Part, Question
1 1, 2 | 3) Whatever concerns the procession of ~creatures from Him.~
2 1, 3 | essence; by length, the procession of His all-pervading power;
3 1, 9 | is ~said to be a kind of procession and movement of the divine
4 1, 9 | expounds the matter, that every procession of the divine manifestation ~
5 1, 13 | But what expresses the ~procession of anything, does not signify
6 1, 13 | according to each kind of procession; but nevertheless these
7 1, 13 | not imposed to signify the procession themselves, as if when we
8 1, 15 | ingenerability, ~generation, and procession." Ideas therefore are not
9 1, 27 | TRINITY (QQ[27]-43)~THE PROCESSION OF THE DIVINE PERSONS (FIVE
10 1, 27 | the question of origin or procession; secondly, the ~relations
11 1, 27 | Out. Para. 2/2~Concerning procession there are five points of
12 1, 27 | inquiry:~(1) Whether there is procession in God?~(2) Whether any
13 1, 27 | in God?~(2) Whether any procession in God can be called generation?~(
14 1, 27 | Whether there can be any other procession in God besides generation.~(
15 1, 27 | 4) Whether that other procession can be called generation?~(
16 1, 27 | Para. 1/1~Whether there is procession in God?~Aquin.: SMT FP Q[
17 1, 27 | that there cannot be any procession in God. For ~procession
18 1, 27 | procession in God. For ~procession signifies outward movement.
19 1, 27 | Therefore neither is there procession in ~God.~Aquin.: SMT FP
20 1, 27 | Therefore in God there is no procession.~Aquin.: SMT FP Q[27] A[
21 1, 27 | Therefore in God there is no procession.~Aquin.: SMT FP Q[27] A[
22 1, 27 | God, names which ~signify procession. This procession has been
23 1, 27 | signify procession. This procession has been differently understood.
24 1, 27 | prerogative. Others take this procession to mean the cause ~proceeding
25 1, 27 | of these ~opinions take procession as meaning an outward act;
26 1, 27 | neither of them ~affirms procession as existing in God Himself;
27 1, 27 | Himself; whereas, since procession ~always supposes action,
28 1, 27 | and as there is an outward procession ~corresponding to the act
29 1, 27 | there must be an ~inward procession corresponding to the act
30 1, 27 | representation of divine objects. Procession, therefore, is not to be ~
31 1, 27 | Catholic Faith understands procession as existing in God.~Aquin.:
32 1, 27 | objection comes from the idea of procession in the ~sense of local motion,
33 1, 27 | exterior effect; which kind of procession does not exist in God, as
34 1, 27 | proceeds by way of outward procession is ~necessarily distinct
35 1, 27 | within by an intelligible procession is not necessarily ~distinct;
36 1, 27 | an intimate and uniform procession by way of an ~intelligible
37 1, 27 | Thes. Para. 1/1~Whether any procession in God can be called generation?~
38 1, 27 | 1: It would seem that no procession in God can be called generation. ~
39 1, 27 | Para. 1/1~OBJ 2: Further, procession exists in God, according
40 1, 27 | 1/1~I answer that, The procession of the Word in God is called
41 1, 27 | that there ~should be a procession by way of similitude in
42 1, 27 | from potentiality to act, ~procession (if found in such a being)
43 1, 27 | things. So in this manner the procession of the Word in God is ~generation;
44 1, 27 | Q[14], A[4]). Hence the procession of the Word in God is called ~
45 1, 27 | in order to signify the procession of ~the divine Wisdom, namely,
46 1, 27 | Para. 1/1~Whether any other procession exists in God besides that
47 1, 27 | would seem that no other procession exists in God besides the ~
48 1, 27 | reason we admit another ~procession, we should be led to admit
49 1, 27 | that there exists only one procession in God.~Aquin.: SMT FP Q[
50 1, 27 | diversity from ~their terms. But procession in God is only by way of
51 1, 27 | it follows that only one procession exists in God.~Aquin.: SMT
52 1, 27 | 3: Further, if any other procession but the intelligible procession ~
53 1, 27 | procession but the intelligible procession ~of the Word existed in
54 1, 27 | God, it could only be the procession of love, ~which is by the
55 1, 27 | of the will. But such a procession is ~identified with the
56 1, 27 | identified with the intelligible procession of the intellect, inasmuch
57 1, 27 | in ~God there is no other procession but the procession of the
58 1, 27 | other procession but the procession of the Word.~Aquin.: SMT
59 1, 27 | Therefore in ~God another procession exists besides the procession
60 1, 27 | procession exists besides the procession of the Word.~Aquin.: SMT
61 1, 27 | processions in God; the procession of the ~Word, and another.~
62 1, 27 | whereof we must observe that procession exists in God, only ~according
63 1, 27 | intellect, and of the will. The procession of the Word is by ~way of
64 1, 27 | ourselves involves also another procession, that of love, whereby the ~
65 1, 27 | agent. Hence, ~besides the procession of the Word in God, there
66 1, 27 | there exists in Him another ~procession called the procession of
67 1, 27 | another ~procession called the procession of love.~Aquin.: SMT FP
68 1, 27 | divine ~processions; for the procession which is accomplished within
69 1, 27 | nature terminates in the procession of the will.~Aquin.: SMT
70 1, 27 | is ~communicated by every procession which is not outward, and
71 1, 27 | a certain order. For the procession ~of love occurs in due order
72 1, 27 | due order as regards the procession of the Word; since ~nothing
73 1, 27 | distinction of order ~between the procession of love and the procession
74 1, 27 | procession of love and the procession of the Word in God.~Aquin.:
75 1, 27 | Thes. Para. 1/1~Whether the procession of love in God is generation?~
76 1, 27 | It would seem that the procession of love in God is generation. ~
77 1, 27 | and would be an external procession. Therefore what ~proceeds
78 1, 27 | genus. So if ~there is a procession of love in God, there ought
79 1, 27 | besides this common name of procession. But no other name is applicable ~
80 1, 27 | generation. Therefore the procession of love in God is generation.~
81 1, 27 | 1/2~I answer that, The procession of love in God ought not
82 1, 27 | thing willed. Thus the procession of the intellect is by way
83 1, 27 | its ~own like; whereas the procession of the will is not by way
84 1, 27 | proper notion of this or that procession, by which one procession
85 1, 27 | procession, by which one procession is ~distinguished from another,
86 1, 27 | proper notion of this or that procession must be taken from the order
87 1, 27 | taken from the order of ~one procession to another; which order
88 1, 27 | and intellect. Hence, each procession in God takes its name from
89 1, 27 | communication of nature, ~procession in God has no proper or
90 1, 27 | of ~generation. Hence the procession which is not generation
91 1, 27 | spiration, as it is the ~procession of the Spirit.~Aquin.: SMT
92 1, 27 | there must ~also be a third procession of power.~Aquin.: SMT FP
93 1, 27 | the greatest principle of ~procession, since goodness is diffusive
94 1, 27 | Therefore there must ~be a procession of goodness in God.~Aquin.:
95 1, 27 | us there is not only one procession of the word, but there are ~
96 1, 27 | It follows that no other procession is possible in God but ~
97 1, 27 | possible in God but ~the procession of the Word, and of Love.~
98 1, 27 | power ~does not imply the procession of a divine person; but
99 1, 27 | but is indicated by the ~procession therefrom of creatures.~
100 1, 27 | there cannot exist in Him a procession of Word from ~Word, nor
101 1, 28 | proceeding and the source ~of procession, agree in the same order;
102 1, 28 | opposed ~according to the procession of one from another.~Aquin.:
103 1, 28 | filiation, ~spiration, and procession?~Aquin.: SMT FP Q[28] A[
104 1, 28 | filiation, spiration and procession. For it must ~be observed
105 1, 28 | coming from the ~intelligible procession of the Word. But intelligible
106 1, 28 | according to any extrinsic procession, ~forasmuch as the relations
107 1, 28 | action of ~the intellect, the procession of the Word; and the other
108 1, 28 | action ~of the will, the procession of love. In respect of each
109 1, 28 | the principle Himself. The procession of the Word is called generation
110 1, 28 | called filiation. But the procession of Love has no proper ~name
111 1, 28 | of the principle of this ~procession is called spiration; and
112 1, 28 | person proceeding ~is called procession: although these two names
113 1, 30 | common spiration, and ~procession. Therefore there are four
114 1, 30 | other to the other. Now, ~procession cannot belong to the Father
115 1, 30 | it would follows that the procession of the intellect, which
116 1, 30 | derived, would ~issue from the procession of love, whence spiration
117 1, 30 | love, whence spiration and procession are ~derived, if the person
118 1, 30 | and consequently ~that procession belongs to the other person
119 1, 30 | paternity, filiation, and procession - are called personal ~properties,
120 1, 30 | is the person of the Son, procession is ~the person of the Holy
121 1, 30 | explained (Q[27], A[3]), the procession of the ~divine Word is the
122 1, 30 | divine; and therefore the ~procession of love is not called generation
123 1, 32 | generation of the Son and procession of the Holy Ghost seem to
124 1, 32 | Himself infinitely in the procession of the divine persons; ~
125 1, 32 | trinity of persons by the procession of the ~word and of love
126 1, 32 | origin of generation and procession (Q[30], A[2]). ~Since, therefore,
127 1, 32 | paternity, ~filiation, and procession, according to the Apostle'
128 1, 32 | generation of the Son, or to the ~procession of the Holy Ghost, but to
129 1, 32 | say that in Him there is a procession of love, we ~show that God
130 1, 32 | others; thus He is known by "procession"; but not by the fact that ~
131 1, 32 | paternity," ~"filiation," and "procession." Of these only four are
132 1, 32 | paternity," ~"filiation," and "procession." "Common spiration" and "
133 1, 33 | Who is from another by ~procession, as a subsisting person;
134 1, 33 | than ~by the removal of the procession of the Holy Ghost; both
135 1, 33 | Ghost; both because the ~procession of the Holy Ghost has no
136 1, 33 | does not proceed by the procession of the Holy ~Ghost, because
137 1, 34 | called the Son; and this ~procession is called generation, as
138 1, 35 | sign. Now whatever imports procession or origin in God, belongs
139 1, 35 | Holy Ghost, although by His procession He receives the nature of
140 1, 36 | God, one of these, the ~procession of love, has no proper name
141 1, 36 | also which follow from this procession ~are without a name (Q[28],
142 1, 36 | when ~we use the names of procession and spiration, which in
143 1, 36 | one by Birth, the other by Procession, so that they are ~thus
144 1, 36 | Furthermore, the order of the procession of each one agrees with
145 1, 36 | themselves recognize that the procession of the ~Holy Ghost has some
146 1, 36 | convince anyone that the word procession is the one most commonly ~
147 1, 36 | proceeds; and thus the ~procession of the Holy Ghost is not
148 1, 36 | this example of a ~material procession is inept to signify the
149 1, 36 | to signify the immaterial procession of the ~divine persons.~
150 1, 36 | begetting the Son), so the ~procession of the Holy Ghost is co-eternal
151 1, 37 | intellect, which is ~the procession of the Word, and another
152 1, 37 | the will, which is the ~procession of Love; forasmuch as the
153 1, 37 | considerations as regards that procession, but not as regards the ~
154 1, 37 | but not as regards the ~procession of the will. Hence, we are
155 1, 37 | relations following from this ~procession which are called "procession"
156 1, 37 | procession which are called "procession" and "spiration," as stated ~
157 1, 37 | them in respect of each procession simply. For as when a thing
158 1, 37 | are ~used to express the procession of the intellectual conception -
159 1, 38 | Holy Ghost - that is, His procession.~Aquin.: SMT FP Q[38] A[
160 1, 39 | They proceed by a natural procession, which seems more to belong
161 1, 40 | filiation is the Son, and procession is the Holy Ghost. But the ~
162 1, 40 | attributed to the Son, and procession to the Holy Ghost. For, ~
163 1, 41 | origin in God regards the ~procession of person from person; wherefore
164 1, 41 | actions as to designate the procession of ~something distinct from
165 1, 42 | Serm. 38), no mode of ~the procession of any creature perfectly
166 1, 42 | Yet, above them all the procession of the word ~from the intellect
167 1, 42 | also, it is ~clear that the procession of the intelligible word
168 1, 42 | by mode of the ~interior procession whereby the word emerges
169 1, 43 | implies a certain kind of ~procession of the one sent from the
170 1, 43 | meaning in one way the procession of origin from the sender,
171 1, 43 | one sent, when it means ~procession from the sender as principle,
172 1, 43 | however, it means only procession of origin, which is according
173 1, 43 | Further, mission implies procession. But the procession of the ~
174 1, 43 | implies procession. But the procession of the ~divine persons is
175 1, 43 | relation to the principle, as "procession" and "going forth." Others ~
176 1, 43 | Others ~express the term of procession together with the relation
177 1, 43 | for generation is the procession of the divine person into ~
178 1, 43 | passive spiration is the procession of the ~subsisting love.
179 1, 43 | exclusively eternal; whereas ~"procession" and "giving," in God, have
180 1, 43 | Mission signifies not only procession from the principle, ~but
181 1, 43 | the temporal term of the procession. Hence mission is ~only
182 1, 43 | it includes the eternal procession, ~with the addition of a
183 1, 43 | must be eternal. Hence the procession may be ~called a twin procession,
184 1, 43 | procession may be ~called a twin procession, eternal and temporal, not
185 1, 43 | But mission is a ~temporal procession. Since then the creature'
186 1, 43 | very idea of mission means procession from another, ~and in God
187 1, 43 | another, ~and in God it means procession according to origin, as
188 1, 43 | OBJ 3: Mission, meaning procession from the sender, includes
189 1, 43 | of the divine person is a procession, as ~expounded above (AA[
190 1, 43 | above (AA[1],4). But the procession of the Son and of the Holy ~
191 1, 43 | generation is ~distinguished from procession. If we consider mission
192 1, 44 | CREATION (QQ 44-49)~~THE PROCESSION OF CREATURES FROM GOD, AND
193 1, 44 | ARTICLES)~After treating of the procession of the divine persons, we
194 1, 44 | persons, we must consider ~the procession of creatures from God. This
195 1, 44 | beings; (2) the mode of procession of creatures from the first
196 1, 45 | what is imperfect. But the procession of the divine Person is ~
197 1, 45 | Person is ~prior to the procession of the creature: and is
198 1, 45 | to the nature of their ~procession, have a causality respecting
199 1, 37 | intellect, which is ~the procession of the Word, and another
200 1, 37 | the will, which is the ~procession of Love; forasmuch as the
201 1, 37 | considerations as regards that procession, but not as regards the ~
202 1, 37 | but not as regards the ~procession of the will. Hence, we are
203 1, 37 | relations following from this ~procession which are called "procession"
204 1, 37 | procession which are called "procession" and "spiration," as stated ~
205 1, 37 | them in respect of each procession simply. For as when a thing
206 1, 37 | are ~used to express the procession of the intellectual conception -
207 1, 38 | Holy Ghost - that is, His procession.~Aquin.: SMT FP Q[38] A[
208 1, 39 | They proceed by a natural procession, which seems more to belong
209 1, 40 | filiation is the Son, and procession is the Holy Ghost. But the ~
210 1, 40 | attributed to the Son, and procession to the Holy Ghost. For, ~
211 1, 41 | origin in God regards the ~procession of person from person; wherefore
212 1, 41 | actions as to designate the procession of ~something distinct from
213 1, 42 | Serm. 38), no mode of ~the procession of any creature perfectly
214 1, 42 | Yet, above them all the procession of the word ~from the intellect
215 1, 42 | also, it is ~clear that the procession of the intelligible word
216 1, 42 | by mode of the ~interior procession whereby the word emerges
217 1, 43 | implies a certain kind of ~procession of the one sent from the
218 1, 43 | meaning in one way the procession of origin from the sender,
219 1, 43 | one sent, when it means ~procession from the sender as principle,
220 1, 43 | however, it means only procession of origin, which is according
221 1, 43 | Further, mission implies procession. But the procession of the ~
222 1, 43 | implies procession. But the procession of the ~divine persons is
223 1, 43 | relation to the principle, as "procession" and "going forth." Others ~
224 1, 43 | Others ~express the term of procession together with the relation
225 1, 43 | for generation is the procession of the divine person into ~
226 1, 43 | passive spiration is the procession of the ~subsisting love.
227 1, 43 | exclusively eternal; whereas ~"procession" and "giving," in God, have
228 1, 43 | Mission signifies not only procession from the principle, ~but
229 1, 43 | the temporal term of the procession. Hence mission is ~only
230 1, 43 | it includes the eternal procession, ~with the addition of a
231 1, 43 | must be eternal. Hence the procession may be ~called a twin procession,
232 1, 43 | procession may be ~called a twin procession, eternal and temporal, not
233 1, 43 | But mission is a ~temporal procession. Since then the creature'
234 1, 43 | very idea of mission means procession from another, ~and in God
235 1, 43 | another, ~and in God it means procession according to origin, as
236 1, 43 | OBJ 3: Mission, meaning procession from the sender, includes
237 1, 43 | of the divine person is a procession, as ~expounded above (AA[
238 1, 43 | above (AA[1],4). But the procession of the Son and of the Holy ~
239 1, 43 | generation is ~distinguished from procession. If we consider mission
240 1, 45 | CREATION (QQ 44-49)~THE PROCESSION OF CREATURES FROM GOD, AND
241 1, 45 | ARTICLES)~After treating of the procession of the divine persons, we
242 1, 45 | persons, we must consider ~the procession of creatures from God. This
243 1, 45 | beings; (2) the mode of procession of creatures from the first
244 1, 46 | what is imperfect. But the procession of the divine Person is ~
245 1, 46 | Person is ~prior to the procession of the creature: and is
246 1, 46 | to the nature of their ~procession, have a causality respecting
247 1, 92 | is distinguished by the procession of the Word ~from the Speaker,
248 1, 92 | creatures wherein we find a ~procession of the word in the intellect,
249 1, 92 | in the intellect, and a procession of the love in ~the will,
250 1, 92 | For these ~reasons the procession of the Son from the Father
251 1, 92 | spiritual vision. ~Wherefore the procession of the Holy Ghost from the
252 1, 92 | other by ~reason of the procession of the Word from the Speaker,
253 1, 92 | from the Speaker, and the procession ~of Love connecting Both.
254 1, 92 | other according to the ~procession of the word from the speaker,
255 1, 92 | from the speaker, and the procession of love from ~both. Moreover
256 1, 95 | perceive a certain order of procession of the ~perfect from the
257 2, 98 | decreed in any church that no procession would take place at a ~funeral
258 3, 3 | Paternity, Filiation and ~Procession, as was said above (FP,
259 3, 21 | author both of His eternal ~procession in the Divine Nature, and
260 Suppl, 55| agents. The first kind of ~procession, however often it be repeated,
261 Suppl, 55| But the second kind of procession, just as in the first instance
262 Suppl, 55| body, and in this way the procession can go no further. Now in ~
263 Suppl, 55| no further. Now in ~the procession of kinship we find two kinds
264 Suppl, 64| came in the ~morning to the procession. But this would not have
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