Part, Question
1 1, 30 | one person; nor is it a ~personal relation - i.e. constituting
2 1, 30 | procession - are called personal ~properties, constituting
3 1, 30 | between them except by the ~personal relations. So goodness belongs
4 1, 31 | Whether it can be joined to a personal term?~~Aquin.: SMT FP Q[
5 1, 31 | joined as regards either the personal predicate or ~the essential
6 1, 31 | diction can be joined to the personal term?~Aquin.: SMT FP Q[31]
7 1, 31 | diction can be joined to the ~personal term, even though the predicate
8 1, 32 | the ~same applies to the personal names, so that we may say
9 1, 32 | order to any essential or ~personal act, cannot be applied to
10 1, 32 | substantive terms, whether personal or essential, ~can be predicated
11 1, 32 | two persons. Three ~are personal notions - i.e. constituting
12 1, 32 | notions of Persons, but not personal notions, as we shall explain ~
13 1, 33 | applied to God, firstly as a personal name?~Aquin.: SMT FP Q[33]
14 1, 33 | applied to God, ~firstly as a personal name. For in the intellect
15 1, 33 | this name "Father" as a personal name, belongs to the ~person
16 1, 33 | essential name before its personal sense.~Aquin.: SMT FP Q[
17 1, 33 | Therefore paternity ~taken in a personal sense is not prior to, but
18 1, 33 | paternity in God is taken in a personal sense as ~regards the Son,
19 1, 33 | proper ~terms which import personal relations; because the person
20 1, 34 | essential term in God, or a personal term?~(2) Whether it is
21 1, 34 | Whether Word in God is a personal name?~Aquin.: SMT FP Q[34]
22 1, 34 | that Word in God is not a personal name. For ~personal names
23 1, 34 | not a personal name. For ~personal names are applied to God
24 1, 34 | Therefore Word is not a personal name in ~God.~Aquin.: SMT
25 1, 34 | Therefore Word is not a ~personal term in God.~Aquin.: SMT
26 1, 34 | term in God, and ~not in a personal sense.~Aquin.: SMT FP Q[
27 1, 34 | Therefore the Word is not a personal name in ~God.~Aquin.: SMT
28 1, 34 | He is." But ~the Son is a personal name, since it is said relatively.
29 1, 34 | its proper sense, is ~a personal name, and in no way an essential
30 1, 34 | belongs to the nature ~of personal terms in God, inasmuch as
31 1, 34 | s nativity, which is His personal property, is ~signified
32 1, 34 | divine person, as regards the personal relation, ~does not imply
33 1, 34 | Word in God, and that is a personal one.~Aquin.: SMT FP Q[34]
34 1, 35 | Therefore Image cannot be a personal name in God.~Aquin.: SMT
35 1, 35 | relation, and is thus a personal name.~Aquin.: SMT FP Q[35]
36 1, 35 | Hence the name "Image" is a personal name.~Aquin.: SMT FP Q[35]
37 1, 36 | Ghost," we do not designate personal unity, because ~in that
38 1, 38 | Whether "Gift" can be a personal name?~(2) Whether it is
39 1, 38 | 1/1~Whether "Gift" is a personal name?~Aquin.: SMT FP Q[38]
40 1, 38 | seem that "Gift" is not a personal name. For every ~personal
41 1, 38 | personal name. For every ~personal name imports a distinction
42 1, 38 | Therefore "Gift" is not a personal name.~Aquin.: SMT FP Q[38]
43 1, 38 | 1/1~OBJ 2: Further, no personal name belongs to the divine
44 1, 38 | Therefore "Gift" is not a personal name.~Aquin.: SMT FP Q[38]
45 1, 38 | Therefore "Gift" is not a personal name.~Aquin.: SMT FP Q[38]
46 1, 38 | said of God in time. But personal names are said of God from ~
47 1, 38 | Therefore "Gift" is not a personal name.~Aquin.: SMT FP Q[38]
48 1, 38 | But the Holy Ghost is a personal name; so also therefore
49 1, 38 | The name "Gift" imports a personal distinction , in so far ~
50 1, 38 | from the giver, ~and is a personal name.~Aquin.: SMT FP Q[38]
51 1, 38 | 1~Reply OBJ 3: Gift as a personal name in God does not imply
52 1, 39 | personalities - that is, ~three personal properties in the Father,
53 1, 39 | concrete names, or even by personal names; ~as when we find "
54 1, 39 | Therefore substantive personal terms can be predicated
55 1, 39 | nor does it follow that a ~personal property makes a distinct
56 1, 39 | substantive. But notional and personal ~adjectives cannot be predicated
57 1, 39 | adjectival terms, ~whether personal or notional, cannot be predicated
58 1, 39 | standpoint of reason than the personal ~properties; because we
59 1, 39 | cannot obtain regarding the personal properties, as was above ~
60 1, 39 | is nothing to prevent the personal ~property from being prior
61 1, 39 | imply origin; nor is it personal, but an appropriation to
62 1, 39 | inasmuch as "God begotten is personal." But taken ~indefinitely,
63 1, 40 | is ~the same person. For personal properties are the same
64 1, 40 | dignity." Therefore, if a ~personal property be taken away from
65 1, 40 | Para. 3/4~If, however, the personal property be mentally abstracted,
66 1, 40 | longer remains. For the personal properties are not to ~be
67 1, 40 | it follows ~that if the personal relations are mentally abstracted,
68 1, 40 | person, and are thus called "personal properties." Hence, ~if
69 1, 40 | sense, simply ~precedes the personal properties of the person
70 1, 40 | Father and the ~Son. The personal property of the Father can
71 1, 40 | wherefore it presupposes the personal property ~of the Father.~
72 1, 41 | no movement exists, the personal action of the one producing
73 1, 41 | Father, nevertheless it is a personal ~property, being in respect
74 1, 42 | relation distinct from the personal relations: but ~in its concept
75 1, 38 | Whether "Gift" can be a personal name?~(2) Whether it is
76 1, 38 | 1/1 ~Whether "Gift" is a personal name?~Aquin.: SMT FP Q[38]
77 1, 38 | seem that "Gift" is not a personal name. For every ~personal
78 1, 38 | personal name. For every ~personal name imports a distinction
79 1, 38 | Therefore "Gift" is not a personal name.~Aquin.: SMT FP Q[38]
80 1, 38 | 1/1~OBJ 2: Further, no personal name belongs to the divine
81 1, 38 | Therefore "Gift" is not a personal name.~Aquin.: SMT FP Q[38]
82 1, 38 | Therefore "Gift" is not a personal name. ~Aquin.: SMT FP Q[
83 1, 38 | said of God in time. But personal names are said of God from ~
84 1, 38 | Therefore "Gift" is not a personal name.~Aquin.: SMT FP Q[38]
85 1, 38 | But the Holy Ghost is a personal name; so also therefore
86 1, 38 | The name "Gift" imports a personal distinction , in so far ~
87 1, 38 | from the giver, ~and is a personal name.~Aquin.: SMT FP Q[38]
88 1, 38 | 1~Reply OBJ 3: Gift as a personal name in God does not imply
89 1, 39 | personalities - that is, ~three personal properties in the Father,
90 1, 39 | concrete names, or even by personal names; ~as when we find "
91 1, 39 | Therefore substantive personal terms can be predicated
92 1, 39 | nor does it follow that a ~personal property makes a distinct
93 1, 39 | substantive. But notional and personal ~adjectives cannot be predicated
94 1, 39 | adjectival terms, ~whether personal or notional, cannot be predicated
95 1, 39 | standpoint of reason than the personal properties; because we can
96 1, 39 | cannot obtain regarding the personal properties, as was above ~
97 1, 39 | is nothing to prevent the personal ~property from being prior
98 1, 39 | imply origin; nor is it personal, but an appropriation to
99 1, 39 | inasmuch as "God begotten is personal." But taken ~indefinitely,
100 1, 40 | is ~the same person. For personal properties are the same
101 1, 40 | dignity." Therefore, if a ~personal property be taken away from
102 1, 40 | Para. 3/4~If, however, the personal property be mentally abstracted,
103 1, 40 | longer remains. For the personal properties are not to ~be
104 1, 40 | it follows ~that if the personal relations are mentally abstracted,
105 1, 40 | person, and are thus called "personal properties." Hence, ~if
106 1, 40 | sense, simply ~precedes the personal properties of the person
107 1, 40 | Father and the ~Son. The personal property of the Father can
108 1, 40 | wherefore it presupposes the personal property ~of the Father.~
109 1, 41 | no movement exists, the personal action of the one producing
110 1, 41 | Father, nevertheless it is a personal ~property, being in respect
111 1, 42 | relation distinct from the personal relations: but ~in its concept
112 2, 73 | united to God by reason of personal sanctity, or official station.
113 2, 81 | the ~individual, such as personal actions and matters affecting
114 2, 81 | nowise those that are purely personal, as stated above.~Aquin.:
115 2, 81 | because they are purely personal, as ~stated above.~Aquin.:
116 2, 83 | they are the principles of personal acts. Hence ~they are the
117 2, 87 | sinful ~act is something personal. But if we speak of a punishment
118 2, 93 | 90], A[4]). But Word is a Personal name in God, as ~stated
119 2, 93 | that the eternal law is a Personal ~name in God: yet it is
120 2, 98 | distribute them ~according to personal merits, he would be a respecter
121 2, 100 | his person, i.e. as to his personal existence; ~and this is
122 2, 114 | says: "How ~much is our personal faith worth with God, Who
123 2, 13 | Spirit and is ~holy, or the personal name of one of the Persons
124 2, 59 | individual in one way, and his ~personal property in another way. ~(
125 2, 59 | maimed. If it be against his personal ~dignity, a man is injured
126 2, 59 | insult. If it be against a ~personal connection, a man is injured
127 2, 59 | The same applies to other personal connections, and whatever ~
128 2, 59 | justice this equality ~regards personal dignity, which would seem
129 2, 60 | sometimes a man loses ~his personal honor by being unjustly
130 2, 60 | lowering of the other man's personal dignity in the opinion of ~
131 2, 61 | includes a reference to personal dignity [*Cf. FP, Q[29],
132 2, 61 | distributive justice to consider personal ~dignity. Therefore respect
133 2, 61 | persons in proportion to their personal dignity. ~Accordingly, if
134 2, 61 | Accordingly, if one considers that personal property by reason of which ~
135 2, 65 | Consequently, if the judge by his personal knowledge ~is aware of the
136 2, 68 | community, or to some grave personal injury, in short ~any like
137 2, 68 | imbeciles and women, or to personal feeling, as in the case
138 2, 69 | Secondly, on account of some ~personal defect, either of body (
139 2, 79 | honor is due to different personal ~excellences, one kind of
140 2, 85 | contains no precept about personal tithes, viz. those ~that
141 2, 85 | include a precept about personal ~tithes; because, to wit,
142 2, 85 | Law men are bound to ~pay personal tithes, according to the
143 2, 85 | in the same way as other personal tithes. ~Nevertheless the
144 2, 85 | 2 Para. 1/1~Reply OBJ 2: Personal tithes are due to the church
145 2, 86 | power, even as regards his ~personal deeds, cannot bind himself
146 2, 87 | swearing on account of some personal defect; children, for ~instance,
147 2, 96 | Reply OBJ 4: An oath is a personal act, and so when a man becomes
148 2, 99 | according to our means and their personal claims.~~Aquin.: SMT SS
149 2, 100 | refers specially to their personal ~usefulness or renown, and
150 2, 121 | 2 Para. 1/1~Reply OBJ 2: Personal and civil business is differentiated
151 2, 121 | regards general wars. However, personal and civil ~affairs admit
152 2, 152 | can take the injury as personal ~to himself" [*Gratian,
153 2, 161 | considers the circumstance of personal ~condition, on account of
154 2, 178 | to apply himself by his ~personal study, and thus he requires "
155 2, 182 | bequeath to their heirs their personal or acquired property, and
156 2, 183 | his subjects demands the personal presence of the ~pastor,
157 2, 183 | should not withdraw his personal presence from his ~flock,
158 2, 183 | bequeath to their heirs their personal or ~acquired property, and
159 3, 2 | love God; ~secondly, by personal being, and this mode belongs
160 3, 2 | the saints; ~thirdly, by personal union, which is proper to
161 3, 2 | inasmuch as it is in the personal being, transcends the ~union
162 3, 2 | ought rather to be ~called personal than natural.~Aquin.: SMT
163 3, 3 | Personality signifies a personal ~property; and this is threefold,
164 3, 3 | account ~of holding three personal properties, so likewise
165 3, 3 | we mentally exclude ~the personal properties there will still
166 3, 3 | Reply OBJ 2: Even if the personal properties of the three
167 3, 3 | the ~Persons, although the personal properties are different.
168 3, 3 | Nature must ~be united by a personal union with the whole nature
169 3, 3 | the non-participated and personal ~union of the Word with
170 3, 4 | the natural order, as the personal union of a creature with ~
171 3, 4 | is the union with ~God in personal being than the union by
172 3, 4 | to be united with Him in personal being.~Aquin.: SMT TP Q[
173 3, 6 | from the soul. ~But by the personal union we understand the
174 3, 6 | 1/1~Reply OBJ 3: It is a personal union wherein the assumption
175 3, 6 | the grace of union is the personal being that is ~given gratis
176 3, 6 | with the Word of God is in personal being, which depends not
177 3, 6 | cannot ordain ~the soul to personal union, which is not accidental,
178 3, 7 | anything greater than the personal union with the ~Only-begotten
179 3, 7 | in ~human nature for the personal union. Therefore it seems
180 3, 7 | love from wisdom. Hence the personal ~union, according to which
181 3, 8 | conjunction with God, i.e. by personal union.~Aquin.: SMT TP Q[
182 3, 8 | his posterity. Hence the personal grace which is ~proper to
183 3, 8 | distinguished by acts. But the personal grace ~of Christ is ordained
184 3, 8 | sanctifying others. ~Therefore the personal grace of Christ is distinct
185 3, 8 | fulness of grace, inasmuch as personal grace was in Him in its ~
186 3, 8 | Hence His capital and ~personal grace are not distinct.~
187 3, 8 | nature of head. Hence the personal ~grace, whereby the soul
188 3, 8 | his actual sin, which is a personal sin, because in him the ~
189 3, 8 | nature, but solely by the personal action of Christ Himself.
190 3, 8 | habit. Now the act of the personal grace ~which is formally
191 3, 8 | 3 Para. 1/1~Reply OBJ 3: Personal and capital grace are ordained
192 3, 8 | ordained to an act, but to the personal being. ~Hence the personal
193 3, 8 | personal being. ~Hence the personal and the capital grace agree
194 3, 8 | union does not, although the personal grace can ~be called in
195 3, 8 | union, the capital, and the ~personal grace are one in essence,
196 3, 8 | said to be in him not by personal union, nor by indwelling,
197 3, 9 | else. ~Hence, since the personal union contains two natures,
198 3, 9 | Christ. For this union ~is in personal being, and knowledge belongs
199 3, 10 | to be united to God in personal being is greater than to ~
200 3, 10 | Not even in the union by personal being does the human ~nature
201 3, 15 | secondly, with reference to His personal and relative property, when ~
202 3, 16 | understand that "man" ~has not a personal but a simple supposition.
203 3, 16 | made God," "man" has a ~personal suppositum: because, to
204 3, 16 | conjunction of supposita, or of personal dignity, or of affection
205 3, 17 | Godhead under a determinate personal ~property. Now the dual
206 3, 17 | relative things bearing a personal relation. But ~it does follow: "
207 3, 17 | does not pertain to the ~personal being of the subsisting
208 3, 17 | does not pertain to the personal being of Socrates. ~But
209 3, 17 | there accrued to Him ~no new personal being, but only a new relation
210 3, 17 | relation of the pre-existing ~personal being to the human nature,
211 3, 18 | our intellect," i.e. ~our personal intellect. But every will
212 3, 19 | unity of the complete and ~personal being. But operation is
213 3, 19 | is not incompatible with ~personal unity.~Aquin.: SMT TP Q[
214 3, 21 | ever united to God both ~by personal being and by the blessed
215 3, 21 | person is according to the personal being, ~which pertains to
216 3, 23 | stated that ~Filiation is a personal property. Now in Christ
217 3, 27 | original ~sin, as to the personal stain; but she was not freed
218 3, 27 | resurrection. The other is ~personal sanctification. This is
219 3, 27 | was ~taken away as to the personal corruption, by which it
220 3, 27 | nature, but not as to the personal ~corruption. For, according
221 3, 27 | entirely taken away as to personal corruption, it could ~not
222 3, 35 | the ~Person, since it is a personal property, as appears from
223 3, 46 | anyone else, overlooking a ~personal trespass, without satisfaction,
224 3, 46 | remedy, not only for Adam's personal sin, but also ~for the sin
225 3, 48 | made no atonement by His personal suffering.~Aquin.: SMT TP
226 3, 49 | individual for the cleansing of personal sins. Now this is done by ~
227 3, 49 | life." The other is the personal sin of each one of us, ~
228 3, 49 | of us, ~committed by our personal act.~Aquin.: SMT TP Q[49]
229 3, 49 | furthermore, from the personal sins of individuals, who
230 3, 50 | this grace is ordained for personal union, ~whereas the grace
231 3, 50 | to the dissolving of ~the personal union, but to this, that
232 3, 52 | individual by something specially personal (Q[49], A[1], ad 4,5). ~
233 3, 52 | this world were purely personal, and concerned the individual;
234 3, 52 | Purgatory which pertains to personal ~defect. Just as on the
235 3, 52 | were delivered from their personal defects, but not from the ~
236 3, 53 | s flesh after death by ~personal union, but not by natural
237 3, 53 | nature, but not to a higher personal state.~Aquin.: SMT TP Q[
238 3, 54 | says: "It sufficed for his personal ~faith for him to have seen
239 3, 56 | Christ's body, through its personal ~union with the Word, is
240 3, 58 | transitive one, ~implies merely personal distinction and order of
241 3, 59 | of merit, but follows the personal union of the Divine ~and
242 3, 66 | property. But there are three ~Personal Properties of the Divine
243 3, 66 | Although there are three personal names of the three ~Persons,
244 3, 69 | life, not by reason of a personal debt of punishment but by ~
245 3, 79 | sacrament does, nor as to personal devotion; from ~which it
246 3, 83 | namely, such as belong to his personal office, "that he ~may offer
247 Suppl, 7 | can be ~ascribed to three Personal Attributes, so that contrition
248 Suppl, 15| they do not become his personal act in any way, and are
249 Suppl, 26| less, if we consider the ~personal profit.~
250 Suppl, 32| devotion of the recipient, the personal merit of the ~minister,
251 Suppl, 39| impediment affecting his ~personal comeliness. Hence he who
252 Suppl, 42| the Mosaic Law as regards ~personal disqualifications; and it
253 Suppl, 51| neither does error about a personal ~quality. If, however, the
254 Suppl, 64| to pay it if she had some personal ailment so as to ~make it
255 Suppl, 69| reception of glory by no personal ~defect but only by a defect
256 Suppl, 71| that of one person. Now personal merit serves as a suffrage
257 Suppl, 85| receiving ~finally his own personal due. Hence at this judgment
258 Suppl, 86| corresponds to the angels' ~personal merits and was made to both
259 Suppl, 92| whether we ~consider the Personal union or that which regards
260 Suppl, 93| He was a ~virgin, by His personal purity. Wherefore doctors,
|