|     Part, Question1   1, 1   |               natural reason should minister to faith as the natural
  2   1, 53  |        ministering spirits, sent to minister for ~them who receive the
  3   1, 57  |       ministering spirits, ~sent to minister for them who shall receive
  4   1, 62  |       ministering spirits, sent to ~minister for them who shall receive
  5   1, 54  |        ministering spirits, sent to minister for ~them who receive the
  6   1, 58  |       ministering spirits, ~sent to minister for them who shall receive
  7   1, 63  |       ministering spirits, sent to ~minister for them who shall receive
  8   1, 107 |        ministering spirits, sent to minister to them who shall receive ~
  9   1, 111 |              1/1~OBJ 4: Further, to minister is the part of an inferior;
 10   1, 111 |         this is what is meant ~by a minister: for a minister is an intelligent
 11   1, 111 |         meant ~by a minister: for a minister is an intelligent instrument;
 12   1, 111 |          actions the angels chiefly minister to ~God, and secondarily
 13   1, 111 |        ministering spirits, sent to minister" ~[Vulg. 'Are they not all . . . ?'].~
 14   1, 111 |             angels, who are sent to minister, assist.~Aquin.: SMT FP
 15   1, 111 |           which all, even those who minister, are ~said to assist. Hence
 16   1, 111 |            angels either assist, or minister, according to Dan. ~7:10.
 17   1, 111 |           that "there are more who ~minister than who assist." This would
 18   1, 111 |        second hierarchy are sent to minister.~Aquin.: SMT FP Q[112] A[
 19   1, 111 |         dominations are not sent to minister.~Aquin.: SMT FP Q[112] A[
 20   1, 111 |        Gregory says that those who ~minister are more numerous than those
 21   1, 111 |             the number of those who minister is indefinite, and signifies ~
 22   1, 112 |            that angels "are sent to minister for ~them who shall receive
 23   1, 112 |             For angels are "sent to minister for them who shall receive ~
 24   1, 112 |           OBJ 1: Angels are sent to minister, and that efficaciously
 25   1, 113 |           in their ~various offices minister to man's salvation. But
 26   1, 113 |        tempts thus, he does this as minister of the devil. ~God is said
 27   2, 3   |           the angel enlightens as a minister, as stated ~in the FP, Q[
 28   2, 102 |         confessed himself to be the minister of the Creator of the ~world,
 29   2, 18  |          sin, it is acting as God's minister, according to Rm. ~13:4, "
 30   2, 18  |              13:4, "For he is God's minister, an avenger to execute wrath
 31   2, 38  |           in vain: for ~he is God's minister, an avenger to execute wrath
 32   2, 42  |            1 Tim. 3:10): "Let ~them minister, having no crime."~Aquin.:
 33   2, 62  |             secular power as "God's minister" lawfully puts ~evil-doers
 34   2, 62  |           man, but ~the judge whose minister he is.~Aquin.: SMT SS Q[
 35   2, 62  |         against the foe, and in the minister of the judge struggling ~
 36   2, 68  |            not as man ~but as God's minister: and the sacrament is more
 37   2, 74  |             as irrational creatures minister to the needs of man. In
 38   2, 85  |    necessaries of life to those who minister ~the divine worship for
 39   2, 86  |           author, though man is the minister, ~according to Num. 6:27, "
 40   2, 98  |           the support of those ~who minister spiritual things in accordance
 41   2, 101 |             dignity, as being God's minister, and because the honor ~
 42   2, 106 |            prince that "he is God's minister, an avenger to execute wrath
 43   2, 156 |          power to punish "is God's ~minister," as stated in Rm. 13:4.~
 44   2, 170 |        instrument acts. And since a minister is like an ~instrument,
 45   2, 170 |           he is not appointed God's minister to declare ~the truth, since "
 46   2, 175 |        knowledge, which they cannot minister to others ~except by the
 47   2, 177 |             on the other hand, they minister to ~any concupiscence whatever,
 48   2, 183 |      faithful have widows, let him ~minister to them, and let not the
 49   2, 185 |             s word." Those also who minister to the ~preachers may live
 50   2, 185 |           also in ~carnal things to minister to them," says, "namely,
 51   2, 186 |            as an instrument. ~And a minister is like an "animated instrument,"
 52   2, 186 |             some men are willing to minister to the ~faithful by exercising
 53   3, 7   |          say that Christ Jesus was ~minister of the circumcision." And
 54   3, 7   |        sufficient grace to be a fit minister and witness of God, to which ~
 55   3, 15  |           the exterior things that ~minister to the body. And hence in
 56   3, 15  |             8), that exterior goods minister "organically" to beatitude.~
 57   3, 22  |         that he [Vulg.: 'they'] may minister to Me in the priest's office."
 58   3, 36  |          down to us, being "sent to minister." But the stars of heaven
 59   3, 38  |          Law is not named after the minister thereof, because he does ~
 60   3, 42  |          say that Christ . . . was ~minister of the circumcision," i.e.
 61   3, 55  |         Woman who formerly was the ~minister of death, is the first to
 62   3, 59  |        ministering spirits, sent to minister for them, who shall ~receive
 63   3, 62  |             from the action of the ~minister in applying it to a sacramental
 64   3, 63  |             God's ministers: and a ~minister is a kind of instrument,
 65   3, 64  |         sacraments?~(8) Whether the minister's intention is necessary
 66   3, 64  |           Whether God alone, or the minister also, works inwardly unto
 67   3, 64  |             God alone, but also the minister, works ~inwardly unto the
 68   3, 64  |             receive it from a good ~minister. Consequently, the interior
 69   3, 64  |             partly the work of the ~minister and not of God alone.~Aquin.:
 70   3, 64  |            so far as he ~works as a minister. For a minister is of the
 71   3, 64  |          works as a minister. For a minister is of the nature of an instrument, ~
 72   3, 64  |             of the Church or of the minister, but through the merit of ~
 73   3, 64  |         made no ~better by a better minister. And yet something in addition
 74   3, 64  |        through the devotion of the ~minister: but this is not the work
 75   3, 64  |         this is not the work of the minister, but the work of God ~Who
 76   3, 64  |          work of God ~Who hears the minister's prayer.~Aquin.: SMT TP
 77   3, 64  |           because he works but as a minister. ~Consequently, it follows
 78   3, 64  |            form be wanting. But the minister required for a sacrament
 79   3, 64  |        neither shall he approach to minister ~to Him." Therefore it seems
 80   3, 64  |      Therefore it seems that if the minister be wicked, the sacrament ~
 81   3, 64  |            men . . ~. What is a bad minister to thee, where the Lord
 82   3, 64  |    sacraments, because, in a way, a minister is of the ~nature of an
 83   3, 64  |             man shows himself ~as a minister of God, by doing works of
 84   3, 64  |   righteousness ~is required in the minister, that he may be suitable
 85   3, 64  |       sacrament, receives it from a minister ~of the Church, not because
 86   3, 64  |           man, but because he is a ~minister of the Church. Consequently,
 87   3, 64  |           it be his bounden duty to minister sacraments; ~because he
 88   3, 64  |            repent of his sin and so minister lawfully. But there is ~
 89   3, 64  |       sacraments. Because a higher ~minister can do whatever the lower
 90   3, 64  |         Thes. Para. 1/1~Whether the minister's intention is required
 91   3, 64  |            OBJ 1: It seems that the minister's intention is not required
 92   3, 64  |             of a sacrament. For the minister of a sacrament works ~instrumentally.
 93   3, 64  |     principal agent. ~Therefore the minister's intention is not necessary
 94   3, 64  |          another. ~Therefore if the minister's intention were required
 95   3, 64  |        require the intention of the minister.~Aquin.: SMT TP Q[64] A[
 96   3, 64  |      animate instrument, such as a ~minister, is not only moved, but
 97   3, 64  |             mental intention of the minister is necessary; in the absence
 98   3, 64  |         better reason hold that the minister of a ~sacrament acts in
 99   3, 64  |             the whole Church, whose minister he is; ~while in the words
100   3, 64  |           on the part either of the minister or of ~the recipient of
101   3, 64  |       intention. Nevertheless, ~the minister of a sacrament should take
102   3, 64  |        required of necessity in the minister of a sacrament?~Aquin.:
103   3, 64  |        required of necessity in the minister of a ~sacrament. For, as
104   3, 64  |                the intention of the minister is ~necessary for the validity
105   3, 64  |       Julian iv). Therefore, if the minister is without the true faith,
106   3, 64  |            1/1~OBJ 2: Further, if a minister of the Church has not the
107   3, 64  |      requires of necessity that the minister should have ~the true faith.~
108   3, 64  |      requires of necessity that the minister should have the true ~faith.~
109   3, 64  |             above (A[5]), since the minister works ~instrumentally in
110   3, 64  |          does not require ~that the minister should have charity, and
111   3, 64  |             above (A[8], ad 2) the ~minister of a sacrament acts in the
112   3, 64  |            faith ~any defect in the minister's faith is made good.~Aquin.:
113   3, 64  |            a good intention in the ~minister?~Aquin.: SMT TP Q[64] A[
114   3, 64  |            a good ~intention in the minister. For the minister's intention
115   3, 64  |            in the minister. For the minister's intention should be in ~
116   3, 64  |             a good intention in the minister.~Aquin.: SMT TP Q[64] A[
117   3, 64  |    Therefore it ~seems that, if the minister's intention is perverse,
118   3, 64  |           to the wickedness of the ~minister. But the wickedness of the
119   3, 64  |           But the wickedness of the minister does not annul the ~sacrament:
120   3, 64  |              1/2~I answer that, The minister's intention may be perverted
121   3, 64  |             Para. 2/2~Secondly, the minister's intention may be perverted
122   3, 64  |        annul the sacrament; but the minister himself sins grievously
123   3, 64  |           effect. Consequently, the minister who conforms his intention
124   3, 64  |          perverse ~intention of the minister perverts the sacrament in
125   3, 64  |             action of Christ, Whose minister he ~is. It is just as if
126   3, 64  |             just as if the servant [minister] of some man were to carry ~
127   3, 65  |              conferred by a greater minister. But the sacraments of Confirmation
128   3, 65  |       bishop only, who is a greater minister than a ~mere minister such
129   3, 65  |       greater minister than a ~mere minister such as a priest, by whom
130   3, 66  |       sacrament of Baptism; (2) The minister of this ~sacrament; (3)
131   3, 66  |           agent rather than to the ~minister. Now the minister of a sacrament
132   3, 66  |           to the ~minister. Now the minister of a sacrament acts as an
133   3, 66  |        therefore unbecoming for the minister to say, "I baptize thee":
134   3, 66  |        instrumental cause, viz. the minister who ~confers the sacrament
135   3, 66  |            form of Baptism. Now the minister is designated by the ~words, "
136   3, 66  |             the baptismal form the ~minister should be mentioned as performing
137   3, 66  |            act of baptizing to the ~minister, in order to avoid the error
138   3, 66  |             action performed by the minister is expressed with the invocation
139   3, 66  |           cause as ~compared to the minister, yet it is an instrumental
140   3, 66  |           through feebleness of the minister, who cannot hold up the ~
141   3, 66  |          intention of the ~Church's minister, who intends to confer one
142   3, 66  |             the sacrament; and the ~minister who is the instrumental
143   3, 67  |      conferring a sacrament, but to minister to others, his ~elders,
144   3, 67  |             merit and wisdom of the minister have no bearing on the ~
145   3, 67  |           i.e. water; ~and that the minister of Baptism should be anyone,
146   3, 67  |            can baptize, as Christ's minister, so can a woman.~Aquin.:
147   3, 67  |        Baptism inasmuch as he is ~a minister of the Church. But one that
148   3, 67  |             so, on the part of the ~minister, any man is competent. Consequently,
149   3, 67  |         form, and ~thus acts as the minister of Christ, Who did not confine
150   3, 67  |        contrary to the notion of a ~minister; for a man does not baptize
151   3, 67  |          does not baptize save as a minister of Christ, and as ~standing
152   3, 67  |             so should ~there be one minister to represent Christ. Hence
153   3, 67  |            His work by means of one minister.~Aquin.: SMT TP Q[67] A[
154   3, 68  |       directed to the person of the minister, belongs ~to the sacrament
155   3, 68  |           the righteousness ~of the minister or of the recipient of Baptism,
156   3, 71  |              1/1~I answer that, The minister compared to the priest,
157   3, 71  |          implied in the very ~word "minister." Now the secondary agent
158   3, 71  |          Para. 1/1~Reply OBJ 1: The minister's operation in regard to
159   3, 72  |              is conferred only by a minister of excellence, as we shall
160   3, 72  |         committed ~to a more worthy minister.~Aquin.: SMT TP Q[72] A[
161   3, 73  |          sacrament; sixthly, of the minister; seventhly, of the rite.~
162   3, 78  |            form of Baptism both the minister and his act are ~expressed,
163   3, 78  |          mention made either of the minister or of his act. ~Therefore
164   3, 78  |           be done by God; hence the minister in performing this sacrament
165   3, 78  |    pronounced in the ~person of the minister, whether by way of exercising
166   3, 78  |           to be understood that the minister does nothing in ~perfecting
167   3, 78  |            sacrament of Baptism the minister exercises an act ~regarding
168   3, 82  |             Out. Para. 1/1 - OF THE MINISTER OF THIS SACRAMENT (TEN ARTICLES)~
169   3, 82  |             proceed to consider the minister of this sacrament: under
170   3, 82  |       whether you have chosen a fit minister, to whom ~you have entrusted
171   3, 82  |            the other sacraments the minister does not give the ~sacrament
172   3, 82  |           his own power, but as the minister of Christ, in Whose ~person
173   3, 82  |            not cease to be Christ's minister; because our Lord has good
174   3, 82  |       certain that ~he was Christ's minister; yet he was not certain
175   3, 82  | Consequently, a man can be Christ's minister even though he be not one
176   3, 82  |           Baptism is conferred by a minister through the power ~of Christ
177   3, 82  |             which the priest is the minister; and this ministry ~remains
178   3, 82  |            instrumentally, as God's minister, and ~its effect cannot
179   3, 82  |            But those who receive or minister unworthily, are deprived ~
180   3, 82  |            is not bound to act as a minister of the ~other sacraments,
181   3, 83  |             1/1~OBJ 6: Further, the minister of this sacrament is the
182   3, 83  |   presumptuously abused: and let no minister or priest presume ever to ~
183   3, 83  |            on to the altar, let the minister suck up the drop, and do ~
184   3, 83  |          might even be drunk by the minister, unless it might be rejected
185   3, 84  |            needs to be applied by a minister of the Church, who stands
186   3, 84  |       matter ~is not applied by the minister, but by God working inwardly;
187   3, 84  |        working inwardly; while the ~minister furnishes the complement
188   3, 84  |        sacraments the words of the ~minister do not suffice, unless he
189   3, 84  |             use of the ~matter, the minister has to perform some bodily
190   3, 84  |               who works as Christ's minister, is the formal and completive
191   3, 90  |           to the decision of ~God's minister, and this is done in satisfaction:
192 Suppl, 6 |             2) Its nature; (3) ~Its minister; (4) Its quality; (5) Its
193 Suppl, 6 |            sin, a ~man submits to a minister of the Church, that, through
194 Suppl, 6 |           of his sins: nor can ~the minister apply a fitting remedy,
195 Suppl, 6 |          while the confessor is the minister of ~Christ.~Aquin.: SMT
196 Suppl, 8 |             Out. Para. 1/1 - OF THE MINISTER OF CONFESSION (SEVEN ARTICLES)~
197 Suppl, 8 |            We must now consider the minister of confession, under which
198 Suppl, 8 |        Baptism. ~But any man is the minister of Baptism, on account of
199 Suppl, 8 |            Therefore any man is the minister of Penance. Now confession
200 Suppl, 8 |   confession should be ~made to the minister of Penance. Therefore it
201 Suppl, 8 |             Christ's true body is a minister of the sacraments, wherein
202 Suppl, 8 |            none but a priest is the minister of the sacrament: and consequently ~
203 Suppl, 8 |           which should be made to a minister of the Church, ~should be
204 Suppl, 8 |             belongs to none but the minister of a sacrament. Since then
205 Suppl, 8 |              Since then the proper ~minister of Penance is a priest,
206 Suppl, 8 |             sacrament has a twofold minister: ~one whose duty it is to
207 Suppl, 8 |       necessity. In like manner the minister of Penance, to whom, in ~
208 Suppl, 8 |       something on ~the part of the minister, viz. the absolution and
209 Suppl, 8 |    satisfaction originates from the minister in so far as he enjoins
210 Suppl, 8 |           Church reaches man by the minister alone, ~because in that
211 Suppl, 8 |             1/1~OBJ 2: Further, the minister of this sacrament is a priest,
212 Suppl, 8 |         sacrament, not only for the minister to be in orders, as in the
213 Suppl, 8 |    sanctification pronounced by the minister, so that if a man confess
214 Suppl, 9 |            of the priest who is the minister of the sacrament. Wherefore
215 Suppl, 11|       conform himself to God, Whose minister he is. ~But God does not
216 Suppl, 11|     contrary, A priest alone is the minister of this sacrament. But ~
217 Suppl, 11|           the priest alone is God's minister. Therefore he alone is bound
218 Suppl, 11|    confession affects the priest as minister of ~this sacrament: which
219 Suppl, 17|            through the keys, is the minister for the remission of sins.
220 Suppl, 17|           since both ~belong to the minister by virtue of his office,
221 Suppl, 17|          for the priest, who is the minister of the ~Trinity, to have
222 Suppl, 18|            has ~not bestowed on the minister the power to co-operate
223 Suppl, 18|           matter and as regards the minister, as may be seen in Confirmation, ~
224 Suppl, 18|         Baptism, which has no fixed minister on whom it depends ~necessarily,
225 Suppl, 18|            or sanctification of the minister without any sanctification
226 Suppl, 18|        sacramental virtue is in the minister, as in ~Penance. Hence the
227 Suppl, 18|   consequently the priest acts as a minister. Hence it is clear that
228 Suppl, 18|           to God's operation, Whose minister he is. Now God's operation ~
229 Suppl, 18|         acts as the instrument and ~minister of God. Now no instrument
230 Suppl, 19|      Further, the wickedness of the minister cannot void the liberality
231 Suppl, 19|            priest is no more than a minister. Therefore he cannot ~by
232 Suppl, 19|            that which he makes as a minister of the ~Church, is efficacious
233 Suppl, 20|            the bishop is the proper minister of the sacrament. The ~second
234 Suppl, 27|            his ~punishment from the minister of the Church neither by
235 Suppl, 29|              2) Its effect; (3) Its minister; (4) on whom should it be ~
236 Suppl, 29|          should be performed by one minister. But ~the case might occur
237 Suppl, 29|            not be conferred by one ~minister: thus if the priest die
238 Suppl, 29|              1/1~I answer that, The minister of a sacrament produces
239 Suppl, 29|       Further, the intention of the minister should be expressed in the ~
240 Suppl, 29|            always ~results from the minister's prayer, even when all
241 Suppl, 29|     determine the intention of ~the minister.~Aquin.: SMT XP Q[29] A[
242 Suppl, 31|             Out. Para. 1/1 - OF THE MINISTER OF THIS SACRAMENT (THREE
243 Suppl, 31|            We must now consider the minister of this sacrament: under
244 Suppl, 31|            1/1~On the contrary, The minister of this sacrament has to
245 Suppl, 32|          the personal merit of the ~minister, and the general merits
246 Suppl, 34|     although ~the bishop who is the minister of this sacrament has no
247 Suppl, 34|            alone, and not from the ~minister who dispenses the sacrament;
248 Suppl, 34|      sanctification applied by the ~minister; whereas the efficacy of
249 Suppl, 34|         order is received from the ~minister and not from the matter,
250 Suppl, 36|       neither ~shall he approach to minister to him [*Vulg.: 'Say to
251 Suppl, 36|           Reply OBJ 3: So long as a minister of the Church who is in
252 Suppl, 36|             performs an action as a minister of the Church ~while in
253 Suppl, 37|           the ministry whereby the ~minister co-operates with the priest
254 Suppl, 37|            belongs to the deacon to minister to the priests ~in whatever
255 Suppl, 37|             deacon who ~is called a minister: and under this last all
256 Suppl, 37|             an act of subdeacons to minister with the cruets. Therefore
257 Suppl, 37|            the priest is the proper minister of all those sacraments ~
258 Suppl, 38|          exercise thereof, so as to minister lawfully ~in their Orders,
259 Suppl, 39|     receives an Order, is bound ~to minister in that Order. But he cannot
260 Suppl, 40|       should be made by the supreme minister, namely the bishop, ~who
261 Suppl, 40|        bound. And they are bound to minister to the Church in the Order
262 Suppl, 40|             offices. Wherefore each minister of the Church is, in some
263 Suppl, 40|         bishop, the priest, and the minister. In ~the text also (Sent.
264 Suppl, 40|         sacraments, and not ~as the minister of another man, for which
265 Suppl, 56|           God, whose instrument and minister he ~is, he who raises a
266 Suppl, 72|      created nature will be able to minister to its Creator ~to this
267 Suppl, 72|            a creature employed as a minister, ~that it is ennobled thereby.~
268 Suppl, 86|            is not judge and judge's minister. Now in this ~judgment the
 
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