Part, Question
1 1, 1 | Whether it is speculative or practical?~(5) How it is compared
2 1, 1 | Whether sacred doctrine is a practical science?~Aquin.: SMT FP
3 1, 1 | that sacred doctrine is a practical science; for a ~practical
4 1, 1 | practical science; for a ~practical science is that which ends
5 1, 1 | Therefore ~sacred doctrine is a practical science.~Aquin.: SMT FP
6 1, 1 | moral science which is a practical science. Therefore ~sacred
7 1, 1 | Therefore ~sacred doctrine is a practical science.~Aquin.: SMT FP
8 1, 1 | 1~On the contrary, Every practical science is concerned with
9 1, 1 | Therefore it is not a ~practical but a speculative science.~
10 1, 1 | speculative and another practical, nevertheless sacred doctrine ~
11 1, 1 | speculative rather than practical because it ~is more concerned
12 1, 1 | speculative and partly ~practical, it transcends all others
13 1, 1 | all others speculative and practical. Now one ~speculative science
14 1, 1 | reason's grasp. Of the ~practical sciences, that one is nobler
15 1, 1 | science, in so far as it is practical, is eternal bliss; to which
16 1, 1 | end the purposes of every practical science are directed. ~Hence
17 1, 14 | Whether God has speculative or practical knowledge of things?~Aquin.:
18 1, 14 | knowledge is more excellent than practical ~knowledge, as the Philosopher
19 1, 14 | speculative only; some is practical ~only; and some is partly
20 1, 14 | partly speculative and partly practical. In proof ~whereof it must
21 1, 14 | regards the end; "for the practical intellect differs in its ~
22 1, 14 | De Anima iii). For ~the practical intellect is ordered to
23 1, 14 | speculative ~and partly practical: and when it is ordained
24 1, 14 | operative end it is ~simply practical.~Aquin.: SMT FP Q[14] A[
25 1, 14 | has both speculative and practical knowledge. He ~has speculative
26 1, 14 | any time, He has ~not a practical knowledge, according as
27 1, 14 | according as knowledge is called practical ~from the end. But He has
28 1, 14 | from the end. But He has a practical knowledge of what He makes
29 1, 14 | yet they fall under His practical knowledge, like good ~things,
30 1, 14 | sicknesses fall under the practical knowledge of the physician,
31 1, 14 | possesses both speculative and practical knowledge of all other things.~
32 1, 15 | exemplar," and ~belongs to practical knowledge. But so far as
33 1, 15 | Reply OBJ 2: God has no practical knowledge, except virtually,
34 1, 54 | since they have a false practical estimate of what ~is the
35 1, 59 | does so need; so is it ~in practical matters. Hence there is
36 1, 55 | since they have a false practical estimate of what ~is the
37 1, 60 | does so need; so is it ~in practical matters. Hence there is
38 1, 78 | Whether the speculative and practical intellect are distinct powers?~(
39 1, 78 | Whether the speculative and practical intellects are distinct
40 1, 78 | that the speculative and practical intellects are ~distinct
41 1, 78 | apprehensive power; while the practical intellect is a motive ~power.
42 1, 78 | is "truth," and of the ~practical is "good"; which differ
43 1, 78 | Therefore the speculative ~and practical intellect are distinct powers.~
44 1, 78 | the intellectual part, the practical intellect is ~compared to
45 1, 78 | intellect differs from the practical.~Aquin.: SMT FP Q[79] A[
46 1, 78 | intellect by extension becomes ~practical (De Anima iii, 10). But
47 1, 78 | Therefore the speculative and practical intellects are not distinct ~
48 1, 78 | that, The speculative and practical intellects are not distinct ~
49 1, 78 | this the speculative and practical intellects differ. For it
50 1, 78 | consideration of truth; while the practical intellect is that ~which
51 1, 78 | speculative differs from ~the practical in its end." Whence each
52 1, 78 | speculative, the other practical - i.e. operative.~Aquin.:
53 1, 78 | Para. 1/1~Reply OBJ 1: The practical intellect is a motive power,
54 1, 78 | truth; so the object of the ~practical intellect is good directed
55 1, 78 | aspect of truth. For the practical intellect knows truth, just
56 1, 78 | speculative things, so that practical reason argues about practical ~
57 1, 78 | practical reason argues about practical ~things. Therefore we must
58 1, 78 | speculative principles, but also practical principles. Now the first ~
59 1, 78 | 6). Wherefore the ~first practical principles, bestowed on
60 1, 78 | unchangeable notions are the first practical ~principles, concerning
61 1, 81 | happiness: since the end is in practical matters what the ~principle
62 1, 83 | that "as the end of a practical science is action, so the
63 1, 84 | sinner, who errs in the practical judgment of ~the appetible
64 1, 85 | 1/1~OBJ 2: Further, the practical intellect directs to action.
65 1, 85 | syllogism formed by the practical intellect, as is said ~Ethic.
66 1, 85 | universal principle of the practical intellect ~does not move
67 1, 95 | prudence as ~regards all practical matters. Now whatever is
68 1, 101 | pleasant on account of man's practical ~knowledge of the powers
69 1, 102 | degree of goodness in any practical order, design or ~knowledge (
70 2, 3 | the speculative or of the practical intellect?~(6) If it be
71 2, 3 | the speculative, or of the practical ~intellect?~Aquin.: SMT
72 2, 3 | happiness is an operation of the practical ~intellect. For the end
73 2, 3 | man is like God, by his practical intellect, which is the
74 2, 3 | in ~an operation of the practical intellect rather than of
75 2, 3 | s perfect good. But the practical ~intellect is ordained to
76 2, 3 | to the perfection of the practical intellect, but not in reference
77 2, 3 | consists in an ~act of the practical intellect rather than of
78 2, 3 | outside man; whereas the ~practical intellect is concerned with
79 2, 3 | in ~an operation of the practical intellect rather than of
80 2, 3 | speculative ~rather than of the practical intellect. This is evident
81 2, 3 | the ~object, not of the practical but of the speculative intellect. ~
82 2, 3 | sake. But the act of the practical intellect is ~not sought
83 2, 3 | which pertains to the ~practical intellect.~Aquin.: SMT FS
84 2, 3 | in an operation of ~the practical intellect directing human
85 2, 3 | asserted likeness of the practical intellect to God is ~one
86 2, 3 | His Essence, God has not practical ~but merely speculative
87 2, 3 | Para. 1/1~Reply OBJ 2: The practical intellect is ordained to
88 2, 3 | thereby: such a good the practical intellect has ~not; but
89 2, 3 | intellect rather than of the practical intellect.~Aquin.: SMT FS
90 2, 4 | either speculative or practical. And the operation of the
91 2, 6 | singular, ~consequently all practical knowledge is incomplete
92 2, 8 | habits which are called practical arts, ~the end belongs to
93 2, 8 | special acts. Moreover, every practical art considers both the end
94 2, 8 | effects. And again, in every practical art there is an end ~proper
95 2, 9 | intellect that moves, but ~the practical intellect (De Anima iii,
96 2, 13 | the conclusion. But, in practical matters, it is the reason
97 2, 13 | a kind of conclusion in ~practical matters, as stated in Ethic.
98 2, 13 | draw the ~conclusion of a practical syllogism; and it is called "
99 2, 13 | were, the conclusion of a practical ~syllogism. Hence that which
100 2, 13 | which is the conclusion of a practical syllogism, ~is the matter
101 2, 13 | matter of choice. Now in practical things the end stands in
102 2, 14 | end is the principle in practical matters: because ~the reason
103 2, 14 | speculative or through practical science; for instance, that
104 2, 19 | that the goodness of ~the practical intellect is "a truth that
105 2, 19 | Therefore the goodness of the ~practical reason depends on the goodness
106 2, 19 | Philosopher speaks here of the practical intellect, in ~so far as
107 2, 53 | principles, both speculative and practical, which cannot be ~corrupted
108 2, 54 | vii, ~8), the end is, in practical matters, what the principle
109 2, 56 | intellect, and not only the practical intellect, but ~also the
110 2, 56 | xxvi in ~Joan.]. But the practical intellect is the subject
111 2, 56 | subject of ~prudence is the practical intellect in its relation
112 2, 56 | whether speculative or practical, is a virtue.~Aquin.: SMT
113 2, 57 | matter is distinct from practical, i.e. operative matter.
114 2, 57 | interior. Accordingly ~the practical or active faculty which
115 2, 57 | the mechanical arts are practical, so the liberal arts are
116 2, 57 | is not the same for the ~practical as for the speculative intellect.
117 2, 57 | hand, the truth of ~the practical intellect depends on conformity
118 2, 57 | virtue is assigned to the practical intellect, viz. art, as ~
119 2, 57 | third is proper ~to the practical intellect, in so far as
120 2, 58 | perfects man's speculative or ~practical intellect in order that
121 2, 58 | both in speculative and in practical matters. ~Consequently just
122 2, 58 | no evil; or again by some practical science. But this is not ~
123 2, 61 | moral works both by the practical reason, and by a ~right
124 2, 62 | both in speculative and in practical matters. Secondly, ~through
125 2, 64 | vi, 2); in the case of practical ~virtue, it is the true
126 2, 64 | Body Para. 3/3~The truth of practical intellectual virtue, if
127 2, 64 | measured; so that both in ~practical and in speculative intellectual
128 2, 68 | reason is speculative and practical: and in both we find the ~
129 2, 68 | by "understanding"; the ~practical reason, by "counsel." In
130 2, 68 | perfected by "wisdom"; the practical reason by "knowledge." The ~
131 2, 72 | principles. Likewise in practical matters, he who, by ~sinning,
132 2, 74 | intelligible matters, so the practical reason judges ~and pronounces
133 2, 76 | wherefore the conclusion of a practical syllogism is a ~singular
134 2, 85 | obscured, especially in practical matters, the will hardened
135 2, 90 | argument. And since also the ~practical reason makes use of a syllogism
136 2, 90 | 3); hence we find in the practical ~reason something that holds
137 2, 90 | universal propositions of the practical intellect ~that are directed
138 2, 90 | the ~first principle in practical matters, which are the object
139 2, 90 | which are the object of the ~practical reason, is the last end:
140 2, 90 | firm with regard to the practical reason, ~unless it be directed
141 2, 91 | nothing else but a dictate of practical reason emanating from the
142 2, 91 | law is a dictate ~of the practical reason. Now it is to be
143 2, 91 | procedure ~takes place in the practical and in the speculative reason:
144 2, 91 | too, on the part ~of the practical reason, man has a natural
145 2, 91 | Para. 1/1~Reply OBJ 3: The practical reason is concerned with
146 2, 91 | reason is concerned with practical matters, ~which are singular
147 2, 93 | subordinate by a kind of practical ~judgment, as to whether
148 2, 94 | man stand in ~relation to practical matters, as the first principles
149 2, 94 | natural law are to the practical reason, what the first principles
150 2, 94 | the apprehension of the practical ~reason, which is directed
151 2, 94 | Consequently the first principle of practical ~reason is one founded on
152 2, 94 | this: so that whatever ~the practical reason naturally apprehends
153 2, 94 | in this matter, from ~the practical reason. For, since the speculative
154 2, 94 | truth ~without fail. The practical reason, on the other hand,
155 2, 94 | matters of action, ~truth or practical rectitude is not the same
156 2, 94 | whether ~of speculative or of practical reason, truth or rectitude
157 2, 94 | proper conclusions of the practical reason, neither is the ~
158 2, 97 | succeeded them. So also in practical ~matters: for those who
159 2, 97 | human reason and will, in practical matters, may be made manifest
160 2, 99 | both in speculative and in practical matters. Accordingly just
161 2, 100 | principles, so every judgment of practical ~reason proceeds from principles
162 2, 113 | speculative principle or the practical end ~is the very first,
163 2, 4 | is either speculative or practical. Now ~faith is not in the
164 2, 4 | Likewise, neither is it in the practical intellect, ~the object of
165 2, 4 | speculative intellect ~becomes practical by extension" (De Anima
166 2, 8 | is only ~speculative, or practical also?~(4) Whether all who
167 2, 8 | merely speculative or also practical?~Aquin.: SMT SS Q[8] A[3]
168 2, 8 | the ~Holy Ghost, is not practical, but only speculative. For,
169 2, 8 | exalted ~things." But the practical intellect is occupied, not
170 2, 8 | considered as a gift, is not practical.~Aquin.: SMT SS Q[8] A[3]
171 2, 8 | necessary matters. Now the ~practical intellect is not about necessary
172 2, 8 | of understanding is not practical.~Aquin.: SMT SS Q[8] A[3]
173 2, 8 | activities, with which the ~practical intellect is concerned,
174 2, 8 | of understanding ~is not practical.~Aquin.: SMT SS Q[8] A[3]
175 2, 8 | is either speculative or ~practical. Now the gift of understanding
176 2, 8 | that these two belong to practical ~knowledge, while the gift
177 2, 8 | speculative, but also with practical matters, as ~stated above (
178 2, 8 | knowledge, viz. speculative and practical, not as to the judgment,
179 2, 8 | Reply OBJ 3: The fruit of practical knowledge cannot consist
180 2, 8 | which belongs only to ~practical knowledge, has no corresponding
181 2, 9 | Whether it is speculative or practical?~(4) Which beatitude responds
182 2, 9 | the gift of knowledge is practical knowledge?~Aquin.: SMT SS
183 2, 9 | numbered among the ~gifts, is practical knowledge. For Augustine
184 2, 9 | concerned about actions is practical. ~Therefore the gift of
185 2, 9 | the gift of knowledge is practical.~Aquin.: SMT SS Q[9] A[3]
186 2, 9 | knowledge is not speculative but practical.~Aquin.: SMT SS Q[9] A[3]
187 2, 9 | knowledge is not speculative but practical.~Aquin.: SMT SS Q[9] A[3]
188 2, 9 | knowledge, viz. speculative and practical. Therefore the gift of ~
189 2, 9 | is both speculative and practical.~Aquin.: SMT SS Q[9] A[3]
190 2, 22 | OBJ 2: Since the end is in practical matters, what the principle ~
191 2, 30 | instructing," and if in ~the practical intellect, the remedy is
192 2, 42 | their principles. Now in practical ~matters wherein the precepts
193 2, 43 | only speculative or also practical?~(4) Whether the wisdom
194 2, 43 | is merely speculative, or practical also?~Aquin.: SMT SS Q[45]
195 2, 43 | seem that wisdom is not practical but merely ~speculative.
196 2, 43 | gift, ~speculative and not practical.~Aquin.: SMT SS Q[45] A[
197 2, 43 | 1/1~OBJ 2: Further, the practical intellect is about matters
198 2, 43 | Therefore wisdom cannot be practical.~Aquin.: SMT SS Q[45] A[
199 2, 43 | merely contemplative, and not practical or active.~Aquin.: SMT SS
200 2, 43 | merely speculative, but also practical.~Aquin.: SMT SS Q[45] A[
201 2, 43 | merely speculative but also ~practical.~Aquin.: SMT SS Q[45] A[
202 2, 45 | whether it is only in the practical, or also in ~the speculative
203 2, 45 | which is the end of the practical reason. ~Wherefore if any
204 2, 45 | prudence belongs to the practical reason alone or also to
205 2, 45 | belongs not only to the practical, ~but also to the speculative
206 2, 45 | Now art may be not only practical but ~also speculative, as
207 2, 45 | Therefore prudence ~also is both practical and speculative.~Aquin.:
208 2, 45 | belongs to none but the ~practical reason. Therefore prudence
209 2, 45 | Therefore prudence is in the practical reason only.~Aquin.: SMT
210 2, 45 | be done for an end is the practical reason. Hence it ~is evident
211 2, 45 | prudence resides only in the practical reason.~Aquin.: SMT SS Q[
212 2, 45 | whether speculative or ~practical. And yet it may also be
213 2, 45 | which is the end of the practical reason. But no man can conveniently ~
214 2, 45 | is ~"science," so in the practical reason, certain things pre-exist,
215 2, 45 | virtues, ~since the end is in practical matters what principles
216 2, 45 | certain things are in the practical reason by way of conclusions,
217 2, 45 | particular ~conclusions of practical matters. Consequently it
218 2, 45 | speculative reason. But the practical reason, which is directed
219 2, 45 | nearer to the end of the practical reason, it ~follows that
220 2, 45 | is the chief act of the practical reason, and ~consequently
221 2, 45 | the speculative or of the practical ~reason, are not inherited
222 2, 46 | commanding are acts of ~the practical reason, so also is using,
223 2, 47 | speculative principles, but also practical ~universal principles, such
224 2, 47 | singular and contingent ~practical matter, viz. the minor premiss,
225 2, 47 | understanding of ~the ends in practical matters. Wherefore the Philosopher
226 2, 47 | acquired in two ways, both in ~practical and in speculative matters,
227 2, 47 | demonstrative, but also in practical syllogisms, as, for ~instance,
228 2, 47 | Rhetoric also reasons about practical matters, wherefore ~nothing
229 2, 47 | Further, prudence is only practical, whereas foresight may be ~
230 2, 47 | speculative, but only to practical ~matters.~Aquin.: SMT SS
231 2, 49 | belong to the same ~virtue in practical matters. Now research belongs
232 2, 49 | matters, but ~about particular practical matters, about which also
233 2, 49 | and so must it be also in practical matters. Now it is evident
234 2, 50 | only speculative but also ~practical, as shown above (Q[9], A[
235 2, 50 | ultimate. Now the ultimate in ~practical matters consists not in
236 2, 50 | Hence nothing pertaining to practical knowledge is numbered among ~
237 2, 50 | pertain to action, in which practical ~knowledge is the guide.
238 2, 51 | consists in acts of the practical reason, viz. ~"counsel," "
239 2, 51 | as all rectitude of the practical reason belongs in some degree
240 2, 51 | of prudence and of the practical reason, as stated above (
241 2, 54 | life, which are to the ~practical order what naturally known
242 2, 58 | matter whether speculative or practical. Now a right ~judgment in
243 2, 81 | Now the speculative and ~practical reason differ in this, that
244 2, 81 | its object, whereas the practical reason not only apprehends
245 2, 81 | speculative reason, but to ~the practical reason it belongs in addition
246 2, 152 | both in speculative and ~in practical matters. Wherefore just
247 2, 154 | and it is the same in practical matters with one who errs
248 2, 165 | whether speculative or practical. Accordingly to employ study
249 2, 166 | wherefore he calls it "the practical knowledge of ~separation,"
250 2, 166 | occupied be ~those of the practical or of the speculative reason.
251 2, 166 | certain outward works of the practical reason entail a greater
252 2, 177 | contemplative, or "speculative" and "practical," are differences of the ~
253 2, 177 | which pertains to the ~practical or active intellect. Therefore
254 3, 11 | scientia], the knowledge of all practical ~things to counsel. Hence
255 3, 11 | speculative knowledge, but in practical ~knowledge, which is imperfect
256 3, 13 | Now knowledge is ~either practical or speculative. Therefore
257 3, 13 | speculative. Therefore He has a practical knowledge ~of what He knows,
258 3, 13 | OBJ 3: Christ's soul has practical and speculative knowledge;
259 3, 13 | necessary that it should have practical knowledge of those ~things
260 3, 13 | known suffices; whereas for practical knowledge it is required
261 3, 13 | creation), but it has no ~practical knowledge of this mode,
262 3, 78 | as ~the concept of the practical intellect, which is productive
263 3, 78 | therefore as the concept of the practical ~intellect does not presuppose
264 Suppl, 17| cannot be gainsaid, ~and, in practical matters, from the power
265 Suppl, 58| putting the matter to a practical proof: and if ~after three
266 Suppl, 58| in order to ~put this to practical proof the Church has fixed
267 Suppl, 65| which hold the same place in practical matters, as the general
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