Part, Question
1 1, 1 | Augustine says (De Trin. xii, 14). But sacred doctrine ~
2 1, 1 | Augustine says (Confess. xii), if, even according ~to
3 1, 4 | Philosopher relates (Metaph. xii), some ancient ~philosophers,
4 1, 12 | divine ~truth"; and (De Trin. xii) that, "it is the duty of
5 1, 12 | Augustine (Gen. ad lit. xii, 24, 25), those ~things
6 1, 12 | Augustine says (Gen. ad lit. xii, 26,27,28) of Moses, the ~
7 1, 14 | Philosopher says (Metaph. xii), would be the ~act and
8 1, 14 | Augustine says (De Civ. Dei xii). Therefore God ~does not
9 1, 14 | Augustine says (De Civ. Dei xii) ~that "whatever is comprehended
10 1, 14 | Augustine says (De Civ. Dei xii), "Although we cannot ~number
11 1, 15 | clearly teaches in Metaph. xii. Therefore the order of
12 1, 16 | s definition ~(De Verit. xii), "Truth is rightness, perceptible
13 1, 17 | Augustine says (De Civ. Dei xii, 2). But ~falsity is opposed
14 1, 18 | Philosopher concludes ~(Metaph. xii, 51), after showing God
15 1, 22 | Philosopher says the same (Metaph. xii, 51). But whatever is ~better
16 1, 36 | contrary, Hilary says (De Trin. xii): "Keep me, I pray, in this ~
17 1, 44 | Augustine says (Confess. xii, 7), Two "things hast Thou ~
18 1, 44 | Aristotle says (Metaph. xii, ~text 40).~Aquin.: SMT
19 1, 46 | haeres. 46; De Civ. ~Dei xii. 13], asserted on this account
20 1, 47 | Aristotle infers (Metaph. xii, text 52) the unity of God
21 1, 50 | Aristotle's argument (Metaph. xii, text 44), and it ~would
22 1, 50 | Aristotle says (Metaph. xii, text 44) that this is not
23 1, 54 | Philosopher says (Metaph. xii, text 39) that "the ~action
24 1, 54 | Further, Augustine (Confess. xii) says, that God made the
25 1, 54 | The Commentator (Metaph. xii) says the same thing, namely,
26 1, 55 | the Philosopher (Metaph. xii, text. 51; De ~Anima iii,
27 1, 55 | Dionysius says (Coel. Hier. xii) that the higher angels ~
28 1, 57 | Augustine (Gen. ad lit. xii. 28)]. But the material ~
29 1, 58 | iv, 22,31; De Civ. Dei xii, ~7,20) divides the knowledge
30 1, 60 | Augustine ~says (De Civ. Dei xii, 9). Therefore the angels
31 1, 62 | Augustine says (De Civ. Dei xii, 9), "Who wrought the ~good
32 1, 66 | Augustine says ~(Confess. xii, 12). Therefore matter was
33 1, 66 | Augustine says (Confess. xii, 12): "I find two things
34 1, 66 | Dionysius teaches (Coel. Hier. xii). For this reason it may ~
35 1, 66 | Augustine says (Confess. xii, 12): "I find two ~things
36 1, 66 | Augustine. For he (Confess. xii, 12) specifies only two
37 1, 67 | Augustine teaches (Confess. xii; Gen. ad lit. 1,15), ~formlessness
38 1, 68 | Augustine (Gen. ad lit. xii) expounds Paul's rapture "
39 1, 70 | object desired (Metaph. xii, text. 36). Therefore, ~
40 1, 74 | he himself says (Confess. xii, 12). ~Thus, then, the creation
41 1, 77 | Augustine says (Gen. ad lit. xii, 7,24) that the soul ~senses
42 1, 77 | Augustine says (Gen. ad lit. xii, 32) that, as the soul, ~
43 1, 45 | Augustine says (Confess. xii, 7), Two "things hast Thou ~
44 1, 45 | Aristotle says (Metaph. xii, ~text 40).~Aquin.: SMT
45 1, 47 | haeres. 46; De Civ. ~Dei xii. 13], asserted on this account
46 1, 48 | Aristotle infers (Metaph. xii, text 52) the unity of ~
47 1, 51 | Aristotle's argument (Metaph. xii, text 44), and it ~would
48 1, 51 | Aristotle says (Metaph. xii, text 44) that this is not
49 1, 55 | Philosopher says (Metaph. xii, text 39) that "the ~action
50 1, 55 | Further, Augustine (Confess. xii) says, that God made the
51 1, 55 | The Commentator (Metaph. xii) says the same thing, namely,
52 1, 56 | the Philosopher (Metaph. xii, text. 51; De ~Anima iii,
53 1, 56 | Dionysius says (Coel. Hier. xii) that the higher angels ~
54 1, 58 | Augustine (Gen. ad lit. xii. 28)]. But the material ~
55 1, 59 | iv, 22,31; De Civ. Dei xii, ~7,20) divides the knowledge
56 1, 61 | Augustine ~says (De Civ. Dei xii, 9). Therefore the angels
57 1, 63 | Augustine says (De Civ. Dei xii, 9), "Who wrought the ~good
58 1, 67 | Augustine says ~(Confess. xii, 12). Therefore matter was
59 1, 67 | Augustine says (Confess. xii, 12): "I find two things
60 1, 67 | Dionysius teaches (Coel. Hier. xii). For this reason it may ~
61 1, 67 | Augustine says (Confess. xii, 12): "I find two ~things
62 1, 67 | Augustine. For he (Confess. xii, 12) specifies only two
63 1, 68 | Augustine teaches (Confess. xii; Gen. ad lit. 1,15), ~formlessness
64 1, 69 | Augustine (Gen. ad lit. xii) expounds Paul's rapture "
65 1, 71 | object desired (Metaph. xii, text. 36). Therefore, ~
66 1, 73 | he himself says (Confess. xii, 12). ~Thus, then, the creation
67 1, 76 | Augustine says (Gen. ad lit. xii, 7,24) that the soul ~senses
68 1, 76 | Augustine says (Gen. ad lit. xii, 32) that, as the soul, ~
69 1, 77 | Augustine (Gen. ad lit. xii, 6,7,24) describes three ~
70 1, 78 | Augustine ~(Gen. ad lit. xii, 16) and Aristotle (De Anima
71 1, 78 | Augustine says (De Trin. xii, 2,3,8) that to the higher
72 1, 78 | beast, for he says (De Trin. xii, 2,3,8) ~that "beasts can
73 1, 78 | Augustine says (De Trin. xii, 4,7), that the image of
74 1, 78 | according to Augustine (De Trin. xii, 7) "is intent on the consideration ~
75 1, 78 | Augustine says (De Trin. xii, 4) that "the higher and ~
76 1, 78 | from Augustine (De Trin. xii, ~12,13). It seems, therefore,
77 1, 78 | Augustine says (De Trin. xii, 2), it seems that ~"synderesis"
78 1, 78 | Augustine says (Gen. ad lit. xii, 7,24). Therefore ~conscience
79 1, 79 | Anima iii, ~10 and Metaph. xii (Did. xi, 7). Now things
80 1, 80 | Augustine says (De Trin. xii, 12) that "the sensual ~
81 1, 80 | But Augustine (De Trin. xii, 12) divides sensuality
82 1, 80 | Augustine speaks (De Trin. xii, 12, 13), just as the ~name
83 1, 80 | Augustine says (De Trin. xii, 12,13). ~Therefore the
84 1, 81 | Augustine says (Gen. ad lit. xii, 16), and the Philosopher (
85 1, 83 | says also (Gen. ad lit. xii, 24) that ~intellectual
86 1, 83 | Dionysius says (Coel. Hier. xii). Therefore all corporeal
87 1, 83 | Augustine says (Confess. xii, 25): "If we both see that ~
88 1, 83 | Augustine says (Gen. ad lit. xii, 16): "We must not ~thing
89 1, 83 | this opinion (Gen. ~ad lit. xii, 24) where he says that
90 1, 83 | Augustine says (Gen. ad lit. xii, 15). ~But this would not
91 1, 85 | Augustine says (Confess. xii [*Gen. ad lit. xii. 13]), ~
92 1, 85 | Confess. xii [*Gen. ad lit. xii. 13]), ~the soul has a certain
93 1, 87 | Augustine says (De ~Trin. xii, 2; De Vera Relig. xxxi; [*
94 1, 87 | Relig. xxxi; [*Confess. xii, 25]). Therefore God is ~
95 1, 87 | Augustine says ~(De Trin. xii, 4,7). Therefore God is
96 1, 88 | distinct in knowledge" (Moral. xii). Augustine seems ~to say
97 1, 91 | Augustine says (Gen. ad lit. xii, 16). Therefore woman should
98 1, 92 | rejects this opinion (De Trin. xii, 5,6). First, because ~as
99 1, 92 | Augustine (Gen. ad lit. xii, 7,24) there is ~a threefold
100 1, 92 | Augustine says (De Trin. xii, 5), some have thought that
101 1, 92 | Augustine says (De Trin. xii, 4) that "when we seek ~
102 1, 93 | Augustine says (Gen. ad lit. xii, 2) that, in sleep the ~
103 1, 94 | Augustine says (De Civ. Dei xii, 9): ~"God at the same time
104 1, 102 | general, as stated in Metaph. xii, Did. xi, 10.~Aquin.: SMT
105 1, 102 | the Philosopher (Metaph. xii, Did. xi, 10): ~"Things
106 1, 102 | Dionysius says (Div. Nom. xii): "God contains all and ~
107 1, 103 | Philosopher says (Metaph. xii, Did. xi, 6), that the first,
108 1, 105 | Dionysius says (Coel. Hier. ~xii) that the superior angels
109 1, 107 | Philosopher shows (Metaph. xii, Did. ~xi, 10; Polit. iii,
110 1, 107 | to Augustine (De Civ. Dei xii, 1): "There are two ~cities,
111 1, 107 | Augustine says (De Civ. Dei xii). ~Therefore the angelic
112 1, 107 | Dionysius says (Div. Nom. xii): "Dominion is attributed ~
113 1, 107 | Philosopher ~says (Metaph. xii, Did. xi, 10); so a somewhat
114 1, 107 | Augustine says (De Civ. ~Dei xii, 9), that "there will not
115 1, 110 | Augustine says (Gen. ad lit. xii, 12): "One spirit by ~intermingling
116 1, 114 | Augustine ~says (Gen. ad lit. xii, 16). Therefore the demons
117 2, 4 | Augustine says (Gen. ad lit. xii, 35), the soul "has a natural
118 2, 4 | Augustine says (Gen. ad lit. xii, 35). Therefore ~the soul
119 2, 4 | Augustine says (Gen. ad ~lit. xii, 35). Therefore it is not
120 2, 4 | inquiring (Gen. ~ad lit. xii, 35) "whether that perfect
121 2, 4 | statement made (Gen. ad lit. xii, 35) to the effect ~that "
122 2, 4 | Augustine says (Gen. ad ~lit. xii, 35), "if body be such,
123 2, 5 | second as to its end (Metaph. xii, 10). Thus the ~mutual order
124 2, 9 | Augustine says (Gen. ad lit. xii, 16). But the sensitive
125 2, 15 | For Augustine (De Trin. xii, 12) ascribes consent to
126 2, 15 | Augustine says (De Trin. xii, 12). ~Therefore consent
127 2, 15 | Augustine says (De ~Trin. xii, 7). But man often consents
128 2, 15 | Augustine says (De Trin. xii, 12): "It is impossible ~
129 2, 35 | Augustine says (De Vera Relig. xii), that "bodily pain is a
130 2, 35 | according to Augustine (De Trin. xii, ~3,4). Therefore there
131 2, 35 | Philosopher ~says (Metaph. xii, 9) that "it is unfitting
132 2, 39 | Augustine says (Gen. ad ~lit. xii, 33), "Jacob seems to have
133 2, 39 | Augustine says (De Vera Relig. xii): "What is pain of the soul,
134 2, 39 | Augustine says (Enchiridion xii). Therefore that which is
135 2, 55 | Augustine says (De Trin. xii, 3): "When we come ~across
136 2, 66 | given by Augustine (De Trin. xii, 14): ~because Divine things
137 2, 67 | declares (Gen. ~ad lit. xii, 35); and for the glory
138 2, 71 | Augustine says (De Duab. Anim. xii): "Sin is the will to ~retain
139 2, 72 | For Augustine (De Trin. xii, 12) describes three ~stages
140 2, 74 | Augustine declares (De Trin. xii, 12,13). ~Therefore the
141 2, 74 | iii, 26; De Verb. Apost. xii, 2,3), as referring ~to
142 2, 74 | Augustine says (De Trin. xii, 12) that sin is in the ~
143 2, 74 | Augustine says (De Trin. xii, 12) that "if the consent ~
144 2, 74 | himself explains (De Trin. xii, 12). Therefore the sin
145 2, 74 | Augustine ~says (De Trin. xii, 12).~Aquin.: SMT FS Q[74]
146 2, 74 | Augustine states (De Trin. xii, 7). ~[*'Rationes aeternae,'
147 2, 74 | Augustine states (De Trin. xii, ~2). Therefore the consent
148 2, 74 | Augustine says (De Trin. xii, 12): "If the consent to ~
149 2, 74 | Augustine says (De Trin. xii, 12), ~"the mind cannot
150 2, 74 | Prayer: for he says (De Trin. xii, 12) that "this sin is much
151 2, 74 | Augustine says (De Trin. xii, 7) that the "higher reason
152 2, 74 | Augustine says (De Trin. xii, 7), the higher reason ~"
153 2, 81 | 1; De Dono Persev. xi, xii.]~Aquin.: SMT FS Q[81] A[
154 2, 87 | contrary, It is written (2 Kgs. xii, 13,14): "David said to ~
155 2, 88 | see life," says (Tract. xii in Joan.): "The slightest," ~
156 2, 97 | in the Decretals (Dist. xii, 5): "It is ~absurd, and
157 2, 98 | Augustine says (Gen. ad lit. xii, 27), it is stated in ~Exodus
158 2, 109 | Cyprian (De Correp. et ~Grat. xii). Hence man, even when possessed
159 2, 109 | Cf. De ~Correp. et Grat. xii]: "in the original state
160 2, 111 | Philosopher says (Metaph. xii, text. 52), a ~multitude,
161 2, 112 | Augustine (Gen. ad lit. xii, 31). Hence grace may be
162 2, 1 | Philosopher proves this (Metaph. xii, text. 52) and many other ~
163 2, 2 | Dionysius states ~(Coel. Hier. xii), so too, men of higher
164 2, 4 | Augustine states (De Trin. xii, 14,15). Since, then, ~faith
165 2, 8 | Augustine states (De Trin. ~xii, 7).~Aquin.: SMT SS Q[8]
166 2, 9 | Augustine says (De Trin. xii, 14) that ~"knowledge is
167 2, 12 | to Augustine (Enchiridion xii), a thing is said to be
168 2, 13 | Athanasius (Super Matth. xii, ~32), Hilary (Can. xii
169 2, 13 | xii, ~32), Hilary (Can. xii in Matth.), Ambrose (Super
170 2, 13 | Matth.), Ambrose (Super Luc. xii, 10), Jerome ~(Super Matth.
171 2, 13 | Jerome ~(Super Matth. xii), and Chrysostom (Hom. xli
172 2, 17 | Augustine, ~Gen. ad lit. xii, 35). Therefore in the blessed
173 2, 18 | Augustine shows ~(De Trin. xii, 14). Accordingly the beginning
174 2, 22 | the container (De Causis xii). On the other hand, things ~
175 2, 30 | Basil says [*Hom. super Luc. xii, 18]: "If you ~acknowledge
176 2, 32 | Augustine observes (Enchiridion xii). Now there are sins by
177 2, 34 | Augustine ~declares (De Trin. xii, 12) [*Cf. FS, Q[74], A[
178 2, 38 | engage in commerce ~[*Cod. xii, 35, De Re Milit.].~Aquin.:
179 2, 43 | according to Augustine (De Trin. xii, 14) "wisdom is the ~knowledge
180 2, 43 | Augustine ~follows (De Trin. xii, 14; xiv, 1) we read: "Behold
181 2, 43 | Augustine says (De Trin. xii, 14), the higher part of ~
182 2, 43 | same authority (De ~Trin. xii, 7) "is intent on the consideration
183 2, 56 | according to Anselm (De Veritate xii), justice is rectitude.
184 2, 56 | Anselm says (De Verit. xii) that "justice is rectitude ~
185 2, 64 | goods," ~says [*Hom. in Luc. xii, 18]: "Tell me: which are
186 2, 64 | Basil says (Hom. in Luc. xii, 18): "Why are you rich
187 2, 79 | Dionysius ~says (Div. Nom. xii) that "sanctity is free
188 2, 80 | of Nyssa says (De Homine xii) [*Orat. funebr. de ~Placilla
189 2, 81 | according to Gregory (Moral. xii, 21), whatever ~it is fitting
190 2, 84 | Concil. Roman. v, can. ~xii]: "Let every Christian take
191 2, 84 | According to human law [*Dig. xii, v, de Condict. ob. ~turp.
192 2, 86 | of human laws ~[*Dig. L. xii, de pollicitat., i] a simple
193 2, 108 | Augustine says (Contra Mend. xii) that ~"a lie is a false
194 2, 111 | of the ~English (Regist. xii): "It is the mark of a well-disposed
195 2, 113 | Augustine (Enchiridion xii), "a thing is evil because
196 2, 115 | and Basil (Hom. ~in Luc. xii, 18) excess of riches is
197 2, 116 | says (Serm. ~super. Luc. xii, 18): "It is the hungry
198 2, 152 | Augustine says (Gen. ad lit. xii, 15): "When the same ~image
199 2, 152 | Augustine says (Gen. ad lit. xii, 15) that "even during ~
200 2, 152 | Augustine observes (Gen. ad lit. xii, 15).~Aquin.: SMT SS Q[154]
201 2, 153 | of the Fathers (Collat. xii, 10,11). ~In this way continence
202 2, 156 | Jerome says in a letter [*Ep. xii ad Anton. Monach.] that "
203 2, 156 | to Augustine (Enchiridion xii), "a thing is said to ~be
204 2, 160 | Cassian, de Caenob. Inst. xii, 7] says ~that "while all
205 2, 163 | to ~Augustine (De Trin. xii, 12), it begins with the
206 2, 170 | Augustine says (Gen. ~ad lit. xii, 13) that the human soul,
207 2, 170 | Augustine says (Gen. ad lit. xii, 13): "Some have deemed
208 2, 170 | Augustine says ~(Gen. ad lit. xii, 13): "How is it that the
209 2, 170 | Augustine (Gen. ad lit. xii, 13), "if this were so,
210 2, 170 | Augustine says (Gen. ad lit. ~xii, 19): "When the evil spirit
211 2, 170 | Augustine declares (Gen. ad lit. xii, 19): so that even then ~
212 2, 170 | already stated (Gen. ad lit. xii, 19; FP, ~Q[109], A[4],
213 2, 171 | eternity") [*Cf. De ~Veritate, xii, 6; Sent. II, D, XI, part
214 2, 171 | Augustine (Gen. ad lit. xii, 9), "it is not ~imaginative
215 2, 171 | same book (Gen. ad ~lit. xii, 6) is not effected by means
216 2, 171 | Augustine says (Gen. ad lit. xii, 9), "prophetic ~knowledge
217 2, 171 | Augustine says (Gen. ad lit. xii, 9), ~"especially is he
218 2, 171 | Augustine says (Gen. ad lit. xii, 12): "Those images of bodies ~
219 2, 171 | Augustine says (Gen. ad lit. xii, 9), "those to whom ~signs
220 2, 172 | Augustine (Gen. ad lit. xii, 6,7) - or according to
221 2, 172 | Augustine says (Gen. ad lit. xii, 9): "He ~is less a prophet,
222 2, 172 | Augustine (Gen. ad lit. xii, 27). Hence it is written (
223 2, 173 | Augustine states (Gen. ad lit. xii, 6,7), "pictures ~of bodies
224 2, 173 | but also in Gen. ad lit. xii, 28 (quoted in a gloss on
225 2, 173 | explanation (Gen. ad lit. xii, 26,28,34). ~Secondly, the
226 2, 173 | Augustine says (Gen. ad lit. xii, 28): "Why should we not ~
227 2, 173 | Augustine says (Gen. ad lit. xii, 27): "Unless a man in ~
228 2, 173 | Augustine says (Gen. ad lit. xii, 28) that "when in ~rapture,
229 2, 173 | explanation (Gen. ad lit. xii, 3 ~seqq.) for this reason
230 2, 173 | Augustine (Gen. ~ad lit. xii, 5), after discussing the
231 2, 173 | Augustine says (Gen. ~ad lit. xii, 3): "If the Apostle doubted
232 2, 173 | Augustine says (Gen. ad ~lit. xii, 36): "Although, when the
233 2, 174 | Augustine compares (Gen. ad lit. xii, 8) the gift of tongues
234 2, 178 | Augustine says (Gen. ad lit. xii, 27), "no one seeing ~God
235 2, 180 | Further, Gregory says (Hom. xii in Ezech.) that "no sacrifice
236 2, 180 | Augustine says (De Trin. ~xii, 3,7,12).~Aquin.: SMT SS
237 2, 182 | do so; for it is said ~(XII, qu. i, can. Episcopi de
238 2, 182 | Augustine says (Gen. ad lit. xii, 16), "the agent is ~ever
239 2, 183 | contrary, It is stated (XII, qu. i, can. Episcopi de
240 2, 183 | ministers. Hence it is said (XII, qu. ii, can. de ~reditibus): "
241 2, 186 | as Gregory says (Hom. ~xii in Ezech.). Furthermore,
242 2, 186 | and his words are quoted (XII, qu. ~1, can. Expedit): "
243 3, 1 | Augustine says (De Trin. xii, 10): "We shall also show
244 3, 8 | Augustine says (Gen. ad lit. xii, 16) and the Philosopher (
245 3, 9 | Philosopher proves (Metaph. xii, ~text. 39). Hence this
246 3, 15 | Augustine (Gen. ad lit. ~xii, 16), and from the Philosopher (
247 3, 16 | Append. Opp. August., Serm. xii de Nativ.]: "A new and ~
248 3, 18 | according to Augustine (De Trin. xii, 12,13) the ~sensuality
249 3, 27 | Dionysius says (Div. Nom. xii). Now sin cannot be taken ~
250 3, 29 | Augustine says (De ~Sanct. Virg. xii).~Aquin.: SMT TP Q[29] A[
251 3, 30 | Augustine says (Gen. ad lit. xii), ~and especially more becoming
252 3, 35 | Augustine, De Unit. Trin. xii]. But Christ was from all ~
253 3, 35 | Augustine (Contra Felic. xii). "Let us suppose," says ~
254 3, 39 | As Chrysostom says (Hom. xii in Matth.): "At the beginning ~
255 3, 39 | Chrysostom says, (Hom. xii in Matth.), "at the Deluge
256 3, 41 | Further, Chrysostom says (Hom. xii in Matth.): "Then most ~
257 3, 46 | Augustine says (De Trin. xii). But Christ could suffer
258 3, 62 | Augustine says (Gen. ~ad lit. xii). But the subject of grace
259 3, 62 | Augustine says (Gen. ad lit. xii) that it "touches the body ~
260 3, 62 | Maximus of Turin, Serm. xii): "Nor should you ~marvel,
261 3, 80 | Augustine says (Gen. ad lit. xii) that "the same image that
262 3, 80 | Extra, De Poenit. et Remiss. xii): "Let ~every person of
263 3, 82 | Paschasius) says (De Corp. Dom. xii): ~"Within the Catholic
264 3, 82 | on Baptism (Contra Donat. xii). ~Therefore neither is
265 3, 83 | De ~Corp. et Sang. Dom. xii), "that we may receive a
266 Suppl, 6 | Decretals (De Poenit. et Remiss. xii), ~where it is stated that "
267 Suppl, 6 | as Gregory says (Regist. xii), "it is the mark ~of a
268 Suppl, 36| according to Gregory (Hom. xii in Evang.) "if a ~man's
269 Suppl, 64| Augustine (Gen. ad lit. xii) the agent is more ~noble
270 Suppl, 67| statement of Chrysostom [*Hom. xii in the Opus Imperfectum ~
271 Suppl, 69| Augustine (Gen. ad lit. xii, 32): "We can answer without
272 Suppl, 69| also says (Gen. ad lit. xii, 32). Therefore ~it is absurd
273 Suppl, 69| De ~Cura pro Mort. xi, xii). ~(tm)Aquin.: SMT XP Q[
274 Suppl, 69| declares (Gen. ad lit. xii). But the souls of the saints
275 Suppl, 69| Augustine says (Gen. ad lit. xii): "I do not see how we can ~
276 Suppl, 69| Augustine (Gen. ad lit. xii): who says of Jacob: "When
277 Suppl, 70| Augustine says (Gen. ad lit. xii) that "the body feels ~not,
278 Suppl, 70| Augustine says (Gen. ad lit. xii): "For I see not why the
279 Suppl, 70| Augustine says (Gen. ad lit. xii): "The things that affect
280 Suppl, 70| Augustine (Gen. ad lit. xii) says that "the agent is ~
281 Suppl, 70| Augustine observes (Gen. ad lit. xii), it ~cannot be said in
282 Suppl, 72| understand," says (Moral. xii): ~"This does not apply
283 Suppl, 75| Augustine says (Gen. ad lit. xii). ~Much more, therefore,
284 Suppl, 81| Augustine says (De Vera Relig. xii) that the soul being ~established
285 Suppl, 90| Augustine (Gen. ad lit. xii, 35) that "on account of
286 Suppl, 91| Hence ~Gregory says (Moral. xii) that Job's words (14:21), "'
287 Suppl, 94| Augustine says (Gen. ad lit. xii, 32): "In ~my opinion the
288 Suppl, 94| punishment (Gen. ~ad lit. xii, 32), as is clear from the
289 Suppl, 94| Augustine too (Gen. ad lit. xii, 34) seems to indicate two ~
290 Suppl, 95| honor," etc. says (Moral. xii): "Even as those who still ~
291 Suppl, 96| Augustine (De Civ. Dei. xii, 12): "He is become worthy
|