Part, Question
1 1, 16 | 3: Further, things which stand to each other in order of
2 1, 17 | opposed, and since opposites ~stand in relation to the same
3 1, 23 | innumerable, and make ~others to stand in their stead." Thus men
4 1, 25 | in which the very terms ~stand to each other. Now God cannot
5 1, 25 | in which the very terms ~stand to one another, possible
6 1, 32 | since they ~suppose that we stand upon such reasons, and that
7 1, 36 | word "principle" does ~not stand for one person only, but
8 1, 39 | concrete essential names can stand for the person?~Aquin.:
9 1, 39 | essential names cannot stand for ~the person, so that
10 1, 39 | the notional predicate, stand for person.~Aquin.: SMT
11 1, 39 | according to their nature, stand for the essence, but by
12 1, 39 | notional adjunct are made to stand for the Person. This opinion ~
13 1, 39 | can, in its proper sense, stand for person, as does the ~
14 1, 39 | So it need not always stand for the essence it ~signifies.~
15 1, 39 | God" ~does not naturally stand for person.~Aquin.: SMT
16 1, 39 | this term "man" does ~not stand for the common nature, unless
17 1, 39 | be ~restricted so as to stand for the person. So, when
18 1, 39 | abstract essential names can stand for the person?~Aquin.:
19 1, 39 | abstract essential names can stand for the ~person, so that
20 1, 39 | Further, a predicate can stand for that of which it is ~
21 1, 39 | therefore essence can ~stand for the person of the Father.
22 1, 39 | it can of its own nature stand for ~person. Thus the things
23 1, 39 | of signification, cannot stand for ~Person, because it
24 1, 39 | not follow that ~it can stand for the Father, its mode
25 1, 39 | begetting," if "thing" and God stand for person, but not if they
26 1, 39 | person, but not if they stand ~for essence. Consequently
27 1, 39 | word "God" can of itself stand for the ~essence, as above
28 1, 39 | term "man" can of itself stand for ~person, whereas an
29 1, 39 | adjunct is required for it to stand for the universal ~human
30 1, 40 | opinion, however, cannot stand - for two reasons. Firstly,
31 1, 47 | Para. 2/6~But this cannot stand, for two reasons. First,
32 1, 47 | But this opinion cannot stand, for two reasons. First,
33 1, 62 | to you." ~But we do not stand in need of grace in order
34 1, 62 | Even this view will not stand, ~because free-will is not
35 1, 63 | bodies; and the highest to stand before God. And in this
36 1, 64 | angels in their own nature stand midway between God ~and
37 1, 68 | which imperfect things ~stand towards perfect. But bodies
38 1, 73 | Either version, however, may stand, since the ~completion of
39 1, 76 | Socrates. The first cannot stand, as was shown above (Q[75],
40 1, 39 | concrete essential names can stand for the person?~Aquin.:
41 1, 39 | essential names cannot stand for ~the person, so that
42 1, 39 | the notional predicate, stand for person.~Aquin.: SMT
43 1, 39 | according to their nature, stand for the essence, but by
44 1, 39 | notional adjunct are made to stand for the Person. This opinion ~
45 1, 39 | can, in its proper sense, stand for person, as does the ~
46 1, 39 | So it need not always stand for the essence it ~signifies.~
47 1, 39 | God" ~does not naturally stand for person.~Aquin.: SMT
48 1, 39 | this term "man" does ~not stand for the common nature, unless
49 1, 39 | be ~restricted so as to stand for the person. So, when
50 1, 39 | abstract essential names can stand for the person?~Aquin.:
51 1, 39 | abstract essential names can stand for the ~person, so that
52 1, 39 | Further, a predicate can stand for that of which it is ~
53 1, 39 | therefore essence can ~stand for the person of the Father.
54 1, 39 | it can of its own nature stand for ~person. Thus the things
55 1, 39 | of signification, cannot stand for ~Person, because it
56 1, 39 | not follow that ~it can stand for the Father, its mode
57 1, 39 | begetting," if "thing" and God stand for person, but not if they
58 1, 39 | person, but not if they stand ~for essence. Consequently
59 1, 39 | word "God" can of itself stand for the ~essence, as above
60 1, 39 | term "man" can of itself stand for ~person, whereas an
61 1, 39 | adjunct is required for it to stand for the universal ~human
62 1, 40 | opinion, however, cannot stand - for two reasons. Firstly,
63 1, 48 | Para. 2/6~But this cannot stand, for two reasons. First,
64 1, 48 | But this opinion cannot stand, for two reasons. First,
65 1, 63 | to you." ~But we do not stand in need of grace in order
66 1, 63 | Even this view will not stand, ~because free-will is not
67 1, 64 | bodies; and the highest to stand before God. And in this
68 1, 65 | angels in their own nature stand midway between God ~and
69 1, 69 | which imperfect things ~stand towards perfect. But bodies
70 1, 72 | Either version, however, may stand, since the ~completion of
71 1, 75 | Socrates. The first cannot stand, as was shown above (Q[75],
72 1, 90 | man for him to be able to stand erect. So that size ~of
73 1, 94 | given sufficient help to stand, but not sufficient to ~
74 1, 103 | thus the house continues to stand after the builder ~has ceased
75 1, 106 | To other eyes we seem to stand aloof as it were behind
76 1, 111 | Raphael, one of the seven who stand before the Lord" ~(Tob.
77 1, 111 | the sons of God came to ~stand before the Lord, Satan also
78 2, 13 | but in ~each case should stand by his superior's judgment.~
79 2, 17 | as the powers of the soul stand in respect of ~obedience
80 2, 17 | the members of the body stand in respect ~thereof. Since
81 2, 18 | circumstance. For circumstances stand around [circumstant] an
82 2, 18 | of the external act can stand in a twofold ~relation to
83 2, 19 | that, The intention may stand in a twofold relation to
84 2, 24 | passions of the soul may stand in a twofold relation to ~
85 2, 25 | of the irascible faculty stand between those ~concupiscible
86 2, 41 | that amazement and stupor stand in relation to the act ~
87 2, 43 | objects of the soul's passions stand in relation ~thereto as
88 2, 45 | the midst of ~dangers they stand aloof."~Aquin.: SMT FS Q[
89 2, 48 | contrary: because contraries stand out more clearly ~when placed
90 2, 60 | that, Operation and passion stand in a twofold relation to ~
91 2, 60 | pleasure, and which do not stand in the same relation to ~
92 2, 68 | his last end, as not to stand in continual need ~of being
93 2, 69 | three kinds of happiness stand in different relations to
94 2, 71 | in ~badness, so does it stand below the corresponding
95 2, 72 | its reward, ~so does sin stand in relation to punishment.
96 2, 82 | the intellect and reason stand first, ~so conversely in
97 2, 89 | the means, except as they ~stand under the order to the end.
98 2, 91 | perfect and imperfect do not stand in ~the same relation. Hence
99 2, 93 | Divine intellect do not stand in the same ~relation to
100 2, 94 | of the natural law in man stand in ~relation to practical
101 2, 100 | for in this respect men stand in the place ~of God: and
102 2, 100 | 19:16: "Thou shalt not stand against the blood of thy
103 2, 105 | are lost, the owner is to stand by the oath of the depositary. ~
104 2, 105 | witnesses every word shall ~stand."~Aquin.: SMT FS Q[105]
105 2, 105 | pledge, but thou ~shalt stand without, and he shall bring
106 2, 108 | with the ~counsels as they stand. But if a man observe any
107 2, 109 | mortal ~sin, which takes its stand in his reason, as stated
108 2, 111 | instance, that the sun should stand still or darken, or that
109 2, 114 | Moses and Samuel shall ~stand before Me, My soul is not
110 2, 1 | which nothing false can stand, as neither can non-being
111 2, 1 | as neither can non-being stand under ~being, nor evil under
112 2, 1 | since ~faith is said to stand between opinion and science.
113 2, 1 | that, The articles of faith stand in the same relation to
114 2, 2 | of what we ~believe, may stand in a twofold relation to
115 2, 4 | Substance" here does not stand for the supreme genus ~condivided
116 2, 18 | Para. 2/3~Now self-love may stand in a threefold relationship
117 2, 23 | Festo Purif.] says ~that "to stand still in the way to God
118 2, 23 | both. But charity does not stand in equal relation ~to increase
119 2, 24 | the danger in which they stand of being perverted by them.
120 2, 24 | covenant with hell shall not stand." Now the ~perfection of
121 2, 25 | are to them to whom they stand in the relation ~of a principle.
122 2, 28 | these two is that pity may ~stand either for the act or for
123 2, 28 | aright, when ~these things stand in the way." Therefore mercy
124 2, 38 | hurt him, and dares not stand up ~against his injustice."
125 2, 45 | which prudence ~considers stand in relation to this other,
126 2, 47 | prudence," and (Ecclus. 6:35): "Stand in the ~multitude of the
127 2, 56 | included in a community, stand in relation ~to that community
128 2, 56 | seem that justice does not stand foremost among all the ~
129 2, 58 | 1~Reply OBJ 3: Those who stand guilty of grievous sins
130 2, 61 | is a ~fool honored if he stand in God's place or represent
131 2, 67 | priests, and no man may ~stand in their way." Secondly,
132 2, 68 | witnesses every word shall stand."~Aquin.: SMT SS Q[70] A[
133 2, 81 | Moses and Samuel shall ~stand before Me, My soul is not
134 2, 81 | that you are unable to ~stand in His presence in a becoming
135 2, 86 | another's power ~does not stand without the consent of the
136 2, 86 | matter, because he ~does not stand in the place of God; except
137 2, 93 | the rational powers, which stand in ~relation to opposites,
138 2, 93 | the ~banner, we had best stand here': and on hearing these
139 2, 99 | if our carnal parents stand in need of our assistance,
140 2, 100 | in which other ~persons stand to ourselves, which relations
141 2, 102 | OBJ 2: Further, superiors stand between God and their subjects, ~
142 2, 102 | with ~human law does not stand because thereby one man
143 2, 107 | 2]. Secondly, truth may stand for that by which a person ~
144 2, 121 | belongs to every virtue to stand firm, as stated in Ethic.
145 2, 121 | to which ~it belongs to stand firm against all kinds of
146 2, 121 | all vices. For he that can stand firm in things that are
147 2, 121 | things, will in ~consequence stand firm against less things,
148 2, 121 | is endurance, that is to stand immovable in the midst of ~
149 2, 127 | more difficult it is to stand firm in some matter of ~
150 2, 127 | it is more difficult to stand firm in dangers of death,
151 2, 127 | wherein ~it is easier to stand firm. Hence magnanimity
152 2, 130 | as stated above (A[2]), stand in relation ~to glory as
153 2, 135 | things to which we ought to stand, and ~those to which we
154 2, 135 | to which we ought not to stand, as well as those that are ~
155 2, 135 | it is most difficult to stand firm, namely in dangers
156 2, 135 | belongs to perseverance to stand to certain things, as ~appears
157 2, 146 | pleasures of touch which stand foremost among other pleasures,
158 2, 149 | those matters ~wherein we stand in the greatest need of
159 2, 152 | commit, they should all stand guilty of ~the same crime,
160 2, 154 | secondly, ~when a man does not stand to what has been counselled,
161 2, 154 | other hand, a man fails to stand to that which is counselled, ~
162 2, 156 | 1~Reply OBJ 2: Anger may stand in a twofold relation to
163 2, 159 | it ~with justice? It will stand among the angels by the
164 2, 167 | shoemakers' and clothiers' arts stand in need of ~restraint, for
165 2, 169 | Ezech. 2:1): "Son of man, stand upon thy feet, and I will
166 2, 169 | Kgs. 19:11: "Go forth and stand upon the mount before the ~
167 2, 172 | made the sun ~and moon to stand still (Josue 10:12-14),
168 2, 181 | Now a person is said to stand on account of his being ~
169 2, 181 | height of a kind; ~because to stand is to be raised upwards.
170 2, 181 | nor ~again is he said to stand, if he move, but only when
171 2, 181 | other animals are said to stand without its ~being required
172 2, 181 | nor again are men said to ~stand, however upright their position
173 2, 181 | and yet he is not said to stand.~Aquin.: SMT SS Q[183] A[
174 2, 182 | in the evil day, and to stand in all ~things perfect";
175 2, 182 | speaking of the ~armor of God: "Stand therefore having your loins
176 2, 182 | it is ~evident that they stand in relation to their bishop
177 2, 183 | threatens all, those who stand in need of others must not
178 2, 183 | gain: wherefore he fears to stand in the ~way of danger lest
179 2, 186 | cases, and in this respect ~stand higher than other religious;
180 2, 187 | necessity be not such as to stand in great need of their children'
181 2, 187 | counsel of those who will ~not stand in one's way.~Aquin.: SMT
182 2, 187 | 46:10, "My counsel shall stand and all My will shall be
183 3, 4 | Christ some just men should stand midway, in ~whom certain
184 3, 6 | to be a medium, does not stand for the essence of the soul,
185 3, 8 | this grace, wherein we stand" (Rm. 5:2); but by the other
186 3, 10 | ways: First, properly, to ~stand for all that in any way
187 3, 10 | knowledge. But this will ~not stand, since all things were made
188 3, 15 | who think thus, ~does it stand to reason that He should
189 3, 16 | God is man," God does not stand for the true and natural
190 3, 16 | nature in the concrete may stand for all ~contained in the
191 3, 16 | as this word "man" may stand for any ~individual man.
192 3, 16 | mode of ~signification, may stand for the Person of the Son
193 3, 16 | For this word "man" may ~stand for any hypostasis of human
194 3, 16 | nature; and thus it may stand for the ~Person of the Son
195 3, 16 | abstract. Now concrete words stand for the hypostasis of the ~
196 3, 17 | And thus "both" does not stand for two supposita, ~but
197 3, 21 | Because of the people who stand about I have said it" (i.e. ~
198 3, 21 | because of the ~people who stand about have I said it, that
199 3, 22 | satisfaction. But Christ did not stand in need of this. ~Consequently,
200 3, 23 | the sons of God ~came to stand before the Lord." Therefore
201 3, 25 | Apostle says (2 Thess. 2:14): "Stand fast; and hold the ~traditions
202 3, 27 | mother and thy brethren stand without, seeking thee,"
203 3, 31 | two. But ~this will not stand: because Matthew mentions
204 3, 32 | resolved. But this cannot stand, because, since "each thing
205 3, 35 | nature in the concrete can stand for any hypostasis of that
206 3, 35 | that this word "God" can stand ~for the hypostasis, having
207 3, 35 | when a word is employed to stand for it, signifying ~the
208 3, 36 | earth, "and itself shall stand for ever" (Dan. ~2:44).~
209 3, 39 | the faithful after baptism stand in need of prayer. Or else,
210 3, 41 | to the service of God, ~stand in justice and in fear,
211 3, 43 | Because of the people who stand ~about have I said it: that
212 3, 45 | witnesses" this word might stand.~Aquin.: SMT TP Q[45] A[
213 3, 45 | consequently we need not stand by it. For ~Jerome says
214 3, 46 | righteous living not to stand ~in fear of things which
215 3, 46 | Let not the Jew, then, stand in security, as ~crucifying
216 3, 51 | and three nights will not stand. It remains then to find
217 3, 57 | Christ's especially, ~do not stand in need of being so contained,
218 3, 57 | entered the ~holy place to stand before God for the people,
219 3, 58 | s place to sit, while to stand is the place of ~the combatant
220 3, 58 | this one thing alone, to ~stand nigh to Him." Still it can
221 3, 59 | 14:10): ~"We shall all stand before the judgment seat
222 3, 67 | comparison with Baptism does ~not stand, because its effect cannot
223 3, 67 | baptized, adults ~who can stand up of themselves and leave
224 3, 67 | children in Baptism, that ye stand before God as sureties for
225 3, 70 | neither can ~this opinion stand. First, because by circumcision
226 3, 72 | Whether someone is required to stand for the person to be confirmed?~(
227 3, 72 | is confirmed needs one to stand* for him? [*Literally, "
228 3, 72 | confirmed needs no one to stand for him. ~For this sacrament
229 3, 72 | adults. But ~adults can stand for themselves. Therefore
230 3, 72 | that someone else ~should stand for them.~Aquin.: SMT TP
231 3, 72 | least a woman should not stand for a ~man in confirmation.~
232 3, 72 | from the sacred font, or stand for them in ~Confirmation,"
233 3, 72 | so is someone required to stand for him who is to be ~confirmed .~
234 3, 72 | sacrament, has someone to stand for him, who, ~as it were,
235 3, 72 | yet ~confirmed should not stand for another in Confirmation.~
236 3, 72 | whether a man or a ~woman stand for one who is to be confirmed.~
237 3, 72 | by others than those who stand in their place. And if ~
238 3, 72 | whose place the bishops stand (Acts ~8). Hence Pope Urban
239 3, 74 | such an opinion cannot stand, because in the sacrament
240 3, 75 | But this opinion cannot ~stand: first of all, because by
241 3, 75 | annihilated. But even this cannot stand, ~because no way can be
242 3, 77 | Hence this opinion cannot stand, ~because it is opposed
243 3, 77 | advanced by others cannot stand, who hold ~that the sacramental
244 3, 77 | But this contention cannot stand, ~because in this sacrament
245 3, 78 | But this statement cannot stand, because the blessing of ~
246 3, 78 | But ~neither can this stand, because, since in the sacraments
247 3, 78 | subject be understood to ~stand for that which it was before
248 3, 78 | Para. 2/3~But this cannot stand, because, as stated above (
249 3, 79 | perfected, so that man may stand perfect in himself by ~union
250 3, 83 | to our daily defects, we stand in daily ~need of the fruits
251 3, 84 | sin actually, he would not stand in need ~of Penance and
252 3, 88 | present. ~But this cannot stand: because if a cause be placed
253 3, 89 | sacrament of Penance human acts stand as matter, ~while the formal
254 3, 90 | Penance, human actions stand as matter: and so, since
255 3, 90 | the acts of the penitent, stand as matter, while the priestly ~
256 Suppl, 14| But neither will this ~stand, because as the pain of
257 Suppl, 25| seemingly, can this opinion stand. First, because in that
258 Suppl, 29| hope, of which the dying stand in utmost need, be ~shattered
259 Suppl, 35| case the middle does not stand in the same relation ~to
260 Suppl, 36| thereby they are made to stand between God and the people.
261 Suppl, 37| Some of the ministers ~stand at the closed door of the
262 Suppl, 46| justice at any rate one must stand by an oath rather than by
263 Suppl, 47| ought to be counseled to stand to that marriage; because
264 Suppl, 47| always to be advised to stand to that ~marriage, but only
265 Suppl, 55| willing for the marriage to ~stand.~Aquin.: SMT XP Q[55] A[
266 Suppl, 56| impediment to marriage cannot stand together ~with marriage.
267 Suppl, 56| impediment to marriage stand together, but not if the
268 Suppl, 62| because they have nothing to stand in the way of their desires.
269 Suppl, 69| OBJ 1: The Fathers did not stand in the same relation to
270 Suppl, 72| Moses and Samuel shall ~stand before Me, My soul is not
271 Suppl, 75| towards the soul, they ~would stand in the same relation to
272 Suppl, 79| heavenly body. But this cannot stand, because the fifth ~body
273 Suppl, 84| all their evil ~deeds will stand before their eyes." Now
274 Suppl, 85| for those to be judged to stand on the ground, and those
275 Suppl, 88| successively by movement; for if it stand still, ~it must needs stand
276 Suppl, 88| stand still, ~it must needs stand in some position. Therefore
277 Suppl, 92| seemingly this will not stand, since ~beatitude consists
278 Suppl, 93| statements contained in Holy Writ stand for all ~time: "Heaven and
279 Suppl, 96| crimes. But ~this cannot stand, because without charity
280 Appen1, 2| man, accompany them and stand by while they are being ~
|