Part, Question
1 1, 36 | legend of St. Andrew: ~"Peace be to you and to all who
2 1, 49 | creating darkness, making peace, and creating ~evil." And
3 1, 52 | dwell herein, keep us in ~peace."~Aquin.: SMT FP Q[52] A[
4 1, 50 | creating darkness, making peace, and creating ~evil." And
5 1, 53 | dwell herein, keep us in ~peace."~Aquin.: SMT FP Q[52] A[
6 1, 95 | love, which is the bond of peace. Therefore all were ~equal
7 1, 102 | to consist in order, and ~peace which is the "tranquillity
8 1, 102 | multitude is unity, or ~peace. Now the proper cause of
9 1, 112 | Is. 33:7): "The angels of peace shall weep ~bitterly." But
10 1, 112 | allegorical sense the "angels of peace" are the apostles ~and preachers
11 1, 112 | Job 25:2): "Who maketh peace in His high ~places." But
12 1, 112 | But strife is opposed to peace. Therefore among the high
13 2, 3 | s happiness consists in ~peace; wherefore it is written (
14 2, 3 | 147:3): "Who hath placed peace in thy ~end [Douay: 'borders']".
15 2, 3 | Douay: 'borders']". But peace pertains to the will. Therefore
16 2, 3 | 1 Para. 1/1~Reply OBJ 1: Peace pertains to man's last end,
17 2, 3 | last end, he remains at peace, his desire being ~at rest.~
18 2, 4 | and (Heb. 12:14): "Follow peace with all ~men, and holiness;
19 2, 11 | Spirit is charity, joy, peace," and other like ~things,
20 2, 66 | justice, "both in war ~and in peace." After fortitude comes
21 2, 69 | e.g. poverty, mourning, and peace. ~Therefore the beatitudes
22 2, 69 | effect of the active life is peace, according to Is. 32:17: "
23 2, 69 | work ~of justice shall be peace": hence the seventh beatitude
24 2, 69 | see God. ~Again, to make peace either in oneself or among
25 2, 69 | is the God of unity and peace. Hence, as a reward, ~he
26 2, 70 | the perfection of joy is ~peace in two respects. First,
27 2, 70 | heart is perfectly set at peace in one object, he cannot
28 2, 70 | written ~(Ps. 118:165): "Much peace have they that love Thy
29 2, 70 | the object of his joy. Now peace implies these two things,
30 2, 70 | after charity and joy, "peace" is ~given the third place.
31 2, 70 | reduced to charity, joy and peace. The reason why ~he mentions
32 2, 70 | given ~to charity, joy, and peace: to which, fornication,
33 2, 70 | Gospel of God, is opposed to peace. Against ~witchcrafts, enmities,
34 2, 87 | things'], and ~holdest Thy peace, when the wicked man oppresseth [
35 2, 93 | Governor, for by Him the peace of ~the universe is administered."~
36 2, 95 | evil-doing, and leave others in peace, and that they ~themselves,
37 2, 95 | order that man might have peace and ~virtue, it was necessary
38 2, 96 | common good of justice and peace.~Aquin.: SMT FS Q[96] A[
39 2, 102 | people was one of great peace. And then for ~the first
40 2, 102 | to show that they are at ~peace with one another, according
41 2, 102 | to Job 25:2: "Who maketh peace in . . . ~high places."
42 2, 102 | uniting of the ~people and the peace granted to them in the Land
43 2, 102 | asunder the unity of faith and peace.~Aquin.: SMT FS Q[102] A[
44 2, 105 | of constitution ensures peace ~among the people, commends
45 2, 105 | cannot live ~together in peace, if one man takes what belongs
46 2, 105 | suitable provisions ~for man's peace.~Aquin.: SMT FS Q[105] A[
47 2, 105 | cause a disturbance of the peace: for ~among well-behaved
48 2, 105 | little does not disturb the ~peace; in fact, it rather strengthens
49 2, 105 | first make an ~offer of peace. Secondly, it enjoined that
50 2, 108 | drink; ~but justice and peace and joy in the Holy Ghost."
51 2, 108 | internal ~righteousness, peace, and spiritual joy, all
52 2, 108 | incompatible with righteousness, peace, and spiritual joy, are
53 2, 110 | 1:7, "Grace to you and peace," the gloss says: ~"Grace,
54 2, 110 | the remission of sins, and peace for our reconciliation with
55 2, 110 | not take it to mean that peace and reconciliation do not
56 2, 110 | not pertain ~to general peace, but that the special name
57 2, 112 | by faith, let us have peace," etc. the gloss says: ~"
58 2, 113 | soul of the ~offender is at peace with the offended. Hence
59 2, 113 | remitted to us, when ~God is at peace with us, and this peace
60 2, 113 | peace with us, and this peace consists in the love whereby
61 2, 113 | therefore by ~faith, let us have peace with God."~Aquin.: SMT FS
62 2, 1 | the Church was already at peace, it is sung ~publicly in
63 2, 4 | therefore by faith let us ~have peace," etc. Therefore faith is
64 2, 9 | spiritual joy. Hence spiritual peace and the resulting joy correspond ~
65 2, 10 | did not deserve to have ~peace, unless his son Absalom
66 2, 11 | been done for the good of ~peace. But when they fall again,
67 2, 22 | applies rather ~to joy and peace. Therefore it seems that
68 2, 22 | be said rather of joy and peace.~Aquin.: SMT SS Q[23] A[
69 2, 24 | Now the ~perfection of a peace and covenant is through
70 2, 27 | considered: (1) Joy, ~(2) Peace, (3) Mercy.~Aquin.: SMT
71 2, 27 | and drink, but justice and peace, and joy in the Holy ~Ghost."
72 2, 28 | 29] Out. Para. 1/1 - OF PEACE (FOUR ARTICLES)~We must
73 2, 28 | ARTICLES)~We must now consider Peace, under which head there
74 2, 28 | of ~inquiry:~(1) Whether peace is the same as concord?~(
75 2, 28 | Whether all things desire peace?~(3) Whether peace is an
76 2, 28 | desire peace?~(3) Whether peace is an effect of charity?~(
77 2, 28 | of charity?~(4) Whether peace is a virtue?~Aquin.: SMT
78 2, 28 | Thes. Para. 1/1~Whether peace is the same as concord?~
79 2, 28 | OBJ 1: It would seem that peace is the same as concord.
80 2, 28 | De Civ. Dei xix, 13): "Peace among men is well ordered
81 2, 28 | speaking here of no other peace than that of men. Therefore ~
82 2, 28 | that of men. Therefore ~peace is the same as concord.~
83 2, 28 | wills. Now the nature of peace ~consists in such like union,
84 2, 28 | says (Div. Nom. xi) that peace ~unites all, and makes them
85 2, 28 | them of one mind. Therefore peace is the same as ~concord.~
86 2, 28 | is opposed to concord and peace, viz. ~dissension; hence
87 2, 28 | God of ~dissension but of peace." Therefore peace is the
88 2, 28 | but of peace." Therefore peace is the same as concord.~
89 2, 28 | wicked men. But ~"there is no peace to the wicked" (Is. 48:22).
90 2, 28 | Is. 48:22). Therefore peace is not the ~same as concord.~
91 2, 28 | Para. 1/2~I answer that, Peace includes concord and adds
92 2, 28 | thereto. Hence ~wherever peace is, there is concord, but
93 2, 28 | concord, but there is not peace, wherever ~there is concord,
94 2, 28 | there is concord, if we give peace its proper meaning.~Aquin.:
95 2, 28 | movements is ~essential to peace, because man's heart is
96 2, 28 | because man's heart is not at peace, so long as he ~has not
97 2, 28 | among various persons, while peace denotes, in ~addition to
98 2, 28 | is speaking there of that peace which is between ~one man
99 2, 28 | another, and he says that this peace is concord, not indeed ~
100 2, 28 | such ~concord is not really peace, because the order of each
101 2, 28 | reason ~he premises that "peace is tranquillity of order,"
102 2, 28 | dissension is opposed to peace, namely dissension ~between
103 2, 28 | Whether all things desire peace?~Aquin.: SMT SS Q[29] A[
104 2, 28 | that not all things desire peace. For, according to ~Dionysius (
105 2, 28 | Dionysius (Div. Nom. xi), peace "unites consent." But there
106 2, 28 | such ~things cannot desire peace.~Aquin.: SMT SS Q[29] A[
107 2, 28 | Therefore all men do not ~desire peace.~Aquin.: SMT SS Q[29] A[
108 2, 28 | appetite. But a certain peace ~is, seemingly, evil, else
109 2, 28 | 34): "I ~came not to send peace." Therefore all things do
110 2, 28 | all things do not desire peace.~Aquin.: SMT SS Q[29] A[
111 2, 28 | But this is not true of peace, since it is ~attainable
112 2, 28 | command (Mk. ~9:49): "Have peace among you." Therefore all
113 2, 28 | all things do not desire peace.~Aquin.: SMT SS Q[29] A[
114 2, 28 | that "all ~things desire peace": and Dionysius says the
115 2, 28 | and both are removed by peace, as ~stated above. Hence
116 2, 28 | desires anything ~desires peace, in so far as he who desires
117 2, 28 | this is what is meant by peace which Augustine defines (
118 2, 28 | 1 Para. 1/1~Reply OBJ 1: Peace denotes union not only of
119 2, 28 | Hence Dionysius says that ~"peace is the cause of consent
120 2, 28 | dissension, desire nothing but ~peace, which they deem themselves
121 2, 28 | stated above, ~there is no peace when a man concords with
122 2, 28 | because it is a defective peace, in order that they may
123 2, 28 | order that they may obtain ~peace, where nothing is contrary
124 2, 28 | may find a more perfect peace than that which they had ~
125 2, 28 | 3 Para. 1/1~Reply OBJ 3: Peace gives calm and unity to
126 2, 28 | good apparently, ~so too, peace may be either true or apparent.
127 2, 28 | apparent. There can be no true peace ~except where the appetite
128 2, 28 | and disturbed. Hence true peace is only in good men and ~
129 2, 28 | about good things. The peace of the wicked is not a true
130 2, 28 | the wicked is not a true peace but a ~semblance thereof,
131 2, 28 | many and so great evils ~peace."~Aquin.: SMT SS Q[29] A[
132 2, 28 | Reply OBJ 4: Since true peace is only about good things,
133 2, 28 | there is a ~twofold true peace. One is perfect peace. It
134 2, 28 | true peace. One is perfect peace. It consists in the perfect ~
135 2, 28 | 147:3: "Who hath placed peace in thy borders." The other ~
136 2, 28 | The other ~is imperfect peace, which may be had in this
137 2, 28 | without which disturb the peace.~Aquin.: SMT SS Q[29] A[
138 2, 28 | Thes. Para. 1/1~Whether peace is the proper effect of
139 2, 28 | OBJ 1: It would seem that peace is not the proper effect
140 2, 28 | sanctifying grace. But some have peace ~who have not sanctifying
141 2, 28 | heathens sometimes have peace. ~Therefore peace is not
142 2, 28 | sometimes have peace. ~Therefore peace is not the effect of charity.~
143 2, 28 | dissension, which is contrary to peace, ~is compatible with charity,
144 2, 28 | Therefore it ~seems that peace is not the effect of charity.~
145 2, 28 | of different ~things. Now peace is the effect of justice,
146 2, 28 | work of justice shall be peace." Therefore it is not the
147 2, 28 | written (Ps. 118:165): "Much peace have they that ~love Thy
148 2, 28 | Para. 1/1~I answer that, Peace implies a twofold union,
149 2, 28 | without sanctifying grace, ~peace is not real but merely apparent.~
150 2, 28 | is this an obstacle to ~peace, because opinions concern
151 2, 28 | appetite that is united by peace. In like manner if there
152 2, 28 | with a state of perfect peace, wherein the truth will
153 2, 28 | inconsistent with the imperfect ~peace of the wayfarer.~Aquin.:
154 2, 28 | 3 Para. 1/1~Reply OBJ 3: Peace is the "work of justice"
155 2, 28 | removes the obstacles to peace: but it is the work of charity ~
156 2, 28 | its very nature, causes peace. For ~love is "a unitive
157 2, 28 | says (Div. Nom. iv): and peace is ~the union of the appetite'
158 2, 28 | Thes. Para. 1/1~Whether peace is a virtue?~Aquin.: SMT
159 2, 28 | OBJ 1: It would seem that peace is a virtue. For nothing
160 2, 28 | precepts about ~keeping peace, for example: "Have peace
161 2, 28 | peace, for example: "Have peace among you" (Mk. 9:49). Therefore ~
162 2, 28 | Mk. 9:49). Therefore ~peace is a virtue.~Aquin.: SMT
163 2, 28 | is ~meritorious to keep peace, according to Mt. 5:9: "
164 2, 28 | children of God." Therefore ~peace is a virtue.~Aquin.: SMT
165 2, 28 | which are ~contrary to peace, are numbered among the
166 2, 28 | Gal. 5:20). Therefore ~peace is a virtue.~Aquin.: SMT
167 2, 28 | but the way thereto. But ~peace is the last end, in a sense,
168 2, 28 | Dei xix, ~11). Therefore peace is not a virtue.~Aquin.:
169 2, 28 | Since then charity causes peace precisely because it is
170 2, 28 | charity whose proper act is peace, as we have also said in
171 2, 28 | We are commanded to keep peace because it is an act of ~
172 2, 28 | dissension in respect of peace.~Aquin.: SMT SS Q[30] Out.
173 2, 28 | OBJ 3: Further, joy and peace are not special virtues,
174 2, 28 | 1/1~Reply OBJ 3: Joy and peace add nothing to the aspect
175 2, 32 | schism, which are contrary to peace; (4) offense ~and scandal,
176 2, 35 | DISCORD, WHICH IS CONTRARY TO PEACE (TWO ARTICLES)~We must now
177 2, 35 | consider the sins contrary to peace, and first we shall ~consider
178 2, 35 | 34): "I came not to ~send peace, but the sword."~Aquin.:
179 2, 37 | consider the vices contrary to peace, which belong to deeds: ~
180 2, 37 | spirit nor the ~concord of peace, and severs himself from
181 2, 37 | Church, and disturb her peace, must be punished by the
182 2, 38 | But war is contrary to peace. Therefore war is always
183 2, 38 | natural order conducive to peace ~among mortals demands that
184 2, 38 | the object of securing ~peace, of punishing evil-doers,
185 2, 38 | who wage war justly aim at peace, and so they are not ~opposed
186 2, 38 | they are not ~opposed to peace, except to the evil peace,
187 2, 38 | peace, except to the evil peace, which Our Lord "came not
188 2, 38 | clxxxix): "We do not seek peace in order to be at war, but
189 2, 38 | to war ~that we may have peace. Be peaceful, therefore,
190 2, 38 | them to the prosperity ~of peace."~Aquin.: SMT SS Q[40] A[
191 2, 40 | good, namely ~the unity and peace of a people, it is a special
192 2, 41 | according to Ps. 118:165: "Much peace have they that ~love Thy
193 2, 42 | of charity, but also joy, peace ~and beneficence. But precepts
194 2, 42 | the Lord ~always" - about peace (Heb. 12:14): "Follow peace
195 2, 42 | peace (Heb. 12:14): "Follow peace with all men" - about ~beneficence (
196 2, 43 | belong to charity: since of peace it is written (Ps. ~118:
197 2, 43 | written (Ps. ~118:165): "Much peace have they that love Thy
198 2, 43 | and prophets": whereas ~peace and the adoption of sons
199 2, 43 | rather than in respect of peace.~Aquin.: SMT SS Q[45] A[
200 2, 43 | wisdom should ~not refer to peace rather than to the other
201 2, 43 | peacemaker is ~one who makes peace, either in himself, or in
202 2, 43 | order those things in which peace is ~established, for "peace
203 2, 43 | peace is ~established, for "peace is the tranquillity of order,"
204 2, 43 | belongs to charity to be at peace, but it belongs to ~wisdom
205 2, 43 | belongs to ~wisdom to make peace by setting things in order.
206 2, 43 | is this that constitutes peace. Hence James said with reason
207 2, 43 | wisdom, for which ~reason peace is numbered among the beatitudes.
208 2, 43 | whereby wisdom leads to ~peace. For when a man, by chastity,
209 2, 43 | required that ~man may be at peace with himself. But in order
210 2, 43 | order that man may be at peace ~with others it is furthermore
211 2, 51 | to war, and likewise to peace and truce."~Aquin.: SMT
212 2, 56 | in warfare and in time of peace."~Aquin.: SMT SS Q[58] A[
213 2, 56 | useful both in war and in peace, as stated above.~
214 2, 61 | strengthening treaties of peace: and this is more ~necessary
215 2, 72 | midst of them that ~are at peace."~Aquin.: SMT SS Q[74] A[
216 2, 72 | troubled ~many that were peace."~Aquin.: SMT SS Q[74] A[
217 2, 79 | written (Heb. 12:14): ~"Follow peace with all men, and holiness,
218 2, 86 | meet me when I return in peace . . . ~the same will I offer
219 2, 86 | continency were to marry, the peace of their country might ~
220 2, 86 | country being restored to peace through a ~certain marriage
221 2, 93 | rebuked him, saying: ~Hold thy peace," says: "Although the demon
222 2, 115 | common ~good, one in time of peace, the other in time of war:
223 2, 121 | of a country's ~temporal peace: for Augustine says (De
224 2, 121 | waged ~in order to insure peace." Now it does not seem that
225 2, 121 | of death for the temporal peace of one's country, ~since
226 2, 121 | country, ~since this same peace is the occasion of much
227 2, 121 | Para. 1/1~Reply OBJ 3: The peace of the state is good in
228 2, 121 | Spirit is charity, joy, peace," says that deeds of virtue
229 2, 121 | most ~useful in war and peace."~
230 2, 122 | although she ended her days in peace": and Gregory says (Hom.
231 2, 122 | the opportunity, yet ~the peace we enjoy is not without
232 2, 156 | vices: if it be ~closed, peace is ensured within to all
233 2, 178 | and (Heb. ~12:14): "Follow peace with all men, and holiness,
234 2, 178 | purity of the ~reason; and peace is caused by justice which
235 2, 178 | work of justice shall be peace": since he ~who refrains
236 2, 178 | contemplative ~life by causing peace and cleanness of heart.~
237 2, 181 | seemingly consists chiefly in ~peace, according to Ps. 147:3, "
238 2, 181 | 147:3, "Who hath placed peace in thy borders," ~and 2
239 2, 181 | and 2 Cor. 13:11, "Have peace, and the God of peace . . .
240 2, 181 | Have peace, and the God of peace . . . shall be with ~you."
241 2, 181 | distinction is a hindrance to peace, for peace would seem to ~
242 2, 181 | hindrance to peace, for peace would seem to ~result from
243 2, 181 | in ~the Church's body the peace of the various members is
244 2, 181 | the Spirit in the bond of peace." Now a man departs from
245 2, 181 | as in an earthly kingdom ~peace ceases when the citizens
246 2, 181 | man his own. Besides, the peace ~both of mind and of an
247 2, 184 | and drink, but justice and peace and joy ~in the Holy Ghost."
248 2, 186 | together in the unity of peace. Now study ~leads to dissent:
249 2, 187 | allowed to retain them in peace." Now this would ~not be
250 3, 21 | Orat. Dom.): "The Doctor of Peace and ~Master of Unity did
251 3, 22 | adhering to God, wherein his peace and salvation consist. ~
252 3, 22 | God by the sacrifice of peace, was one with Him to Whom
253 3, 22 | 2,3): "That is 'king of peace,' ~without father, without
254 3, 25 | to each contrite sinner peace."~[*Hymn Vexilla Regis:
255 3, 35 | lived under one ruler, ~peace abounded on the earth. Therefore
256 3, 35 | of Christ, for "He is our peace, who hath made both one,"
257 3, 36 | is one that holdeth his peace ~because he knoweth not
258 3, 36 | another that holdeth his ~peace, knowing the proper time."
259 3, 37 | world to come, the Prince of Peace"; and (Zach. 6:12): "Behold
260 3, 37 | God will enjoy "perfect peace" ~under "God their Prince."~
261 3, 39 | tidings of the ~universal peace of the whole world: and
262 3, 42 | to be preferred to the ~peace of any individuals whatsoever.
263 3, 44 | according to Col. 1:20: "Making peace through the blood of ~His
264 3, 44 | all things to a state of peace and calm should ~cause either
265 3, 79 | the saints, where shall be peace, and unity, full ~and perfect."~
266 3, 83 | sacrament ~of unity and peace, as stated above (Q[73],
267 3, 83 | offered not for present ~peace, but for the repose of the
268 3, 83 | at the words - "May the peace of the Lord be ever with
269 3, 83 | again when he says, "May the peace of the Lord be ever ~with
270 3, 83 | his first greeting ~says, "Peace be to you," which was our
271 3, 84 | hast a good will, of which peace is the meed." But ~sorrow
272 Suppl, 25| enemies, who disturb her ~peace; or such as the building
273 Suppl, 28| Communion or to the kiss of peace. This ~shall be done every
274 Suppl, 39| is the sacrament of the peace vouchsafed to us by the ~
275 Suppl, 39| homicide is most opposed to peace, ~and those who slay are
276 Suppl, 65| there cannot ~easily be peace in a family where several
277 Suppl, 72| When they ~shall say: Peace and security; then shall
278 Suppl, 72| Now there would be no peace and security if men were
279 Suppl, 72| When they shall say: ~Peace and security," refer to
280 Suppl, 72| think themselves to be ~in peace and security, after the
281 Suppl, 87| according to Col. 1:20, "Making peace ~through the blood of His
282 Suppl, 93| assigned, "charity, joy, peace," etc. (Gal. 5:22). Therefore
283 Suppl, 93| although she ended her days in peace, ~wherefore: Thine own soul
284 Suppl, 93| the ~opportunity, yet the peace we enjoy is not without
285 Suppl, 93| since he ended his days in peace, although previously he
|