Part, Question
1 1, 13 | upon action and passion, as motive power and the ~movable thing,
2 1, 19 | cause; as the effect of the motive ~power may be hindered by
3 1, 32 | Body Para. 5/6~The second motive is because one person in
4 1, 36 | whether it be effective or motive. It is a final ~cause when
5 1, 36 | through his art. It ~is a motive cause when we say that he
6 1, 49 | reason of the weakness of the motive power, as in the case of ~
7 1, 49 | limping is caused by the motive power, ~whereas what there
8 1, 49 | it does not come from the motive ~power, but from the curvature
9 1, 62 | the natural order of the motive power of the soul; ~because
10 1, 63 | proneness to sin, and the motive for sinning. If, then, in
11 1, 63 | Body Para. 2/2~But if the motive for sinning be considered,
12 1, 63 | sin was pride; and the motive of pride is excellence,
13 1, 63 | which is ~drawn from the motive in sinning. Yet this must
14 1, 63 | because there might be some motive for sinning in him also ~
15 1, 63 | because there ~is less motive for sinning. If, therefore,
16 1, 64 | them no longer; because the motive for the sin ~no longer endures,
17 1, 66 | substance united to it as its motive force. For it is ~impossible
18 1, 66 | stated to be endowed with motive power, ~if the heavenly
19 1, 70 | bodies demands a soul as the motive power, not that the soul,
20 1, 70 | but by contact with the motive ~power, as we have said.
21 1, 75 | 3 Para. 1/1~Reply OBJ 3: Motive power is of two kinds. One,
22 1, 75 | change in the body. The other motive power is that which ~executes
23 1, 76 | of the body, but by the motive power, the act of which
24 1, 76 | so that the soul by its motive ~power is the part which
25 1, 76 | first ~instrument of the motive power is a kind of spirit,
26 1, 76 | is speaking there of the motive power of ~the soul.~Aquin.:
27 1, 50 | reason of the weakness of the motive power, as in the case of ~
28 1, 50 | limping is caused by the motive power, ~whereas what there
29 1, 50 | it does not come from the motive ~power, but from the curvature
30 1, 63 | the natural order of the motive power of the soul; ~because
31 1, 64 | proneness to sin, and the motive for sinning. If, then, in
32 1, 64 | Body Para. 2/2~But if the motive for sinning be considered,
33 1, 64 | sin was pride; and the motive of pride is excellence,
34 1, 64 | which is ~drawn from the motive in sinning. Yet this must
35 1, 64 | because there might be some motive for sinning in him also ~
36 1, 64 | because there ~is less motive for sinning. If, therefore,
37 1, 65 | them no longer; because the motive for the sin ~no longer endures,
38 1, 67 | substance united to it as its motive force. For it is ~impossible
39 1, 67 | stated to be endowed with motive power, ~if the heavenly
40 1, 71 | bodies demands a soul as the motive power, not that the soul,
41 1, 71 | but by contact with the motive ~power, as we have said.
42 1, 74 | 3 Para. 1/1~Reply OBJ 3: Motive power is of two kinds. One,
43 1, 74 | change in the body. The other motive power is that which ~executes
44 1, 75 | of the body, but by the motive power, the act of which
45 1, 75 | so that the soul by its motive ~power is the part which
46 1, 75 | first ~instrument of the motive power is a kind of spirit,
47 1, 75 | is speaking there of the motive power of ~the soul.~Aquin.:
48 1, 77 | iii, 10). Therefore the ~motive power should not be added
49 1, 77 | power of ~motion. Now this motive power is not only in the
50 1, 78 | For the apprehensive and motive are different kinds of ~
51 1, 78 | practical intellect is a motive ~power. Therefore they are
52 1, 78 | practical intellect is a motive power, not as executing ~
53 1, 79 | lower power, so also is the motive power. But the motive ~power
54 1, 79 | the motive power. But the motive ~power which in man follows
55 1, 79 | is not distinct from the motive ~power which in animals
56 1, 79 | corresponding active ~and motive principles; because the
57 1, 79 | principles; because the motive must be proportionate to
58 1, 80 | higher and lower reason, is a motive power; as ~is appetite,
59 1, 80 | is accomplished by the motive power. For in other animals
60 1, 80 | order among a number of motive powers, the second only
61 1, 81 | precedes the will, as the motive power precedes ~the thing
62 1, 104 | not ~thereby forfeit the motive for merit or demerit. ~(
63 1, 109 | of ~the soul. Hence the motive power of the soul is limited
64 1, 116 | to ~movement. But if the motive power of a separate substance
65 1, 117 | instrument derives a certain motive ~power from the principal
66 2, 2 | to ask anyone what is his motive in ~wishing to be pleased" (
67 2, 2 | the formal or ~rather the motive cause, thus delight is desirable
68 2, 6 | executed by means of the motive power.~Aquin.: SMT FS Q[
69 2, 7 | are voluntary. Now, the motive and object of the ~will
70 2, 11 | power, but the will as the ~motive power, moving (the powers)
71 2, 14 | man wills to do) - and ~as motive (because it is from willing
72 2, 17 | OBJ 3: Further, the proper motive principle of the sensitive
73 2, 18 | usefulness of rectitude or the motive of ~just necessity or pious
74 2, 18 | if it does not lack the motive of just necessity or pious ~
75 2, 23 | difference of their ~active or motive causes in respect of their
76 2, 23 | causes in respect of their motive power, as if they were ~
77 2, 29 | But there can be no other motive for this save ~truth. Therefore
78 2, 30 | 2~Now the nature of the motive power of the end or of the
79 2, 32 | third principle is the motive: for instance when a man
80 2, 39 | since it adds another motive for avoiding it. Because
81 2, 41 | which is not so strong a motive as present evil.~Aquin.:
82 2, 47 | inquiry:~(1) Whether the motive of anger is always something
83 2, 47 | or contempt is the sole motive of anger?~(3) Of the cause
84 2, 47 | Thes. Para. 1/1~Whether the motive of anger is always something
85 2, 47 | It would seem that the motive of anger is not always something ~
86 2, 47 | against him. ~Consequently the motive of a man's anger is always
87 2, 47 | Para. 1/1~Whether the sole motive of anger is slight or contempt?~
88 2, 47 | contempt is not the sole motive of ~anger. For Damascene
89 2, 47 | slight is not ~the only motive of anger.~Aquin.: SMT FS
90 2, 47 | slight is ~not the sole motive of anger.~Aquin.: SMT FS
91 2, 47 | slighted is not the only ~motive for being angry.~Aquin.:
92 2, 47 | slight alone adds to the motive of anger, and consequently
93 2, 47 | First in respect of the motive of anger: and thus excellence ~
94 2, 47 | easily angered. Because the motive of anger ~is an unjust slight,
95 2, 47 | disposition produced in him by the motive aforesaid. ~Now it is evident
96 2, 51 | His Wisdom, for some fixed motive, gives certain ~things to
97 2, 55 | we are said to run by the motive power; and thus are ~we
98 2, 56 | as moving, and from the motive power as executing. Therefore ~
99 2, 61 | some other ~yet weightier motive; when such men yielded to
100 2, 69 | Because the ~principal motive for meekness is reverence
101 2, 69 | belongs to ~piety. The chief motive for mourning is knowledge,
102 2, 69 | labor]." The principal motive ~for hungering after the
103 2, 69 | the soul: and ~the chief motive for being merciful is God'
104 2, 72 | consequently from one active or ~motive principle, diverse species
105 2, 72 | their various active or ~motive causes, but only in respect
106 2, 72 | and proceed from the same motive. For ~the covetous man,
107 2, 72 | they proceed from the same motive. For the angry ~man, through
108 2, 72 | wherever ~we find a different motive inclining the intention
109 2, 72 | Now it is evident that the motive for ~sinning, in sins by
110 2, 72 | is not the same as the motive for sinning, in ~sins of
111 2, 72 | one another, just as ~the motive in the sin of intemperance
112 2, 72 | bodily pleasures, while ~the motive in the sin of insensibility
113 2, 72 | wherever there is a special ~motive for sinning, there is a
114 2, 72 | species of sin, because the ~motive for sinning is the end and
115 2, 72 | corrupted, there is but one ~motive: thus the illiberal man,
116 2, 72 | illiberal man, for the same motive, takes when he ought ~not,
117 2, 72 | save when there is another motive.~Aquin.: SMT FS Q[72] A[
118 2, 73 | reason may be taken from the motive, since the stronger the
119 2, 75 | is some ~apparent good as motive, yet lacking the due motive,
120 2, 75 | motive, yet lacking the due motive, viz. the rule of ~reason
121 2, 75 | or the Divine law, this motive which is an apparent good, ~
122 2, 75 | very fact that the external motive causes of sin ~do not lead
123 2, 77 | subject to its governing and motive ~power. Hence a member is
124 2, 77 | since it has in itself a motive for ~pardon [venia]. Since
125 2, 79 | its cause, ~but not to the motive power, which nevertheless
126 2, 83 | of the soul to ~which the motive cause of that sin primarily
127 2, 83 | primarily pertains: thus if the motive ~cause of a sin is sensual
128 2, 85 | the other sensitive and motive powers. ~Whereas the fact
129 2, 93 | law by way of an inward motive ~principle: and in this
130 2, 93 | good, there is the added motive of ~grace and virtue.~Aquin.:
131 2, 96 | said ~is according to the motive for saying it: because things
132 2, 96 | should take account of the ~motive of the lawgiver, rather
133 2, 102 | in that member. A third motive may have been to revile
134 2, 102 | abstained, for some other motive, from eating them, as stated
135 2, 109 | and with regard to the motive of loving, and the mode
136 2, 1 | there was a ~sufficient motive for those who referred one
137 2, 2 | on account of some slight motive, ~as in one who "suspects";
138 2, 2 | either has a ~sufficient motive for believing, or he has
139 2, 2 | If he has a sufficient ~motive for his belief, this does
140 2, 2 | he ~has not a sufficient motive for believing, this is a
141 2, 2 | believer has sufficient motive for believing, for he is ~
142 2, 5 | another; or to their primary motive, which is perfect obedience
143 2, 22 | moved by some extrinsic motive power. For ~this is contrary
144 2, 23 | inclined to sin unless by some ~motive for sinning. Now charity
145 2, 23 | of its act excludes every motive for ~sinning. But it happens
146 2, 23 | then it is possible for a motive to intervene for sinning,
147 2, 23 | and if we ~consent to this motive, we lose charity.~Aquin.:
148 2, 25 | equality of love but the ~motive of love. For the principal
149 2, 28 | Whether evil is properly the motive of mercy?~Aquin.: SMT SS
150 2, 28 | speaking, evil is not the motive of ~mercy. For, as shown
151 2, 28 | evil, as such, is not the motive of mercy.~Aquin.: SMT SS
152 2, 28 | sorrow. Now evil is the motive of sorrow. Therefore it
153 2, 28 | sorrow. Therefore it is the ~motive of mercy.~Aquin.: SMT SS
154 2, 28 | Para. 3/3~Accordingly the motive of "mercy," being something
155 2, 30 | virtue which regards the ~motive for doing those acts. Now
156 2, 30 | doing those acts. Now the motive for giving alms is to relieve ~
157 2, 30 | for God's ~sake," which motive belongs to mercy, as stated
158 2, 50 | Divine Reason, as a lower ~motive principle to a higher: for
159 2, 51 | corrupted for the same ~motive, the species of sin is not
160 2, 58 | a man, without any solid motive, forms a ~judgment on some
161 2, 62 | great care, so as to find a motive for acquitting the innocent:
162 2, 71 | or for some ~unnecessary motive, it is not a mortal sin,
163 2, 81 | 2: As stated above, our motive in praying is, not Divine ~
164 2, 84 | given me," which second motive is common among all ~people.
165 2, 85 | ministers of the Church. The motive may be either the need of
166 2, 95 | for some urgent or useful motive, this ~is not to tempt God:
167 2, 95 | without any useful or urgent motive, this is to tempt God implicitly. ~
168 2, 95 | prayers, they are moved ~by a motive of necessity or usefulness
169 2, 95 | without any useful or urgent ~motive, they would be tempting
170 2, 95 | provided there be just motive of urgency, or a ~pious
171 2, 95 | of urgency, or a ~pious motive of usefulness, and other
172 2, 95 | A[1]). Hence there was a motive of urgency to pay it, ~through
173 2, 95 | obligation of the Law, and also a motive of usefulness, as ~stated
174 2, 101 | hand it ~is the primary motive for showing honor, in so
175 2, 102 | things are moved by their ~motive causes. Now just a God is
176 2, 104 | he ~does anything from a motive of friendship, if indeed
177 2, 104 | friendship, if indeed that be his motive, ~it is no longer called
178 2, 106 | who are not influenced by motive of ~virtue are prevented
179 2, 111 | sometimes on account of the motive for sinning; thus a ~mischievous
180 2, 111 | boasting proceeds from a viler motive, namely, the ~desire of
181 2, 111 | himself for some ~other motive, for instance that he may
182 2, 117 | yet on account of the ~motive for which he does so it
183 2, 122 | as its first ~and chief motive cause, being the virtue
184 2, 122 | thereto as being its proper motive cause, being the virtue
185 2, 122 | comparison with its ~first motive cause, which is the love
186 2, 126 | fortitude, they ~differ as to motive, as stated above (Q[123],
187 2, 136 | pleasure itself is a stronger ~motive of attraction than sorrow,
188 2, 136 | the lack of pleasure is a motive of ~withdrawal, since lack
189 2, 140 | avoid which the principal motive is the necessity of preserving
190 2, 140 | the more necessary ~the motive of sin the less grievous
191 2, 140 | the part of the object or motive ~matter.~Aquin.: SMT SS
192 2, 140 | so pleasure which is the motive of intemperance. ~Secondly,
193 2, 142 | virtue, by reason of its ~motive cause, which is a base action
194 2, 144 | whenever we find a special motive why a passion departs from
195 2, 145 | account of some special motive, for a man to take ~less
196 2, 145 | when there is a reasonable motive, and especially if the ~
197 2, 146 | circumstances include no special motive ~connected with eating,
198 2, 155 | Nevertheless they differ as to motive. For piety ~relieves a neighbor'
199 2, 157 | body, and not for some ~motive of justice the consideration
200 2, 161 | fruit was not their first motive for sinning, but the persuasive
201 2, 167 | clothes, or for some similar motive.~Aquin.: SMT SS Q[169] A[
202 2, 178 | intellect, but as regards the motive cause of the ~exercise of
203 2, 178 | contemplative life has its ~motive cause on the part of the
204 2, 178 | contemplative life. Now ~motive causes do not enter into
205 2, 178 | of which charity is the motive, as ~stated above (AA[1],
206 2, 185 | led to beg by a twofold motive. First, by the desire to
207 2, 185 | unlawful; secondly, by a motive of necessity or usefulness.
208 2, 185 | necessity or usefulness. The motive is ~one of necessity if
209 2, 185 | save begging; ~and it is a motive of usefulness if he wishes
210 2, 187 | he do so for a reasonable motive; ~and if others are scandalized,
211 2, 187 | account of some ~reasonable motive, such as sickness, weakness,
212 2, 187 | some special and evident motive, and then with the superior'
213 3, 8 | reason of the sensitive and motive power there ~ruling; hence
214 3, 8 | intrinsic influence, inasmuch as motive and sensitive force ~flow
215 3, 15 | there is a difference of motive or object; for the object
216 3, 15 | object; for the object and motive of ~pain is hurt perceived
217 3, 15 | wounded; ~but the object and motive of sorrow is anything hurtful
218 3, 25 | is not the object but the motive of honor. And ~therefore
219 3, 29 | words is strengthened, the motive for a lie is removed. If
220 3, 29 | being espoused, she had no motive for lying, since ~a woman'
221 3, 31 | R.O. 2 Para. 6/7~This last motive is the truest: Jerome also
222 3, 31 | Christ's genealogy. ~Another motive was to show the emptiness
223 3, 38 | have given His ~disciples a motive for yet greater envy." Thirdly,
224 3, 38 | and there was no further motive for ~the divergence of opinions
225 3, 40 | wild - "or a god," ~if his motive be the contemplation of
226 3, 40 | sin, He had not the same motive as Solomon for ~avoiding
227 3, 47 | by Himself?~(2) From what motive did He deliver Himself up
228 3, 49 | according to the hidden motive of His judgments; ~still,
229 3, 66 | Para. 4/4~But now that this motive has ceased, trine immersion
230 3, 70 | never anticipated for any motive, however urgent. Hence on
231 3, 80 | not for what superstitious motive ~they do this: therefore
232 3, 86 | not contain in itself any ~motive for pardon, or that for
233 3, 86 | above all things (which motive ~is necessary for true repentance),
234 Suppl, 3 | related to that particular motive of sorrow which occurs to
235 Suppl, 4 | guilt, there is no further motive ~for shame; but there does
236 Suppl, 4 | but there does remain a motive of sorrow, which is for
237 Suppl, 6 | through contempt, or some like motive, the ~delay will be a mortal
238 Suppl, 10| i.e. having within itself a motive of pardon, e.g. sins due
239 Suppl, 32| principle, namely, the ~motive power.~Aquin.: SMT XP Q[
240 Suppl, 32| anointed on account of the motive power of which they are
241 Suppl, 32| because the ~appetitive and motive powers are secondary principles.~
242 Suppl, 34| given even though the former motive did not ~exist. On the other
243 Suppl, 41| state of grace. For if the motive for the marriage act ~be
244 Suppl, 41| meritorious. But if the motive be lust, yet not excluding
245 Suppl, 45| unless they have a lawful motive for being excused. ~[*Clandestine
246 Suppl, 48| a person for an immoral motive makes a ~marriage?~Aquin.:
247 Suppl, 48| take another for ~a base motive?~Aquin.: SMT XP Q[48] A[
248 Suppl, 48| take another for a base motive. For there is but one reason ~
249 Suppl, 48| be ~contracted for a base motive.~Aquin.: SMT XP Q[48] A[
250 Suppl, 49| whenever pleasure is the chief motive for ~the marriage act it
251 Suppl, 49| that when it is an indirect motive ~it is a venial sin; and
252 Suppl, 55| the relations between the motive power and the ~movable,
253 Suppl, 60| inasmuch as he has less ~motive and is less concerned with
254 Suppl, 62| worship of God, it is also a motive for divorce, yet not in
255 Suppl, 64| wife may put forward ~some motive, or allege sickness as a
256 Suppl, 78| food) for the aforesaid motive. Hence the argument does
257 Suppl, 81| Hence those in whom the motive power is stronger, and ~
258 Suppl, 81| unable to show forth their motive power practically, unless
259 Suppl, 81| body itself will resist the motive ~power from the very fact
260 Suppl, 81| however greater be the ~motive power. Now the glorified
261 Suppl, 85| there will be no further motive for the good to profit by ~
262 Suppl, 93| above, although another motive may be found in the very
263 Suppl, 93| in different subjects one motive ~is stronger than another,
264 Suppl, 93| the point of view of the motive ~of conflict, when, to wit,
265 Suppl, 93| Reply OBJ 9: The sufficient motive for martyrdom is not only
266 Suppl, 93| truth is not a sufficient motive ~for martyrdom by reason
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