Part, Question
1 1, 1 | power it is to ~signify His meaning, not by words only (as man
2 1, 2 | those who do not know the meaning of the predicate and subject ~
3 1, 2 | accept as a middle term the meaning of the word, and not its ~
4 1, 2 | for the middle term the meaning of the word "God".~Aquin.:
5 1, 5 | prior to goodness. For the meaning ~signified by the name of
6 1, 8 | from ~it. Now this is the meaning of God being in things by
7 1, 11 | being" must have the same meaning. But it would be nugatory
8 1, 12 | object seen, so ~that the meaning is, we shall see Him to
9 1, 12 | the one seeing; as if the meaning was that ~the mode of seeing
10 1, 12 | formed to express some divine meaning; as in the Baptism, the ~
11 1, 13 | that words relate to the meaning of things signified through
12 1, 13 | thing must ~have a concrete meaning as applicable to compound
13 1, 13 | say, "God is good," the meaning is not, "God ~is the cause
14 1, 13 | God is not evil"; but the meaning is, ~"Whatever good we attribute
15 1, 13 | corporeal condition; for their meaning is bound up with time and ~
16 1, 13 | God would included in its ~meaning the creature's goodness.
17 1, 13 | which ~they belong but the meaning of the relations themselves.
18 1, 13 | regards such things the meaning of the name and its source
19 1, 13 | relates to the source of its meaning. For this name is imposed
20 1, 13 | does not use this name as meaning ~God in opinion, for he
21 1, 13 | perhaps, ~as we use names the meaning of which we know not.~Aquin.:
22 1, 13 | proposition is true, and ~the meaning is: Any intellect which
23 1, 14 | Reply OBJ 1: The strict meaning of "comprehension" signifies
24 1, 14 | or of any other manner of meaning whatsoever. ~Whatever therefore
25 1, 14 | Philosopher must be understood as meaning ~that the intellect which
26 1, 16 | sits," has not the same meaning when Socrates ~sits, after
27 1, 19 | properly, since in its primary ~meaning it includes passion; whereas
28 1, 20 | do not ~include in their meaning objects from the diversity
29 1, 25 | doubt as to the precise meaning of the word 'all' when we ~
30 1, 25 | effect of extending the meaning), and ~then secondly with "
31 1, 27 | the Lord contradict such a meaning, ~when He speaks of Himself, "
32 1, 27 | opinions take procession as meaning an outward act; hence neither
33 1, 27 | generation has a twofold meaning: ~one common to everything
34 1, 28 | their strict and ~proper meaning, signify something inherent
35 1, 28 | relation in ~its own proper meaning signifies only what refers
36 1, 28 | to its ~proper and formal meaning, that is to say, in so far
37 1, 28 | in so far as its proper ~meaning denotes comparison to that
38 1, 28 | in Himself in the ~strict meaning of relation; but rather
39 1, 28 | what is contained in the meaning of relation, is something
40 1, 28 | comprehended in the ordinary meaning of that ~term. For it was
41 1, 29 | subsistence" have the same meaning. Therefore "person" and "
42 1, 29 | names seem ~to have the same meaning.~Aquin.: SMT FP Q[29] A[
43 1, 29 | speaking, corresponds in meaning to ~"hypostasis," is used
44 1, 29 | to ~God in its objective meaning. For as famous men were
45 1, 29 | Philosopher (Metaph. iv), the meaning of a word ~is its definition.
46 1, 29 | would ~bear an equivocal meaning in God, in man, and in angels.~
47 1, 29 | difficulty arises concerning the meaning of this word ~"person" in
48 1, 29 | may be ~included in the meaning of a less common term, which
49 1, 29 | rational" is included in the meaning of "man," ~and not in the
50 1, 29 | of "man," ~and not in the meaning of "animal." So that it
51 1, 29 | is one thing to ask the ~meaning of the word animal, and
52 1, 29 | and another to ask its meaning when the ~animal in question
53 1, 29 | is one thing to ask the meaning of ~this word "person" in
54 1, 29 | and another to ask the meaning of "person" ~as applied
55 1, 29 | nevertheless do belong to the meaning of a particular human person.~
56 1, 30 | includes "substance," not as ~meaning the essence, but the "suppositum"
57 1, 30 | but have only a negative ~meaning. Others, however, assert
58 1, 30 | incommunicable. But ~the very meaning of person is that it is
59 1, 31 | trine-unity. But in the strict meaning of the term it rather ~signifies
60 1, 31 | say ~"Unity in Trinity"; meaning that the nature is in its "
61 1, 31 | et ~aliud] have the same meaning, differing only in gender.
62 1, 31 | in the divine persons, as meaning ~that the relative property
63 1, 31 | ascribes absolutely its meaning to a given "suppositum";
64 1, 31 | alone, unless some implied meaning be assumed in the ~predicate,
65 1, 32 | beginning was the word," not as meaning the ~Person begotten in
66 1, 32 | begotten in God, but as meaning the ideal type whereby God
67 1, 33 | unbegotten" has the ~same meaning as "not a son." Nor does
68 1, 33 | attributed in the second sense, meaning that a certain person of ~
69 1, 34 | proper sense has a threefold meaning; while in a fourth sense
70 1, 34 | essence is included in its meaning: ~for as it properly belongs
71 1, 35 | employ the ~term image as meaning a perfect similitude.~Aquin.:
72 1, 36 | Son, which has the same meaning.~Aquin.: SMT FP Q[36] A[
73 1, 36 | as an adverb, so that the meaning should ~be: They are one
74 1, 38 | something essential in its meaning; as the essence is included ~
75 1, 39 | so stated as regards the meaning; for instance, "I and the
76 1, 39 | substantive God; and thus the meaning would be that there ~is
77 1, 39 | negative is false; so that the meaning would be, "He ~begot God
78 1, 39 | Ghost. For "eternity" as meaning a "being" ~without a principle,
79 1, 39 | thing in their essential meaning, are ~referred to the essence,
80 1, 40 | term "Father" is taken as meaning relation only, but not as ~
81 1, 41 | sense, it has a twofold meaning: ~firstly, as an efficient
82 1, 41 | enough to explain the real meaning of the words. ~For we can
83 1, 42 | like manner"; but their meaning is to show that the Son
84 1, 43 | is a fitting thing, as ~meaning in one way the procession
85 1, 43 | from the sender, and as ~meaning a new way of existing in
86 1, 43 | 1~Reply OBJ 3: Mission, meaning procession from the sender,
87 1, 43 | 5), mission in its very meaning ~implies that he who is
88 1, 46 | they try to explain their meaning thus (De Civ. Dei x, 31):
89 1, 48 | pain in its most general meaning, so as to include ~privation
90 1, 63 | another who catches his meaning can assent to ~what is said;
91 1, 67 | or in its more extended meaning. This is ~clearly shown
92 1, 67 | word light. In its ~primary meaning it signifies that which
93 1, 67 | its strict and ~primary meaning, it is to be understood
94 1, 68 | in its proper and natural meaning, when it ~denotes that body
95 1, 69 | accordance with the surface meaning of the text, ~consider that
96 1, 73 | two senses, in one sense meaning a ~cessation from work,
97 1, 73 | says Augustine, is the meaning of God's resting ~from His
98 1, 73 | According to the first meaning, then, a blessing befits
99 1, 73 | according to the second meaning, it is right that the ~seventh
100 1, 77 | If we take accident as meaning what is divided against ~
101 1, 38 | something essential in its meaning; as the essence is included ~
102 1, 39 | so stated as regards the meaning; for instance, "I and the
103 1, 39 | substantive God; and thus the meaning would be that there ~is
104 1, 39 | negative is false; so that the meaning would be, "He ~begot God
105 1, 39 | Ghost. For "eternity" as meaning a "being" ~without a principle,
106 1, 39 | thing in their essential meaning, are ~referred to the essence,
107 1, 40 | term "Father" is taken as meaning relation only, but not as ~
108 1, 41 | sense, it has a twofold meaning: ~firstly, as an efficient
109 1, 41 | enough to explain the real meaning of the words. ~For we can
110 1, 42 | like manner"; but their meaning is to show that the Son
111 1, 43 | is a fitting thing, as ~meaning in one way the procession
112 1, 43 | from the sender, and as ~meaning a new way of existing in
113 1, 43 | 1~Reply OBJ 3: Mission, meaning procession from the sender,
114 1, 43 | 5), mission in its very meaning ~implies that he who is
115 1, 47 | they try to explain their meaning thus (De Civ. Dei x, 31):
116 1, 49 | pain in its most general meaning, so as to include ~privation
117 1, 64 | another who catches his meaning can assent to ~what is said;
118 1, 68 | or in its more extended meaning. This is ~clearly shown
119 1, 68 | word light. In its ~primary meaning it signifies that which
120 1, 68 | its strict and ~primary meaning, it is to be understood
121 1, 69 | in its proper and natural meaning, when it ~denotes that body
122 1, 70 | accordance with the surface meaning of the text, ~consider that
123 1, 72 | two senses, in one sense meaning a ~cessation from work,
124 1, 72 | says Augustine, is the meaning of God's resting ~from His
125 1, 72 | According to the first meaning, then, a blessing befits
126 1, 72 | according to the second meaning, it is right that the ~seventh
127 1, 76 | If we take accident as meaning what is divided against ~
128 1, 78 | not in accordance with the meaning of ~Augustine, who says
129 1, 78 | Boethius takes intelligence as meaning that act of the ~intellect
130 1, 88 | phantasms. ~This is also the meaning of the second objection.~
131 1, 95 | Mastership has a twofold meaning. First, as opposed to ~slavery,
132 1, 107 | essences." Secondly, as meaning a certain excellence of
133 1, 115 | ascribes human affairs to fate, meaning thereby the ~will or power
134 2, 3 | final perfection. But the meaning of operation does not ~imply
135 2, 8 | may appear superfluous], meaning ~thereby the act of the
136 2, 26 | But ~these have the same meaning. Therefore love and dilection
137 2, 35 | which is its more ~usual meaning, then it is contrasted with
138 2, 35 | good, which has only one meaning: and ~so pleasure is not
139 2, 58 | clearly, we must ~consider the meaning of the Latin word "mos";
140 2, 58 | Now "mos" has a twofold meaning. ~For sometimes it means
141 2, 58 | particular action. And the other ~meaning of "mos," i.e. "custom,"
142 2, 61 | purgatoriae: ~literally meaning, cleansing virtues]; thirdly,
143 2, 66 | principles ~depends on the meaning of the terms: for as soon
144 2, 66 | its part. Now to know the meaning of being and non-being,
145 2, 76 | to the will, which is the meaning of the word involuntary.
146 2, 79 | is to be understood as meaning that He inclines the will
147 2, 88 | sin. If this be taken as meaning that many venial ~sins added
148 2, 88 | however, this be taken as meaning that many venial sins make
149 2, 93 | it can be understood as meaning that the ~works of a man,
150 2, 94 | wise, ~who understand the meaning of the terms of such propositions:
151 2, 94 | Para. 1/1~Reply OBJ 1: The meaning of the sentence quoted is
152 2, 96 | says (De Trin. iv): "The meaning of what is said ~is according
153 2, 102 | convey that particular meaning; so also the meaning of
154 2, 102 | particular meaning; so also the meaning of those legal ~ceremonies
155 2, 102 | were intent on the inner meaning of the sacrifices, because
156 2, 102 | temple, might ~grasp the meaning of these types, it was necessary
157 2, 102 | Para. 2/2~The figurative meaning of these things is that
158 2, 105 | say to you: What is the meaning of this ~service? You shall
159 2, 108 | Jews so ~distorted the true meaning of these promises, as to
160 2, 1 | accordance with its ~real meaning, as derived from the Greek:
161 2, 2 | and ~after the Law, the meaning of which sacrifices was
162 2, 8 | words ~lies hidden their meaning; under likenesses and figures
163 2, 10 | asunder." ~Accordingly the meaning of Our Lord's words, "Suffer
164 2, 11 | derived ~from a Greek word meaning choice, whereby a man makes
165 2, 11 | when he so distorts the meaning of Holy ~Writ, that it is
166 2, 11 | which Jerome expounds as meaning that "a man should be ~forgiven,
167 2, 12 | not to be understood as meaning that all the ~sins which
168 2, 12 | without heeding to the meaning of those words: this ~is
169 2, 12 | way, by adverting to the meaning of his words, and to their
170 2, 15 | they should tell them the meaning of the ~paschal observance,
171 2, 28 | we give peace its proper meaning.~Aquin.: SMT SS Q[29] A[
172 2, 38 | declare our purpose or meaning to him. Now we are not always
173 2, 43 | that is if this be the true meaning of the text quoted. For,
174 2, 53 | artifice, to conceal one's ~meaning by words, to represent error
175 2, 58 | Consequently the original meaning of the word "judgment" is
176 2, 58 | judgment," from its original meaning of a right ~decision about
177 2, 66 | both counts. This is the meaning of what is written (Dt.
178 2, 78 | obscurum,' and explains it as meaning ~'derogatory,' infra Q[108],
179 2, 81 | bosom," explains them as meaning, "if my prayer does not ~
180 2, 84 | laity: and ~this is the meaning of the words of Pope Damasus.
181 2, 86 | sense, should be taken as meaning that neither fruitfulness
182 2, 87 | God," which has the same meaning, as Augustine states [*See
183 2, 90 | a word differs from its meaning. For its ~etymology depends
184 2, 90 | signification: whereas its meaning depends on the thing to
185 2, 90 | pedem], but this is not its meaning, else iron, since it hurts ~
186 2, 121 | And since this latter ~meaning is the more common, the
187 2, 125 | thus we speak of anger meaning ~not any but excessive anger,
188 2, 129 | has 'auditorium,' but the meaning is the same], and (2 Para. ~
189 2, 136 | Pervicacious" has the same meaning, for it signifies that a
190 2, 144 | virtuous act. This is the meaning of Peter's words quoted ~
191 2, 169 | cover a falsehood, for ~the meaning of the prophecy is that
192 2, 171 | the latter understands the meaning of it, like Jeremias who
193 2, 171 | garments, ~understood not the meaning of what they did.~Aquin.:
194 2, 173 | he was rapt in the ~body, meaning, by body, an image of his
195 2, 178 | consideration" has the same meaning, ~according to Bernard (
196 2, 181 | the Church. This is the meaning of the ~Apostle's words (
197 2, 184 | Jer. 11:15): "What ~is the meaning that My beloved hath wrought
198 2, 185 | prayers of the contemptuous": meaning that those are contemptuous
199 2, 187 | Douay renders 'reward,' as ~meaning 'punishment']. Thus I was
200 2, 187 | man concerning justice," meaning that one should not do ~
201 3, 2 | forth," the word ~"natura" meaning, as it were, "nascitura."
202 3, 2 | Person has a different meaning from "nature." For nature, ~
203 3, 2 | signified when I say "man," meaning Christ, and ~when I say "
204 3, 16 | composition, with this meaning: "Man was made God, i.e.
205 3, 16 | affecting the subject, with this meaning - that the "Son of God was
206 3, 25 | Whose martyrs [*The original meaning of the word ~'martyr,' i.e.
207 3, 27 | however, ~be explained as meaning that our Lord corrected
208 3, 29 | are better ~rendered as meaning, "not willing publicly to
209 3, 36 | east," are to be taken as meaning, not that when they were
210 3, 40 | incredible." The mystical meaning, as Gregory says (Hom. xvi
211 3, 41 | Mark may be understood as meaning that "He ~was in the desert
212 3, 42 | to the unbeliever. His ~meaning, therefore, is that whatever
213 3, 43 | apostles: whereas He saith as meaning not only them: . . . ~'He
214 3, 46 | the Pasch ~can be taken as meaning the whole feast of the Jews,
215 3, 55 | For ~if we take Galilee as meaning 'a passing,' we must understand
216 3, 55 | what we pretend has no ~meaning then is it a falsehood.
217 3, 55 | susceptible of a twofold meaning: ~sometimes it is employed
218 3, 58 | sitting" may have a twofold meaning; namely, ~"abiding" as in
219 3, 60 | mispronounced have no appointed ~meaning, yet we allow them an accommodated
220 3, 60 | allow them an accommodated meaning corresponding to the ~usual
221 3, 60 | beginning of a word changes the meaning, whereas a change at the
222 3, 60 | to be considered is the meaning of the words. For since ~
223 3, 66 | sacrament: which seems to be the meaning of the ~passage quoted from
224 3, 72 | to publish their mystical meaning, or the power which, ~coming
225 3, 73 | the present it has another meaning, namely, that of ~Ecclesiastical
226 3, 73 | the future it has a third meaning, inasmuch as this ~sacrament
227 3, 75 | 98:9]: ~"Give a spiritual meaning to what I have said. You
228 3, 75 | the words. for then the meaning of the ~words is finished,
229 3, 75 | words is finished, which meaning is efficacious in the forms
230 3, 77 | word "bread" in this second meaning, when ~he says that "this
231 3, 78 | contained, so that the ~meaning is: "This is My blood contained
232 3, 78 | away from Me": so that the meaning is: "This is the chalice ~
233 3, 78 | these sacraments follows the meaning, which is terminated in
234 3, 78 | its effect. ~Therefore the meaning of these words is understood
235 3, 78 | the intellect; so that the meaning is, ~"This is My body" -
236 3, 78 | because in that case the meaning of the ~sentence would be: "
237 3, 78 | body," which would be ~the meaning of the second opinion; nor "
238 3, 78 | body," which ~would be the meaning of the third opinion: but
239 3, 78 | Para. 1/1~Reply OBJ 3: The meaning of this expression is, in
240 3, 82 | it is evident that ~his meaning is that the priest who is
241 3, 83 | mystery (and this is the meaning ~of the singing after the
242 3, 83 | makes no ~difference in the meaning, nor does the expression
243 3, 83 | preceding these have that meaning, when he says: "Vouchsafe
244 3, 83 | nevertheless, the same meaning of the parts continues,
245 3, 85 | gloss is to be taken as meaning that the act of ~penance
246 3, 86 | which a gloss explains as meaning ~that "he found no place
247 Suppl, 17| fourfold: (1) the nature and ~meaning of the keys. (2) the use
248 Suppl, 36| according to the actual meaning of the ~words; for this
249 Suppl, 36| of others. This is the ~meaning of the Apostle when he says (
250 Suppl, 44| from "nubo" ~[*The original meaning of 'nubo' is 'to veil'],
251 Suppl, 56| not apparently know the meaning of what they ~say, since
252 Suppl, 66| some read ~"effectum"; the meaning is the same, and is best
253 Suppl, 69| is evident: and the same meaning ~applies to a gloss on Lk.
254 Suppl, 70| Augustine is to be understood as meaning ~that the soul takes away
255 Suppl, 70| it must be ~said that the meaning is that the separated soul
256 Suppl, 72| are to understand this as meaning that its substance contains
257 Suppl, 72| 23) explains "many" as meaning ~"all": in fact, this way
258 Suppl, 76| argument, so far as the meaning of ~the Philosopher is concerned,
259 Suppl, 80| this were the Apostle's meaning, just as he speaks of ~spiritual
260 Suppl, 89| form and ~matter: but the meaning is that the proportion of
261 Suppl, 89| the Son." This also is the meaning of the evangelist, since
262 Suppl, 89| And this is apparently the meaning of the ~Philosopher (De
263 Suppl, 93| would seem contrary to the meaning of the gloss quoted ~above.
264 Suppl, 93| difference of glory, in the meaning of the Apostle, regards
265 Suppl, 93| this is ~not the proper meaning of an aureole, although
266 Suppl, 94| its nature. This is the meaning of the words of ~Isaias (
267 Suppl, 94| reasons. First ~from the very meaning of the word. These are his
268 Suppl, 94| This seems to have been the meaning of Isidore when he ~asserted
|