Part, Question
1 1, 16 | being is not generated nor corrupted of itself, but accidentally,
2 1, 16 | as this being or that is corrupted or generated, as is said
3 1, 19 | some things to be naturally corrupted.~Aquin.: SMT FP Q[19] A[
4 1, 22 | that can be generated and corrupted, he attributed to the divinities ~
5 1, 25 | corrupt not to have been ~corrupted." Therefore, for the same
6 1, 39 | and so it is generated and corrupted accidentally; whereas ~God
7 1, 42 | Further, everything which is corrupted ceases to be. Hence ~everything
8 1, 46 | Some say that the soul is corrupted with the body. ~And some
9 1, 48 | generated if air was not corrupted, nor would the life of a
10 1, 48 | one contrary ~is wholly corrupted by another. But good and
11 1, 49 | which are generated and corrupted, in which alone can there
12 1, 50 | this is, that nothing ~is corrupted except by its form being
13 1, 56 | the ~things which are not corrupted."~Aquin.: SMT FP Q[56] A[
14 1, 65 | themselves generated or corrupted, but by reason ~of the generation
15 1, 67 | the body of light would be corrupted, and its matter would ~receive
16 1, 67 | body of so great a bulk ~is corrupted by the mere absence of the
17 1, 67 | anyone reply ~that it is not corrupted, but approaches and moves
18 1, 68 | bodies are generated or corrupted, through the rising and ~
19 1, 75 | Though our outward man is corrupted, yet the inward man is ~
20 1, 75 | incorruptible. For a thing may be corrupted in two ~ways - "per se,"
21 1, 75 | substance ~to be generated or corrupted accidentally, that is, by
22 1, 75 | cannot ~be generated or corrupted except 'per se'; while things
23 1, 75 | the souls of brutes are corrupted, ~when their bodies are
24 1, 75 | when their bodies are corrupted; while the human soul could
25 1, 75 | human soul could not be ~corrupted unless it were corrupted "
26 1, 75 | corrupted unless it were corrupted "per se." This, indeed,
27 1, 75 | acquires the form; while it is corrupted ~so far as the form is separated
28 1, 76 | a thing is said to be ~corrupted, not simply, but relatively.
29 1, 76 | and by its removal to be corrupted simply. For this reason,
30 1, 76 | is generated simply, or corrupted simply; and stated that ~"
31 1, 77 | powers of the soul are not corrupted when the body is ~corrupted,
32 1, 77 | corrupted when the body is ~corrupted, but remain in the separated
33 1, 39 | and so it is generated and corrupted accidentally; whereas ~God
34 1, 42 | Further, everything which is corrupted ceases to be. Hence ~everything
35 1, 47 | Some say that the soul is corrupted with the body. ~And some
36 1, 49 | generated if air was not corrupted, nor would the life of a
37 1, 49 | one contrary ~is wholly corrupted by another. But good and
38 1, 50 | which are generated and corrupted, in which alone can there
39 1, 51 | this is, that nothing ~is corrupted except by its form being
40 1, 57 | the ~things which are not corrupted."~Aquin.: SMT FP Q[56] A[
41 1, 66 | themselves generated or corrupted, but by reason ~of the generation
42 1, 68 | the body of light would be corrupted, and its matter would ~receive
43 1, 68 | body of so great a bulk ~is corrupted by the mere absence of the
44 1, 68 | anyone reply ~that it is not corrupted, but approaches and moves
45 1, 69 | bodies are generated or corrupted, through the rising and ~
46 1, 74 | Though our outward man is corrupted, yet the inward man is ~
47 1, 74 | incorruptible. For a thing may be corrupted in two ~ways - "per se,"
48 1, 74 | substance ~to be generated or corrupted accidentally, that is, by
49 1, 74 | cannot ~be generated or corrupted except 'per se'; while things
50 1, 74 | the souls of brutes are corrupted, ~when their bodies are
51 1, 74 | when their bodies are corrupted; while the human soul could
52 1, 74 | human soul could not be ~corrupted unless it were corrupted "
53 1, 74 | corrupted unless it were corrupted "per se." This, indeed,
54 1, 74 | acquires the form; while it is corrupted ~so far as the form is separated
55 1, 75 | a thing is said to be ~corrupted, not simply, but relatively.
56 1, 75 | and by its removal to be corrupted simply. For this reason,
57 1, 75 | is generated simply, or corrupted simply; and stated that ~"
58 1, 76 | powers of the soul are not corrupted when the body is ~corrupted,
59 1, 76 | corrupted when the body is ~corrupted, but remain in the separated
60 1, 77 | that can be generated and corrupted, whether living ~or not
61 1, 78 | observe in ~things that are corrupted and generated. Wherefore
62 1, 87 | comes from sense being corrupted by ~their very excellence.
63 1, 88 | that ~"the understanding is corrupted together with its interior
64 1, 88 | interior principles are corrupted. Therefore also ~the intellect
65 1, 88 | the intellect itself is corrupted.~Aquin.: SMT FP Q[89] A[
66 1, 88 | Vitae ii), a form may be ~corrupted in two ways; first, directly,
67 1, 88 | ways; first, directly, when corrupted by its contrary, ~as heat,
68 1, 88 | indirectly, when its subject is ~corrupted. Now it is evident that
69 1, 88 | that human knowledge is not corrupted ~through corruption of the
70 1, 88 | the passive intellect be corrupted by their ~contrary; for
71 1, 88 | And thus knowledge may be corrupted by its contrary ~when a
72 1, 88 | ways in which ~knowledge is corrupted directly: namely, "forgetfulness"
73 1, 88 | that when the body is corrupted, "the soul neither remembers
74 1, 97 | But virginal integrity is corrupted by intercourse. Therefore ~
75 1, 101 | Now the human body may be corrupted from within or from ~without.
76 1, 101 | From within, the body is corrupted by the consumption of the ~
77 1, 102 | which are ~generated and corrupted according to the sun's movement.
78 1, 107 | unless they themselves be corrupted. ~The difference of glory
79 1, 117 | supervenes the previous form is ~corrupted: yet so that the supervening
80 1, 117 | pre-existing forms being corrupted.~Aquin.: SMT FP Q[118] A[
81 1, 118 | The bodily food ~when corrupted, that is, having lost its
82 2, 31 | principles of the species is corrupted, so that something which
83 2, 53 | Para. 1/1 - HOW HABITS ARE CORRUPTED OR DIMINISHED (THREE ARTICLES)~
84 2, 53 | Whether a habit can be corrupted?~(2) Whether it can be diminished?~(
85 2, 53 | diminished?~(3) How are habits corrupted or diminished?~Aquin.: SMT
86 2, 53 | 1~Whether a habit can be corrupted?~Aquin.: SMT FS Q[53] A[
87 2, 53 | seem that a habit cannot be corrupted. For habit is ~within its
88 2, 53 | thing is, its nature is not corrupted. ~Therefore neither can
89 2, 53 | Therefore neither can a habit be corrupted so long as its subject remains.~
90 2, 53 | Further, whenever a form is corrupted, this is due either to ~
91 2, 53 | is in the soul, cannot be corrupted by a direct ~movement of
92 2, 53 | Therefore ~science cannot be corrupted. For the same reason neither
93 2, 53 | can habits of ~virtue be corrupted, since they also are in
94 2, 53 | virtues are engendered ~and corrupted by contrary acts (Ethic.
95 2, 53 | that, A form is said to be corrupted directly by its contrary; ~
96 2, 53 | through its subject being corrupted. When therefore a habit ~
97 2, 53 | has a contrary, it can be ~corrupted both ways. This is clearly
98 2, 53 | incorruptible subject, cannot be corrupted indirectly. There are, ~
99 2, 53 | habit of science ~cannot be corrupted indirectly, on the part
100 2, 53 | habits of this kind can be corrupted ~directly. If then there
101 2, 53 | of its cause, it can be corrupted directly: but ~if it has
102 2, 53 | no contrary, it cannot be corrupted directly. Now it is evident ~
103 2, 53 | practical, which cannot be ~corrupted by any forgetfulness or
104 2, 53 | virtue or of vice, may be corrupted by a ~judgment of reason,
105 2, 53 | a habit of virtue can be corrupted. Nevertheless when it is
106 2, 53 | 1/1~Whether a habit is corrupted or diminished through mere
107 2, 53 | seem that a habit is not corrupted or diminished through ~mere
108 2, 53 | passion-like qualities are neither corrupted nor diminished by ~cessation
109 2, 53 | are habits diminished or corrupted through cessation from act.~
110 2, 53 | habit can be ~diminished or corrupted through cessation from act.~
111 2, 64 | perfected, but the contrary ~corrupted, through tending to something
112 2, 67 | irrational parts of the soul are corrupted, when the body is corrupted:
113 2, 67 | corrupted, when the body is corrupted: since they are acts of
114 2, 67 | powers cease when the body is corrupted: and consequently, according
115 2, 67 | life when once the body is corrupted.~Aquin.: SMT FS Q[67] A[
116 2, 67 | cease as soon as the body is corrupted. ~Hence, so far as the phantasms
117 2, 71 | virtue is ~engendered and corrupted by contrary causes." Now
118 2, 72 | different circumstances are ~corrupted.~Aquin.: SMT FS Q[72] A[
119 2, 72 | different circumstances are corrupted, there is but one ~motive:
120 2, 73 | so to speak, in "being" corrupted; ~thus death is privation
121 2, 73 | it consists in "becoming" corrupted rather than in "being" ~
122 2, 73 | rather than in "being" ~corrupted, like sickness which is
123 2, 78 | which is not altogether corrupted, it may happen that while
124 2, 81 | of our nature, which ~he corrupted. But we were likewise in
125 2, 81 | however it be corrupt, can be corrupted ~yet more by sin, according
126 2, 81 | Adam's entire posterity was corrupted in his loins, because they
127 2, 81 | man's flesh is entirely corrupted. Therefore a ~man's soul
128 2, 83 | would ~follow that it is corrupted in its creation or infusion:
129 2, 83 | with the body, could be corrupted with the infection of original
130 2, 83 | does; wherefore it is not corrupted by the flesh. Therefore ~
131 2, 83 | the soul are said to be corrupted by original sin, ~these
132 2, 83 | are said specially to be corrupted and infected.~Aquin.: SMT
133 2, 88 | and if this order be corrupted, it cannot be ~repaired
134 2, 93 | inclination to virtue is ~corrupted by vicious habits, and,
135 2, 109 | sin; secondly, as it is ~corrupted in us after the sin of our
136 2, 109 | nature is not altogether corrupted ~by sin, so as to be shorn
137 2, 109 | good, even in the state of ~corrupted nature it can, by virtue
138 2, 109 | commandments. But in the state ~of corrupted nature man cannot fulfil
139 2, 109 | of sin. Natural good is corrupted, inasmuch as man's nature
140 2, 109 | no longer perfect, but ~corrupted, as stated above (Q[85]);
141 2, 109 | secondly, in the state of corrupted nature. Now in the ~state
142 2, 109 | a habitual gift whereby ~corrupted human nature is healed,
143 2, 109 | the mind, yet it remains ~corrupted and poisoned in the flesh,
144 2, 110 | remains; since it is not corrupted, for thus it would ~be reduced
145 2, 110 | because to become and to be corrupted belong to what is, properly ~
146 2, 110 | accident comes into being or is corrupted, but is said to ~come into
147 2, 110 | come into being and to be corrupted inasmuch as its subject
148 2, 1 | simple-minded persons be ~corrupted by heretics. It was this
149 2, 2 | suspected of having been corrupted by ~heretics, who are wont
150 2, 10 | when that which precedes is corrupted, that which ~follows is
151 2, 10 | that which ~follows is corrupted also. Now an act of faith
152 2, 10 | circumstances of a virtue may be corrupted, so ~that the rectitude
153 2, 15 | corrupt virtue. ~Now virtue is corrupted by any particular defect,
154 2, 15 | whereby ~their faith might be corrupted.~Aquin.: SMT SS Q[16] A[
155 2, 19 | movement, his estimate being ~corrupted in a particular matter,
156 2, 19 | particular estimate being ~corrupted by a habit or a passion,
157 2, 19 | pardon, his estimate being ~corrupted in a particular matter.
158 2, 23 | to be generated anew or corrupted, which is ~unreasonable.~
159 2, 23 | of things generated ~and corrupted, because the matter of such
160 2, 32 | which is natural to it is corrupted ~little by little. Consequently
161 2, 32 | is a proof of an already corrupted nature, ~even as love of
162 2, 45 | forgetfulness, but rather is corrupted by the ~passions. For the
163 2, 51 | various circumstances are corrupted for the same ~motive, the
164 2, 59 | morals of men would ~be corrupted. For Tully says (De Offic.
165 2, 62 | the common good, which ~is corrupted by sin. On the other hand
166 2, 63 | particular nature ~of the thing corrupted, although they are in keeping
167 2, 64 | of the rape is said to be corrupted." Now it is a case of rape ~
168 2, 116 | good that is despised or corrupted by sin, and then the greater
169 2, 116 | point of view of ~the good corrupted, rather than from that of
170 2, 124 | this mode ~of reason may be corrupted either by excess or by deficiency.
171 2, 139 | OBJ 1: Man's appetite is corrupted chiefly by those things
172 2, 151 | sinful, because virtue is corrupted by "excess" and "deficiency"
173 2, 152 | the married woman who is ~corrupted by adultery. Wherefore it
174 2, 155 | as ~soundness of body is corrupted by the body lapsing from
175 2, 160 | generated is the last to be corrupted. Wherefore as faith is the ~
176 3, 1 | of human nature ~has been corrupted by sin, whereas the goodness
177 3, 2 | without the subject being corrupted. But human nature came to
178 3, 4 | nothing pre-existing would be ~corrupted in it. But as was said above,
179 3, 4 | it must either have been corrupted - in which case it was ~
180 3, 4 | the nature which he had corrupted should be assumed that ~
181 3, 6 | subsistence of the soul was ~corrupted. So likewise it is not fitting
182 3, 8 | because in him the ~person corrupted the nature; and by means
183 3, 31 | the body without its being corrupted or diminished. But as ~Christ
184 3, 36 | Pharisees, for they were corrupted, and full ~of ill-will.
185 3, 42 | because their ~evil ways corrupted the morals of the people.
186 3, 50 | corruption. But what is corrupted by ~substantial corruption
187 3, 50 | substantial corruption after being corrupted, exists no longer, since ~
188 3, 50 | follow that ~it was not corrupted - I mean, by the corruption
189 3, 53 | rise again but My body be corrupted, I shall ~preach to no one,
190 3, 54 | unless perchance it be corrupted. But Christ's body "vanished
191 3, 54 | disciples, not as though He were corrupted or dissolved into invisible ~
192 3, 74 | OBJ 4: Further, what is corrupted appears to be of another
193 3, 74 | sacrament from bread which is corrupted, and which no ~longer seems
194 3, 74 | because starch comes of corrupted ~wheat, it does not seem
195 3, 74 | mixed with much wine is corrupted. But ~what is corrupted
196 3, 74 | corrupted. But ~what is corrupted no longer exists. Therefore,
197 3, 77 | 4) Whether they can be corrupted?~(5) Whether anything can
198 3, 77 | sacramental species can be corrupted?~Aquin.: SMT TP Q[77] A[
199 3, 77 | sacramental species cannot be corrupted, ~because corruption comes
200 3, 77 | these species ~cannot be corrupted.~Aquin.: SMT TP Q[77] A[
201 3, 77 | OBJ 2: Further, no form is corrupted except accidentally, that
202 3, 77 | is, when ~its subject is corrupted; hence self-subsisting forms
203 3, 77 | Therefore they cannot be corrupted.~Aquin.: SMT TP Q[77] A[
204 3, 77 | OBJ 3: Further, if they be corrupted, it will either be naturally
205 3, 77 | miraculously. But they cannot be corrupted naturally, because no subject ~
206 3, 77 | place. Neither can they be corrupted miraculously, because the
207 3, 77 | sacramental species be corrupted.~Aquin.: SMT TP Q[77] A[
208 3, 77 | hosts ~become putrefied and corrupted.~Aquin.: SMT TP Q[77] A[
209 3, 77 | those accidents ~could be corrupted while the substance of the
210 3, 77 | so likewise they can be corrupted now that the substance has
211 3, 77 | could have been previously corrupted in two ways: in ~one way,
212 3, 77 | accidentally. They could be ~corrupted of themselves, as by alteration
213 3, 77 | way such accidents can be corrupted manifestly after consecration, ~
214 3, 77 | 3/4~An accident can be corrupted in another way, through
215 3, 77 | this way also they can be corrupted after ~consecration; for
216 3, 77 | therefore such being can be corrupted by a ~contrary agent, as
217 3, 77 | and, moreover, was not corrupted except by a preceding ~alteration
218 3, 77 | or wine would have been corrupted, ~then Christ's body and
219 3, 77 | sacramental species if they be corrupted, as stated above (A[4]);
220 3, 77 | A[4]); for ~they are not corrupted in such a way that they
221 3, 77 | first ~appears changed and corrupted; whereas no alteration or
222 3, 77 | of two things be entirely corrupted, there is no ~mixture (De
223 3, 77 | the sacramental wine is corrupted, so that the blood of Christ ~
224 3, 77 | the aforesaid species ~are corrupted entirely or in part, after
225 3, 77 | And if they be ~entirely corrupted, there remains no further
226 3, 77 | uniform. But if they be corrupted in part, there will be one ~
227 3, 89 | Further, the strong is not corrupted by the weak. Now works of ~
228 Suppl, 2 | accidents of the thing corrupted, are removed by the one
229 Suppl, 5 | vice are engendered and corrupted by the same ~causes, as
230 Suppl, 11| the others lest they be ~corrupted by heresy. He can also tell
231 Suppl, 66| faith of the Church, was corrupted ~by the devil through idolatry.
232 Suppl, 66| the part of the person ~corrupted, but it causes a defect
233 Suppl, 66| married - unless she had been ~corrupted by reason of a previous
234 Suppl, 66| carnally after she has been corrupted by adultery, since otherwise ~
235 Suppl, 66| a ~woman who has been corrupted while a catechumen or a
236 Suppl, 67| in the case when he had corrupted a ~maid (Dt. 22:28-30).~
237 Suppl, 70| sensitive powers were to be corrupted when the ~body is corrupted,
238 Suppl, 70| corrupted when the ~body is corrupted, it would follow that they
239 Suppl, 70| are the sensitive powers ~corrupted when the body is corrupted.~
240 Suppl, 70| corrupted when the body is corrupted.~Aquin.: SMT XP Q[70] A[
241 Suppl, 70| consequently when the body is corrupted the sensitive powers remain ~
242 Suppl, 70| also remain, and when it is corrupted they also must be ~corrupted,
243 Suppl, 70| corrupted they also must be ~corrupted, it follows that these powers
244 Suppl, 70| bodily organ must needs be corrupted when the body is corrupted: ~
245 Suppl, 70| corrupted when the body is corrupted: ~and such are all the powers
246 Suppl, 70| the soul into the body are corrupted with the ~body; others,
247 Suppl, 70| are neither weakened nor ~corrupted on account of the body.~
248 Suppl, 70| that "when the body is ~corrupted, the soul neither remembers
249 Suppl, 70| the body to wit, "is ~corrupted, the soul remembers not."
250 Suppl, 72| corruption, unless it be corrupted by something ~extrinsic:
251 Suppl, 75| where we find that what is corrupted and decayed is not ~renewed
252 Suppl, 75| wine ~unless the vinegar be corrupted and pass into the juice
253 Suppl, 76| with other things that are corrupted, the ~being of which is
254 Suppl, 79| Further, nothing will be corrupted after the resurrection because ~
255 Suppl, 83| composed of contraries to be corrupted ~unless some more powerful
256 Suppl, 83| contraries ~is without fail corrupted in accordance with nature.~
257 Suppl, 83| length be done away and corrupted: and this has been shown ~
258 Suppl, 83| the fire without being ~corrupted, as Augustine asserts (De
259 Suppl, 83| thus those bodies will be corrupted: which is false. Therefore ~
260 Suppl, 95| natural inclination is corrupted by their wickedness, in
261 Suppl, 96| demerit, nor is being lost or corrupted by the ~inordinateness of
|