Part, Question
1 1, 1 | Hierotheus is taught not by mere learning, but by experience
2 1, 12 | seen in His essence by a mere human being, ~except he
3 1, 13 | implies that He is not a mere potentiality, as is primary
4 1, 30 | whiteness does not ~signify the mere exclusion of blackness.~
5 1, 39 | Begotten, pours out ~upon us mere creatures His immense bounty
6 1, 48 | privation of good, and not a mere ~negation, as was said above (
7 1, 53 | divisible, and is not always a mere point. Yet even ~the intermediate
8 1, 57 | passions of the soul by the mere pulse. Much more then can
9 1, 65 | corporeal world would arise from mere chance. For it the sun's
10 1, 66 | glory which differs from mere ~natural brightness.~Aquin.:
11 1, 67 | bulk ~is corrupted by the mere absence of the luminary.
12 1, 67 | cannot be brought about by mere intentions. Others have ~
13 1, 68 | the starry heaven, is a mere ~absurdity. The solid nature
14 1, 75 | holding "that man is not a mere soul, nor a mere body; but
15 1, 75 | is not a mere soul, nor a mere body; but both soul and ~
16 1, 76 | for then we should have mere corruption. ~Therefore the
17 1, 39 | Begotten, pours out ~upon us mere creatures His immense bounty
18 1, 49 | privation of good, and not a mere ~negation, as was said above (
19 1, 54 | divisible, and is not always a mere point. Yet even ~the intermediate
20 1, 58 | passions of the soul by the mere pulse. Much more then can
21 1, 66 | corporeal world would arise from mere chance. For it the sun's
22 1, 67 | glory which differs from mere ~natural brightness.~Aquin.:
23 1, 68 | bulk ~is corrupted by the mere absence of the luminary.
24 1, 68 | cannot be brought about by mere intentions. Others have ~
25 1, 69 | the starry heaven, is a mere ~absurdity. The solid nature
26 1, 74 | holding "that man is not a mere soul, nor a mere body; but
27 1, 74 | is not a mere soul, nor a mere body; but both soul and ~
28 1, 75 | for then we should have mere corruption. ~Therefore the
29 1, 77 | special power of the soul - mere apprehension does not ~suffice.
30 1, 83 | held, maintaining that the mere participation of ideas sufficed
31 1, 83 | knowledge is affected ~by this mere impression brought about
32 1, 83 | is effected ~in us by the mere intellectual operation is
33 1, 83 | is effected in us by the mere ~impression of some superior
34 1, 84 | latter, according to him, are mere participations of ~the subsistent
35 1, 86 | consists in this, that the mere ~presence of the mind suffices
36 1, 86 | kind of ~knowledge, the mere presence of the mind does
37 1, 86 | a kind of medium between mere power and mere ~act. Now,
38 1, 86 | medium between mere power and mere ~act. Now, it has been said (
39 1, 98 | the soul; so that ~by the mere will of the parent the sex
40 1, 101 | extremely hot on account of the mere ~proximity of the sun. But
41 1, 103 | action on God's part; but a mere cessation of His action.~
42 1, 109 | corporeal creature obeys the mere will of the angels?~(3)
43 1, 109 | corporeal matter obeys the mere will of an angel?~Aquin.:
44 1, 109 | corporeal matter obeys the mere will of an ~angel. For the
45 1, 109 | neither does ~matter obey the mere will of a cook, when by
46 1, 113 | demons, it is not real but a mere semblance of reality.~Aquin.:
47 1, 118 | from ~animal would be a mere division, as mud is generated
48 2, 6 | of the end consists in ~mere apprehension of the end,
49 2, 13 | and that it ~is neither a mere body, nor a mere soul, but
50 2, 13 | neither a mere body, nor a mere soul, but both; so is it
51 2, 14 | looks upon small things as mere nothings. ~Consequently
52 2, 18 | a thing, is not from the mere substantial ~form, that
53 2, 18 | action, since thus it is a mere accident: but when it ~becomes
54 2, 19 | Para. 1/1~Reply OBJ 3: The mere malice of the intention
55 2, 22 | soul. For in the sense of ~mere reception, we speak of "
56 2, 22 | But passivity, as implying mere ~reception, need not be
57 2, 24 | of reason than from the mere passion ~of pity. In the
58 2, 25 | to two causes: one is the mere aptitude or ~proportion
59 2, 31 | appetite is nothing ~but the mere movement of the will. Hence
60 2, 32 | causes sadness; and yet the mere thought of it gives pleasure.
61 2, 33 | desire we understand the mere ~intensity of the emotion,
62 2, 34 | greatest good is due not to the mere ~fact that it is pleasure,
63 2, 35 | future life. Because by the ~mere fact that man mourns for
64 2, 39 | is an evil, because the mere ~fact of a man's appetite
65 2, 40 | But it can arise from the mere excess of good.~Aquin.:
66 2, 45 | danger on ~account of a mere thought giving rise to hope
67 2, 52 | living things. ~Secondly, by mere intensity, without any addition
68 2, 53 | corrupted or diminished through mere cessation from ~act?~Aquin.:
69 2, 53 | corrupted or diminished through ~mere cessation from act. For
70 2, 57 | use. ~But art confers the mere aptness for good work; since
71 2, 60 | viz. that are ~done for mere pleasure, and which do not
72 2, 67 | men are made happy by the mere ~knowledge of that nature,
73 2, 71 | suppose an act: for the mere fact of not ~doing what
74 2, 72 | and is consummated in the ~mere apprehension of a thing
75 2, 72 | one ~is satisfied with the mere pleasure of thought"; and
76 2, 74 | goes no further than the mere thought of the ~pleasure,
77 2, 74 | things which are deemed mere sins of thought, since without
78 2, 76 | that nescience ~denotes mere absence of knowledge; wherefore
79 2, 77 | habitually, may happen through mere lack of attention: for instance,
80 2, 87 | no sin incurs a debt of mere temporal punishment.~Aquin.:
81 2, 88 | necessity, and through the mere lust ~of wine, make himself
82 2, 89 | is not possible for the mere movements of the sensuality
83 2, 92 | and ~sometimes from the mere dictates of reason, which
84 2, 96 | matter to authority, the ~mere necessity brings with it
85 2, 97 | to a certain ~extent, the mere change of law is of itself
86 2, 97 | abolished by custom, so that the mere ~custom should obtain force
87 2, 97 | such ~reason, and of his mere will, he will be an unfaithful
88 2, 98 | of the Law than under the mere natural ~law: and for this
89 2, 102 | For the people saw the mere ~corporeal sacrifices which
90 2, 102 | were purified either by the mere sprinkling of water, or,
91 2, 102 | uncleanness; the other was by mere contact with an unclean ~
92 2, 102 | uncleanness was expiated by the mere sprinkling of a certain
93 2, 102 | they were purified by the mere washing of their clothes;
94 2, 104 | binding ~force from the mere dictate of reason.~Aquin.:
95 2, 113 | free-will; ~hence it is by the mere infusion of their souls
96 2, 5 | his Creator, not by the mere ~outward perception of hearing,
97 2, 10 | faith rather than from the mere absence of ~faith, for the
98 2, 22 | household interests, not ~by mere bodily presence, not by
99 2, 23 | through an ~act, or by the mere cessation from act. It is
100 2, 33 | Wherefore ~if the sin be a mere beginning of sin in the
101 2, 37 | and takes pleasure in the mere disunion of the community,
102 2, 37 | which is conferred ~by a mere human appointment. Such
103 2, 58 | others for the most part on mere ~suspicion."~Aquin.: SMT
104 2, 60 | time: wherefore it is a ~mere gift rather than a restitution,
105 2, 64 | to the power of God Whose mere will all things obey. Secondly,
106 2, 64 | be through consent in a mere ~thought.~Aquin.: SMT SS
107 2, 74 | cursing which expresses a mere desire; while the cursing
108 2, 81 | precept, but to ~come from the mere will, since it is nothing
109 2, 86 | Whether a vow consists in a mere purpose of the will?~Aquin.:
110 2, 86 | forth, may consist in a mere movement ~of the will. Therefore
111 2, 86 | Therefore a vow consists in a mere purpose of the will.~Aquin.:
112 2, 86 | Therefore a vow consists in a ~mere act of the will.~Aquin.:
113 2, 86 | kingdom of God. Therefore by a mere good ~purpose a man is bound
114 2, 86 | that a vow consists in a mere purpose of the ~will.~Aquin.:
115 2, 86 | can be made to God by the ~mere inward thought, since according
116 2, 87 | ought not to credit his mere word, but in order ~to show
117 2, 91 | consisting, as it does, of mere externals, it has no connection ~
118 2, 95 | restores all things by His ~mere word." [*Office of St. Agatha,
119 2, 98 | longer sacred vessels but mere ~metal: so that if like
120 2, 98 | simony is committed in the mere intention or will, wherefore
121 2, 98 | OBJ 6: In God's sight the mere will makes a man guilty
122 2, 101 | concerned, may consist of the mere internal ~movement of the
123 2, 103 | when we are bound by a mere precept of man, a sin is ~
124 2, 105 | the very reason that the mere will suffices for the repayment ~
125 2, 105 | ungrateful in two ways: first, by mere omission, for instance by ~
126 2, 108 | the fourth is "told out of mere lust of lying and ~deceiving";
127 2, 108 | lie which is told "out of mere lust of lying and deceiving." ~
128 2, 109 | hypocrisy consists in the mere intention. For our Lord ~
129 2, 109 | dissimulation consists, not in the mere intention, but in the ~outward
130 2, 109 | There is, however, a mere logical difference between
131 2, 109 | further purpose than the mere lust of hypocrisy, as the
132 2, 110 | That a man boast, through mere pleasure in ~boasting, is
133 2, 113 | If he do this with the mere intention of ~pleasing he
134 2, 113 | flatters another from the mere craving to please others, ~
135 2, 116 | are ~consummated in the mere apprehension of the soul.
136 2, 116 | is "falsehood," if it be mere words, ~"perjury" if he
137 2, 120 | support. ~Therefore the mere honoring of one's parents
138 2, 121 | from the other than its ~mere negation. Now to endure
139 2, 148 | not on account of ~the mere repetition of the act, but
140 2, 152 | which consists in the ~mere omission of copulation with
141 2, 154 | 2 Para. 1/1~Reply OBJ 2: Mere knowledge does not suffice
142 2, 156 | that which is done by a ~mere word; wherefore in reference
143 2, 169 | from ~habit, sometimes from mere power, as in the case of
144 2, 170 | 26) that "sometimes the mere strength of the soul is ~
145 2, 171 | conveyed sometimes by ~the mere infusion of light, sometimes
146 2, 172 | a man prophesies by the mere ~inspiration of the Holy
147 2, 178 | contemplative life consists in the mere contemplation of God, ~or
148 2, 178 | first step consists in the ~mere consideration of sensible
149 2, 181 | and orders. Therefore the mere difference ~of grades, orders,
150 2, 182 | obligation or a release. For the mere fact of serving someone ~
151 2, 182 | another": nor again does the ~mere fact of ceasing to serve
152 2, 182 | this does not result from a mere progress in grace, except
153 2, 186 | much as ~is required for a mere livelihood, such like care
154 2, 187 | simple vow consisting in a mere promise made to God, ~and
155 3, 1 | satisfying for us. Now a mere man could not have satisfied
156 3, 1 | way the satisfaction of a mere ~man cannot be sufficient
157 3, 1 | way the satisfaction of a mere man is sufficient. And ~
158 3, 1 | that satisfaction of every mere man has its ~efficiency
159 3, 1 | infinite effect. But ~no mere creature can be called an
160 3, 2 | union of soul and body in mere men ~resulted in a person.
161 3, 2 | person. But this happens in mere men because the soul and ~
162 3, 2 | another; for union demands mere copulation, and ~leaves
163 3, 2 | that He was first of all a mere man, and that afterwards
164 3, 2 | since the goodness of a mere man cannot be ~the cause
165 3, 5 | in species - and not a mere imaginary likeness. In proof
166 3, 7 | was due to Christ ~by the mere fact of His being the natural
167 3, 13 | speculative ~knowledge a mere conformity or assimilation
168 3, 17 | only man; for, if He were a mere man, He ~would not be God.
169 3, 18 | relation to an end, as in a mere man the ~sensuality and
170 3, 19 | is operated. Now, as in a mere man the body is moved by
171 3, 19 | 2/3~And hence in every mere man the operations of the
172 3, 19 | Para. 3/3~Hence in every mere man there is but one operation,
173 3, 19 | besides this there are in a mere man certain other ~operations,
174 3, 21 | Ps. 9:38, much more the mere ~will of Christ has the
175 3, 25 | The Mother of God is a mere creature. Therefore the ~
176 3, 25 | latria" is not due to any mere ~rational creature for its
177 3, 25 | the Blessed Virgin ~is a mere rational creature, the worship
178 3, 27 | that they did this from mere vain glory." Again, on Jn.
179 3, 28 | who held Christ to be a mere man, and maintained ~that
180 3, 28 | fleshly mingling, by the mere bond of marriage: being
181 3, 28 | Whosoever ~brings forth mere flesh, ceases to be a virgin.
182 3, 28 | virginal purity; but the mere coming forth of the infant ~
183 3, 33 | Blessed Virgin, who is a mere ~creature: for we say that
184 3, 34 | born holy, because by the mere ~condition of a corruptible
185 3, 38 | from God is named after a mere man: thus the ~baptism of
186 3, 39 | For that seems to be a mere apparition which appears
187 3, 41 | obtain food miraculously for mere bodily support. Hence the
188 3, 41 | esteemed that if Christ was a ~mere man, He would fall into
189 3, 43 | reasoning is proper to man, the mere fact ~that someone reasons
190 3, 46 | security, as ~crucifying a mere man; since what he saw was
191 3, 46 | Son by nature, not the ~mere utterance of a tongue."~
192 3, 57 | shown that one who was ~mere man needed another's help.
193 3, 57 | whereby we reputed ~Him as a mere man,'" as the gloss interprets
194 3, 62 | being the effect of the ~mere will of the king. Hence
195 3, 62 | mode the ~sacraments are mere signs. For the leaden coin
196 3, 62 | of the New Law would be mere signs of grace; ~whereas
197 3, 64 | sacraments, and by ~their mere will confer the sacramental
198 3, 65 | enlightening," and "perfecting." Mere ~cleansing, however, cannot
199 3, 65 | greater minister than a ~mere minister such as a priest,
200 3, 66 | 1~Whether Baptism is the mere washing?~Aquin.: SMT TP
201 3, 66 | that Baptism is not the mere washing. For the washing
202 3, 66 | Therefore Baptism is not the mere washing; but rather is it "
203 3, 66 | Old Law. For these were mere figures: whereas ~Baptism
204 3, 66 | necessary for Baptism, ~and that mere sprinkling is not enough.~
205 3, 66 | holding that Christ is a mere man, and that He is ~not
206 3, 66 | God" (holding Him to be a mere man), "while the latter,"
207 3, 66 | so perverse as to deem a mere man," viz. Montanus, ~"to
208 3, 66 | were nothing done but a ~mere washing with water, without
209 3, 68 | adults have a remedy in the mere desire for Baptism, ~as
210 3, 68 | imposition of hands, or the mere profession of faith." But
211 3, 71 | effects ~anything, or is a mere sign?~(4) Whether those
212 3, 71 | effects anything, or is a mere sign?~Aquin.: SMT TP Q[71]
213 3, 71 | effect ~anything, but is a mere sign. For if a child die
214 3, 71 | effects nothing, but is a mere ~sign.~Aquin.: SMT TP Q[
215 3, 71 | have no ~effect, but are mere signs. But this is clearly
216 3, 71 | something is done which is not a mere sign, but ~produces an effect,
217 3, 71 | has no effect, but is a mere sign, for instance, the ~
218 3, 72 | sacrament without chrism, by the mere ~imposition of hands: for
219 3, 74 | leavened or unleavened are mere accidents of bread, ~which
220 3, 80 | sins committed ~against mere creatures.~Aquin.: SMT TP
221 3, 81 | dipped bread; he received mere bread. Yet as Augustine
222 3, 82 | Eucharist worthily, from the mere ~fact of being priests,
223 3, 84 | over the matter, so the mere words which the ~priest
224 3, 85 | penitent we consider the mere displeasure in the past ~
225 3, 88 | day of wrath," ~from the mere fact, namely, that God's
226 Suppl, 2 | sin, not by reason of the mere substance ~of the act, because
227 Suppl, 13| by the satisfaction of a mere man.~Aquin.: SMT XP Q[13]
228 Suppl, 18| sacramental absolution would be mere burdens, which cannot be
229 Suppl, 19| Reply OBJ 2: Although a mere man cannot merit grace for
230 Suppl, 19| blessing. One proceeds from a mere man, ~as meriting by his
231 Suppl, 25| punishment due, it seems that no mere man can remit the debt of ~
232 Suppl, 25| indulgences ~depend on the mere will of the grantor, it
233 Suppl, 25| remission, but rather a mere ~commutation. Moreover the
234 Suppl, 25| are enticed to substitute mere nothings, as it were, ~for
235 Suppl, 28| and can be imposed by a mere priest, even on a cleric. ~
236 Suppl, 29| answer that, Some hold that mere oil is the matter of this
237 Suppl, 36| of Orders is obtained by mere merit of life?~(4) Whether
238 Suppl, 36| degrees of order by the mere ~merit of his life. For,
239 Suppl, 36| does not ~consist in the mere merit of holiness.~Aquin.:
240 Suppl, 37| also is effected by the mere ~blessing of the bishop.~
241 Suppl, 37| particular thing, but at the mere ~imposition of hands and
242 Suppl, 43| man is ~betrothed not by a mere promise, but by giving his
243 Suppl, 43| betrothal does not consist of a mere ~promise, but an oath is
244 Suppl, 43| should not be defined as a mere promise.~Aquin.: SMT XP
245 Suppl, 43| in four ways: ~firstly, a mere promise, by saying: "I will
246 Suppl, 46| present in which there is mere human truth complete a ~
247 Suppl, 46| an oath rather than by a mere ~affirmation. Therefore
248 Suppl, 46| if he were to consent to mere words ~referring to the
249 Suppl, 49| knowledge of ~one's wife for mere pleasure.~Aquin.: SMT XP
250 Suppl, 49| whoever uses his wife ~for mere pleasure does not refer
251 Suppl, 49| who knows his wife for ~mere pleasure is debarred from
252 Suppl, 49| mortal sin to take food for mere pleasure. Therefore ~in
253 Suppl, 64| to ~ask for the sake of mere pleasure, than through fear
254 Suppl, 67| sacrifice of jealousy, lest mere ~suspicion should corrupt
255 Suppl, 70| body, since the body is a mere instrument of action, while
256 Suppl, 70| some have said that the mere fact that the soul sees
257 Suppl, 71| obtains his ~petition from the mere liberality of the one he
258 Suppl, 79| itself, since ~it denotes a mere negation or privation, it
259 Suppl, 85| which are unknown to any mere creature. Now this should
260 Suppl, 87| mankind, had He been a mere man. Wherefore from the
261 Suppl, 89| self-subsistent thing be a mere form, nothing hinders it
262 Suppl, 89| will be ~fulfilled by the mere fact of their seeing God:
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