Part, Question
1 1, 18 | it does so ~through some instrument that acts by virtue not
2 1, 36 | hence it is used only as an instrument. The bailiff is, ~however,
3 1, 39 | not that the Son is an instrument, ~but as "the principle
4 1, 49 | of the ineptitude of the instrument, as in ~the lame. On the
5 1, 51 | spirit needs some bodily instrument, which is not naturally ~
6 1, 70 | our body is a necessary instrument. Hence it is clear that ~
7 1, 70 | not need a body ~as their instrument, except to supply phantasms
8 1, 70 | is of the ~nature of an instrument, which acts in virtue of
9 1, 76 | thing moved, except as to an instrument; as the action ~of a carpenter
10 1, 76 | attributed to him as to an instrument. This is contrary to the
11 1, 76 | possible through ~a corporeal instrument (De Anima iii, 4). Fourthly,
12 1, 76 | contrary, we ~suppose one instrument and several principal agents,
13 1, 76 | principal agent, and one instrument, we ~say that there is one
14 1, 76 | performed without a corporeal instrument. ~Therefore it behooved
15 1, 76 | subtle parts. And the first ~instrument of the motive power is a
16 1, 76 | of moving, as the first ~instrument of motion.~Aquin.: SMT FP
17 1, 39 | not that the Son is an instrument, ~but as "the principle
18 1, 50 | of the ineptitude of the instrument, as in ~the lame. On the
19 1, 52 | spirit needs some bodily instrument, which is not naturally ~
20 1, 71 | our body is a necessary instrument. Hence it is clear that ~
21 1, 71 | not need a body ~as their instrument, except to supply phantasms
22 1, 71 | is of the ~nature of an instrument, which acts in virtue of
23 1, 75 | thing moved, except as to an instrument; as the action ~of a carpenter
24 1, 75 | attributed to him as to an instrument. This is contrary to the
25 1, 75 | possible through ~a corporeal instrument (De Anima iii, 4). Fourthly,
26 1, 75 | contrary, we ~suppose one instrument and several principal agents,
27 1, 75 | principal agent, and one instrument, we ~say that there is one
28 1, 75 | performed without a corporeal instrument. ~Therefore it behooved
29 1, 75 | subtle parts. And the first ~instrument of the motive power is a
30 1, 75 | of moving, as the first ~instrument of motion.~Aquin.: SMT FP
31 1, 77 | to it as its ~matter and instrument. There exists, therefore,
32 1, 87 | principal agent is to the instrument, or as form to matter. For
33 1, 87 | principal agent and to an instrument, as cutting to the workman
34 1, 96 | which acts as the soul's ~instrument: as a remedy against such
35 1, 109 | instruments ~to the angels, for an instrument is essentially a mover moved.
36 1, 109 | due to the power of the instrument; and this ~it is that takes
37 1, 109 | natural heat, which is the instrument of ~the nutritive soul:
38 1, 111 | minister is an intelligent instrument; while an ~instrument is
39 1, 111 | intelligent instrument; while an ~instrument is moved by another, and
40 1, 114 | substantial form, as its ~instrument: wherefore its action can
41 1, 114 | thus natural heat, as the instrument of the soul, has an action ~
42 1, 114 | production of the species, as the instrument of ~a heavenly body: thus
43 1, 117 | the generator, just as the instrument derives a certain motive ~
44 1, 117 | something is moved by the instrument or by the principal agent,
45 1, 117 | and ~the movement of an instrument ceases when once the effect
46 1, 117 | corporeal nature acts as the instrument ~of a spiritual power, especially
47 2, 1 | comparison to God as an instrument to ~the principal agent,
48 2, 6 | inasmuch as nature is an instrument of God moving it: so it
49 2, 12 | purposes by ~means of one instrument: thus "the tongue is for
50 2, 14 | or after the manner of an instrument, for the principal agent ~
51 2, 14 | principal agent ~and the instrument are, in a way, one cause,
52 2, 16 | properly ~ascribed, not to the instrument, but to the principal agent,
53 2, 17 | regard to the act of its instrument. Hence it is evident that
54 2, 20 | Further, since a servant is an instrument, as it were, of his ~master,
55 2, 21 | 1/1~OBJ 2: Further, an instrument acquires no merit or demerit
56 2, 21 | the entire action of the instrument belongs ~to the user. Now
57 2, 21 | when man acts he is the instrument of the Divine power ~which
58 2, 21 | evidently compared to an instrument. Therefore man merits ~or
59 2, 21 | Man is so moved, as an instrument, by God, that, at the ~same
60 2, 44 | want of ~heat, which is the instrument whereby the soul moves those
61 2, 44 | hindered both by defect of the instrument, and by defect of the principal ~
62 2, 48 | the heart, which is the instrument of the soul's ~passions.
63 2, 56 | both the craftsman and his instrument be well ~disposed to act.
64 2, 56 | virtue, ~but is made the instrument of a virtuous act, inasmuch
65 2, 58 | principal agent employing an instrument, it will produce ~an imperfect
66 2, 58 | imperfect effect, if the instrument be not well disposed also.
67 2, 65 | would not ~follow, if the instrument also were not well disposed.
68 2, 68 | he is somewhat like an instrument ~in His regard. Now to be
69 2, 68 | habit is befitting, not an ~instrument, but a principal agent.
70 2, 68 | holds, in the case of an instrument which has ~no faculty of
71 2, 68 | upon. But man is not an ~instrument of that kind; for he is
72 2, 68 | united to Him: even as the instrument is not moved by the ~craftsman,
73 2, 83 | as its subject or as its instrument, has the ~character of sin.
74 2, 112 | Fide Orth. iii, 19). Now an instrument does not bring ~forth the
75 2, 10 | a slave is ~his master's instrument in matters concerning everyday
76 2, 10 | craftsman's laborer is his instrument in matters concerning the
77 2, 10 | when he likes, ~as his own instrument, so, according to the natural
78 2, 12 | his eyes; thirdly, in the instrument of movement; fourthly, ~
79 2, 22 | though the will were an instrument, ~for an instrument, though
80 2, 22 | were an instrument, ~for an instrument, though it be a principle
81 2, 37 | therein man acts only as God's instrument, so that sacramental effects ~
82 2, 45 | slave (for thus he is the instrument of his master), but he does ~
83 2, 48 | its last ~end, but as its instrument, as stated in Polit. i,
84 2, 53 | account of the form, and the instrument on account of the principal ~
85 2, 55 | master, because he is his instrument, as stated in Polit. i,
86 2, 62 | as a sword is merely the instrument to him that ~wields it."
87 2, 89 | Him with the psaltery, the instrument of ten strings. Sing ~to
88 2, 89 | flute or any artificial instrument such as the ~harp or anything
89 2, 94 | the serpent was the ~first instrument employed by the devil in
90 2, 109 | instance a remote end, or an instrument of ~action, or anything
91 2, 115 | good use of ~his matter or instrument, but also to provide opportunities
92 2, 121 | one should employ as an instrument of his action that which
93 2, 121 | sensitive appetite as an instrument, ~just as it uses the members
94 2, 121 | is it unbecoming for the ~instrument to be more imperfect than
95 2, 156 | when ~we use anger as an instrument of virtue, it overrule the
96 2, 163 | woman was employed as an instrument of temptation in ~bringing
97 2, 163 | between principal agent ~and instrument, because the principal agent
98 2, 163 | tongue, because it is the instrument of a prudent or cunning
99 2, 170 | Reply OBJ 3: The work of the instrument is ascribed to the principal ~
100 2, 170 | agent by whose power the instrument acts. And since a minister
101 2, 170 | since a minister is like an ~instrument, prophetic revelation, which
102 2, 171 | by ~the Holy Ghost, as an instrument that is deficient in regard
103 2, 171 | prophet's mind is a defective instrument, ~as stated above, even
104 2, 175 | the human tongue as of an instrument; ~but He it is Who perfects
105 2, 176 | from working through a dead instrument, as a man ~through a stick.
106 2, 184 | by means of wealth as an ~instrument, as stated (ad 4). Wherefore
107 2, 186 | virtue of another, acts as an instrument. ~And a minister is like
108 2, 186 | minister is like an "animated instrument," as the Philosopher says ~(
109 2, 186 | while poverty is like an instrument or exercise ~for the attainment
110 2, 186 | not for being a greater instrument, ~but for being more adapted
111 3, 2 | 1/1~OBJ 4: Further, an instrument accrues accidentally. But
112 3, 2 | the human nature ~was the instrument of the Godhead in Christ,
113 3, 2 | the flesh of Christ is the instrument of the ~Godhead." Therefore
114 3, 2 | they said the man was the instrument of the Word of God; ~fourthly, "
115 3, 2 | everything that is assumed as an instrument pertains to ~the hypostasis
116 3, 2 | hypostasis from being as an instrument, even as the body of man
117 3, 2 | by the ~Word merely as an instrument, and not into the unity
118 3, 2 | the Son of God, ~but His instrument. Hence Cyril says (Epist.
119 3, 2 | assumed ~for the office of an instrument, but as God truly humanized,"
120 3, 2 | human nature in Christ is an instrument ~belonging to the unity
121 3, 7 | Further, what operates as an instrument does not need a habit for ~
122 3, 7 | nature in Christ was "as the instrument of the Godhead," as ~Damascene
123 3, 7 | humanity of Christ is the instrument of the ~Godhead - not, indeed,
124 3, 7 | not, indeed, an inanimate instrument, which nowise acts, but
125 3, 7 | merely acted upon; but an instrument animated by a rational soul,
126 3, 8 | inasmuch as His manhood is the instrument of His Godhead. And hence
127 3, 13 | secondly, as it is the instrument of the Word of God, ~personally
128 3, 13 | of Christ as ~it is the instrument of the Word united to Him,
129 3, 13 | the soul of Christ, as the instrument of the ~Word, but not in
130 3, 13 | soul may be viewed as an ~instrument united in person to God'
131 3, 13 | properly attributed to the instrument, but to ~the principal agent,
132 3, 13 | own power, except as the instrument of the ~Godhead, as was
133 3, 15 | and is, as it were, its instrument, and then the operation,
134 3, 18 | 1/1~OBJ 2: Further, an instrument is not moved by its own
135 3, 18 | nature of Christ was the instrument of ~His Godhead. Hence the
136 3, 18 | OBJ 2: It is proper to an instrument to be moved by the principal ~
137 3, 18 | nature. For an ~inanimate instrument, as an axe or a saw, is
138 3, 18 | corporeal movement; but an instrument animated by a sensitive
139 3, 18 | horse by its rider; and an ~instrument animated with a rational
140 3, 18 | servant being like ~an animate instrument, as the Philosopher says (
141 3, 18 | nature of ~Christ was the instrument of the Godhead, and was
142 3, 19 | nature in Christ was the instrument of ~the Divine, as was said
143 3, 19 | of ~the operation of its instrument; and in the same way the
144 3, 19 | the Divine Nature, as an instrument shares in ~the operation
145 3, 19 | Para. 1/1~Reply OBJ 2: The instrument is said to act through being
146 3, 19 | hence the action of ~the instrument as instrument is not distinct
147 3, 19 | action of ~the instrument as instrument is not distinct from the
148 3, 19 | Christ's human nature, as the instrument of ~the Godhead, is not
149 3, 25 | as Christ's cross was the instrument of His passion and ~death,
150 3, 34 | work through the Son as an instrument, which is ~both mover and
151 3, 34 | humanity of Christ is as the instrument ~of the Godhead, as stated
152 3, 42 | of their years ~into an instrument of wickedness, they should
153 3, 43 | the human nature is ~the instrument of the Divine action, and
154 3, 48 | Christ's humanity is the "instrument of ~the Godhead," as stated
155 3, 49 | endured the Passion, ~is the instrument of the Godhead, so that
156 3, 49 | nevertheless His ~flesh is the instrument of the Godhead; and hence
157 3, 49 | the flesh is united ~as an instrument: and according to this power
158 3, 49 | while the body is ~the instrument of the meritorious work.
159 3, 49 | suffering, and was thereby the instrument of His merit.~Aquin.: SMT
160 3, 50 | corporeal; but the body was the ~instrument of the Godhead united to
161 3, 56 | is not ~restricted to one instrument determinately, nevertheless
162 3, 56 | since it works ~through this instrument, such instrument causes
163 3, 56 | through this instrument, such instrument causes the effect. So, then,
164 3, 56 | again, is as it were the instrument of His ~Godhead, and works
165 3, 59 | in so far as it is ~the instrument of the soul. Therefore reward
166 3, 59 | body save as the soul's instrument. Therefore no other Judgment
167 3, 62 | effect is not likened to the instrument but to the principal ~agent:
168 3, 62 | is, properly speaking, an instrument by which someone ~works:
169 3, 62 | Para. 1/1~Reply OBJ 2: An instrument has a twofold action; one
170 3, 62 | in so far as it is the ~instrument of an art. But it does not
171 3, 62 | thereby, inasmuch as it is the instrument of the Divine power, ~cleanses
172 3, 62 | but understood as the ~instrument of some work to be done,
173 3, 62 | its ~subject through the instrument; not so that it be in each
174 3, 62 | is proportionate to the ~instrument: and consequently it stands
175 3, 62 | power of anything, as the instrument to the principal agent.
176 3, 62 | principal agent. For ~an instrument, as stated above (A[1]),
177 3, 62 | instrumental power accrues to an instrument ~through its being moved
178 3, 62 | after the manner of an instrument. Now an instrument is twofold.
179 3, 62 | of an instrument. Now an instrument is twofold. the one, ~separate,
180 3, 62 | Moreover, the separate instrument is moved by means of the
181 3, 62 | by means of the united ~instrument, as a stick by the hand.
182 3, 62 | humanity is as a ~united instrument, whereas the sacrament is
183 3, 62 | sacrament is as a separate instrument. ~Consequently, the saving
184 3, 63 | a ~minister is a kind of instrument, as the Philosopher says (
185 3, 63 | 1), and the nature of an instrument as such is to be ~moved
186 3, 64 | principal agent; secondly, as an instrument. In the former way the ~
187 3, 64 | minister is of the nature of an instrument, ~since the action of both
188 3, 64 | spiritual effects. Now ~an instrument has its power from the principal
189 3, 64 | own authority, but as an ~instrument, in so far as His humanity
190 3, 64 | far as His humanity is the instrument of His Godhead, ~as stated
191 3, 64 | Nevertheless, since it is an instrument united to the Godhead in
192 3, 64 | sacramental rite. For a united instrument, the more powerful it is,
193 3, 64 | its power to the separated instrument; as the ~hand can to a stick.~
194 3, 64 | is of the ~nature of an instrument. But, as stated above (Q[
195 3, 64 | above (Q[62], AA[1],4), an ~instrument acts not by reason of its
196 3, 64 | whatever form or power an instrument has ~in addition to that
197 3, 64 | that which it has as an instrument, is accidental to it: ~for
198 3, 64 | physician's body, which is the instrument of his ~soul, wherein is
199 3, 64 | to ~work with a lifeless instrument, and separated from him
200 3, 64 | on the ~intention of the instrument, but on that of the principal
201 3, 64 | Reply OBJ 1: An inanimate instrument has no intention regarding
202 3, 64 | principal agent. But an animate instrument, such as a ~minister, is
203 3, 66 | of a sacrament acts as an instrument, as ~stated above (Q[64],
204 3, 66 | Action is attributed to an instrument as to the immediate ~agent;
205 3, 66 | principal agent inasmuch as the instrument acts in ~virtue thereof.
206 3, 70 | we do not find that an instrument of this description is required
207 3, 70 | power Baptism has ~as the instrument of Christ's Passion already
208 3, 72 | object. ~For just as an instrument derives instrumental power
209 3, 72 | receives the form of an instrument, and when it is moved by
210 3, 72 | of grace, but only as the instrument of grace, as explained above ~(
211 3, 77 | then the ~action of the instrument must cease, as when the
212 3, 78 | priest who is an animated instrument, can pass on to ~inanimate
213 Suppl, 5 | operates primarily as an instrument for the ~forgiveness of
214 Suppl, 17| material things a key is an instrument for opening a ~door. Now
215 Suppl, 18| principal agent but ~as an instrument, and does not go so far
216 Suppl, 18| instrumentally, ~as an inanimate instrument, and the priest as an animate
217 Suppl, 18| the priest as an animate instrument, such ~as a servant is,
218 Suppl, 18| the priest acts as the instrument and ~minister of God. Now
219 Suppl, 18| minister of God. Now no instrument can have an efficacious
220 Suppl, 19| do a thing is both in the instrument and in ~the principal agent,
221 Suppl, 19| principal agent or by an instrument. Consequently we must admit ~
222 Suppl, 19| Reply OBJ 1: Just as between instrument and effect there is need
223 Suppl, 19| but of aptitude in the instrument for ~the effect, so is it
224 Suppl, 19| so is it as regards the instrument and the principal agent. ~
225 Suppl, 19| not make a thing to be an instrument, so neither does the ~loss
226 Suppl, 19| that thing being used as an instrument. ~Consequently, since man
227 Suppl, 19| since man is merely an instrument in the use of the keys, ~
228 Suppl, 29| in so far as it is the ~instrument of a Divine operation. Hence
229 Suppl, 32| which they are the chief ~instrument. And since the cognitive
230 Suppl, 52| to the master a kind of instrument in working; ~wherefore children
231 Suppl, 54| is not received into an instrument in the ~same degree of perfection
232 Suppl, 54| every moved mover is an instrument, it follows that the power
233 Suppl, 56| the place of God, whose instrument and minister he ~is, he
234 Suppl, 58| may be broken by a medical instrument, and thus he may ~have connection
235 Suppl, 70| since the body is a mere instrument of action, while the powers
236 Suppl, 70| the soul. Secondly, as the instrument of ~the vengeance of Divine
237 Suppl, 70| also in punishment. Now an instrument acts ~not only in virtue
238 Suppl, 70| to suffice, since every instrument, in ~acting on that on which
239 Suppl, 70| order that it may be the instrument of Divine ~justice in the
240 Suppl, 70| corporeal fire is enabled as the instrument of ~the vengeance of Divine
241 Suppl, 70| to a place; that as the ~instrument of Divine justice it is
242 Suppl, 70| far, to wit, ~as it is the instrument of Divine justice.~Aquin.:
243 Suppl, 71| Secondly, when he acts as the instrument of ~another: for the work
244 Suppl, 71| another: for the work of the instrument belongs more to the principal ~
245 Suppl, 71| although he who acts as the instrument of another be ~not in a
246 Suppl, 72| instruments: for ~the action of an instrument shows forth the virtue of
247 Suppl, 72| rather ~than that of the instrument, since it shows forth the
248 Suppl, 72| forth the virtue of the instrument, except in so far as it ~
249 Suppl, 72| principal agent as moving that ~instrument. In like manner a virtue
250 Suppl, 72| will not act save as ~the instrument of the Divine power.~Aquin.:
251 Suppl, 72| so far as it acts as the instrument of the Divine power.~Aquin.:
252 Suppl, 72| will not act save as the instrument of God's ~providence and
253 Suppl, 72| judgment, will act as the instrument of Divine justice ~as well
254 Suppl, 72| so far as ~it acts as the instrument of Divine justice, it will
255 Suppl, 72| element, but also as the instrument of Divine justice.~Aquin.:
256 Suppl, 72| is not necessary for the instrument to be repaid ~together with
257 Suppl, 72| and the body is the soul's instrument. ~Wherefore even in purgatory,
258 Suppl, 72| makes use of the body as an instrument, or as a sailor uses his ~
259 Suppl, 72| only as a worker to ~the instrument with which he works, but
260 Suppl, 76| likewise to every agent some instrument. Now the body is ~compared
261 Suppl, 76| as matter to form, and as instrument to agent. Since ~then at
262 Suppl, 77| according to the relation of instrument to agent, since "the whole
263 Suppl, 77| the ~operation fails the instrument is useless, because an instrument
264 Suppl, 77| instrument is useless, because an instrument serves ~not only to accomplish
265 Suppl, 77| is ascribed not to the instrument but to the craftsman. Therefore
266 Suppl, 79| there is no defect in ~the instrument, no action proceeds from
267 Suppl, 79| action proceeds from the instrument, except in ~accordance with
268 Suppl, 79| quality is received in an instrument, according to a spiritual ~
269 Suppl, 79| medium sometimes, and the ~instrument of sensation with a spiritual
270 Suppl, 82| be a perfectly obedient ~instrument of its principal agent.~
271 Suppl, 87| His flesh, as being the ~instrument of His Godhead, has also
272 Suppl, 93| right disposition in the instrument. Hence ~something principal
273 Suppl, 93| secondary with reference to the instrument. ~Wherefore in the reward
274 Suppl, 94| 3: That fire will be the instrument of Divine justice ~inflicting
275 Suppl, 94| inflicting punishment. Now an instrument acts not only by its own
|