Part, Question
1 1, 5 | more universal point of ~view, we shall find that this
2 1, 10 | durations are one in that view, in the light of their principle,
3 1, 13 | of ~equivocation. Such a view is against the philosophers,
4 1, 16 | regarded ~from the point of view of the intellect, the truth
5 1, 18 | whole life ordered with a view to it, is said to be the ~
6 1, 21 | Anselm touches on either view where he says (Prosolog. ~
7 1, 37 | A[2] Body Para. 2/3~In view of this difficulty some
8 1, 39 | regards Him as "one." In that view ~Augustine (De Doctr. Christ.
9 1, 50 | and according to ~this view it would have to be maintained
10 1, 50 | however, rejects this view (Metaph. i, text 31) because
11 1, 50 | something else is taken away, in view of ~which it belonged to
12 1, 61 | Para. 2/2~If the contrary view be held, then in the text
13 1, 62 | of beatitude. Even this view will not stand, ~because
14 1, 62 | the order ~of the end in view; but it comes of the defect
15 1, 63 | sinned, but did not. Yet this view also is ~repudiated by some,
16 1, 63 | seems to agree with the view of the ~Platonists, which
17 1, 63 | to be the more probable view: ~because the angels' sin
18 1, 63 | prejudicial to the ~other view; because there might be
19 1, 63 | the angelic ruin. In this ~view the liberty of free-will
20 1, 65 | the ~stones, but with a view to securing that perfection
21 1, 66 | covered and concealed it from view; secondly, that which it
22 1, 66 | duration its form, and this view ~postulates the existence
23 1, 68 | it thus: "I consider this view of the question worthy of
24 1, 68 | miracle." We leave ~this view, then, and answer that according
25 1, 68 | above that heaven. On this view the firmament ~of heaven
26 1, 69 | them. He supports this ~view by the authority of Scripture,
27 1, 71 | considered from two ~points of view. If considered in themselves,
28 1, 74 | is consistent with either view of the mode of ~production.
29 1, 37 | A[2] Body Para. 2/3~In view of this difficulty some
30 1, 39 | regards Him as "one." In that view ~Augustine (De Doctr. Christ.
31 1, 51 | and according to ~this view it would have to be maintained
32 1, 51 | however, rejects this view (Metaph. i, text 31) because
33 1, 51 | something else is taken away, in view of ~which it belonged to
34 1, 62 | Para. 2/2~If the contrary view be held, then in the text
35 1, 63 | of beatitude. Even this view will not stand, ~because
36 1, 63 | the order ~of the end in view; but it comes of the defect
37 1, 64 | sinned, but did not. Yet this view also is ~repudiated by some,
38 1, 64 | seems to agree with the view of the ~Platonists, which
39 1, 64 | to be the more probable view: ~because the angels' sin
40 1, 64 | prejudicial to the ~other view; because there might be
41 1, 64 | the angelic ruin. In this ~view the liberty of free-will
42 1, 66 | the ~stones, but with a view to securing that perfection
43 1, 67 | covered and concealed it from view; secondly, that which it
44 1, 67 | duration its form, and this view ~postulates the existence
45 1, 69 | it thus: "I consider this view of the question worthy of
46 1, 69 | miracle." We leave ~this view, then, and answer that according
47 1, 69 | above that heaven. On this view the firmament ~of heaven
48 1, 70 | them. He supports this ~view by the authority of Scripture,
49 1, 71 | considered from two ~points of view. If considered in themselves,
50 1, 73 | is consistent with either view of the mode of ~production.
51 1, 78 | conclusions. From this point of view it matters not whether ~
52 1, 90 | suitable for the ~object in view; and he does not prefer
53 1, 90 | obstacle to the end he has in view. Therefore God gave to each
54 1, 90 | absolutely so, but in the view of its ~proper end. This
55 1, 92 | image" from one ~point of view and from another the term "
56 1, 101 | material tree, so called in ~view of future events; because,
57 1, 102 | that from one ~point of view something seems to evade
58 1, 107 | distinction will always remain. In view of this ~distinction, some
59 1, 108 | imperfect grace, in ~that view the demons were at the time
60 1, 108 | light of ~nature, in that view they are still in those
61 1, 113 | knowledge, or virtue, ~with a view to his promotion; a bad
62 1, 118 | from ~different points of view. For if we consider the
63 2, 1 | ends, from any point of view. For in ~whatsoever things
64 2, 10 | and from every point of view, the will tends to it of ~
65 2, 10 | good from every point of view, it will not tend to it
66 2, 10 | and from this point of view, they can be set aside ~
67 2, 10 | from ~various points of view.~Aquin.: SMT FS Q[10] A[
68 2, 14 | and universal things, our view is ~brought to bear on matters
69 2, 18 | that "nothing acts with a ~view to evil." If therefore an
70 2, 18 | Reply OBJ 1: The good in view of which one acts is not
71 2, 18 | results from the end in view.~Aquin.: SMT FS Q[18] A[
72 2, 19 | quantities from the point of view ~of the object, it is evident
73 2, 19 | appear good from one point of view, and not good from another
74 2, 19 | good from another point of ~view. And therefore if a man'
75 2, 19 | and from this point of view ~she wishes her husband,
76 2, 20 | a good or an evil end in view, and does not ~do it then,
77 2, 23 | first, ~from the point of view of their species or nature,
78 2, 23 | secondly, from the point of view of the difference in their
79 2, 24 | considered from ~two points of view. First, according to its
80 2, 35 | Wherefore, from this ~point of view, inward pain surpasses outward
81 2, 39 | And from this point of view, all shun sorrow, ~inasmuch
82 2, 56 | from different points of view, and in various ~degrees.~
83 2, 58 | habit perfecting man in view of ~his doing good actions,
84 2, 58 | habit perfecting man in view of his ~doing good deeds.
85 2, 73 | reason directs all things ~in view of the end: wherefore the
86 2, 76 | causes of other sins. In view of what has been said above (
87 2, 84 | Therefore, from this point of view, pride, ~which is the desire
88 2, 84 | that, from this ~point of view, covetousness is said to
89 2, 84 | with recrimination with a view to ~vengeance, it is "anger."
90 2, 84 | root from another point of view, ~as stated above (AA[1],
91 2, 89 | of the end ~they have in view.~Aquin.: SMT FS Q[89] A[
92 2, 91 | perform his proper acts in view of his last end. And indeed
93 2, 96 | of proportion and with ~a view to the common good. For,
94 2, 96 | community, although with a view to the common good. The
95 2, 96 | lawgiver cannot have in view every single case, he shapes
96 2, 96 | which the ~lawgiver had in view.~Aquin.: SMT FS Q[96] A[
97 2, 96 | suitable for the end he has in view. And even ~if a lawgiver
98 2, 97 | ought to be changed: not in ~view of any improvement, but
99 2, 97 | has not the common good in view; imprudent, ~if he ignores
100 2, 98 | manner, from ~this point of view, the state of clerics is
101 2, 101 | the ministers, with the view ~of fitting them for the
102 2, 102 | Secondly, that which is done in view of the end should be proportionate ~
103 2, 102 | gathered from the point of view of their ~being ordained
104 2, 102 | sacrifices the Law had in view the ~poverty of the offerers;
105 2, 102 | handle ~sacred things with a view to the cleansing of others
106 2, 102 | institution, was with a view to show that they were in ~
107 2, 105 | are built merely ~with a view to the cultivation and care
108 2, 105 | considered from two points of view. First, from the point of
109 2, 105 | First, from the point of view of the ~individual, i.e.
110 2, 105 | preserved from the point of view of the species, by means
111 2, 105 | who did everything with a ~view to the present life, it
112 2, 107 | considered from the point of view of the end. First, ~through
113 2, 108 | these things as the end in view. Wherefore Our Lord ~set
114 2, 1 | Consequently from this point of view also the object of faith
115 2, 1 | and from ~this point of view there is no distinction
116 2, 1 | considered from our point of ~view; and thus the formal aspect
117 2, 1 | and from this point of view there are various distinct ~
118 2, 1 | Ghost. From this point of view, there was a ~sufficient
119 2, 1 | everlasting, can from one point of view be united together in one ~
120 2, 1 | from another ~point of view, they can be distinct articles,
121 2, 5 | considered from two points of view: first, ~on the part of
122 2, 5 | faith from the point of view of its ~participation by
123 2, 10 | species from this point of ~view, in fact it is a privation.
124 2, 10 | it is from this point of ~view that unbelief derives its
125 2, 10 | and from this point of ~view, he who resists the faith
126 2, 10 | second from the point of ~view of guilt; since, as stated
127 2, 11 | Consequently, from this point of view, heretics who return after
128 2, 18 | himself from the point of view of his own good, yet not
129 2, 19 | sins from our point of ~view, then despair is more dangerous,
130 2, 23 | from the general point of view of form in ~comparison with
131 2, 23 | from the specific point of view of habit as ~compared with
132 2, 23 | speaks from the point of view of the ~power of the Holy
133 2, 29 | must be modified with ~a view to their due circumstances.~
134 2, 29 | soldier who with this in view succors ~his comrade, succors
135 2, 29 | private individual, but with a view to ~the welfare of his country
136 2, 41 | itself that is the end in view, but its medicinal properties
137 2, 47 | be suitable to the end in view of the circumstances. ~Now
138 2, 53 | necessary means of livelihood in view of ~the future on account
139 2, 58 | which the lawgiver has in view. Hence the jurist says ~[*
140 2, 60 | for instance, if having in view the honor of God ~or the
141 2, 61 | at in two ways. First, in view of ~the thing judged, and
142 2, 61 | it may be ~considered in view of the form of judgment,
143 2, 63 | happen, however, that in view of ~certain circumstances,
144 2, 63 | and from this point of view it is a less ~grievous sin.
145 2, 64 | not a great fault is in view of ~two cases. First, when
146 2, 67 | are adapted to the end in view, which belongs to ~prudence;
147 2, 69 | should not be done with a view to human ~remuneration,
148 2, 69 | poor ~man, should have in view not a human but a Divine
149 2, 71 | secondly, as to the ~end in view, i.e. as regards the injury
150 2, 75 | and from this point of view, buying ~and selling seem
151 2, 76 | borrower have a good end in view, ~such as the relief of
152 2, 77 | considering it from the ~point of view of legal injustice.~Aquin.:
153 2, 78 | considered from the point of view of the debtor, and in ~this
154 2, 78 | considered from the point of view of the person to whom it
155 2, 78 | others, from which point of view the Philosopher ~treats
156 2, 81 | 31). From this point of view prayer ought to be continual:
157 2, 81 | none but ~these things in view, no matter how we express
158 2, 84 | hand, it be offered with a view to its ~remaining entire
159 2, 85 | from different points of ~view. Now tithes are due to the
160 2, 93 | with regard to the end in ~view, which is foreknowledge
161 2, 93 | The first is when, with a view to obtain ~knowledge of
162 2, 102 | Wherefore from this point of view ~it is more praiseworthy
163 2, 108 | 3~As regards the end in view, a lie may be contrary to
164 2, 109 | will depend on the ~end in view; for if this be contrary
165 2, 116 | riches from the point of view of legal ~due, so that a
166 2, 116 | matter from the point of view not of ~the legal but of
167 2, 116 | sin. From this point of view a sin that is against God
168 2, 116 | good. From this point of view the sin of covetousness,
169 2, 116 | judged from the point of view of ~the good corrupted,
170 2, 118 | good, which the law ~has in view. Thus the law requires deposits
171 2, 120 | all acknowledge God with a view to worship, before honoring
172 2, 121 | with some godly object in view through fear of shipwreck
173 2, 122 | And from this point ~of view it is clear that martyrdom
174 2, 127 | considered from two points of view. First, from the point ~
175 2, 127 | First, from the point ~of view of reason, in so far as
176 2, 131 | pusillanimity from the point of ~view of its effect.~Aquin.: SMT
177 2, 131 | argument considers the point of view of cause. Nor is ~the fear
178 2, 134 | it is from ~this point of view that the objection argues.
179 2, 138 | the other virtues, with a view to directing the ~mind to
180 2, 139 | goodness, from the point of view of decorum] is a ~special
181 2, 140 | And from this point of view cowardice has a ~certain
182 2, 140 | and from this point of view ~there is no need for cowardice
183 2, 143 | goodness, from the point of view of decorum.]~We must now
184 2, 146 | considered from two points of view. ~First, with regard to
185 2, 146 | greatest. From this point of view gluttony is not the greatest
186 2, 146 | and from this point ~of view the sin of gluttony is diminished
187 2, 146 | Thirdly, from the ~point of view of the result that follows,
188 2, 148 | reply that he is speaking in view of the law of a ~certain
189 2, 152 | and from this point of view murder is a more grievous
190 2, 152 | consecrated ~virgin with a view to marriage, he shall be
191 2, 156 | Nyssa and Damascene had in view. Here, however, we have
192 2, 156 | goodness, from the point of view ~of decorum; Cf. Q[145],
193 2, 157 | inflicting punishment have not in view a default of the person ~
194 2, 159 | wont to be done ~with a view of boasting, which is suppressed
195 2, 160 | from different points of view: to ~humility, inasmuch
196 2, 160 | thing which pride has in view is common ~both to sensible
197 2, 170 | considered from two points of view. ~First, with regard to
198 2, 170 | actions, from this point of view an evil life is an ~obstacle
199 2, 175 | hearers, not indeed with a view to his own favor, but in
200 2, 178 | conduces to the truth in view: ~although, according to
201 2, 180 | considered from two points of ~view. First, as regards the attention
202 2, 180 | and from this point of view the active life is a help
203 2, 182 | make the comparison with a ~view to goodness, the religious
204 2, 182 | reply ~that he speaks in view of the difficulty. For he
205 2, 185 | secular business, save with a view to ~the care of the fatherless,
206 2, 185 | quoted: in one way with a ~view to the common good, in another
207 2, 185 | good, in another with a view to his private advantage. ~
208 2, 185 | of want and toil with a view to being fed and clothed
209 2, 186 | secular business, save with a view to the care of the ~fatherless . . .
210 2, 186 | the exercise to the end in view. Wherefore in the Conferences
211 2, 186 | attainment of the end in view.~Aquin.: SMT SS Q[188] A[
212 2, 186 | beast-like. The other is ~with a view to adhering wholly to divine
213 3, 1 | OBJ 1: This gloss has in view the mercy of God, which
214 3, 16 | the reason and point of view of what is said."~Aquin.:
215 3, 24 | Therefore from both points ~of view we must say that predestination
216 3, 25 | we consider the point of view and ~intention of those
217 3, 27 | appears (1) from the point of view of deliverance from evil.
218 3, 27 | appears (2) from the point of view of ordering to ~good. For
219 3, 45 | of His disciples with a view to this," He ~sets before
220 3, 46 | tree ~which is hidden from view to hold it fixed, and from
221 3, 53 | all. According to this view, as Jerome observes on Mt.
222 3, 61 | considered from two points of view. First, from that of faith:
223 3, 65 | while from the point of view of perfection, order comes ~
224 3, 65 | from a certain point of view which is not greater absolutely
225 3, 66 | is Baptism. ~This is the view expressed by Augustine,
226 3, 78 | But in opposition to this view are the words of the Gospel
227 3, 78 | Body Para. 2/5~But such a view cannot hold good, because
228 3, 88 | its being aggravated in view of those previous ~sins.
229 Suppl, 12| instituted and intended with ~a view to the past, yet, as a consequence,
230 Suppl, 12| satisfaction from this point of view. And yet it is possible
231 Suppl, 17| the principal ~agent in view of man's salvation is God.
232 Suppl, 25| our neighbor. Nor ~in this view have we "too great a market
233 Suppl, 31| matter, from the point of view of ~the final cause; nevertheless,
234 Suppl, 31| nevertheless, from the point of view of efficient cause, ~the
235 Suppl, 34| and from this point of view it has no reason to be ~
236 Suppl, 34| and from this point of view it can be placed in ~the
237 Suppl, 42| marriage with a certain good in view, ~which good varies according
238 Suppl, 49| neither from this point of view is "sacrament" the most ~
239 Suppl, 54| and yet from the point of view of intensity a ~man's father
240 Suppl, 54| considers chiefly the point of view of affection. And since
241 Suppl, 62| because ~then the end in view is not only the correction
242 Suppl, 65| have been granted with a view to this multiplication.~
243 Suppl, 65| because it is awaited with a view to its ~being brought up
244 Suppl, 65| And from this point of view they bore some ~resemblance
245 Suppl, 70| For some, ~holding the view that all the powers are
246 Suppl, 70| remains. But the aforesaid view is ~false, for since a power
247 Suppl, 71| disposition, but also in view of something ~consequent
248 Suppl, 71| according to higher causes, in view of which it was foreseen
249 Suppl, 72| the Divine inquiry, with a view of God's ~pronouncing sentence
250 Suppl, 72| work of a lower art has in ~view an end unattainable save
251 Suppl, 72| expectation of nature has in view is unattainable by ~the
252 Suppl, 79| preservation of the body in view.~Aquin.: SMT XP Q[82] A[
253 Suppl, 81| without it some end we have in view cannot be obtained by ~us,
254 Suppl, 92| part of the husband, in view of the marriage burden ~
255 Suppl, 92| is called "a donation in view of marriage." In this sense
256 Suppl, 93| considered from two points of view. First from the greatness ~
257 Suppl, 93| considered from the point of view of the motive ~of conflict,
258 Suppl, 93| First, from the point of view of the conflicts, ~that
259 Suppl, 93| Secondly, from the ~point of view of the things about which
260 Suppl, 93| precedence that is considered in ~view of the conflict is more
261 Suppl, 95| will have a ~most clear view of those things that can
262 Suppl, 96| author of his being, yet, in view of the inordinateness of
263 Appen1, 2| obtain ~the end he has in view. Now those who are in Purgatory
|