Part, Question
1 1, 36 | proceed immediately from ~Adam, inasmuch as Adam was his
2 1, 36 | from ~Adam, inasmuch as Adam was his father; and mediately,
3 1, 36 | mother, who proceeded from Adam; although, indeed, this
4 1, 73 | the rib from the side of Adam out of which God formed
5 1, 72 | the rib from the side of Adam out of which God formed
6 1, 91 | not called the daughter of Adam; and so this argument does
7 1, 91 | not formed from a rib of Adam.~Aquin.: SMT FP Q[92] A[
8 1, 91 | superfluous. Therefore a rib of Adam belonged to the integrity
9 1, 91 | rib, which He ~took from Adam, into a woman."~Aquin.:
10 1, 91 | the integral perfection of Adam, not as ~an individual,
11 1, 93 | God cast a deep sleep upon Adam" (Gn. ~2:21). The reason
12 1, 93 | never sin. Therefore, as ~Adam did sin, it is clear that
13 1, 93 | Divine light; ~and thus Adam saw God in an enigma, because
14 1, 93 | sensible things; in which sense Adam did not see God in ~an enigma.~
15 1, 93 | Thes. Para. 1/1~Whether Adam in the state of innocence
16 1, 93 | OBJ 1: It would seem that Adam, in the state of innocence,
17 1, 93 | the contrary, The soul of Adam was of the same nature as
18 1, 93 | Therefore neither ~could Adam's soul.~Aquin.: SMT FP Q[
19 1, 93 | capacity. Therefore neither did Adam know all things ~when he
20 1, 93 | nature of things. Therefore Adam knew the animals' ~natures;
21 1, 93 | Para. 1/1~Reply OBJ 2: To Adam, as being the first man,
22 1, 93 | 3 Para. 1/1~Reply OBJ 3: Adam would have advanced in natural
23 1, 93 | belief. Thus before sin Adam could not be deceived in
24 1, 94 | distinguishing between Adam and Christ, says (1 Cor.
25 1, 94 | Cor. 15:45): ~"The first Adam was made into a living soul;
26 1, 94 | a living soul; the last Adam into a ~quickening spirit."
27 1, 94 | of St. Augustine] ~that "Adam did not possess the Holy
28 1, 94 | the Holy Ghost. Therefore Adam was not created in grace.~
29 1, 94 | body's animal life began in Adam. From the Apostle's words, ~
30 1, 94 | therefore, we cannot gather that Adam had no spiritual life in
31 1, 94 | it is not disputed ~that Adam, like other just souls,
32 1, 94 | Para. 1/1~OBJ 2: Further, Adam's soul was nobler than his
33 1, 94 | the moral ~virtues. But in Adam the moral virtues were perfect.
34 1, 94 | Dei xiv, 10), therefore ~Adam had no passion with evil
35 1, 94 | Thes. Para. 1/1~Whether Adam had all the virtues?~Aquin.:
36 1, 94 | OBJ 1: It would seem that Adam had not all the virtues.
37 1, 94 | perseverance is a virtue. But Adam possessed it not; as ~proved
38 1, 94 | The prince of sin overcame Adam who was made from the slime
39 1, 94 | persevering in good; in that sense Adam possessed perseverance.
40 1, 94 | of virtue; in which sense Adam did not ~possess perseverance.~
41 1, 95 | Thes. Para. 1/1~Whether Adam in the state of innocence
42 1, 95 | in the state of innocence Adam had no ~mastership over
43 1, 95 | animals were brought to Adam, under the direction of
44 1, 96 | God cast a deep sleep upon Adam." ~Therefore he would have
45 1, 96 | that "He took a rib out ~of Adam." Therefore he was passible
46 1, 96 | ad 2), the rib was in ~Adam as the principle of the
47 1, 96 | restore what he has lost. But ~Adam's body suffered no loss,
48 1, 96 | preservation of life. But Adam ~could preserve his life
49 1, 99 | Mother of God. And as soon as Adam had attained to that happy ~
50 1, 99 | Para. 1/1~Reply OBJ 1: If Adam had not sinned, he would
51 1, 100 | with perfect knowledge. For Adam would have begotten children ~
52 1, 100 | children ~like himself. But Adam was gifted with perfect
53 1, 101 | brought thither by God to Adam; ~and the serpent was able
54 1, 112 | Para. 1/1~OBJ 2: Further, Adam was the first of all men.
55 1, 117 | included the creation of Adam's soul.~Aquin.: SMT FP Q[
56 1, 118 | x, 20) that we were in Adam ~"not only by seminal virtue,
57 1, 118 | formed were actually in Adam: but so that both were in ~
58 1, 118 | but so that both were in ~Adam as in principle. For even
59 1, 118 | originally ~derived from Adam: and likewise the active
60 1, 118 | is said to have been in Adam according to the "corporeal ~
61 1, 118 | Mother, ~was derived from Adam; whereas the active virtue
62 1, 118 | virtue was not derived from ~Adam, because His Body was not
63 2, 81 | those who are begotten of ~Adam by way of seminal generation?~(
64 2, 81 | saying that all men ~born of Adam may be considered as one
65 2, 81 | multitude of men born of Adam, are as so many members
66 2, 81 | which is in this man born of Adam, is voluntary, not ~by his
67 2, 81 | the sin which he has from Adam. Much more therefore ~should
68 2, 81 | are born ~of the seed of Adam, will die: since those who
69 2, 81 | greater than the sin of Adam, as ~the Apostle declares (
70 2, 81 | therefore, is the sin of Adam.~Aquin.: SMT FS Q[81] A[
71 2, 81 | all men descended from Adam contract ~original sin from
72 2, 81 | those who are ~moved by Adam by the movement of generation.~
73 2, 81 | 1/1~Reply OBJ 3: Just as Adam's sin is transmitted to
74 2, 81 | to all who are born of ~Adam corporally, so is the grace
75 2, 81 | gloss on Gn. 4:1 says that ~"Adam's entire posterity was corrupted
76 2, 81 | flesh, would have been in Adam. Therefore they would ~contract
77 2, 81 | They would not have been in Adam "according to seminal ~virtue,"
78 2, 81 | who are descended ~from Adam through the active power
79 2, 81 | originally derived from ~Adam, i.e. who are descended
80 2, 81 | would not be derived from Adam. Consequently he would ~
81 2, 81 | 1 Para. 1/1~Reply OBJ 1: Adam was not in the place of
82 2, 81 | he would have ~been in Adam, "by way of bodily substance" [*
83 2, 81 | Whether if Eve, and not Adam, had sinned, their children
84 2, 81 | seem that if Eve, and not Adam, had sinned, their ~children
85 2, 81 | Further, if Eve, and not Adam, had sinned, their children
86 2, 81 | Therefore if Eve, and not Adam, ~had sinned, their children
87 2, 81 | contracted ~original sin, even if Adam had not sinned.~Aquin.:
88 2, 81 | accordingly, if Eve, and not Adam, had sinned, ~their children
89 2, 81 | original sin: whereas, if Adam, and not ~Eve, had sinned,
90 2, 81 | hold that if Eve, and not Adam, had sinned, their ~children
91 2, 81 | If, therefore, supposing Adam had not sinned, original
92 2, 83 | original sin of all men was in Adam indeed, as in its ~principal
93 2, 83 | way, ~original sin was in Adam more fully, since in him
94 2, 83 | any individual man was in Adam, in respect of ~his seminal
95 2, 83 | which is transmitted ~from Adam, does not of its own power
96 2, 89 | Because on 1 Tim. 2:14, "Adam was not seduced," a gloss
97 2, 109 | gift, than he had lost by Adam's sin. But Adam received
98 2, 109 | lost by Adam's sin. But Adam received what ~enabled him
99 2, 109 | s gift ~is greater than Adam's fault. Nevertheless it
100 2, 113 | this justice from God, as Adam is said to have received
101 2, 114 | perfect nature, in which ~Adam was before his sin; the
102 2, 20 | Sent. ii, D, 22) that "Adam sinned less, because he
103 2, 83 | offered sacrifice; nor that Adam ~did so, of whom nevertheless
104 2, 83 | 2 Para. 1/1~Reply OBJ 2: Adam, Isaac and other just men
105 2, 83 | sacrifice being ~offered by Adam may be that, as the origin
106 2, 135 | harm ~brought upon us by Adam, as appears from Rm. 5:15,
107 2, 146 | Matth.]: "Gluttony turned Adam out of Paradise, gluttony ~
108 2, 152 | life, as was the case with Adam.~Aquin.: SMT SS Q[154] A[
109 2, 161 | took not away," says: ~"Adam and Eve wished to rob the
110 2, 161 | Thes. Para. 1/1~Whether Adam's sin was more grievous
111 2, 161 | OBJ 1: It would seem that Adam's sin was more grievous
112 2, 161 | written (1 Tim. 2:14): "Adam was not seduced, but the
113 2, 161 | few stripes." Therefore Adam's sin was ~more grievous
114 2, 161 | commit a sin. Therefore ~Adam sinned more grievously than
115 2, 161 | the most ~grievous. Now Adam, apparently, sinned against
116 2, 161 | Therefore it seems that Adam ~sinned more grievously
117 2, 162 | words of Gn. 3:22, "Behold Adam is ~become as one of Us,
118 2, 162 | words ~(Gn. 3:22), "Behold Adam is become as one of Us."
119 2, 162 | proud ~likewise, because Adam not only failed to become
120 2, 162 | were both naked, to wit ~Adam and his wife, and were not
121 3, 4 | begotten of the stock of Adam?~Aquin.: SMT TP Q[4] A[1]
122 3, 4 | nature of the ~stock of Adam?~Aquin.: SMT TP Q[4] A[6]
123 3, 4 | human nature of the stock of Adam, for the Apostle says (Heb. ~
124 3, 4 | human nature of the stock of Adam, a ~sinner. Hence it seems
125 3, 4 | nature of ~the stock of Adam.~Aquin.: SMT TP Q[4] A[6]
126 3, 4 | ought to ~have assumed it in Adam himself.~Aquin.: SMT TP
127 3, 4 | Lord is traced back to ~Adam.~Aquin.: SMT TP Q[4] A[6]
128 3, 4 | elsewhere than from the stock of Adam, who by his sin ~had fettered
129 3, 4 | as regards sin, to which Adam was ~subject, whom Christ "
130 3, 4 | should assume human nature in Adam himself.~Aquin.: SMT TP
131 3, 5 | But the first ~man, i.e. Adam, was of the earth as regards
132 3, 8 | Cor. 15:22: "And as in Adam all die, so also in Christ
133 3, 8 | But the actual sin of Adam is distinct from original
134 3, 8 | Reply OBJ 1: Original sin in Adam, which is a sin of the nature,
135 3, 8 | other to the person as in Adam we distinguish the sin of
136 3, 13 | perfect in Christ than in Adam, ~who had a body entirely
137 3, 13 | the original justice which Adam had in ~the state of innocence
138 3, 14 | brought into the world by Adam, according to Rm. 5:12: "
139 3, 15 | says (Rm. 5:12) that "in Adam all have ~sinned" - namely,
140 3, 15 | namely, because all were in Adam by origin. Now Christ also
141 3, 15 | Now Christ also was ~in Adam by origin. Therefore He
142 3, 15 | lit. x, 20), Christ was in Adam ~and the other fathers not
143 3, 15 | we were. For we were in Adam as ~regards both seminal
144 3, 15 | virtue, ~both have come from Adam. Now Christ took the visible
145 3, 15 | high." Hence He ~was not in Adam according to seminal virtue,
146 3, 15 | receive human nature from Adam ~actively, but only materially -
147 3, 15 | Ghost actively; even as ~Adam received his body materially
148 3, 15 | thus Christ did not sin in Adam, in whom He was only as ~
149 3, 19 | justification of life." But Adam's demerits reached to the ~
150 3, 19 | himself alone; but the sin ~of Adam, who was appointed by God
151 3, 19 | Reply OBJ 3: As the sin of Adam reaches others only by carnal ~
152 3, 26 | all ~descendants from Adam . . . . . spring from Adam
153 3, 26 | Adam . . . . . spring from Adam materially and seminally ~. . . . .
154 3, 26 | Virgin . . . . . springs from Adam materially and seminally ~. . . . .
155 3, 26 | Lord . . . . . springs from Adam materially, not seminally (
156 3, 26 | Virgin, being descended from ~Adam both materially and seminally,
157 3, 26 | seminally descended from Adam, was ~such that it would
158 3, 27 | as also was the case with Adam, ~before he sinned, by reason
159 3, 28 | slime of the earth into Adam's body, so could it transmute
160 3, 28 | Gn. 4:1) it is said that "Adam knew his wife." Therefore
161 3, 31 | Christ was derived from Adam?~(2) Whether it was derived
162 3, 31 | Christ was derived from Adam?~Aquin.: SMT TP Q[31] A[
163 3, 31 | flesh was not derived from Adam. For ~the Apostle says (
164 3, 31 | Now, the first man is ~Adam: and the second man is Christ.
165 3, 31 | Christ is not derived from ~Adam, but has an origin distinct
166 3, 31 | human matter derived from Adam. It seems ~therefore unfitting
167 3, 31 | Christ should take flesh from Adam. Therefore ~the body of
168 3, 31 | human ~race derived from Adam, but of some other matter.~
169 3, 31 | into this world," i.e. by Adam, ~because in him all nations
170 3, 31 | s body was derived from Adam, He would have been in Adam ~
171 3, 31 | Adam, He would have been in Adam ~originally when he sinned:
172 3, 31 | formed of matter derived from Adam.~Aquin.: SMT TP Q[31] A[
173 3, 31 | Abraham was derived from Adam. Therefore ~Christ's body
174 3, 31 | formed of matter derived from Adam.~Aquin.: SMT TP Q[31] A[
175 3, 31 | whereby it was descended from ~Adam. Therefore it was becoming
176 3, 31 | of matter ~derived from Adam, that the nature itself
177 3, 31 | Christ's body was earthly, as Adam's body was.~Aquin.: SMT
178 3, 31 | Christ's body was in ~Adam in respect of a bodily substance -
179 3, 31 | s body was derived from Adam: but it was not ~there by
180 3, 31 | who are ~descended from Adam by man's seed.~Aquin.: SMT
181 3, 31 | him, since he says that Adam was the son of ~God, inasmuch
182 3, 31 | the FP, Q[92], A[3], ad 2, Adam, through ~being established
183 3, 31 | Whether Christ's body was in Adam and the other patriarchs,
184 3, 31 | that Christ's body was in Adam and the patriarchs ~as to
185 3, 31 | flesh of Christ was in Adam and Abraham "by way of a
186 3, 31 | Therefore Christ's flesh was ~in Adam, Abraham, and the other
187 3, 31 | not something signate in Adam, ~the human race, which
188 3, 31 | which is descended from Adam, would seem to have no ~
189 3, 31 | that Christ's flesh was ~in Adam and the other patriarchs
190 3, 31 | whatever way ~Christ was in Adam and Abraham, other men were
191 3, 31 | But other men were not in Adam and Abraham by way of some ~
192 3, 31 | Therefore neither was Christ in Adam and Abraham ~according to
193 3, 31 | Christ's body was not in Adam and the ~other patriarchs
194 3, 31 | sense that some ~part of Adam's or of anyone else's body
195 3, 31 | Christ's body is related to Adam and the other patriarchs
196 3, 31 | expression "Christ was in Adam according to bodily ~substance,"
197 3, 31 | was a bodily substance in ~Adam: but that the bodily substance
198 3, 31 | from the Virgin, was in Adam as in its active principle, ~
199 3, 31 | the generative ~power of Adam and his descendants down
200 3, 31 | seminal power derived from Adam. Therefore ~Christ is said
201 3, 31 | is said to have been in Adam by way of origin, according
202 3, 31 | Christ's body was not in Adam and the other ~patriarchs,
203 3, 31 | derived in its origin from Adam and the other patriarchs.
204 3, 31 | not infected either ~in Adam or in the other patriarchs.~
205 3, 31 | s body is not related to Adam and the other ~patriarchs,
206 3, 31 | Christ or His flesh was in Adam and the ~other patriarchs,
207 3, 31 | compare Him, or His flesh, to Adam and the other ~patriarchs.
208 3, 31 | instance, that Christ sinned in Adam, since after some fashion
209 3, 31 | because Christ was not in Adam in such a way that ~Adam'
210 3, 31 | Adam in such a way that ~Adam's sin belonged to Christ:
211 3, 31 | subject to sin, therefore in Adam also and in the patriarchs
212 3, 31 | Christ's flesh was not in Adam and in ~the other patriarchs,
213 3, 35 | as being the daughter of Adam. Therefore neither ~should
214 3, 39 | He might ~plunge the old Adam entirely in the water."
215 3, 41 | set forth the mystery of ~Adam's delivery from exile,"
216 3, 46 | tree, as if restoring what Adam had purloined; according
217 3, 46 | Serm. ci De Tempore]: "Adam despised the ~command, plucking
218 3, 46 | from the tree: but all that Adam lost, Christ ~found upon
219 3, 46 | virtue of the soul; also, Adam in the state of innocence
220 3, 46 | purgatory, or in hell, or even Adam's pain, if he suffered at ~
221 3, 46 | of a separated soul. But Adam's body ~could not suffer,
222 3, 46 | even if by impassibility Adam had suffered in the state
223 3, 46 | was the medicine against Adam's sin: and Adam was not ~
224 3, 46 | against Adam's sin: and Adam was not ~buried in Jerusalem,
225 3, 46 | was called Cariath-Arbe: Adam the greatest in the ~land
226 3, 46 | as being the place where Adam ~was buried; and that it
227 3, 46 | place of the condemned. But ~Adam was buried close by Hebron
228 3, 46 | condemned rather than beside Adam's sepulchre, to make it
229 3, 46 | the remedy, not only for Adam's personal sin, but also ~
230 3, 51 | which we incur through ~Adam's sin committed in the garden
231 3, 52 | Christ's grace than lost by Adam's sin: but absolutely, as
232 3, 52 | abounded unto many, just as Adam's sin ~was contracted by
233 3, 52 | contracted by many. But as Adam's sin was contracted by
234 3, 62 | of the transgression ~of Adam," etc., the gloss says: "
235 3, 68 | reigned through one," namely Adam, "much more they who receive ~
236 3, 68 | original sin from the ~sin of Adam; which is made clear by
237 3, 68 | incurred damnation through Adam so in a second birth they
238 3, 68 | Yet he contracted ~from Adam that which was loosed by
239 3, 68 | efficacious unto salvation than ~Adam's sin unto condemnation,
240 3, 68 | condemnation on ~account of Adam's sin. For much more reason,
241 3, 69 | Rm. 5:15,16), the sin of Adam was not ~so far-reaching
242 3, 69 | farther-reaching than the sin of Adam. But through Adam's sin, ~
243 3, 69 | sin of Adam. But through Adam's sin, ~as the Apostle says (
244 3, 70 | the knowledge possessed by Adam, who was fully instructed
245 3, 84 | will, except in so far as Adam's will ~is looked upon as
246 3, 86 | effective than the sin of Adam. Now, by sinning, man incurs
247 Suppl, 6 | to the natural law. ~For Adam and Cain were bound to none
248 Suppl, 6 | 1 Para. 1/1~Reply OBJ 1: Adam is reproached for not confessing
249 Suppl, 6 | excusing or denying his sin, as Adam and Cain ~are blamed for
250 Suppl, 28| announces to them that as Adam was ~expelled from paradise,
251 Suppl, 42| definitely said by ~God but by Adam; the words which God uttered (
252 Suppl, 42| same way as by men. As to Adam's ~words, he uttered them
253 Suppl, 42| 1 Para. 1/1~Reply OBJ 1: Adam expressed the integrity
254 Suppl, 54| common ancestor, namely Adam, by carnal procreation. ~
255 Suppl, 54| to a man than Eve ~was to Adam, since of her did he say (
256 Suppl, 54| was joined in marriage to Adam. ~Therefore as regards the
257 Suppl, 54| Although Eve was formed from Adam she was not Adam's ~daughter,
258 Suppl, 54| formed from Adam she was not Adam's ~daughter, because she
259 Suppl, 54| Divine ~operation, since from Adam's rib a horse might have
260 Suppl, 54| connection between Eve and Adam ~was not so great as between
261 Suppl, 54| daughter and father, nor was Adam the natural ~principle of
262 Suppl, 72| greater than the sin of Adam, as appears ~from Rm. 5:
263 Suppl, 72| death was brought about by Adam's sin which was ~blotted
264 Suppl, 75| written (1 Cor. 15:22): "As in Adam all die, so also in ~Christ
265 Suppl, 75| Therefore all shall die in Adam: and so all shall rise again
266 Suppl, 77| Para. 1/1~OBJ 2: Further, Adam's rib belonged to the truth
267 Suppl, 77| as ours does in us. But Adam's rib will rise again not
268 Suppl, 77| rib will rise again not in Adam but in ~Eve, else Eve would
269 Suppl, 77| that the clay from which Adam's ~body was fashioned shall
270 Suppl, 77| perfection of the individual ~in Adam, but was directed to the
271 Suppl, 77| will rise again not in Adam but in Eve, just as the
272 Suppl, 78| acquires from years. Hence Adam is ~said to have been formed
273 Suppl, 79| it was ~with the body of Adam, which could neither be
274 Suppl, 81| was even so in the case of Adam's body, ~but also from the
275 Suppl, 83| in this way the body of Adam was incorruptible, because
276 Suppl, 93| degrees of continence. If Adam had not sinned, ~virginity
277 Appen1, 1| children to the demerit of Adam. But baptized ~children
278 Appen1, 1| eternal ~life on account of Adam's demerit.~Aquin.: SMT XP
279 Appen1, 1| Christ surpasses the sin of Adam, as stated in ~Rm. 5:15,
280 Appen1, 2| Wherefore in the original state Adam would not have sinned venially,
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