In another sense every
8 1, 12 | thing to another is called proportion. And in this sense there
9 1, 12 | this sense there can be a ~proportion of the creature to God,
10 1, 12 | more or less perfectly in ~proportion as it receives a greater
11 1, 13 | sense, i.e. according to proportion.~Aquin.: SMT FP Q[13] A[
12 1, 13 | urine in relation and in proportion to health of a body, of
13 1, 14 | a certain similitude of proportion, because He ~has the same
14 1, 17 | things by the senses is in proportion to the existence ~of their
15 1, 18 | province it is to know the proportion between the end ~and the
16 1, 19 | of will are multiplied in proportion to the number ~of their
17 1, 21 | are given to things in ~proportion, the bestowal of them belongs
18 1, 21 | according to proper order and proportion wherein consists the idea
19 1, 21 | goodness there can be no proportion.~Aquin.: SMT FP Q[21] A[
20 1, 23 | twofold; one which exceeds all proportion and faculty ~of created
21 1, 23 | must be judged ~from the proportion of that part of the whole.
22 1, 23 | many, is according to the proportion of the principal parts to
23 1, 25 | end exceeding beyond all proportion ~things created. Whence
24 1, 25 | thing were ~bettered, the proportion of order would be destroyed;
25 1, 31 | Triplicity" signifies a proportion of ~inequality; for it is
26 1, 31 | is a species of unequal proportion, according to ~Boethius (
27 1, 39 | the very fact ugly; due "proportion" or "harmony"; and lastly, ~"
28 1, 39 | Where there exists wondrous ~proportion and primal equality," etc.~
29 1, 44 | have an efficient ~cause in proportion to its being. And so, although
30 1, 44 | since every ~agent acts in proportion to its actuality, it follows
31 1, 45 | required in the agent in ~proportion to the distance of the potentiality
32 1, 45 | infinite, because there is no proportion between "no ~potentiality"
33 1, 45 | natural ~agent, as there is no proportion between "not being" and "
34 1, 46 | introduce the ~form in due proportion into a suitable matter.
35 1, 47 | best absolutely, but in proportion to the whole; in the ~case
36 1, 47 | certain equality - namely, of proportion.~Aquin.: SMT FP Q[47] A[
37 1, 48 | be made in an ever same proportion ~(for instance, half of
38 1, 48 | division we keep the same proportion, we continue to subtract
39 1, 49 | Increase in intensity is in proportion to the nature of a ~thing.
40 1, 53 | himself ~exceeds beyond all proportion the power which moves a
41 1, 53 | which moves a body. Now the ~proportion of velocities is reckoned
42 1, 53 | length of time there ~is proportion. If therefore a body is
43 1, 53 | nows,' it will have no proportion to the time ~which measures
44 1, 53 | indeed, because of the proportion of the ~mover and the movable,
45 1, 53 | movable, but on account of the proportion of the magnitudes ~in which
46 1, 64 | substance ~surpasses the proportion not only of the human intellect,
47 1, 67 | day. The other varies in proportion as it affects various ~bodies,
48 1, 68 | a rarer consistency, in proportion to the respective ~density
49 1, 70 | senses require a certain proportion in the ~admixture of elements,
50 1, 70 | intellectual perception, and is in proportion thereto. But the operations ~
51 1, 76 | is the form; otherwise no proportion would be ~required between
52 1, 76 | multiplicity of souls is in proportion to the multiplicity of the ~
53 1, 39 | the very fact ugly; due "proportion" or "harmony"; and lastly, ~"
54 1, 39 | Where there exists wondrous ~proportion and primal equality," etc.~
55 1, 45 | have an efficient ~cause in proportion to its being. And so, although
56 1, 45 | since every ~agent acts in proportion to its actuality, it follows
57 1, 46 | required in the agent in ~proportion to the distance of the potentiality
58 1, 46 | infinite, because there is no proportion between "no ~potentiality"
59 1, 46 | natural ~agent, as there is no proportion between "not being" and "
60 1, 47 | introduce the ~form in due proportion into a suitable matter.
61 1, 48 | best absolutely, but in proportion to the whole; in the ~case
62 1, 48 | certain equality - namely, of proportion.~Aquin.: SMT FP Q[47] A[
63 1, 49 | be made in an ever same proportion ~(for instance, half of
64 1, 49 | division we keep the same proportion, we continue to subtract
65 1, 50 | Increase in intensity is in proportion to the nature of a ~thing.
66 1, 54 | himself ~exceeds beyond all proportion the power which moves a
67 1, 54 | which moves a body. Now the ~proportion of velocities is reckoned
68 1, 54 | length of time there ~is proportion. If therefore a body is
69 1, 54 | nows,' it will have no proportion to the time ~which measures
70 1, 54 | indeed, because of the proportion of the ~mover and the movable,
71 1, 54 | movable, but on account of the proportion of the magnitudes ~in which
72 1, 65 | substance ~surpasses the proportion not only of the human intellect,
73 1, 68 | day. The other varies in proportion as it affects various ~bodies,
74 1, 69 | a rarer consistency, in proportion to the respective ~density
75 1, 71 | senses require a certain proportion in the ~admixture of elements,
76 1, 71 | intellectual perception, and is in proportion thereto. But the operations ~
77 1, 75 | is the form; otherwise no proportion would be ~required between
78 1, 75 | multiplicity of souls is in proportion to the multiplicity of the ~
79 1, 84 | things are ~intelligible in proportion as they are separate from
80 1, 85 | some genera, as in number, ~proportion, and figure. Therefore our
81 1, 87 | There must needs be some proportion between the object and ~
82 1, 87 | is no proper and adequate proportion between material and immaterial ~
83 1, 87 | thing, ~because there is no proportion between the latter and the
84 1, 88 | degree of comprehension, in ~proportion as they recede from the
85 1, 91 | s - at least, not in the proportion of a rib to Eve's body.
86 1, 92 | to a ~certain analogy or proportion. In this sense a creature
87 1, 92 | knowledge ~were not in equal proportion to mind, he takes three
88 1, 94 | because she gave more in proportion to her means. In each of
89 1, 97 | have been the greater in ~proportion to the greater purity of
90 1, 98 | after birth. Because in ~proportion to other animals man has
91 1, 104 | power surpasses out of all proportion any finite power. Now the
92 1, 104 | other time there is some proportion. On the other hand, a power ~
93 1, 104 | exceeds ~the finite beyond all proportion; and therefore no more reason
94 1, 105 | perfection of the order is in proportion to its nearness to God;
95 1, 107 | is given to the angels in proportion to their natural ~gifts.
96 1, 114 | universal agent. For in proportion as a thing is ~participated,
97 1, 114 | proper ~thereto; thus in proportion to the participation of
98 1, 118 | food, have little semen in proportion to ~the size of their bodies,
99 2, 2 | a man's excellence is in proportion, especially ~to his happiness,
100 2, 2 | likeness, according to their proportion, ~some desire as to being
101 2, 3 | intellect to God is ~one of proportion; that is to say, by reason
102 2, 4 | refers to ~inequality of proportion: because the angels, even
103 2, 7 | or bad according to their proportion to extrinsic things that
104 2, 16 | willing subject, by a ~kind of proportion or order to the thing willed.
105 2, 17 | the ordering of reason, in proportion to the strength or ~weakness
106 2, 18 | they have not always a due proportion to this or that ~action.
107 2, 18 | effect. Consequently the very proportion of an action to its effect
108 2, 18 | accidents be out of due proportion, evil is the ~result. So
109 2, 18 | cause, nevertheless due ~proportion to the end, and relation
110 2, 19 | evil actions, a man sins in proportion to his ~intention: for if
111 2, 19 | actions, the will is good in proportion to the good intended.~Aquin.:
112 2, 20 | according to analogy or proportion, ~then it is one and the
113 2, 22 | perfection, intensity is in proportion to the approach to one ~
114 2, 25 | first place, an aptitude or proportion to that end, for nothing ~
115 2, 25 | And this very ~aptitude or proportion of the appetite to good
116 2, 25 | consisting in an aptitude or proportion, in so far as ~one thing,
117 2, 25 | is the mere aptitude or ~proportion to the end; and this pertains
118 2, 25 | generation or execution, proportion or aptitude ~to the end
119 2, 25 | the appetitive part is in ~proportion, not to natural movement,
120 2, 27 | is a certain likeness of proportion: because as the latter ~
121 2, 27 | we can see ~a likeness of proportion, inasmuch as each one has
122 2, 30 | the infinite is without proportion, and therefore ~unfitting.
123 2, 30 | the means is in suitable proportion to the end. Consequently
124 2, 32 | feeling pain . . . ~and in proportion are the more filled with
125 2, 33 | in the other passions, in proportion as the ~appetite is more
126 2, 37 | conformity with and ~in proportion to the appetitive movement,
127 2, 48 | greater ~delight. And in proportion to the increase of the grief
128 2, 50 | body. Now habits ~are in proportion to their operations: whence "
129 2, 51 | an end which exceeds the proportion of human nature, namely, ~
130 2, 51 | since habits need to be in proportion with that to which man is ~
131 2, 51 | to this end, exceed the proportion of human nature. Wherefore ~
132 2, 52 | performing an act that is not ~in proportion to the intensity of the
133 2, 52 | of the act correspond in proportion to the intensity of the ~
134 2, 54 | disposition of these in proportion to nature, is ~beauty: and
135 2, 54 | perfection should be in proportion with that which it perfects.
136 2, 62 | and end of nature, but in proportion to nature. ~But the reason
137 2, 62 | and moral virtues are in proportion ~to his nature, as clearly
138 2, 62 | surpass all virtue that is in proportion to man, according ~to 1
139 2, 63 | habits corresponding, in due proportion, to the ~theological virtues,
140 2, 64 | arithmetical or ~geometrical proportion is a real mean. Now such
141 2, 65 | they produce good ~works in proportion to a supernatural last end,
142 2, 66 | absolute quantity, but of ~proportion: because all virtues grow
143 2, 66 | equal ~with an equality of proportion, in so far as their growth
144 2, 66 | unequal in size, but equal in proportion, ~since they grow in proportion
145 2, 66 | proportion, ~since they grow in proportion to one another.~Aquin.:
146 2, 69 | us, while observing due proportion to the merits to which ~
147 2, 82 | in all men, it is one in proportion, ~i.e. in relation to its
148 2, 82 | is one in species and ~in proportion, but is numerically many.~
149 2, 85 | made each time in the same proportion, and not in the same ~quantity,
150 2, 94 | others, as being out of proportion to them.~Aquin.: SMT FS
151 2, 96 | according to an equality of proportion and with ~a view to the
152 2, 101 | revealed to man except in ~proportion to his capacity: else he
153 2, 103 | external ~worship should be in proportion to the internal worship,
154 2, 109 | which it can bring about in proportion to its own proper ~endowment;
155 2, 109 | to an act exceeding the ~proportion of its strength. Now to
156 2, 109 | But no act exceeds the proportion of its active principle;
157 2, 109 | is an end exceeding the proportion of ~human nature, as is
158 2, 114 | God, but only of a certain proportion, inasmuch as both operate
159 2, 114 | to anything exceeding the proportion of ~the powers which are
160 2, 114 | is a good exceeding the proportion of created nature; since
161 2, 114 | account of an equality of proportion: for it would seem congruous ~
162 2, 114 | both because it exceeds the proportion of ~nature, and because
163 2, 4 | must, of necessity, be in proportion to one another. Now ~it
164 2, 23 | since charity surpasses the proportion of human nature, as stated ~
165 2, 23 | form does not surpass the proportion of the matter. In ~like
166 2, 24 | inward ~love, and are in proportion with it. Now it is absolutely
167 2, 25 | affection of love increases in proportion to the nearness to one or ~
168 2, 26 | loves more, however, ~in proportion to the person he loves.
169 2, 26 | since a thing is lovable in proportion to ~its goodness, God is
170 2, 30 | quantity, gave more in ~proportion; and thus we gather that
171 2, 42 | since ~it is based on the proportion of love to the thing beloved,
172 2, 56 | according to "arithmetical" proportion, so that ~it is the real
173 2, 56 | is ~measured not by the proportion of one thing to another,
174 2, 56 | justice consists ~in a certain proportion of equality between the
175 2, 56 | inflicted bears a different proportion to a ~prince from that which
176 2, 56 | according to ~equality of proportion. Therefore the proper act
177 2, 57 | on account of a lack of proportion between the operation and
178 2, 57 | thing, depends entirely on proportion to the man himself. ~Consequently
179 2, 57 | virtues; but as regards the proportion ~between operation and habit,
180 2, 59 | according to "geometrical proportion," ~whereas in commutative
181 2, 59 | it follows "arithmetical proportion."~Aquin.: SMT SS Q[61] A[
182 2, 59 | thing, but according to ~proportion between things and persons:
183 2, 59 | case follows "geometrical proportion," ~wherein equality depends
184 2, 59 | depends not on quantity but on proportion. For example ~we say that
185 2, 59 | because in either case the proportion ~equals 1-1/2; since the
186 2, 59 | equality ~of geometrical proportion, whereas in the other we
187 2, 59 | equality of ~arithmetical proportion.~Aquin.: SMT SS Q[61] A[
188 2, 59 | that a man has to suffer in proportion with his deeds, ~according
189 2, 59 | contrapassum'), but according to ~proportion between things and persons,
190 2, 60 | compensation in equivalent, in ~proportion, however, to his means.~
191 2, 61 | things to various persons in proportion to their personal dignity. ~
192 2, 61 | it fails to observe due proportion. Now nothing but sin is ~
193 2, 61 | allotted to a person out of proportion to his deserts, it must
194 2, 61 | to a person out of that proportion to him in which the equality
195 2, 62 | unlawful, if it ~be out of proportion to the end. Wherefore if
196 2, 82 | according ~to a measure of proportion; and so the reverence which
197 2, 85 | But the fixing ~of the proportion to be offered to the ministers
198 2, 85 | the payment of some other proportion.~Aquin.: SMT SS Q[87] A[
199 2, 85 | fixing of the particular ~proportion is left to the ordinance
200 2, 91 | with regard to quantity of proportion, ~through not being proportionate
201 2, 128 | which it ~tends, but in proportion to our own ability: for
202 2, 128 | but he does ~exceed in proportion to his own ability, whereas
203 2, 128 | this ~contempt exceeds the proportion to one's own ability, it
204 2, 129 | magnanimous man attempts in ~proportion to his ability. In this
205 2, 131 | worthy of great things ~in proportion to his ability for virtue,
206 2, 132 | be done magnificently in proportion to its genus: for little
207 2, 132 | his reason by ~observing proportion of expenditure to the work
208 2, 133 | man fails ~to observe the proportion that reason demands between
209 2, 133 | work in that it exceeds the proportion which reason requires to
210 2, 133 | thus fails to observe due proportion between his expenditure
211 2, 133 | a man exceeds this same ~proportion, by spending more than is
212 2, 139 | certain ~moderate and fitting proportion, and this is what we understand
213 2, 143 | concurrence of clarity and ~due proportion. For he states that God
214 2, 159 | aims at small things in ~proportion to his mode is not magnanimous
215 2, 178 | certain clarity and due proportion. Now each of these is found
216 2, 178 | the ~establishing of due proportion among things belong to reason.
217 2, 186 | supplying of bodily needs, in proportion to the ~excellence of spiritual
218 2, 186 | of exercise, but on the proportion ~of the exercise to the
219 3, 31 | had in his body ~a certain proportion of flesh and bone, which
220 3, 33 | first infused into it is in proportion to the perfect quantity
221 3, 33 | becoming and middle stature: in proportion to ~which was the quantity
222 3, 43 | achieved in Christ was in proportion ~to the needs of the salvation
223 3, 46 | according to ~quantity of proportion, so that the passion shall
224 3, 46 | his life all the more in proportion as he knows it to be ~better;
225 3, 66 | there is a considerable proportion of the earthly ~element,
226 3, 68 | should receive a penance in proportion to their sins. But Christ'
227 3, 84 | surpassing altogether the ~proportion of a human act, is conferred,
228 3, 87 | right color ~or the due proportion of members, and another
229 3, 88 | sins; but it must be in ~proportion thereto, so that the more
230 Suppl, 3 | parts more and some less, in proportion to their relation to ~the
231 Suppl, 6 | punishment may be inflicted in proportion to the offense. Now ~a man
232 Suppl, 8 | punishment should be enjoined in proportion to ~the sin?~Aquin.: SMT
233 Suppl, 12| satisfied by reason of an equal proportion to something), it is evident ~
234 Suppl, 12| according to a certain proportion. Wherefore, since the very
235 Suppl, 12| denotes an equality of proportion, it is evident that ~satisfaction
236 Suppl, 13| somewhat, viz. according to proportion, for as the debt due to
237 Suppl, 18| sins are remitted in due proportion.~Aquin.: SMT XP Q[18] A[
238 Suppl, 18| authority of the holy fathers in proportion to the sin." Therefore it ~
239 Suppl, 25| indulgences does ~not destroy the proportion between punishment and sin,
240 Suppl, 25| avail each individual in proportion to his faith and devotion.
241 Suppl, 35| Baptism. But as regards proportion ~of power to action, Baptism
242 Suppl, 36| take the greatest care, in proportion to the Order or ~office
243 Suppl, 43| by little and little, in proportion as the movement and ~fluctuation
244 Suppl, 49| quantitative intensity, but to its proportion to reason; ~wherefore it
245 Suppl, 50| marriage" - or through ~lack of proportion to the other party, and
246 Suppl, 64| twofold, of quantity and of proportion. ~Equality of quantity is
247 Suppl, 64| length. But equality of proportion is that which is observed ~
248 Suppl, 64| passive, there ~is the same proportion between patient and passivity
249 Suppl, 64| accordingly there is equality of proportion between them.~Aquin.: SMT
250 Suppl, 64| that they are not equal in proportion.~Aquin.: SMT XP Q[64] A[
251 Suppl, 64| thus there is ~equality of proportion between them.~Aquin.: SMT
252 Suppl, 65| aspect of the end, and the ~proportion of the action to the end,
253 Suppl, 65| proviso that there be equal proportion. For if a superior is unwilling
254 Suppl, 69| he can receive wisdom in proportion ~to his thirst, endlessly
255 Suppl, 70| at a fixed distance in proportion to its power. But souls,
256 Suppl, 71| first suffrage a certain ~proportion of the punishment is taken
257 Suppl, 74| members by ~conformity of proportion (which is requisite in order
258 Suppl, 77| body correspond in full ~proportion to the soul. Since then
259 Suppl, 78| gauged according to the ~proportion of heat as expanding, and
260 Suppl, 80| Further, place corresponds in proportion to the thing placed. Now ~
261 Suppl, 81| and so there ~would be no proportion between the velocity of
262 Suppl, 81| non-glorified soul, out of all proportion so to speak. Now the ~non-glorified
263 Suppl, 81| requires in the aforesaid proportion of the mover to the ~movable,
264 Suppl, 81| quantity of which is in proportion to the mover in ~comparison
265 Suppl, 81| added to another: for ~the proportion of one total to the other
266 Suppl, 81| is not the same as the ~proportion of the lines to which an
267 Suppl, 81| there would not be the same proportion between ~one whole sensible
268 Suppl, 81| measured according to the proportion of the mover to the movable,
269 Suppl, 81| that time will bear some ~proportion to the time in which it
270 Suppl, 81| more subtle in the same proportion than ~the body which filled
271 Suppl, 83| deformed, ~because he lacks due proportion of the parts to the whole.
272 Suppl, 83| incompatible with due proportion of parts to whole. Concerning
273 Suppl, 87| organ removes the natural ~proportion of the organ to the object
274 Suppl, 87| does not remove the natural proportion whereby they are ~directed
275 Suppl, 89| intellect, there must needs be proportion between intelligible and ~
276 Suppl, 89| But there is no ~possible proportion between our intellect and
277 Suppl, 89| to a certain analogy or proportion: such is the ~likeness of
278 Suppl, 89| the meaning is that the proportion of the Divine essence to ~
279 Suppl, 89| our intellect is as the proportion of form to matter. For whenever
280 Suppl, 89| the same recipient, the proportion of one to the other, namely
281 Suppl, 89| less perfect, is as the proportion of form to matter: ~thus
282 Suppl, 89| conceive, that form is out of proportion to the Divine essence. ~
283 Suppl, 89| Although there can be no proportion between finite and ~infinite,
284 Suppl, 89| proportionateness or a likeness to proportion ~between them: for as a
285 Suppl, 89| necessary that there be proportion ~between knower and known,
286 Suppl, 89| and equality is a kind ~of proportion. Sometimes, however, the
287 Suppl, 89| then there is no need for proportion between ~knower and known,
288 Suppl, 89| 2~We may also reply that proportion according to the strict
289 Suppl, 92| required among them is one of ~proportion, so that one receive from
290 Suppl, 93| neither in ~arithmetical proportion, since sixty exceeds thirty
291 Suppl, 93| forty; nor in geometrical proportion, since ~sixty is twice thirty
292 Appen1, 1| would be punished out of proportion to his ~guilt, for sensible
293 Appen1, 2| Now ~there is the same proportion between severer punishment
|