|     Part, Question1   1, 13  |        medium ~of the intellectual conception. It follows therefore that
  2   1, 13  |      signified by the ~name is the conception in the intellect of the
  3   1, 13  |        medium of the ~intellectual conception, as was said above.~Aquin.:
  4   1, 23  |          Gn. 25:21). But from that conception Jacob was born, and he was ~
  5   1, 27  |   something within us, which is a ~conception of the object understood,
  6   1, 27  |           the object understood, a conception issuing from our ~intellectual
  7   1, 27  |    knowledge of that object. This ~conception is signified by the spoken
  8   1, 27  |        closely is the intellectual conception ~joined and united to the
  9   1, 27  |         the divine Wisdom, namely, conception and birth; as is declared
 10   1, 27  |     understanding we use the word "conception" in order to ~signify that
 11   1, 27  |           in the lover; as, by the conception of the word, the ~object
 12   1, 34  |         the intellect forms in its conception is ~the word. Now, the intellect
 13   1, 36  |           apprehend it by a mental conception. Hence also ~in this way
 14   1, 37  |         the one who understands a ~conception of the object understood,
 15   1, 37  |           object understood, which conception we call word; so ~when anyone
 16   1, 37  |     procession of the intellectual conception - namely, ~"to speak," and "
 17   1, 41  | understands Himself, and thus the ~conception of the divine Word is natural.~
 18   1, 42  |            remove the beginning of conception, remove pain ~and all human
 19   1, 43  |           the first moment of ~His conception; but not afterwards, since
 20   1, 43  |         from the beginning of His ~conception He was filled with all wisdom
 21   1, 43  |           the first moment of His ~conception. The visible mission was
 22   1, 45  |            made by art is from the conception of the craftsman. According
 23   1, 50  |             differs in our mode of conception; for, inasmuch as our intellect ~
 24   1, 37  |         the one who understands a ~conception of the object understood,
 25   1, 37  |           object understood, which conception we call word; so ~when anyone
 26   1, 37  |     procession of the intellectual conception - namely, ~"to speak," and "
 27   1, 41  | understands Himself, and thus the ~conception of the divine Word is natural.~
 28   1, 42  |            remove the beginning of conception, remove pain ~and all human
 29   1, 43  |           the first moment of ~His conception; but not afterwards, since
 30   1, 43  |         from the beginning of His ~conception He was filled with all wisdom
 31   1, 43  |           the first moment of His ~conception. The visible mission was
 32   1, 46  |            made by art is from the conception of the craftsman. According
 33   1, 51  |             differs in our mode of conception; for, inasmuch as our intellect ~
 34   1, 105 |            by a kind of universal ~conception, to receive which the inferior
 35   1, 109 |           corporeal matter obeys a conception of the soul; for the body
 36   1, 109 |            of man is ~changed by a conception of the soul as regards heat
 37   1, 109 |      corporeal matter changed by a conception of an angel.~Aquin.: SMT
 38   1, 114 |            the matter in the human conception is not wholly ~disposed
 39   2, 5   |          the very beginning of His conception, His soul ~was happy, without
 40   2, 68  |            to us, when through the conception ~of heavenly thought, the
 41   2, 91  |         since the Divine ~Reason's conception of things is not subject
 42   2, 102 |          course or at ~the time of conception); and, for the same reason,
 43   2, 1   |           Christ's incarnation or ~conception; the second, to His virginal
 44   2, 1   |            Likewise they unite the conception and nativity into one ~article.~
 45   2, 1   |          In the ~same way Christ's conception and birth, just as the resurrection
 46   2, 17  |            the first moment of His conception. Now He had ~hope, since,
 47   2, 86  |            iv, D, 38], "a vow is a conception of a good ~purpose after
 48   2, 86  |           certain thing." But the ~conception of a good purpose and so
 49   2, 94  |            bodies result from the ~conception of the craftsman; and since
 50   2, 156 |         first degree is an inward ~conception, and in reference to this
 51   2, 162 |           carrying the child after conception, and this is indicated ~
 52   2, 162 |      carrying her ~offspring after conception. Hence it is expressly stated: "
 53   2, 172 |            from the moment of His ~conception; and yet He calls Himself
 54   3, 2   |          from the beginning of his conception assumed by the ~Word of
 55   3, 2   |          from the beginning of His conception this ~man was truly the
 56   3, 2   |          from the beginning of His conception the human ~nature was united
 57   3, 4   |            is ~"taken to be a pure conception, since it does not exist
 58   3, 6   |            human flesh. Yet in the conception of Christ, the ~Holy Ghost,
 59   3, 7   |            the first moment of His conception Christ saw God's Essence
 60   3, 7   |         from the beginning of ~His conception Christ had the Divine fruition
 61   3, 7   |          from the beginning of His conception; not that it was until then ~
 62   3, 7   |           the first instant of His conception. ~Hence there could have
 63   3, 15  |       flesh; but the virtue of His conception did not ~spring from the
 64   3, 15  |      through the unholiness of our conception, but subsisted in the form
 65   3, 26  |          THOMAS AND THE IMMACULATE CONCEPTION (EDITORIAL NOTE)~The privilege
 66   3, 26  |            PRIVILEGE OF IMMACULATE CONCEPTION . . . . ~. the Blessed Virgin . . . . .
 67   3, 26  |           FROM THE LAW; MIRACULOUS CONCEPTION . . . . . Our Blessed ~Lord . . . . .
 68   3, 26  |           belief in the Immaculate Conception. [*Principally in England,
 69   3, 26  |        doctrine of the ~Immaculate Conception, not a few ascribed the
 70   3, 26  |        doctrine of the Immaculate ~Conception.~
 71   3, 27  |            consideration: (1) The ~Conception of Christ; (2) His Birth; (
 72   3, 27  |            Baptism. Concerning His Conception there are some points to
 73   3, 27  |             as to the mode of ~His Conception; (3) as to the perfection
 74   3, 27  |   annunciation, or preparation for conception.~Aquin.: SMT TP Q[27] Out.
 75   3, 27  |         some keep the feast of the Conception of the ~Blessed Virgin.
 76   3, 27  |          it seems that in her very Conception she was ~holy; and hence
 77   3, 27  |          but was holy in His very ~Conception, according to Lk. 1:35: "
 78   3, 27  |            does not celebrate the ~Conception of the Blessed Virgin, yet
 79   3, 27  |           that she was holy in her conception. But since it is not ~known
 80   3, 27  |      rather ~than the feast of her Conception, is kept on the day of her
 81   3, 27  |          is kept on the day of her conception.~Aquin.: SMT TP Q[27] A[
 82   3, 27  |        Afterwards, however, at the conception of Christ's flesh, in which
 83   3, 27  |           preparatory to Christ's ~conception: which did not cleanse her
 84   3, 27  |          Ghost was by means of the conception of Christ which was the ~
 85   3, 27  |            knowledge of the Divine Conception, after that wondrous ~manifestation
 86   3, 27  |           sin: afterwards, in ~the conception of the Son of God, she was
 87   3, 27  |     inclining her ~to good: in the conception of the Son of God she received
 88   3, 28  |         incompatible with ~perfect conception of the word. Since therefore
 89   3, 28  |             of which fact the very conception of Christ was to appear
 90   3, 28  |            Animal. i, ii, iv), ~in conception the seed of the male is
 91   3, 28  |            was lacking in Christ's conception, it does not follow ~that
 92   3, 28  |            of the fetus in animal ~conception, it is nevertheless manifest
 93   3, 28  |    sufficient matter for a natural conception.~Aquin.: SMT TP Q[28] A[
 94   3, 28  |           was not glorified in its conception, but was passible, having "
 95   3, 28  |          shown in His supernatural conception, of a virgin, ~and in the
 96   3, 30  | unnecessary: because the ~Virginal Conception was foretold by a prophecy
 97   3, 30  |       announcement is made of this conception. Therefore neither should
 98   3, 30  |         Reply OBJ 3: The spiritual conception of Christ through faith
 99   3, 30  |           mystery of the ineffable conception ~of God would be realized
100   3, 30  |       angels concerning the Divine Conception.~Aquin.: SMT TP Q[30] A[
101   3, 30  |           the manner of our Lord's conception, nor how it was that He ~
102   3, 30  |        come to announce the Divine Conception, so, seemingly, he ~should
103   3, 30  |       announced to the Virgin the ~conception of her child before acknowledging
104   3, 30  |   insufficient to demonstrate the ~conception of a virgin from that of
105   3, 30  |    asserting her worthiness of the conception, by saying, "Full of grace"; ~
106   3, 30  |              then he announced the conception in the words, "The Lord
107   3, 30  |            did by foretelling ~the conception and birth, saying: "Behold,
108   3, 30  |           making known the mode of conception, ~when he said: "The Holy
109   3, 30  |           Mary, in doubt about the conception, ~the angel declares the
110   3, 30  |            4] R.O. 3 Para. 2/2~The conception of the sterile Elizabeth
111   3, 31  |          to consider the Saviour's conception. First, as to the ~matter
112   3, 31  |           as to the author of ~His conception; thirdly, as to the manner
113   3, 31  |            manner and order of His conception. ~Aquin.: SMT TP Q[31] Out.
114   3, 31  |            1/1~OBJ 2: Further, the conception of Christ should have been
115   3, 31  |     reference to the matter of the conception, but rather in ~respect
116   3, 31  |       respect of the manner of the conception and birth; inasmuch as a
117   3, 31  |           is no uncleanness in the conception of man from a ~woman, as
118   3, 31  |         lustful desire accompanies conception by sexual union. But ~this
119   3, 31  |          above (A[4]), in Christ's conception His being ~born of a woman
120   3, 31  |         other women supply for the conception of their ~offspring. Now,
121   3, 31  |        power, so as ~to be apt for conception. And therefore of such matter
122   3, 31  |           the necessary matter of ~conception; as the Philosopher says (
123   3, 31  |          was none such in Christ's conception: all the more since, though
124   3, 31  |          whereas in that virginal ~conception there could be no concupiscence.
125   3, 31  |          repudiated by nature, the conception is not ~formed; but from
126   3, 31  |        elimination is prepared for conception, being, as it were, more
127   3, 31  |            impurity of lust in the conception of other men: inasmuch as
128   3, 31  |           drawn to a place apt for conception. ~This, however, did not
129   3, 31  |         not take place in Christ's conception: because this ~blood was
130   3, 31  |          was prepared for Christ's conception. But this matter was not
131   3, 32  |       ACTIVE PRINCIPLE IN CHRIST'S CONCEPTION (FOUR ARTICLES)~We shall
132   3, 32  |       active principle in Christ's conception: ~concerning which there
133   3, 32  |      active principle of Christ's ~conception?~(2) Whether it can be said
134   3, 32  |   cooperated actively in Christ's ~conception?~Aquin.: SMT TP Q[32] A[
135   3, 32  |         accomplishment of Christ's conception should be attributed to ~
136   3, 32  |         accomplishment of Christ's conception ~should not be attributed
137   3, 32  |        accomplishment of ~Christ's conception was the work of God. Therefore
138   3, 32  |           43], A[8]. Therefore His conception also, by reason ~of which
139   3, 32  |         accomplishment of Christ's conception should be attributed ~principally
140   3, 32  |         whole Trinity effected the conception of Christ's ~body: nevertheless,
141   3, 32  |       Reply OBJ 1: The work of the conception is indeed common to the
142   3, 32  |           of the Son, ~who by this conception took to Himself (human nature).
143   3, 32  |            by ~the Father; but the conception refers to the body assumed,
144   3, 32  |     therefore, though mission ~and conception are in the same subject;
145   3, 32  |         the ~accomplishment of the conception to the Holy Ghost; whereas
146   3, 32  |          place of seed in Christ's conception. For Jerome says (Expos.
147   3, 32  |           Para. 1/1~I answer that, Conception is not attributed to Christ'
148   3, 32  |          the place of seed in this conception. For Chrysostom says ~(Hom.
149   3, 32  |            which is transformed in conception.~Aquin.: SMT TP Q[32] A[
150   3, 32  |         which she supplied in His ~conception. Therefore it seems that
151   3, 32  |            active principle in His conception.~Aquin.: SMT TP Q[32] A[
152   3, 32  |        supplied the ~matter of His conception unto likeness of species.
153   3, 32  |            active principle of His conception, but not unto likeness of
154   3, 32  |         cooperated actively in the conception of ~Christ's body?~Aquin.:
155   3, 32  |        cooperated actively in the ~conception of Christ's body. For Damascene
156   3, 32  |    cooperated actively in Christ's conception.~Aquin.: SMT TP Q[32] A[
157   3, 32  |         cooperates actively in the conception of the child.~Aquin.: SMT
158   3, 32  |           1~OBJ 3: Further, in the conception of a child the woman supplies
159   3, 32  |            by the Divine ~power of conception and formation, but not by
160   3, 32  |        cooperate actively in, the ~conception of Christ's body.~Aquin.:
161   3, 32  |   cooperated actively in ~Christ's conception, both by natural and by
162   3, 32  |         her an active power in the conception of ~Christ's body, which
163   3, 32  |            an active ~power in His conception: whether to cooperate actively
164   3, 32  |     therefore say that in Christ's conception itself she did not cooperate ~
165   3, 32  |          Nevertheless, before ~the conception she cooperated actively
166   3, 32  |           it should be apt for the conception.~Aquin.: SMT TP Q[32] A[
167   3, 32  |        Para. 1/1~Reply OBJ 1: This conception had three privileges - namely,
168   3, 32  |         and that it was a virginal conception. And all three were effected ~
169   3, 33  |         MODE AND ORDER OF CHRIST'S CONCEPTION (FOUR ARTICLES)~We have
170   3, 33  |         mode and order of Christ's conception, ~concerning which there
171   3, 33  |          the first instant of its ~conception?~(2) Whether it was animated
172   3, 33  |           the first instant of its conception?~(3) Whether it was assumed
173   3, 33  |          the first instant of its ~conception?~(4) Whether this conception
174   3, 33  |       conception?~(4) Whether this conception was natural or miraculous?~
175   3, 33  |           the first instant of its conception?~Aquin.: SMT TP Q[33] A[
176   3, 33  |          the first ~instant of its conception. For it is written (Jn.
177   3, 33  |          the first instant of ~its conception.~Aquin.: SMT TP Q[33] A[
178   3, 33  |            3~I answer that, In the conception of Christ's body three points
179   3, 33  |           these, the second is the conception itself; the first is a ~
180   3, 33  |         the third, a result of the conception.~Aquin.: SMT TP Q[33] A[
181   3, 33  |           very formation, in which conception principally consists, ~was
182   3, 33  |            unformed. While, if the conception had been going on for any
183   3, 33  |   formation of the body, the whole conception could not ~be attributed
184   3, 33  |           not comprised within the conception ~itself, but is a preamble
185   3, 33  |           the first instant of its conception?~Aquin.: SMT TP Q[33] A[
186   3, 33  |          the first ~instant of its conception. For Pope Leo says (Ep.
187   3, 33  |         the first instant of their conception. Therefore ~neither should
188   3, 33  |          the first ~instant of its conception.~Aquin.: SMT TP Q[33] A[
189   3, 33  |           the first instant of its conception ~Christ's body was not of
190   3, 33  |          the first ~instant of its conception.~Aquin.: SMT TP Q[33] A[
191   3, 33  |           the first instant of His conception.~Aquin.: SMT TP Q[33] A[
192   3, 33  |           1~I answer that, For the conception to be attributed to the
193   3, 33  |          the first ~instant of its conception Christ's body must needs
194   3, 33  |          the first instant of His ~conception. Nevertheless that quantity
195   3, 33  |           soul at the term of ~the conception. Therefore it was assumed
196   3, 33  |         assumed at the term of the conception. ~But at the term of the
197   3, 33  |             But at the term of the conception it was already conceived.
198   3, 33  |          the first instant of its ~conception; but, first of all, the
199   3, 33  |         But since we hold that the conception ~was effected instantaneously,
200   3, 33  |          and the completion of its conception were in the same instant.
201   3, 33  |         began to be conceived, its conception and ~animation were completed.~
202   3, 33  |         Para. 1/1~Whether Christ's conception was natural?~Aquin.: SMT
203   3, 33  |           would seem that Christ's conception was natural. For Christ
204   3, 33  |            of Man by reason of His conception in the flesh. But He is ~
205   3, 33  |         Son of ~God. Therefore His conception was natural.~Aquin.: SMT
206   3, 33  |   miraculous effect. But ~Christ's conception is attributed to the Blessed
207   3, 33  |       Therefore it seems ~that His conception was not miraculous, but
208   3, 33  |            A[4]). But in ~Christ's conception the passive principle on
209   3, 33  |            4]). Therefore Christ's conception ~was natural.~Aquin.: SMT
210   3, 33  |           the ~miraculous virginal conception."~Aquin.: SMT TP Q[33] A[
211   3, 33  |         For if we consider in this conception anything connected with
212   3, 33  |     therefore is ~it that Christ's conception should be described simply
213   3, 33  |         Para. 1/1~Reply OBJ 2: The conception is attributed to the Blessed
214   3, 33  |           matter, and ~because the conception took place in her womb.~
215   3, 33  |          in point. ~Therefore this conception cannot be called simply
216   3, 34  |          the first instant of His ~conception?~(2) Whether in that same
217   3, 34  |           the first instant of His conception?~Aquin.: SMT TP Q[34] A[
218   3, 34  |          the first instant ~of His conception. For it is written (1 Cor.
219   3, 34  |         the very beginning of ~His conception, but after a space of time.~
220   3, 34  |            in the first instant of conception, ~Christ's body was both
221   3, 34  |           the first instant of His conception, Christ had the ~fulness
222   3, 34  |          the first instant of ~His conception?~Aquin.: SMT TP Q[34] A[
223   3, 34  |           the first instant of His conception. For a thing is, before
224   3, 34  |           the first instant of His conception, as ~was made clear above (
225   3, 34  |           the first instant of His conception.~Aquin.: SMT TP Q[34] A[
226   3, 34  |           the first instant of His conception.~Aquin.: SMT TP Q[34] A[
227   3, 34  |          first instant of Christ's conception. Therefore it ~seems that
228   3, 34  |          the first ~instant of His conception.~Aquin.: SMT TP Q[34] A[
229   3, 34  |           the first instant of His conception.~Aquin.: SMT TP Q[34] A[
230   3, 34  |           the first instant of His conception ~Christ had that operation
231   3, 34  |           the first instant of His conception.~Aquin.: SMT TP Q[34] A[
232   3, 34  |          the first instant of His ~conception, had the fulness of sanctifying
233   3, 34  |          the first instant of His ~conception, to have an operation of
234   3, 34  |          the first instant of His ~conception, through His body being
235   3, 34  |           the first instant of His conception?~Aquin.: SMT TP Q[34] A[
236   3, 34  |          the first instant of ~His conception. For the free-will bears
237   3, 34  |          first instant of Christ's conception.~Aquin.: SMT TP Q[34] A[
238   3, 34  |          the first instant of his ~conception seems to be natural to him:
239   3, 34  |           the first instant of His conception, was not meritorious.~Aquin.:
240   3, 34  |           the first instant of His conception, it follows that afterwards
241   3, 34  |           the first instant of His conception.~Aquin.: SMT TP Q[34] A[
242   3, 34  |           the first instant of His conception. Therefore Christ merited ~
243   3, 34  |           the first instant of His conception.~Aquin.: SMT TP Q[34] A[
244   3, 34  |           the first instant of His conception. Now, sanctification is
245   3, 34  |          the first ~instant of His conception.~Aquin.: SMT TP Q[34] A[
246   3, 34  |           the first instant of His conception: not, indeed, so that it
247   3, 34  |          the first instant of His ~conception?~Aquin.: SMT TP Q[34] A[
248   3, 34  |          the ~first instant of His conception. For merit precedes reward,
249   3, 34  |          the first instant of His ~conception, as stated above (A[3]).
250   3, 34  |           the first instant of His conception.~Aquin.: SMT TP Q[34] A[
251   3, 34  |           the first instant of His conception, when as yet He had ~not
252   3, 34  |          the first instant of ~His conception.~Aquin.: SMT TP Q[34] A[
253   3, 34  |          the first ~instant of His conception. Therefore, in the first
254   3, 34  |          the first instant of His ~conception, Christ, as man, was in
255   3, 34  |             unbecoming that in His conception Christ should receive merely
256   3, 34  |          the first instant ~of His conception Christ received not only
257   3, 35  |         After considering Christ's conception, we must treat of His nativity. ~
258   3, 35  |            lapse of time ~from His conception: but it is also supernatural,
259   3, 35  |          Virgin, ~above the law of conception." Thus, then, on the part
260   3, 35  |         semen is not necessary for conception; neither, ~therefore, is
261   3, 35  |            the human nature. ~Now, conception and birth are attributed
262   3, 35  |         the very ~beginning of the conception, as stated above (Q[33],
263   3, 35  |    humanity were ~first subject to conception and birth, before this man
264   3, 36  |         from the beginning ~of His conception. Therefore, unless He had
265   3, 37  |           Him. For He alone, whose conception was ~ineffable, and whose
266   3, 39  |          from the beginning of His conception, as we have made ~clear
267   3, 39  |          from the beginning of His conception, because He was the ~"Only-begotten
268   3, 39  |           of the Man-Christ, whose conception in the flesh was not carnal,
269   3, 39  |         from the ~beginning of His conception. Therefore the Father's
270   3, 43  |            the first moment of His conception; for ~from that instant
271   3, 45  |           the first moment of His ~conception, but also of His body; according
272   3, 45  |           first moment of Christ's conception was due to a certain Divine ~
273   3, 45  |         shown ~in His supernatural conception of a virgin and in the unstable
274   3, 48  |          from the beginning of His conception Christ merited for ~Himself
275   3, 48  |          From the beginning of His conception Christ merited our ~eternal
276   3, 49  |          the first instant of His ~conception, as stated above (Q[34],
277   3, 49  |           the first instant of His conception. Therefore neither did ~
278   3, 54  |            from the instant of His conception by perfect ~fruition of
279   3, 54  |          of ~another nature in His conception, a heavenly one for instance,
280   3, 54  |             the body which in His ~conception He had assumed to a mortal
281   3, 69  |          the very beginning of His conception ~Christ was "full of grace
282   3, 72  |         very ~first instant of His conception He was "full of grace and
283   3, 78  |         His body. ~But in Christ's conception, whereby His body was fashioned,
284 Suppl, 93|             from the moment of His conception, since then He had never
 
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