Part, Question
1 1, 3 | superadded to ~it, this cannot apply to absolute being: thus
2 1, 3 | actuality; but this does not apply to God; for ~either one
3 1, 11 | imperfection, which cannot ~apply to God. Therefore God is
4 1, 12 | similitude; but this does ~not apply to the present question,
5 1, 13 | For all names ~which we apply to God are taken from creatures;
6 1, 13 | not properly and strictly apply to ~God; for their mode
7 1, 13 | things; whereas when we ~apply to it God, we do not mean
8 1, 13 | sense, the same rule would apply if they were spoken of God ~
9 1, 13 | goodness. Hence "good" would apply primarily to ~creatures
10 1, 13 | The same rule does not apply to metaphorical and to other ~
11 1, 13 | white. But to ~make does no apply to God. Therefore nothing
12 1, 13 | images, the same ~rules apply to names we impose to signify
13 1, 14 | forasmuch as no one can apply a thing to another unless
14 1, 14 | singular. The same would apply to the ~knowledge of the
15 1, 26 | 9). But reward does not apply to ~God; as neither does
16 1, 27 | whereas the ~same does not apply to others. Therefore the
17 1, 27 | outward, and this does not ~apply to other natures.~Aquin.:
18 1, 28 | understood. ~This does not apply to God, inasmuch as He understands
19 1, 29 | eyes." This, however, can ~apply to God only in a metaphorical
20 1, 29 | word "hypostasis" ~does not apply to God, since, as Boethius
21 1, 29 | as given above, ~does not apply to God. Both because reason
22 1, 29 | knowledge, which does not apply to God, as we proved above (
23 1, 29 | word "hypostasis" does not apply to God as regards its ~source
24 1, 30 | three; but this does not apply to God, because the ~Father
25 1, 31 | But such a word does not apply to God; as the unity ~of
26 1, 31 | word "trinity" does not apply ~to God.~Aquin.: SMT FP
27 1, 31 | difference" does not properly apply to ~God, as appears from
28 1, 33 | But generation appears to apply to creatures ~before God;
29 1, 34 | thought" does not properly apply to ~the Word of God. For
30 1, 36 | little matter; hence we apply this term to all immaterial
31 1, 37 | us, we ~have been able to apply more suitable names to express
32 1, 39 | plural. We, however, do ~not apply the plural either to "God"
33 1, 39 | would be understood ~to apply to the substantive God;
34 1, 41 | name of filiation would not apply except by a kind of ~similitude.
35 1, 43 | another. But this does not apply to a divine person, Who
36 1, 43 | the Holy Ghost does not apply to the ~imaginary vision
37 1, 43 | be sent in ~God does not apply to each person, but only
38 1, 47 | OBJ 2: This reason would apply to the representation which ~
39 1, 53 | and in the ~same instant apply himself to the whole of
40 1, 53 | is under his control ~to apply himself to a place just
41 1, 63 | the body; which does not apply to the demons. So it is
42 1, 65 | movement), are intended to ~apply to visible things in so
43 1, 65 | demerit. But this ~does not apply to things as at first instituted.
44 1, 76 | for "before" and "after" apply by comparison to some beginning. ~
45 1, 76 | kind of ~totality does not apply to forms, except perhaps
46 1, 37 | us, we ~have been able to apply more suitable names to express
47 1, 39 | plural. We, however, do ~not apply the plural either to "God"
48 1, 39 | would be understood ~to apply to the substantive God;
49 1, 41 | name of filiation would not apply except by a kind of ~similitude.
50 1, 43 | another. But this does not apply to a divine person, Who
51 1, 43 | the Holy Ghost does not apply to the ~imaginary vision
52 1, 43 | be sent in ~God does not apply to each person, but only
53 1, 48 | OBJ 2: This reason would apply to the representation which ~
54 1, 54 | and in the ~same instant apply himself to the whole of
55 1, 54 | is under his control ~to apply himself to a place just
56 1, 64 | the body; which does not apply to the demons. So it is
57 1, 66 | movement), are intended to ~apply to visible things in so
58 1, 66 | demerit. But this ~does not apply to things as at first instituted.
59 1, 75 | for "before" and "after" apply by comparison to some beginning. ~
60 1, 75 | kind of ~totality does not apply to forms, except perhaps
61 1, 85 | 2~I answer that, We must apply the same distinction to
62 1, 92 | Further, an image seems to apply principally to the shape
63 1, 95 | virtue of which man can apply himself, more or less, to ~
64 1, 102 | the ruler; which ~cannot apply to God. But created things
65 1, 105 | organ. But this does not apply to the angels.~~Aquin.:
66 1, 105 | vii). ~But this would not apply if the superior angels enlightened
67 1, 106 | fingers, and this cannot apply to ~the angels. Therefore
68 1, 106 | wills. But the same does not apply to the will of the angels,
69 1, 107 | which far be it from us to apply to the ~Divine Persons.~
70 1, 107 | same ~argument does not apply to both.~Aquin.: SMT FP
71 1, 107 | This, however, does not apply to men, as above explained (
72 1, 111 | Hence there is no need to apply this to any other angels
73 2, 4 | fully satisfy. This does not apply to the question under ~consideration;
74 2, 6 | Para. 1/1~Reply OBJ 1: We apply the word "voluntary" not
75 2, 15 | something as to be done. Now to apply the ~appetitive movement
76 2, 15 | suitable to a stick, but to apply the stick so that it touch
77 2, 15 | appetite, but it does not apply that ~movement to some particular
78 2, 15 | movement, and is able to ~apply or not to apply it to this
79 2, 15 | able to ~apply or not to apply it to this or that thing.~
80 2, 16 | Trin. x, 11): "To use is to apply to ~something to purpose
81 2, 16 | the operation to which we apply a thing is called ~its use;
82 2, 16 | stick is to ~strike. Now we apply to an operation not only
83 2, 16 | is evident that we do not apply external ~things to an operation
84 2, 16 | their acts, ~and this is to apply them to operation. Hence
85 2, 16 | 1/1~OBJ 2: Further, to apply the members to action is
86 2, 16 | But ~irrational animals apply their members to action;
87 2, 16 | above (A[1]), to use is to apply an active ~principle to
88 2, 16 | action: thus to consent is to apply the appetitive movement ~
89 2, 16 | disposal of a thing, can apply it to something else; ~and
90 2, 16 | properly speaking, they do not apply their members ~to action,
91 2, 16 | Further, "to use is to apply something to the purpose
92 2, 18 | for ~species, just as we apply the term "mankind" to the
93 2, 19 | same reasoning does not apply to goodness, as stated above (
94 2, 24 | We ought, seemingly, to apply to passions what has been ~
95 2, 48 | increases: and the same would apply to anger, ~were its cause
96 2, 55 | of the ~definition will apply to all virtues in general,
97 2, 57 | the common law fails to apply, as we ~shall explain further
98 2, 63 | which these ~words cannot apply, is not of the same species
99 2, 66 | extends to. But this does not apply to science and ~art: for
100 2, 68 | definition of a gift can apply to the ~infused virtues:
101 2, 68 | reason, to wit, which would apply either to all ~the virtues,
102 2, 68 | is evil, which can nowise apply to God: ~hence fear does
103 2, 70 | delightful. But this does not apply to all the fruits mentioned
104 2, 72 | this, seemingly, ~should apply chiefly to those sins whereby
105 2, 72 | x, 4); and the same can apply to the generation of ~animals.
106 2, 73 | But this does not seem to apply to penal harm, which the
107 2, 75 | the will in failing to apply the rule of ~reason or of
108 2, 85 | before. But this does not apply to the question ~at issue,
109 2, 89 | the ~like, which does not apply to the question in point.
110 2, 89 | own will. This does not apply to the appetite for ~the
111 2, 94 | our mind"; which can only apply ~to the natural law. But
112 2, 97 | Therefore the same should ~apply to human laws. ~Aquin.:
113 2, 100 | Now the failure of law to apply in ~certain particular cases
114 2, 100 | covenant"; which, seemingly, apply principally to the precepts
115 2, 100 | observing justice, which fail to apply in certain ~cases.~Aquin.:
116 2, 102 | was therefore unfitting to apply a second purification to
117 2, 105 | specially did this prohibition apply with respect to those nations ~
118 2, 105 | 24:15). But this does not apply to a son in ~respect of
119 2, 5 | hearing." Now this could not apply to angels and man in their
120 2, 9 | directs piety. But this cannot apply to a speculative science. ~
121 2, 10 | of morals. This does not apply to the sins ~that are opposed
122 2, 10 | consent. But this does not apply to a child before it comes
123 2, 15 | the duty of a disciple to apply his mind to what is said,
124 2, 22 | fellowship. This does not apply to ~charity, as stated above:
125 2, 23 | This, however, does not apply to the case in point, since ~
126 2, 23 | this distinction does not apply to the case ~in point, since
127 2, 23 | for Thee." This does not apply to ~venial sin, but only
128 2, 24 | 2/3~We must accordingly apply this to the showing of the
129 2, 25 | last end: and this does not apply to any other virtue, as
130 2, 25 | him die," which does not apply to ~those who cursed others
131 2, 29 | Yet, again, this would not apply if the creditor ~were in
132 2, 30 | committed against ourselves, we apply ~the remedy by "pardoning
133 2, 30 | cases the words of Ambrose apply, ~"Feed him that dies of
134 2, 31 | words of Our Lord ~seem to apply (Mt. 18:15): "If thy brother
135 2, 31 | words of Our Lord do not apply, because then thy brother
136 2, 34 | reputation. ~But this does not apply to people who are far removed
137 2, 41 | present question does not apply to active scandal, for since
138 2, 41 | question does, however, apply to ~passive scandal, and
139 2, 43 | wisdom, whereas it does not apply to the Greek and ~perhaps
140 2, 45 | no man can conveniently ~apply one thing to another, unless
141 2, 45 | and ~yet it is able to apply universal rules to particular
142 2, 45 | above (A[1], ad 3; A[3]) to apply ~right reason to action,
143 2, 47 | frequently and reverently apply his mind to the teachings
144 2, 47 | so that he may ~rightly apply universals to particulars,
145 2, 47 | Hence ~foresight does not apply properly to speculative,
146 2, 49 | 10. But ~this does not apply to {euboulia} (deliberating
147 2, 53 | life in carnal pleasure. To apply oneself to obtain ~this
148 2, 53 | terms "past" and "future" ~apply, as ends, or if he were
149 2, 58 | and thus, when we have to ~apply a remedy to some evil, whether
150 2, 60 | then the same ~answer would apply.~Aquin.: SMT SS Q[62] A[
151 2, 61 | saying of Ex. ~23:3 would apply: "Neither shalt thou favor
152 2, 72 | railing them, which does not apply to a backbiter or ~tale-bearer.~
153 2, 81 | although his words do not apply to him personally: for they ~
154 2, 82 | the same reason ~seems to apply to other places. Therefore
155 2, 84 | Law, but when they do not apply the unlawfulness ceases. ~(
156 2, 92 | same observation seems to apply to idolatry. ~Therefore
157 2, 93 | which someone twist so as to apply to the future that he ~wishes
158 2, 93 | other hand if one were ~to apply the observation of the stars
159 2, 93 | that anyone should wish to apply the Divine oracles to ~worldly
160 2, 93 | The same would seem to apply to the law concerning duels,
161 2, 94 | ad 2. But this does not apply to this kind of ~observances.~
162 2, 94 | Wherefore it is lawful to apply those deeds to ~our instruction,
163 2, 96 | the Gospel order would not apply to ~the case, as stated
164 2, 107 | agreements, nor does this apply to ~matters in which justice
165 2, 108 | his vow: and this cannot apply to an officious ~or jocose
166 2, 116 | directed. But this does not apply to covetousness: since riches ~
167 2, 118 | rules of law that would apply to every single ~case. Legislators
168 2, 121 | vices. Now this ~cannot apply to any special virtue. Therefore
169 2, 127 | of the virtues does not apply to ~their acts, as though
170 2, 139 | in the sense in which we apply the term "necessary" to
171 2, 140 | Ethic. iii, 12) that "we apply ~the term intemperance*
172 2, 145 | make legal ~precepts which apply the natural law to matters
173 2, 145 | of moral virtue does not apply in the same way ~to all,
174 2, 146 | this, apparently, does ~not apply to gluttony. Therefore gluttony
175 2, 146 | vice: but this does not apply to all ~circumstances, as
176 2, 146 | sinfulness. But this does not apply to gluttony, which, in respect
177 2, 147 | a general sense so as to apply to any matter, as stated ~
178 2, 147 | Wherefore it ~behooves one to apply a measure in all such things.
179 2, 152 | and this ~would seem to apply especially to simple fornication,
180 2, 156 | evil." Now this does not apply to anger, which is the desire ~
181 2, 162 | these two ~motives do not apply to the primitive state.
182 2, 164 | things. Now a man ought to apply study to every matter, ~
183 2, 166 | Now it is censurable to ~apply study to the ordering of
184 2, 172 | or evil, which does not apply to the prophecy of ~predestination,
185 2, 172 | The same judgment does not apply to things that are sought ~
186 2, 178 | Writ. Secondly, he needs to apply himself by his ~personal
187 2, 178 | movement of the angel cannot ~apply to his proceeding from one
188 2, 180 | acceptable to God that one apply one's own soul and the souls
189 2, 180 | contemplation, and ~if they were to apply themselves wholly to action,
190 2, 181 | difference of states does not apply to ~those who are beginning,
191 2, 185 | suffices that one person ~apply himself to this business
192 2, 185 | bodies." Now this does not apply ~to religious any more than
193 2, 185 | sin. But this does not apply to religious, as stated
194 2, 186 | the same ~would seem to apply to all other religious.
195 2, 186 | life, but this does not ~apply to those who are soldiers
196 2, 186 | Therefore it is not for them to apply themselves to the study ~
197 2, 186 | from the sight of men, and apply their ~whole mind to a life
198 2, 186 | wanton. But they do ~not apply to moderate wealth, set
199 2, 187 | custom children are made to apply themselves ~to those duties
200 2, 187 | the same would seem to ~apply to any religious. Therefore
201 2, 187 | pio). But this does not apply to the case where one ~provides
202 3, 3 | which of the natures it may apply. Hence in this ~hypothesis,
203 3, 41 | adoption, whereas it does apply to the two preceding ~temptations.~
204 3, 48 | free man's condition to apply himself to what he wills.~
205 3, 52 | regeneration: which does not apply to children dying in original
206 3, 61 | world would be unable to apply itself to them.~Aquin.:
207 3, 77 | definition of substance apply to them.~Aquin.: SMT TP
208 3, 84 | A[1]). But this does not apply to Penance. ~Therefore Penance
209 3, 85 | against God, which does ~not apply to any other virtue. We
210 3, 87 | and the same seems to ~apply to the other things.~Aquin.:
211 3, 88 | forgiven: and the same seems to apply to the others.~Aquin.: SMT
212 3, 90 | equally: which does not apply to the point in question.
213 3, 90 | powers: which does not apply to the case in point. Therefore
214 Suppl, 1 | will." But this ~does not apply to sin. Therefore contrition
215 Suppl, 2 | will; and this does not apply to ~original sin, so that
216 Suppl, 2 | that contrition does not apply to it. ~Aquin.: SMT XP Q[
217 Suppl, 6 | sins: nor can ~the minister apply a fitting remedy, unless
218 Suppl, 6 | confessed, which cannot apply to venial sins, because
219 Suppl, 6 | and the same seems to ~apply to confession which is not
220 Suppl, 11| cases quoted one should apply some kind of remedy, so ~
221 Suppl, 11| it, or he may forbear to apply a remedy, since he is ~not
222 Suppl, 11| since he is ~not bound to apply a remedy, except according
223 Suppl, 11| tribunal of Penance, he should apply the remedy, as far as he
224 Suppl, 18| sacrament. And the same would apply to ~Baptism, were it never
225 Suppl, 18| remitted. Nor ~does this apply only to the temporal punishment
226 Suppl, 21| excommunication need not apply to it in every respect,
227 Suppl, 22| committed to him. This does not apply to venial sins, because ~
228 Suppl, 23| understand this exception to apply in the opposite way, viz.
229 Suppl, 26| person; and thus anyone ~can apply his works to another. Specifically,
230 Suppl, 26| superior of a congregation can apply those ~works to some other
231 Suppl, 27| person can by his intention apply his own action to ~whomever
232 Suppl, 27| And so a bishop too can apply to himself the ~suffrages
233 Suppl, 27| dispensation, which a man can apply to himself.~
234 Suppl, 32| danger it is the time to apply the remedy. Therefore ~this
235 Suppl, 32| acknowledge it. Now this does not apply to madmen and imbeciles. ~
236 Suppl, 32| this sacrament does not apply to ~children, since they
237 Suppl, 40| is becoming for those who apply themselves to the ~Divine
238 Suppl, 51| actions." But this ~does not apply to one who is in error.
239 Suppl, 54| first parent: which does not apply to other animals. But ~according
240 Suppl, 54| prohibition of ~degrees does not apply equally in the ascending
241 Suppl, 55| void of blood-relationship" apply to affinity as such. Nor ~
242 Suppl, 64| a superior is bound to apply a remedy for the sins of
243 Suppl, 64| with it, which does not apply to the other ~sacraments.
244 Suppl, 65| principles are not ~intended to apply to all cases but to the
245 Suppl, 65| law. But that does ~not apply to the case in point, wherefore
246 Suppl, 69| of which the Scriptures apply the corporeal ~world to
247 Suppl, 71| assistance, which does not apply to one who suffers no default:
248 Suppl, 71| it is not in his power to apply to a ~particular person
249 Suppl, 72| Moral. xii): ~"This does not apply to the souls of the saints,
250 Suppl, 72| prophets, which does not apply to His second coming. Now
251 Suppl, 74| The same would seem to apply to that sound as to the
252 Suppl, 75| and the living does not apply ~to the time itself of the
253 Suppl, 76| 1: A comparison does not apply to every particular, but
254 Suppl, 77| more therefore ~does this apply to the other members.~Aquin.:
255 Suppl, 79| complexions, and this must ~apply to the bodies of those who
256 Suppl, 79| angle. But this does not apply to the glorified ~bodies.
257 Suppl, 81| Philosopher's argument does not apply to these, since if there
258 Suppl, 83| be . . . But we must not apply this ~to a wicked or corrupt
259 Suppl, 85| creature. Now this should apply to ~none more than to those
260 Suppl, 91| not understand,' do not ~apply to the souls of the saints,
261 Suppl, 94| since one cannot fittingly apply a punishment to a body unless
262 Suppl, 95| demerit. But this cannot apply to the essential ~reward
263 Suppl, 95| Possibly, however, this may apply to the accidental ~reward,
264 Suppl, 95| judgment. Especially may this apply to the demons, or to the
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