Part, Question
1 1, 3 | the latter is a ~distinct reality, as actuality to potentiality.
2 1, 6 | God to creatures, is not a reality ~in God, but in the creature;
3 1, 11 | One" does not add any reality to "being"; but is only
4 1, 11 | being" did not add any reality to "being," but ~signified
5 1, 11 | principle of number, added a reality to the substance of ~"being" (
6 1, 11 | convertible with "being" added a ~reality to the substance of beings;
7 1, 11 | being," does not add a reality to being; but that the ~"
8 1, 11 | principle of number, does add a reality to "being," ~belonging to
9 1, 13 | one and the same thing ~in reality, but differ in idea, it
10 1, 13 | that an idea to which ~no reality corresponds is a vain notion.
11 1, 13 | a thing which is one in reality and in idea, is more one ~
12 1, 13 | one ~than what is one in reality and many in idea. But God
13 1, 13 | seems that He is not one in reality and many in idea; and ~thus
14 1, 13 | to all of them one simple reality represented by them ~in
15 1, 13 | about that He is one in reality, and yet multiple in idea,
16 1, 13 | that relation is not a ~reality, but only an idea. But this
17 1, 13 | things ~according to some reality that belongs to both; as
18 1, 13 | in one extreme may be a reality, while in ~the other extreme
19 1, 13 | not in idea only, but ~in reality; for He is called Lord according
20 1, 13 | common to many either in reality, or in idea; as human ~nature
21 1, 13 | nature is common to many in reality, and in idea; whereas the
22 1, 13 | is not common to many in reality, but only in idea; for the ~
23 1, 13 | incommunicable both ~in reality and idea; for the plurality
24 1, 13 | be communicable either in reality or in idea; but only perhaps
25 1, 13 | God" is ~incommunicable in reality, but communicable in opinion;
26 1, 13 | although God ~Himself in reality is neither universal nor
27 1, 13 | some way the same thing in reality, ~and different things in
28 1, 24 | opinion of man, but to the ~reality of the fact. For the book
29 1, 24 | to have eternal life in reality; such ~are never blotted
30 1, 28 | requires and implies in reality two ~terms. Therefore the
31 1, 28 | apprehension and not in reality. This is not found in any
32 1, 28 | anything besides relation in reality; but only in the ~various
33 1, 29 | three names ~signifying a reality - that is, "a thing of nature," "
34 1, 30 | we imply its undivided reality: thus, for instance, "one" ~
35 1, 30 | intention, but the name of a reality. We must therefore ~resolve
36 1, 30 | nature, but the subsistent reality in that ~nature. Now this
37 1, 32 | by reason of the common reality, so common ~spiration is
38 1, 32 | essence is signified as a reality; and likewise ~the persons
39 1, 39 | nature, however, is not a reality, ~but is only in the consideration
40 1, 40 | identity, not ~merely in reality, but also in the mode of
41 1, 40 | nor form and matter, in reality; nevertheless, as regards
42 1, 41 | of signification; and in reality are altogether the ~same.
43 1, 41 | divine essence is the same in reality as the act of ~begetting
44 1, 42 | nearly approaching to the reality is to be found in ~that
45 1, 44 | whereas it is not abstract in ~reality. Now, it is becoming that
46 1, 44 | relations to things, ~in reality are not apart from the divine
47 1, 44 | should have the same ~mode in reality as the thought of it has
48 1, 44 | of all things is one in reality. But this does ~not prevent
49 1, 50 | necessarily ~distinguished in reality; because the intellect does
50 1, 66 | mutually contradictory, in reality they differ but little;
51 1, 70 | in their orbits, and in reality have no other movement but
52 1, 39 | nature, however, is not a reality, ~but is only in the consideration
53 1, 40 | identity, not ~merely in reality, but also in the mode of
54 1, 40 | nor form and matter, in reality; nevertheless, as regards
55 1, 41 | of signification; and in reality are altogether the ~same.
56 1, 41 | divine essence is the same in reality as the act of ~begetting
57 1, 42 | nearly approaching to the reality is to be found in ~that
58 1, 45 | whereas it is not abstract in ~reality. Now, it is becoming that
59 1, 45 | relations to things, ~in reality are not apart from the divine
60 1, 45 | should have the same ~mode in reality as the thought of it has
61 1, 45 | of all things is one in reality. But this does ~not prevent
62 1, 51 | necessarily ~distinguished in reality; because the intellect does
63 1, 67 | mutually contradictory, in reality they differ but little;
64 1, 71 | in their orbits, and in reality have no other movement but
65 1, 79 | desired are the same in ~reality, but differ in aspect: for
66 1, 83 | discriminates some ~images from the reality, yet is it always deceived
67 1, 84 | intellect, are abstract in reality.~Aquin.: SMT FP Q[85] A[
68 1, 84 | in diameter, whereas in reality it ~exceeds the earth in
69 1, 92 | female" [*these words are in ~reality from Gal. 3:28] (Vulg. "
70 1, 106 | only to know the truth in reality.~Aquin.: SMT FP Q[107] A[
71 1, 107 | no difference ~exists in reality between the dispositions
72 1, 113 | power of nature, cannot in reality be effected by the ~operation
73 1, 113 | but a mere semblance of reality.~Aquin.: SMT FP Q[114] A[
74 1, 118 | is not changed into the reality of human nature. Therefore
75 1, 118 | seems to belong to the reality of ~human nature; and if
76 1, 118 | food is changed into the reality of human ~nature.~Aquin.:
77 2, 2 | fitting good, either in reality, or ~in hope, or at least
78 2, 6 | by sinning, although in ~reality it is evil and contrary
79 2, 11 | in intention but also in reality; imperfectly, ~when it is
80 2, 11 | have an end, not only in ~reality, but also in intention,
81 2, 12 | that what ~is not one in reality may be taken as one by the
82 2, 12 | we have many things in ~reality, we may take them as one
83 2, 15 | choice do not differ in reality, but only in our way of
84 2, 16 | tend to have the end in reality; and ~this is to have it
85 2, 24 | words, is nevertheless, in ~reality, none at all, or but little,
86 2, 27 | distinguish things which in reality are ~united, and to unite
87 2, 29 | simultaneous logically, while, ~in reality, one precedes, and causes
88 2, 29 | accident; for substance is ~in reality the cause of accident; and
89 2, 29 | and being are the same in reality, but differ ~as considered
90 2, 30 | because it is finite in reality, as being once actually
91 2, 32 | its likeness; secondly, in reality - i.e. according ~as one
92 2, 33 | first, as ~existing in reality; secondly, as existing in
93 2, 33 | Considered as existing in reality, pleasure does not of itself
94 2, 33 | pleasure, not as existing in reality, but as ~existing in the
95 2, 35 | things that are ~contrary in reality are not contrary in the
96 2, 35 | 1/1~OBJ 2: Further, the reality moves more than its likeness
97 2, 36 | were what they ~are in reality, this question would seem
98 2, 36 | good: and privation is in reality nothing else than the lack
99 2, 39 | apparently evil, but good in ~reality. Now pain or sorrow for
100 2, 40 | drink lack steadiness in ~reality, yet they are steady in
101 2, 40 | drink are indeed unsteady in reality: but, in ~their own estimation,
102 2, 64 | something were, which in reality ~it is not: and there will
103 2, 64 | declared not to be, whereas in reality it is.~Aquin.: SMT FS Q[
104 2, 69 | living, whereby the ~solid reality of eternal goods is denoted.
105 2, 69 | these rewards ~are one in reality, viz. eternal happiness,
106 2, 72 | straying from the truth of the reality. Now the species of ~falsehood
107 2, 72 | saying more or less than the reality. ~Therefore neither is the
108 2, 93 | according as it answers to the ~reality." But the Divine intellect
109 2, 103 | and by their faith in the reality foreshadowed; ~not by reason
110 2, 103 | for even in respect of the reality which those ceremonies ~
111 2, 103 | altogether through their reality being fulfilled. As a ~sign
112 2, 103 | as though they did not in reality perform those actions, ~
113 2, 107 | Christ"; in other words, the reality is found in Christ. ~Wherefore
114 2, 107 | Law is called the law of reality; whereas the Old Law ~is
115 2, 107 | not break the sabbath in reality, as ~the Master Himself
116 2, 108 | abolished by the advent of the reality; ~wherefore in regard to
117 2, 112 | For grace by ~its physical reality is in the soul. Now the
118 2, 112 | in it by their physical reality, as ~appears from Augustine (
119 2, 112 | soul by their physical ~reality, are known through experimental
120 2, 8 | nature of the substantial reality, under words ~lies hidden
121 2, 15 | contained in the Old, as the ~reality in the figure, as stated
122 2, 22 | though that object be one in reality, as shown above (Q[17],
123 2, 23 | necessarily by a distinction of ~reality, but at least by a distinction
124 2, 23 | though not ~pre-existent in reality, is nevertheless capable
125 2, 33 | apparently evil but good in reality, even as, on the other hand,
126 2, 33 | Now these do ~not seem in reality to arise from sloth. For "
127 2, 49 | a thing just as it is in reality, and this is due to the
128 2, 49 | things just as they ~are in reality, is radically due to nature,
129 2, 60 | though they be transitory in ~reality, yet remain in their effect;
130 2, 75 | a premium. But since in reality ~this is wicked, it is in
131 2, 84 | they are bound to offer in reality that ~which has been already
132 2, 92 | custom rather than with ~the reality": and (De Vera Relig. v)
133 2, 93 | spirit of Samuel was not in reality aroused from his rest, but
134 2, 109 | just without being so in reality." ~Aquin.: SMT SS Q[111]
135 2, 110 | above that which he is ~in reality. And since we should judge
136 2, 121 | possibly they differed not in reality but in their way of speaking. ~
137 2, 128 | short of the magnanimous in ~reality, although in appearance
138 2, 160 | pretense come after the reality. Now the ~Philosopher says (
139 3, 2 | assumed human nature in reality, ~unless it be said that
140 3, 4 | He ~did not assume it in reality, this would be a false understanding;
141 3, 5 | ought to correspond to the reality as regards ~the likeness
142 3, 5 | longer be a likeness but the reality ~itself, as Damascene says (
143 3, 8 | image as image, and to the reality, as is clear from ~the Philosopher (
144 3, 15 | Lord, in order to prove the reality of the assumed manhood, '
145 3, 15 | not intend to ~exclude the reality of the pain, but the necessity
146 3, 15 | But in order to prove the reality ~of the body, the body's
147 3, 15 | fearing. And yet to ~show the reality of His human nature, He
148 3, 16 | on the contrary, hold the reality on the part of man, but
149 3, 16 | part of man, but deny the ~reality on the part of God. For
150 3, 16 | proposition, together with the reality of ~both terms, holding
151 3, 16 | answer that, Granted the reality of both natures, i.e. Divine
152 3, 22 | figure cannot equal the reality, wherefore the figural ~
153 3, 22 | figure ~fell short of the reality in this, that the victim
154 3, 22 | adequately representing ~the reality, but as falling far short
155 3, 24 | of a ~form or nature in reality, can be apprehended either
156 3, 28 | Christ wished so to show the reality of His body, as to ~manifest
157 3, 28 | virginity, but to witness to the reality of the ~union."~Aquin.:
158 3, 29 | but to witness to the reality of the union." Nevertheless,
159 3, 33 | men, so as to prove the reality of His human ~nature.~Aquin.:
160 3, 34 | womb, while ~retaining the reality of His Nature, He was made
161 3, 35 | is but one filiation in ~reality, though there be two in
162 3, 36 | Thirdly, because thus the reality of His human nature would
163 3, 36 | female, [*These words are in ~reality from Gal. 3:28] neither
164 3, 37 | For ~on the advent of the reality, the figure ceases. But
165 3, 37 | First, in order to prove the reality of His human nature, in ~
166 3, 37 | He might ~accomplish the reality.~Aquin.: SMT TP Q[37] A[
167 3, 37 | Christ. For ~the Gospel reality should correspond to the
168 3, 37 | referred, as the figure to the reality. But a victim ~should not
169 3, 37 | to and confirmed by the reality, against those who denied
170 3, 39 | in the ~Jordan. For the reality should correspond to the
171 3, 39 | appear, because by the very reality of the dove the ~reality
172 3, 39 | reality of the dove the ~reality of the Holy Ghost and of
173 3, 43 | men should believe in the reality of His ~manhood. And, consequently,
174 3, 43 | prejudice our belief in the reality of His ~flesh.~Aquin.: SMT
175 3, 46 | be a likeness," but the reality, as Damascene says (De Fide
176 3, 46 | 1/1~OBJ 2: Further, the reality ought to correspond with
177 3, 50 | Secondly, in order to show the reality of the flesh assumed. ~For,
178 3, 62 | even before it exists in reality, in so far as it pre-exists
179 3, 63 | Further, a character is both a reality and a sacrament. But in ~
180 3, 63 | something which is only a ~reality, and something which is
181 3, 63 | something which is ~both reality and sacrament. Therefore
182 3, 63 | Although a character is a reality and a sacrament, it does ~
183 3, 63 | follow that whatever is a reality and a sacrament, is also
184 3, 63 | further ~on what is the reality and what is the sacrament.~
185 3, 64 | and not in regard to the reality of the sacrament which ~
186 3, 64 | neither the sacrament nor ~the reality of the sacrament. But some
187 3, 64 | the sacrament but not the reality. I ~say this in the supposition
188 3, 64 | viz. in regard to the reality of the sacrament, not as
189 3, 64 | he does not receive the reality of the ~sacrament, unless
190 3, 66 | sacrament only"; that which is ~"reality and sacrament"; and that
191 3, 66 | sacrament"; and that which is "reality only." That which is ~sacrament
192 3, 66 | Baptismal character is both reality and sacrament: because it
193 3, 66 | justification: and this last is the reality only, in this ~sacrament -
194 3, 66 | sacrament - namely, the reality signified and not signifying.~
195 3, 66 | which is both sacrament and reality - i.e. the ~character -
196 3, 66 | character - and that which is reality only - i.e. the inward ~
197 3, 66 | pertaining to the ultimate reality of the ~sacrament - namely, "
198 3, 66 | replace the figure by His ~reality. Therefore before His Passion
199 3, 66 | dead body, to ~prove the reality of our Lord's body, and
200 3, 66 | the manifestation of the reality of His death, as ~stated
201 3, 66 | OBJ 1: A character is both reality and a sacrament. And we
202 3, 67 | the sacrament but also the reality ~of the sacrament. But if
203 3, 67 | to the Church ~either in reality or sacramentally, can nevertheless
204 3, 68 | two ~ways. First, both in reality and in desire; as is the
205 3, 68 | be wanting to anyone in reality ~but not in desire: for
206 3, 70 | circumcision, as the shadow to the reality. But spiritual circumcision ~
207 3, 72 | bestowed on the apostles the reality of this sacrament, i.e.
208 3, 73 | true body, which is both reality and ~sacrament, nor His
209 3, 73 | mystical body, which is the reality only in the ~Eucharist.
210 3, 73 | Eucharist, what is both reality ~and sacrament is in the
211 3, 73 | matter itself. but what is reality only, namely, ~the grace
212 3, 73 | character, which is both reality and ~sacrament, and the
213 3, 73 | pardon of sins, which is reality only. And ~the same holds
214 3, 73 | bears the likeness of the reality whereof it is the sacrament. ~
215 3, 73 | A[1], OBJ[2]) that the reality of the sacrament is the ~
216 3, 73 | receiving a sacrament, the reality of the sacrament ~can be
217 3, 73 | as a result, receive its reality. ~But they are not disposed
218 3, 73 | consequently, they cannot have the reality ~of the sacrament without
219 3, 73 | wine; that which ~is both reality and sacrament, to wit, Christ'
220 3, 73 | and lastly ~that which is reality only, namely, the effect
221 3, 77 | was no breaking at all in reality, but ~merely in the eyes
222 3, 78 | not in order to exclude ~reality, but to show that the reality
223 3, 78 | reality, but to show that the reality is hidden, because Christ'
224 3, 79 | sacrament itself, and the reality of the sacrament: and it
225 3, 79 | A[4] Body Para. 2/2~The reality of this sacrament is charity,
226 3, 80 | receive the sacrament and the reality of the sacrament. However,
227 3, 80 | in desire, though not in ~reality. Consequently, just as some
228 3, 80 | sacrament is a sign of the reality of the sacrament. Now there
229 3, 80 | Now there is a ~twofold reality of this sacrament, as stated
230 3, 80 | distinguish the image from the reality, ~and is moved carnally
231 3, 80 | that Christ, Who is the reality of this sacrament, ~and
232 3, 80 | 1/1~OBJ 2: Further, the reality ought to answer to the figure.
233 3, 83 | ceases on the advent of the reality. But this ~sacrament is
234 3, 84 | something that is both reality ~and sacrament, and something
235 3, 84 | sacrament, and something that is reality only, as is clear from what ~
236 3, 84 | absolution; that which is reality and sacrament ~is the sinner'
237 3, 84 | repentance; while that which is reality, and not ~sacrament, is
238 3, 84 | consecration of the matter, the ~reality of the consecration is expressed
239 3, 84 | penance was real, because the ~reality of a former act is never
240 Suppl, 6 | that He ~could bestow the reality of the sacrament without
241 Suppl, 12| made to God, from Whom, in reality, nothing can ~be taken,
242 Suppl, 30| contains something that is a reality ~only, something that is
243 Suppl, 30| something that is both ~reality and sacrament. Now nothing
244 Suppl, 30| can be assigned as ~both reality and sacrament except a character.
245 Suppl, 30| sacrament, that which is both reality and sacrament ~is not a
246 Suppl, 33| is not always extreme in ~reality. It is thus that this sacrament
247 Suppl, 34| with that which is either ~reality only, or sacrament only,
248 Suppl, 34| sacrament only, since it is both reality and sacrament. ~Therefore
249 Suppl, 34| speaking; since what is reality ~only is not essential to
250 Suppl, 34| that which is sacrament and reality is said to ~remain. Wherefore
251 Suppl, 39| neither the sacrament nor the ~reality of the sacrament. Other
252 Suppl, 39| sacrament, but not ~the reality of the sacrament. Accordingly
253 Suppl, 42| there is something which is ~reality and sacrament. But this
254 Suppl, 42| with the Church is not the reality ~contained in this sacrament,
255 Suppl, 42| this sacrament, but is the reality signified and not ~contained -
256 Suppl, 42| and no sacrament causes a reality of that kind - but it has ~
257 Suppl, 42| that it ~is a non-contained reality, because he was of opinion
258 Suppl, 42| opinion that Matrimony has ~no reality contained therein.~Aquin.:
259 Suppl, 42| resulting from those acts is ~reality and sacrament; and the ultimate
260 Suppl, 42| sacrament; and the ultimate reality contained is the effect ~
261 Suppl, 42| while the non-contained reality is that which the ~Master
262 Suppl, 44| for that which ~is both reality and sacrament [*Cf. TP,
263 Suppl, 46| Para. 1/1~Reply OBJ 1: In reality he who has carnal intercourse
264 Suppl, 70| suffer from the fire, not in reality but only in ~apprehension:
265 Suppl, 72| fire in question will in reality, as regards its ~beginning,
266 Suppl, 81| instantaneous, according to its reality and not according to our
267 Suppl, 89| the Divine essence were in reality the form of our ~intellect,
268 Suppl, 92| and dowry are the same in reality but differ in aspect: ~because
269 Suppl, 92| and dowry differ even in reality, beatitude being ~the perfect
270 Suppl, 92| possession [*Literally "of the reality: ~non spei . . . sed rei"]
271 Suppl, 93| be greater ~than it is in reality, and by their failing to
|