Part, Question
1 1, 1 | especially for those who could think of nothing nobler ~than
2 1, 1 | whatsoever we may ~say or think of Him. Thirdly, because
3 1, 7 | self-subsisting, as some think is ~the case with angels,
4 1, 10 | to ~the idea of those who think the movement of the heavens
5 1, 10 | would ~always be, as some think, and even if they might
6 1, 13 | signify something which men think is God; thus it is manifest
7 1, 23 | we are not sufficient to think anything of ~ourselves as
8 1, 24 | of life, inasmuch as ~men think they are written therein,
9 1, 29 | should ever dare to say or think ~anything of the supersubstantial
10 1, 32 | De Trin. i), "Let no man think to reach ~the sacred mystery
11 1, 32 | it. We must not, however, think ~that the trinity of persons
12 1, 32 | and chiefly, that we may think rightly ~concerning the
13 1, 34 | form of truth, it ~does not think, but perfectly contemplates
14 1, 39 | just because some do not ~think them holy. So if some misunderstand {
15 1, 40 | longer remain. Some, however, think, as above noted, that the
16 1, 46 | many ways. For some do not think it impossible for there
17 1, 53 | through the middle: for I can think of France and afterwards
18 1, 63 | false; for one is liable to think that, because a man seeks
19 1, 66 | earth only, lest they should think it to ~be in very truth
20 1, 67 | Para. 2/5 ~Other writers think that the production of spiritual
21 1, 75 | which ~they are unable to think of any nature - i.e. imaginary
22 1, 39 | just because some do not think them holy. So if some misunderstand {
23 1, 40 | longer remain. Some, however, think, as above noted, that the
24 1, 47 | many ways. For some do not think it impossible for there
25 1, 54 | through the middle: for I can think of France and afterwards
26 1, 64 | false; for one is liable to think that, because a man seeks
27 1, 67 | earth only, lest they should think it to ~be in very truth
28 1, 68 | Para. 2/5 ~Other writers think that the production of spiritual
29 1, 74 | which ~they are unable to think of any nature - i.e. imaginary
30 1, 83 | issuing from the ~bodies we think of and entering into our
31 1, 88 | alive; and ~he could not think it possible that she was
32 1, 90 | were perverse enough to think. But by ~these words is
33 1, 92 | without actual thought (for we think everything that we say,
34 1, 92 | that "it does not always think of itself as ~actually distinct
35 1, 102 | OBJ 1: Some are said to think or speak, or act against
36 1, 115 | hearts of the ~faithful to think that fate is anything real."~
37 2, 1 | number, the reason ~can think of one yet greater. But
38 2, 1 | But man does not always think of the last end in all that
39 2, 2 | yourselves ~eternity, when you think of your fame in future time."
40 2, 2 | anxiety": and further on: "Think you a man is powerful who
41 2, 10 | is in man's power not to think of ~it, and consequently
42 2, 15 | is written (Wis. 1:1): ~"Think of [Sentite] the Lord in
43 2, 15 | lower reason it ~belongs to think. Nevertheless the higher
44 2, 19 | whosoever killeth you, will think that he doth a ~service
45 2, 22 | irrational soul, when we think of good or evil."~Aquin.:
46 2, 32 | it is more pleasant to think of what we know, than to
47 2, 35 | that "it is unfitting to think of certain things." ~Therefore
48 2, 40 | or ~because it makes him think something possible. In the
49 2, 40 | everything that makes man think ~that he can obtain something:
50 2, 40 | because just as it makes a man think possible ~what he had previously
51 2, 40 | as experience makes them think something impossible. Hence
52 2, 40 | own estimation, for they think that ~they will steadily
53 2, 40 | that is, in so far as we think that he returns our love. ~
54 2, 42 | 1/1~OBJ 3: Further, we think less about things that happen
55 2, 42 | suddenly. But the ~more we think about a thing, the more
56 2, 45 | again through making a man think greatly ~of himself.~Aquin.:
57 2, 45 | courageous, because they think that God comes to the ~assistance
58 2, 47 | a man simply because we think him ~such."~Aquin.: SMT
59 2, 47 | angry "when ~we suffer, or think that we are suffering, an
60 2, 47 | are not angry - if they think they have wronged some one
61 2, 47 | us on purpose. For ~if we think that some one has done us
62 2, 47 | excellence: ~because "men think little of things that are
63 2, 47 | esteem, for the more we think of ~a thing the more is
64 2, 47 | suspicion; but ~if they think they excel in those points,
65 2, 47 | despise, but rather to think much of those before whom
66 2, 64 | there is truth in what we think or ~say, according as the
67 2, 71 | to go to church, does not think of going or not going to
68 2, 72 | moment of sinning it ~can think of nothing else": whereas
69 2, 74 | since man does not ~always think about Divine things, whenever
70 2, 78 | to ~use the habit, and to think of something else, by means
71 2, 89 | to ~be so mistaken as to think that what he had done was
72 2, 89 | How much more, do you think, he ~deserveth worse punishments . . .
73 2, 89 | that occurs to a man to think about then, is to deliberate ~
74 2, 89 | who has discretion, is to think ~of himself, and to direct
75 2, 94 | regards, does not ~always think about the natural law. Therefore
76 2, 100 | apparent benefit which ~they think they can get by entering
77 2, 102 | it was his duty ever to think of their ~welfare, since
78 2, 105 | who would have been sad to think that his ~estate would pass
79 2, 106 | witnesses. How much more, do you think, he deserveth worse punishments, ~
80 2, 108 | of these promises, as to think that we ought ~to serve
81 2, 109 | that we are sufficient to think anything of ourselves, as
82 2, 109 | understand anything is to ~think, as is clear from Augustine (
83 2, 109 | nothing good when they either think or wish or ~love or act."~
84 2, 109 | enlighten thee," we ~are not to think that the complete rising
85 2, 111 | that a man may not merely think aright of Divine ~things,
86 2, 113 | seem that a man ought to think on every article of faith
87 2, 113 | against sin, ~he ought to think of all his sins. But this
88 2, 1 | to know one ~thing and to think another: and, in like manner,
89 2, 2 | Whether to believe is to think with assent?~Aquin.: SMT
90 2, 2 | that to believe is not to think with assent. ~Because the
91 2, 2 | research, for ~"cogitare" [to think] seems to be equivalent
92 2, 2 | on ~(Q[4], A[2]). Now to think is an act of the cogitative
93 2, 2 | Therefore to believe is not to think with assent.~Aquin.: SMT
94 2, 2 | 1/2 ~I answer that, "To think" can be taken in three ways.
95 2, 2 | thinking." Secondly, "to think" is ~more strictly taken
96 2, 2 | part, hence it is that "to think" is taken secondly for an
97 2, 2 | 2/2~Accordingly, if "to think" be understood broadly according
98 2, 2 | the first ~sense, then "to think with assent," does not express
99 2, 2 | on the other hand, "to think" be understood in the second
100 2, 2 | proper to the believer to think with assent: so that the
101 2, 2 | Para. 1/1~Reply OBJ 2: "To think" is not taken here for the
102 2, 2 | of the simple ones, who think that the learned ~believe
103 2, 10 | How much more, ~do you think, he deserveth worse punishments,
104 2, 11 | when rebuked that they may think soundly and ~rightly, offer
105 2, 11 | faith is in dispute, ~I think, that all our brethren and
106 2, 12 | perjurer does not say or think something false about God,
107 2, 12 | of punishment which they think they can escape: whereas,
108 2, 13 | Archon. i, 3): "I do not ~think that anyone who stands on
109 2, 19 | of sorrow does not easily think of great and joyful things,
110 2, 20 | desire a thing very much, we think we can easily procure it
111 2, 23 | life, it is impossible to think always ~actually of God,
112 2, 23 | perfection, is satiated, I do not think that he will become empty
113 2, 24 | nature, and, this way all think themselves to be what they ~
114 2, 24 | In this way, all do not ~think themselves to be what they
115 2, 24 | wherefore in this way they think themselves to be what they
116 2, 24 | aright, but love what they ~think themselves to be. But the
117 2, 24 | self-love, in so far as they ~think themselves good. Yet such
118 2, 28 | and so ~far powerful as to think themselves in no danger
119 2, 28 | things. Hence they make a man think that he is going to ~suffer
120 2, 28 | they despise others, and think them wicked, so that they ~
121 2, 30 | future, for this would ~be to think about the morrow, which
122 2, 31 | one fears what people may think, or lest one may suffer
123 2, 31 | oneself." But one ought not to think better of oneself than of
124 2, 31 | object?' Out of charity, think you, that you may save ~
125 2, 31 | fault with anyone, we should think whether we were never guilty ~
126 2, 33 | of spiritual fruit, and think that other monasteries and
127 2, 33 | humility if a man does not think too much ~of himself, through
128 2, 33 | Accordingly we ought to think much of the goods of others,
129 2, 33 | sloth, because the more we think about spiritual goods, the
130 2, 34 | envy those only whom we think better in some respect than ~
131 2, 53 | in the heart of them that think evil things." But the thought
132 2, 58 | wickedness, he is prone to think evil of ~others, according
133 2, 58 | by slight ~indications to think evil of him, because everyone
134 2, 64 | themselves ~from the Church, they think that those who enjoy the
135 2, 64 | adhere to sensible things think more of external ~strength
136 2, 70 | in so far as those who think ~themselves to excel, are
137 2, 71 | man, he would appear to think little ~of him, so that
138 2, 73 | just ~as we are wont to think little of the defects of
139 2, 73 | him altogether, and ~to think him so despicable that his
140 2, 79 | 3:6, "In all thy ways think on Him." According to Augustine (
141 2, 81 | Caten. Aur. on Lk. 18]: "Think ~what happiness is granted
142 2, 81 | be able to know what we think or ~say. Wherefore we do
143 2, 81 | matter how we express them or think of them.~Aquin.: SMT SS
144 2, 87 | the ~Gospels. To those who think thus, it must be said: Nonsense!
145 2, 89 | who hear ~him praised, to think well of him, to reverence
146 2, 107 | forbear, lest any man should think of me above that ~which
147 2, 107 | repugnant to prudence ~to think or boast that one has what
148 2, 107 | what one has not, than to think or say ~that one has not
149 2, 110 | forbear lest any man should think of me above that ~which
150 2, 110 | of self above what others think of one: ~although in either
151 2, 116 | are those who, when ~they think that they lack the needful
152 2, 121 | practice in the use of arms, ~think little of the dangers of
153 2, 121 | says: "Although not a few think that the business of war
154 2, 121 | befell ~me because I did not think it could possibly happen."
155 2, 121 | the brave man chooses to think ~beforehand of the dangers
156 2, 127 | honor, yet not so as to think much of the ~honor accorded
157 2, 127 | hand, ~humility makes a man think little of himself in consideration
158 2, 127 | gifts: since he does not think so much of others as ~to
159 2, 127 | that we are sufficient to think anything of ourselves, ~
160 2, 127 | inasmuch as ~he does not think them so great as to be bound
161 2, 127 | OBJ 3: If a man does not think much of a thing, he is neither
162 2, 127 | magnanimous man does not think much of external goods,
163 2, 128 | that we are ~sufficient to think anything of ourselves, as
164 2, 128 | man cannot lawfully even think of ~anything good: which
165 2, 128 | sense." Hence since we can ~think and do good by the help
166 2, 130 | Para. 1/1~Reply OBJ 1: To think so much of little things
167 2, 142 | of sin, because we do not think that they look upon ~our
168 2, 142 | they do ~by making many think ill of us.~Aquin.: SMT SS
169 2, 150 | And he adds: "Nobody, I think, would be so foolish as
170 2, 150 | the married life have to think "on the things of the world,"
171 2, 159 | but we ~should in truth think it possible for another
172 2, 159 | Poenit. ~[*Serm. cccli]): "Think not that he who humbles
173 2, 159 | all"; the seventh ~is "to think oneself worthless and unprofitable
174 2, 159 | that we are sufficient to think anything of ourselves as
175 2, 160 | itself; either when they ~think that their good is from
176 2, 160 | be ~from above, yet they think that it is due to their
177 2, 160 | degree of humility is "to think ~oneself worthless and unprofitable
178 2, 161 | Peri Archon i, 3]: "I think that a man ~who stands on
179 2, 165 | begotten, that one would think they dwelt in the very heavens
180 2, 166 | wisdom ~so that no one will think you rude, or despise you
181 2, 167 | Ev.): "There are some who think that attention to finery
182 2, 167 | wishful to ~marry, should think how they may please God:
183 2, 167 | God: whereas the others think on ~the things of the world,
184 2, 167 | Cor. 12:23), "such as we think to be the less honorable ~
185 2, 169 | accustomed to prophesying, ~and think they are speaking by the
186 2, 171 | prophet's mind is moved to think or apprehend a thing, sometimes
187 2, 171 | moved by the Holy Ghost ~to think something, or signify something
188 2, 173 | he was unable wholly to think over or express in words.~
189 2, 174 | since perchance they might ~think those who speak in tongues
190 2, 182 | must not be allowed to think that they may easily ~be
191 2, 183 | Now it is presumptuous to think oneself perfect, but it
192 2, 186 | Musica vi, 17: "Whilst we think that we ~should not overlook
193 2, 186 | thus: "It is enough that we think ~of the present; the future
194 3, 1 | He cometh, shall ~He find think you, faith on earth?"~Aquin.:
195 3, 3 | distinct because all we can think ~of in God is considered
196 3, 15 | Trin. x): "I ask those who think thus, ~does it stand to
197 3, 20 | foolish, or rather impious, to think or say this." And Damascene
198 3, 21 | Be not deceived, nor think ~that the Son of God prays
199 3, 29 | from the devil, who would think Him to be ~begotten not
200 3, 30 | being humble, she did not think such high things ~of herself.
201 3, 30 | to her, for she did not think so highly of ~herself. Wherefore
202 3, 36 | the error of those ~who think that man's birth is influenced
203 3, 36 | the error of those who "think ~there is a connection between
204 3, 37 | the Law. "For we must not ~think," says Origen (Hom. xiv
205 3, 38 | been baptized, ~"men would think that he was moved by jealousy
206 3, 40 | written (Mt. 5:17): "Do not think that I am come ~to destroy
207 3, 41 | none, however holy, may think ~himself safe or free from
208 3, 41 | to come, yet he did not think that He had come in ~the
209 3, 42 | everyone, ~the world itself, I think, would not be able to contain
210 3, 44 | to come, yet he did not think that ~He had come in the
211 3, 46 | sacrifice, and ~lest you might think He was offered for that
212 3, 53 | Augustine ~would seem to think that they rose to die again.
213 3, 57 | 9. And lest any man may think that Christ was not bodily
214 3, 59 | xxxix in Joan.) seems to think that ~judiciary power belongs
215 3, 64 | begins unintentionally to think ~of other things, according
216 3, 66 | solemnity, some might easily think ~it to be an ordinary washing.~
217 3, 68 | How much ~more, do you think, he deserveth worse punishments,
218 3, 68 | sacrament. Yet even if he ~think not aright concerning this
219 3, 68 | their reason so far as to think about their salvation, and
220 3, 69 | grace, but because they think it to be a remedy whereby ~
221 3, 72 | John's Baptism, as some think; or with Christ's, which
222 3, 76 | and, in this case some think that it is the ~proper species
223 3, 76 | which it would be wicked to think of Christ ~under His proper
224 3, 80 | the other Christians. I think ~that it is beseeming neither
225 3, 80 | whatever, as when one has to think of such things on account
226 3, 81 | Christ's body then, as some think ~who read carelessly." Therefore
227 3, 83 | remember that they are to think of nothing else but God."~
228 3, 83 | necessary for the sacrament, I think that he ought not ~to repeat
229 3, 84 | Some are to be found who ~think they ought often to do penance,
230 3, 84 | penitent, they would not think of doing penance over ~again,
231 3, 87 | even though he were ~not to think of it actually: and this
232 Suppl, 2 | own free-will, a man can think about past and necessary ~
233 Suppl, 2 | instantaneous: whereas a man cannot think of every mortal sin in an ~
234 Suppl, 8 | How much more, do you think, he deserveth worse punishments,"
235 Suppl, 10| confession, although he ~may think so on account of certain
236 Suppl, 25| often more in debt than they think.~Aquin.: SMT XP Q[25] A[
237 Suppl, 33| 1~Reply OBJ 2: What men think to be extreme is not always
238 Suppl, 33| to those whose death men think to ~be nigh.~Aquin.: SMT
239 Suppl, 35| is not baptized, and yet think ~with probability that he
240 Suppl, 43| of some, although others think ~differently on account
241 Suppl, 55| they, one is inclined to think, would be willing for the
242 Suppl, 61| thirdly, lest the husband think little of a gift he has
243 Suppl, 65| consequently they did not think it wrong to have intercourse ~
244 Suppl, 70| keen intelligence, would ~think it possible for a corporeal
245 Suppl, 72| to appear the wicked will think themselves to be ~in peace
246 Suppl, 74| in these words: "I do not think that the occurrences in
247 Suppl, 74| persecutions, although those ~who think so have shown nicety and
248 Suppl, 79| praise (though indeed some ~think otherwise), and in the blessed
249 Suppl, 86| know for certain. ~Yet I think it truer to say that just
250 Suppl, 89| has become carnal cannot think but ~of things received
251 Suppl, 94| earth's surface; others think it to be beneath the earth."
252 Suppl, 95| life?~(8) Whether they ever think of God?~(9) Whether they
253 Suppl, 95| Whether the damned will ever think of God?~Aquin.: SMT XP Q[
254 Suppl, 95| the damned will sometimes think of God. For ~one cannot
255 Suppl, 95| thing actually, except one think about it. Now the ~damned
256 Suppl, 95| Distinction. Therefore they will think of God sometimes.~Aquin.:
257 Suppl, 95| Therefore they ~will sometimes think of God.~Aquin.: SMT XP Q[
258 Suppl, 95| Therefore they will not think of God.~Aquin.: SMT XP Q[
259 Suppl, 95| 1~I answer that, one may think of God in two ways. First,
260 Suppl, 95| altogether impossible to think of Him ~without delight,
261 Suppl, 95| damned will by no means think of Him in this ~way. Secondly,
262 Suppl, 95| this way the damned will ~think of God.~Aquin.: SMT XP Q[
263 Suppl, 95| consequently they will ~think of Him only as punishing
264 Appen1, 2| light sins, lest we should think that we ~shall suffer nothing
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