Part, Question
1 1, 1 | wisdom; ~seeing that the wise man directs, and is not
2 1, 1 | since it is the part of a ~wise man to arrange and to judge,
3 1, 1 | principle, he is said to be wise in ~any one order who considers
4 1, 1 | form of the house is called wise ~and architect, in opposition
5 1, 1 | ready the stones: "As a wise architect, I have laid the ~
6 1, 1 | the ~prudent man is called wise, inasmuch as he directs
7 1, 1 | is most of all called wise. Hence wisdom is said to
8 1, 1 | distinction of persons - "To the wise and to the ~unwise I am
9 1, 6 | essentially; ~as, to be powerful, wise and the like, as appears
10 1, 12 | probable ~opinion because wise men or most men teach it,
11 1, 13 | being strong, or the being wise, or whatever else we may
12 1, 13 | names of God, as "good," "wise," ~and the like, various
13 1, 13 | such names as ~"good," "wise," and the like are more
14 1, 13 | for instance, by the term "wise" applied to man, we ~signify
15 1, 13 | existence. Thus also this term "wise" applied to ~man in some
16 1, 13 | evident that this term "wise" is not applied in the ~
17 1, 13 | words, "God is good," or "wise," signify not only that
18 1, 13 | communicable; ~as "good," "wise," and the like. Therefore
19 1, 13 | 3: These names "good," "wise," and the like, are imposed
20 1, 14 | be is the ~same as to be wise." But to be wise is the
21 1, 14 | as to be wise." But to be wise is the same thing as to
22 1, 14 | as it has being in this wise, it ~retains a certain likeness
23 1, 15 | ideas, that no one can be wise unless they are ~understood."~
24 1, 17 | them; for in this way many wise and learned persons might
25 1, 19 | 1/2~I answer that, In no wise has the will of God a cause.
26 1, 19 | Augustine says (Qq. 83,3): "No wise man is the cause of ~another
27 1, 22 | 24:45), "a faithful and wise ~servant, whom his lord
28 1, 22 | Para. 1/1~OBJ 2: Further, a wise provider excludes any defect
29 1, 22 | Almighty God would in ~no wise permit evil to exist in
30 1, 25 | whole idea of order which a wise man puts into things made
31 1, 25 | the just ~will nor in the wise intellect. But in God, power
32 1, 25 | His just will or in ~His wise intellect. Nevertheless,
33 1, 25 | does in a most powerful and wise way. But a thing is so much
34 1, 25 | man is ~to be virtuous or wise. As regards this kind of
35 1, 29 | name "God" and this word "Wise"; ~but that to meet heretical
36 1, 31 | properly say that God is wise, we can say the Father is
37 1, 31 | can say the Father is a ~wise God; and the Trinity is
38 1, 31 | God; and the Trinity is a wise God. But Augustine says (
39 1, 32 | not say that paternity is wise or creates; nor can what
40 1, 32 | Deity and God; or wisdom and wise; but the ~same applies to
41 1, 32 | begets, or creates, or is wise, or is intelligent. The
42 1, 34 | but the concept of the Wise One; and in the same way
43 1, 36 | from Him, He could in no wise be personally distinguished ~
44 1, 37 | that the Father ~is not wise by the Wisdom begotten.
45 1, 37 | effect that "the Father is wise by the Wisdom begotten."
46 1, 37 | 1/1~Reply OBJ 1: To be wise or intelligent is taken
47 1, 37 | say that "the Father is wise or intelligent by the ~Son."
48 1, 39 | three "existent" or ~three "wise" beings, or three "eternal," "
49 1, 39 | showing that the Father is wise, ~not by Wisdom begotten
50 1, 39 | together only can be called wise, but not the ~Father without
51 1, 39 | Whence the Father is ~not wise by the wisdom begotten by
52 1, 39 | another. For the Father is not wise by the wisdom begotten,
53 1, 48 | 1/1~On the contrary, A wise workman chooses a less evil
54 1, 51 | Reply OBJ 1: As it is in no wise contrary to truth for intelligible ~
55 1, 62 | that the Blessed can in no wise merit ~without being at
56 1, 63 | substances, they can in no wise ~have a natural inclination
57 1, 37 | that the Father ~is not wise by the Wisdom begotten.
58 1, 37 | effect that "the Father is wise by the Wisdom begotten."
59 1, 37 | 1/1~Reply OBJ 1: To be wise or intelligent is taken
60 1, 37 | say that "the Father is wise or intelligent by the ~Son."
61 1, 39 | three "existent" or ~three "wise" beings, or three "eternal," "
62 1, 39 | showing that the Father is wise, ~not by Wisdom begotten
63 1, 39 | together only can be called wise, but not the ~Father without
64 1, 39 | Whence the Father is ~not wise by the wisdom begotten by
65 1, 39 | another. For the Father is not wise by the wisdom begotten,
66 1, 49 | 1/1~On the contrary, A wise workman chooses a less evil
67 1, 52 | Reply OBJ 1: As it is in no wise contrary to truth for intelligible ~
68 1, 63 | that the Blessed can in no wise merit ~without being at
69 1, 64 | substances, they can in no wise ~have a natural inclination
70 1, 78 | is said to ~know or to be wise, which belongs to "phronesis"
71 1, 78 | for "it ~belongs to the wise man to judge," as the Philosopher
72 1, 102 | strong, nor bread to ~the wise, nor riches to the learned,
73 1, 114 | can cooperate: but few are wise enough to resist these passions. ~
74 1, 114 | are wont to say that "the wise man is stronger ~than the
75 2, 2 | the foolish but from the wise: just as it is for a person
76 2, 2 | honored especially by the wise, on whose ~judgment he believes
77 2, 2 | all desire delight; both wise and foolish, and even ~irrational
78 2, 3 | Jer. 9:23): "Let not the wise man glory ~in his wisdom":
79 2, 9 | the passions, ~which the wise alone resist. Consequently,
80 2, 9 | Centiloquium v), ~"the wise man governs the stars";
81 2, 14 | good in ~the opinion of wise and spiritual men are not
82 2, 32 | the testimony of good and wise ~men, hence men take greater
83 2, 32 | man imagine himself to be wise and excellent; ~since it
84 2, 32 | excellent; ~since it belongs to wise men and elders to reprove
85 2, 32 | they belong to men who are ~wise and better than others;
86 2, 39 | 1/1~On the contrary, The wise man seeks only that which
87 2, 39 | 7:5, "the heart of the wise is where there is ~mourning,
88 2, 39 | s greatest good is to be wise: while his ~greatest evil
89 2, 47 | insulted by a peasant; a wise man, if by a ~fool; a master,
90 2, 58 | we do not say that he is wise or intelligent, but that
91 2, 58 | therefore prudent [Douay: 'wise'] as serpents, and simple
92 2, 59 | passions cannot be in a wise or virtuous man: whereas
93 2, 59 | emotions could not be in a wise or ~virtuous man if they
94 2, 59 | possible for ~them to be in a wise man, if they arose suddenly:
95 2, 59 | needs ~disturb the mind of a wise man, so that he is slightly
96 2, 59 | that in the mind of the wise man there are three {eupatheiai},
97 2, 59 | could be ~in the mind of a wise man, for two reasons.~Aquin.:
98 2, 59 | no evil can happen to a wise man: for they thought that,
99 2, 59 | to this good can be in a wise man, and can cause him moderate ~
100 2, 59 | passage quoted proves that the wise man is not made ~sorrowful
101 2, 83 | 1/1 ~OBJ 5: Further, no wise man pours a precious liquid
102 2, 84 | explain the mind ~of the wise man who said (Ecclus. 10:
103 2, 94 | self-evident only to the wise, ~who understand the meaning
104 2, 95 | consideration except by a wise man, who looks into each
105 2, 95 | directed ~by the judgment of wise men, than by the framing
106 2, 95 | is easier to find a few wise ~men competent to frame
107 2, 96 | should keep himself. And a wise ~authority [*Dionysius Cato,
108 2, 96 | 1~OBJ 3: Further, every wise man knows how to explain
109 2, 96 | laws should be reckoned wise: for Wisdom ~says (Prov.
110 2, 96 | Reply OBJ 3: No man is so wise as to be able to take account
111 2, 97 | thou, is the faithful and wise dispenser ~[Douay: steward],
112 2, 98 | Para. 1/1~OBJ 3: Further, a wise lawgiver should remove,
113 2, 100 | but only those who are wise: just as it is not possible ~
114 2, 100 | careful ~consideration, wise men deem obligatory. Such
115 2, 100 | wiser teaching the ~less wise: e.g. "Rise up before the
116 2, 100 | the careful reflection of wise men ~shows to be in accord
117 2, 100 | through being taught by wise men. Nevertheless both ~
118 2, 100 | which are known ~through wise men are contained, conversely,
119 2, 100 | to everyone, but only the wise; these are moral precepts
120 2, 101 | Para. 1/1~Reply OBJ 2: A wise lawgiver should suffer lesser
121 2, 102 | it is ~the function of a "wise man to do everything in
122 2, 102 | inner nature of which only wise men by dint of study are
123 2, 102 | because, in ~order that wise men, denoted by the priests
124 2, 102 | scarlet, and hyssop," ~in such wise that a sparrow and the hyssop
125 2, 102 | speak of a foolish, and of a wise man, each of ~these expressions
126 2, 102 | fool should not accompany a wise man in preaching, ~for one
127 2, 105 | Provide out of all the people wise [Vulg.: 'able'] men," etc.; ~
128 2, 105 | Let Me have from among you wise and ~understanding men,"
129 2, 105 | bribes, which even blind the wise, and ~pervert the words
130 2, 105 | took out of your tribes wise and honorable, and appointed ~
131 2, 105 | Provide out of all the people ~wise [Vulg.: 'able'] men," etc.;
132 2, 105 | me have ~from among you wise [Vulg.: 'able'] men," etc.
133 2, 108 | them, shall be likened to a wise man that built ~his house
134 2, 108 | house upon a rock." But a wise builder leaves out nothing
135 2, 108 | contrary, The counsels of a wise friend are of great use, ~
136 2, 109 | that, Man by himself can no wise rise from sin without the
137 2, 113 | miraculous when a man is made wise ~or learned outside this
138 2, 2 | persecution; and even the wise have greater merit of faith, ~
139 2, 9 | which is wisdom: for ~a wise man in any branch of knowledge
140 2, 9 | matters by that ~cause: and a wise man "absolutely," is one
141 2, 15 | they may say, Behold a wise and understanding people."~
142 2, 21 | been given, it is for a wise man ~to induce men not only
143 2, 21 | Body Para. 3/4~Yet, just as wise men and the prophets who,
144 2, 22 | goodness ~which is God, and wise with the wisdom which is
145 2, 22 | whereby we are formally wise, is a share of Divine wisdom),
146 2, 28 | explains why the old and the wise who consider that ~they
147 2, 34 | and who are considered wise, are envious, according
148 2, 40 | De Civ. Dei ii, 21) that "wise men understand the word ~
149 2, 43 | that genus, is said to be wise in that genus, for instance
150 2, 43 | according to 1 Cor. 3:10: "As a wise architect, I have ~laid
151 2, 43 | which is God, is said to be wise simply, because he ~is able
152 2, 43 | man is said to be truly wise, so too in evil things ~
153 2, 43 | which, man is said to be wise unto evil doing, ~according
154 2, 43 | to Jer. 4:22: "They are wise to do evils, but to do good
155 2, 43 | Jer. 9:23: "Let not the wise man glory in his wisdom."
156 2, 43 | 1/1~OBJ 2: Further, "The wise man sets things in order,"
157 2, 43 | written (James 3:17) that the wise man ~"judges without dissimulation [*
158 2, 44 | man among you seem to be wise in this world, let him become
159 2, 44 | a ~fool, that he may be wise." Therefore folly is not
160 2, 44 | Para. 2/2~For "sapiens" [wise] as Isidore says (Etym.
161 2, 44 | savors ~of meats, so is a wise man in discerning things
162 2, 44 | though dulled, ~whereas the wise man has the sense acute
163 2, 45 | OBJ 3: This saying of the wise man does not mean that prudence ~
164 2, 45 | to ourselves, even as a wise man ~decides." Now right
165 2, 45 | reason . . . ~even as a wise man decides."~Aquin.: SMT
166 2, 45 | faithful and prudent [Douay: 'wise'] servant whom his lord
167 2, 45 | even the ~prudent [Douay: 'wise']."~Aquin.: SMT SS Q[47]
168 2, 47 | the old men), "that are wise, and join ~thyself from
169 2, 48 | shall reign and shall be wise, and shall ~execute justice
170 2, 54 | prudent ~[Douay: 'wise'] as serpents." Therefore
171 2, 62 | The fool shall serve the wise." Hence, ~although it be
172 2, 67 | written (Prov. 14:16): "A wise man feareth and ~declineth
173 2, 67 | Para. 1/1~Reply OBJ 3: The wise man hides himself not by
174 2, 67 | OBJ 3: This saying of the wise man does not direct that
175 2, 70 | he ~imagine himself to be wise." Secondly, for the good
176 2, 71 | written (Ecclus. 4:30): "In no wise speak against ~the truth."
177 2, 78 | 24:45, "A faithful and wise servant, ~whom his lord
178 2, 92 | even as a man is said to be wise in respect not of his body
179 2, 93 | there are few, namely, the wise alone, who moderate these ~
180 2, 98 | customs is lawful, yet in such wise that there be no ~intention
181 2, 111 | man among you seem to be wise in ~this world, let him
182 2, 111 | become a fool that he may be wise." But there is ~another
183 2, 112 | the mean according as a wise man ~decides" (Ethic. ii,
184 2, 112 | 7:5): "The heart of ~the wise is where there is mourning,
185 2, 112 | said that "the heart of the wise is where there ~is mourning"
186 2, 112 | Accordingly, it ~belongs to the wise man to share his pleasures
187 2, 116 | preferred to charity, in such wise ~that a man, through love
188 2, 121 | soul from the mind of a wise or good man: whereas the ~
189 2, 124 | written ~(Prov. 14:16): "A wise man feareth and declineth
190 2, 127 | or from the dignity of a wise man." And Aristotle says ~(
191 2, 127 | virtuous, not only by the wise, but also by the ~multitude
192 2, 130 | 9:23,24): "Let not the wise man glory in his ~wisdom,
193 2, 142 | judgement, as in the case of wise and ~virtuous men, by whom
194 2, 147 | 12:3): "Not to be more wise than it behooveth to ~be
195 2, 147 | than it behooveth to ~be wise, but to be wise unto sobriety."
196 2, 147 | behooveth to ~be wise, but to be wise unto sobriety." Therefore
197 2, 156 | according to Job 15:2, "Will a wise man . . . fill his stomach
198 2, 159 | known by his look, and a wise man, when thou meetest him,
199 2, 160 | hid these things ~from the wise and the prudent," i.e. from
200 2, 160 | from the proud, who are wise and ~prudent in their own
201 2, 160 | manifest. For just as a ~wise physician, in order to cure
202 2, 161 | 1/1~OBJ 3: Further, no wise man chooses the impossible.
203 2, 161 | the mind, especially of a wise man.~Aquin.: SMT SS Q[163]
204 2, 166 | known by his look, and a wise man, ~when thou meetest
205 2, 166 | times: for it becomes a wise man sometimes to relax the
206 2, 166 | Therefore it becomes a wise and ~virtuous man to have
207 2, 171 | visions, ~says that "the wise theologian calls that vision
208 2, 172 | impersonating him; and ~that the wise man calls him Samuel, and
209 2, 179 | considered most prudent ~and wise."~Aquin.: SMT SS Q[181]
210 2, 180 | 2): "It is better to be wise than to be ~rich, yet for
211 2, 183 | 24:45, "A faithful and a wise servant, whom his ~lord
212 2, 183 | just nor useful. For what wise man seeks of his own accord
213 2, 184 | unwilling to profess to be a wise man, but ~acknowledged himself, "
214 2, 184 | wherefore (Eccles. 5:3) ~the wise man after saying: "If thou
215 2, 185 | bribes which . . ~. blind the wise, and pervert the words of
216 2, 186 | and (Ecclus. 39:1): "The wise man will seek out the wisdom
217 2, 187 | abstainer and makes him a wise ~judge [*Dan. 1:8-17],"
218 2, 187 | fools with thee, who ~can be wise? Nor will virginity be commendable,
219 3, 12 | came the question and ~the wise reply." Hence the Gospel
220 3, 15 | passions, in the soul of the wise man, viz. for desire, ~will -
221 3, 15 | could be in the soul of the wise man, for sorrow regards
222 3, 15 | that no evil could befall a wise man; ~and for this reason,
223 3, 15 | hence in the soul of the wise man there may be ~sorrow
224 3, 35 | generation of Christ was ~in this wise. When His Mother Mary was
225 3, 36 | 1/1~OBJ 3: Further, no wise man makes known that from
226 3, 36 | contrast: for the Magi were wise and powerful; the ~shepherds
227 3, 36 | that He might confound the wise,' and 'not to call the ~
228 3, 36 | Magi were not ~wizards, but wise astronomers, who are called
229 3, 36 | there is no need for ~a wise man to make himself known
230 3, 36 | diligently ~inquired from the wise men": so that it seems that
231 3, 42 | 1/1~OBJ 2: Further, no wise man should do anything that
232 3, 44 | related of Him that He made wise men out of fools. Therefore
233 3, 46 | sadness in the soul of a wise man; and Aristotle ~(Ethic.
234 3, 46 | shunned altogether by a wise man. But in very truth ~
235 3, 51 | touching Christ's burial in no wise seem to ~pertain to our
236 3, 52 | original sin were in no wise sharers of faith in ~Christ.
237 3, 55 | everything said figuratively by wise and holy men, or even by
238 3, 57 | ascending, the Ascension in no ~wise belongs to Christ according
239 3, 59 | according to Ecclus. 10:1: "A wise judge shall judge ~his people."
240 3, 66 | because "the senses ~of a wise man are in his head" (Eccl
241 3, 82 | thou, is a faithful and wise servant?" and afterwards
242 3, 84 | appetite; and thus they can no. wise be ~together, since they
243 Suppl, 19| 1/1~OBJ 2: Further, no wise king entrusts his enemy
244 Suppl, 32| should be anointed. For ~a wise physician heals the disease
245 Suppl, 41| is not ~advisable for a wise man to marry, as Jerome
246 Suppl, 49| Para. 1/1~I answer that, No wise man should allow himself
247 Suppl, 52| time-honored deliberations of many ~wise men. Moreover in natural
248 Suppl, 67| him it was written in this wise: "I promise never to have
249 Suppl, 69| Boethius says (De Hebdom.): "Wise men are agreed that ~incorporeal
250 Suppl, 70| condemned to fire, ~will any wise man deny that the souls
251 Suppl, 71| towards their parents, in no wise are the bodies themselves
252 Suppl, 75| 1/1~OBJ 4: Further, the wise man should always choose
253 Suppl, 75| Therefore ~God Who is supremely wise will choose this way for
254 Suppl, 88| Further, it were not a wise craftsman who would make
255 Suppl, 88| Since then God is most wise it would seem that man is ~
256 Appen1, 1| and De ira ~ii, 6) that "a wise man is not disturbed." Now
257 Appen1, 1| capable of obtaining. Thus no wise man grieves for being unable
258 Appen1, 1| the same condition makes a wise man to grieve.~Aquin.: SMT
259 Appen1, 2| 1~OBJ 2: Further, every wise man wills that without which
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